the Reputation of their Monastery and makes it highly probable that S. Paul rather than S. Peter as others would have it was the first Founder of a Church in this Island But by reason of Persecutions or for want of a supply of Preachers Christianity did not flourish here till the Reign of Lucius the British King and the first Christian King in Europe Of whose imbracing Christianity the learned Bishop gives this Account from the Testimony of ancient Writers that the was first inclined thereto by the Persuasion of Eluanus and Eduinus two British Christians who were probably imploy'd to convince him But being workt upon on the other side by his Druids he would not come to any Resolution till he had sent to Rome for his further Satisfaction and to know how far the British Christians and those of Rome agreed Elentherus was then Bishop of Rome and the twelfth from the Apostles To whom he sent the foresaid Eluanus and Meduinus about the Year 180 presuming as he might reasonably then that the Christian Doctrine was there truly taught at so little distance from the Apostles and in a Place whither a Resort was made from all Parts because of its being the Imperial City For there was then no Imagination of S. Peter's having appointed the Head of the Church there nor a long time after in the British Churches as appears by the Contest of the British Bishops with Augustine the Monk King Lucius being satisfied upon the Return of his Embassadors from Rome imbraced the Christian Faith and received the Baptism So that by the piety of his Example and the diligence of the first Preachers Christianity soon spread over his Dominions and sometime after over all the Island And then the Britains had Bishops of their own without any Juridical Dependency from the See of Rome the British Church continuing a distinct and independent Church from all others But when the Heathen Saxons came to be possessed of this Part of the Island and the Natives forced to take shelter amongst the Mountains of Wales the Christian Faith fled with them and this Country was again darkened with Heathenism Till about the Year 596. Austin the Monk was sent by Pope Gregory the Great to preach the Gospel here By whose Diligence and Zeal the Work prospered so well that all the Saxons were by degrees converted to the Christian Faith and Austin made the first Arcsh-bishop of Canterbury but with a subjection to the Church of Rome Thus as the Errours crept on in the Roman the British Church grew infected with them and continued subject to the Power and Errours of Rome till King Henry VIII laid the Ground for a Reformation by his resuming the Power of the Christian British Kings his ancient Predecessors and removing by virtue of it the forfeited Primacy of Rome to the See of Canterbury But 't is Observable withall that this Ejection of the Pope's Authority was not done as in other Nations tumultuously and by the Power of the People but by the Counsel and Advice of godly and learned Divines assembled in Convocation by the King's Authority and ratified by the Three States in Parliament Thus the ancient Dignity and Supremacy of the Kings of England being restored and the Subjects delivered from the Spiritual Tyranny of the Pope of Rome the King and Clergy took this Occasion to inquire into and reform the great Abuses and Errours crept into the Church Whose Method in this Work begun in Henry's Reign and brought to perfection in his next Successor's Time Dr. Heylin sets forth in these Words The Architects says he in this great Work without respect unto the Dictates of Luther or Calvin looking only on God's Word and the Primitive Patterns abolished such Things as were repugnant unto either but still retained such Ceremonies in God's publick Worship as were agreeable to both and had been countenanced by the Practice of the Primitive Times A Point wherein they did observe a greater Measure of Christian Prudence and Moderation than their Neighbour Churches Which in a meer detestation of the See of Rome allowed of nothing which had formerly been in use amongst them because defiled with Popish Errors and Abuses utterly averting thereby those of the Papal Party from joyning with them in the Work or coming over to them when the Work was done Whereas had they continued an allowable Correspondency in these Extrinsecals of Religion with the Church of Rome their Party in the World had been far greater and not so much stomached as it is And this Opinion of his he backs with the Sentiment of the Marquess de Rhosne in this point after Duke of Sully and Lord High Treasurer of France one of the chief Men of the Reformed Party there Who being sent Embassador to King James from Henry IV. King of France admired the Decency of Gods publick Service in the Church of England Three Things principally are to be considered in point of Religion viz. The Doctrine the Manner of publick Worship and the Church Government As for the Doctrine of the Church of England 't is the same in all Points with other Reformed Churches as it appears by her Confession of Faith contained in the 39 Articles The Manner of publick Worship differs in nothing from them but in the Excellency of it So many admirable Prayers the English Liturgy contains sutable to all Occasions digested in a plain Evangelical Style without Rhetorical Raptures which are fitter for a designing Orator than an humble Addresser to the Mercy-Seat of God In short there is nothing wanting in the Church of England in order to Salvation She uses the Word of God the Ten Commandments the Faith of the Apostles the Creeds of the Primitive Church the Articles of the four first General Councils an excellent Liturgy the Administration of the Sacraments and all the Precepts and Counsels of the Gospel She attributes all Glory to God worships his most holy Name and owns all his Attributes She adores the Trinity in Unity the Unity in Trinity She teaches Faith and Repentance the Necessity of good Works the strictness of a holy Life and an humble Obedience to the Supreme Power Charity which is the grand Mark of the true Church is so essential to this that she do's not ingross Heaven to her self so as to damn all others into Hell For the publick Service and Worship of God she has Places Times Persons and Revenues set apart for that purpose and an uninterrupted Succession of Bishops to ordain Priests and Deacons and do all other Duties iucumbent to that Dignity Happy were it for England if all its Subjects would live in the Communion of this Church and not separate from it which is 〈◊〉 Thing more to be wished than hoped for But such is the designing and ambitious Spirit of Popery to weaken the Church of England ever since the Reformation lookt upon as the chiefest Bulwark against Popery that it has caused all our Distractions in order to fish
87 90 Thorne in Yorks 259 Thorney an Isle about Hamps 98 Thorney a Sussex-Island 225 Thrapston in Northa 159 160 Thryn a River 151 Tickhill in Yorks 252 Tideswal in Derb. 57 Tine a River 12 Tiverton in Dev. 61 64 Tone a River 189 Tor a River 189 Torridge a River 59 Torrington in Dev. 61. 63 Totness in Dev. 61 63 Towcester in Northa 159 161 The Tower in Lond. 286 The great Trade of Lon. 334 Tregny in Cornwal 43 Trent a River 11 Tringe in Hartf 100 A Trophy in Cornwal 42 A Trophy in Cumb. 47 Troubridge in Wilts 246 247 Truro in Cornwal 43 44 Tudbury in Staff 200 Tuddington in Bedf. 27 Tun a Kentish River 110 Tunbridge in Kent 112 115 Tuxford in Notting 175 Twede a River 12 V. VAntage in Barks 23 Vice-Chan of Ox. 318 Vice-Chan of Camb. 353 Vlles Water in Cumb. 47 Vlverston in Lanc. 126 129 Vppingham in Rutl. 183 Vpâ—on in Worc. 253 254. Vsk in Monm 148 149 Vsk a River 147 Vtoxeter in Staff 200 Vxbridge in Middl. 144 145 W WAkefield in Yorks 259 264 Walden in Essex 81 83 Walderswick in Suff. 214 Wallingford in Barks 23 Walsall in Staff 200 201 Walsingham in Norf. 153 156 Waltham in Leic. 131 Waltham-Abbey in Essex 81 Wandesworth in Surrey 221 Wandsdike a Dike in Wilts 243 Warden in Kent 121 Ware in Hartf 100 101 Ware a River 75 Warfe a Yorksh River 256 Warham in Dors 67 70 Warington in Lanc. 127 128 Warminster in Wilts 246 248 Warwick 231 WARWICKSHIRE 230 Wash a River 182 The Watch at Lond. 333 Watford in Hartf 100 102 Watchet in Somers 192 194 Watlington in Oxf. 178 Watton in Norf. 153 Waveney a River 151 203 Wayborn-hope in Norf. 156 Waynfleet in Lanc. 136 140 Weatherby in Yorks 259 Webley in Heref. 104 Weever a River 36 Weland 153 158 Weller in Northum 159 161 Wellingborough in Northam 159 161 Wellington in Shrop. 186 Wells in Somers 191 Wem in Shrops 186.187 Wendover in Buck. 30 Wenlock in Shrops 186 187 Werminster See Warminster Westbury in Wiltsh 246 248 Westminster in Midl 276 331 Westminster-Hall 318 Westminster-School 317 WESTMORLAND 236 Westram in Kent 112 Wever a Hill in Staff 197 Wey a River 2â—6 Weymouth in Dors 67 68 Whinfield-forest in Westm 240 VVhitby in Yorks 259 269 Whitechurch in Hamps 95 96 Whitechurch in Shrop. 186 187 Whitehall in Westm 315 Whistable in Kent 117 Wickham in Buck. 30 31 Wickham in Suff. 214 Wickware in Gloc. 87 Wigan in Lanc. 126 128 â—lle of Wight part of Hampsh 96 Wighton in Yorks 258 Wigton in Cumb. 49 Willy a River 243 Wilton in Wilts 246 248 WILTSHIRE 242 Wimander See Winder Mere. Wimborn-Minster in Dors 67 71 Wincaunton in Som. 192 194 Winchcomb in Gloc. 87 Winchelsey in Sussex 225 228 Winchester in Hamps 93 Winder-mere in Lanc. 124 Windham in Norf. 153 Windrush a River 177 Windsor in Barks 23 24 Winslow in Buck. 30 Winterton in Norf. 156 Wirâ—sworth in Derbys 57 58 Wisbich in Cambr. 34 Witham a River 133 Witney in Oxf. 178 180 Wivescomb in Somers 192 Woburn in Bedf. 27 Wolverhamp in Staf. 200 201 VVoodbridge in Suff. 204 206 VVoodstock in Oxf. 178 VVoolwich in Kent 112 114 VVootton-Basset in Wilts 246 Worcester 252 WORCESTERSHIRE 251 Worksop in Notting 175 VVorsted in Norf. 153 VVotton in Gloc. 87 VVragby in Linc. 136 VVreak a River 130 VVrinton in Somers 192 Wrotham in Kent 112 Wye the name of several Rivers 85 103 112 147 Y Y Are a River 151 Yarmouth in Norf. 153 154 Yarmouth in the Isle of Wight 98 Yarum in Yorks 259 273 Yaxley in Huntingt 101 York 256 YORKSHIRE 255 Youre a Yorksh River 256 The Table FOR THE SECOND PART A ADmiral of Engl. P. 131 Almoner 172 Anabaptists 69 English Apparel 38 Apprentices 266 Archbishops 233 234 The Archbishop of Canterbury's Priviledges 242 Arch-Deacons 249 Arms of the King 93 B BAronets 223 Bartholomew Fair 42 Beacons 180 Besant 172 Bishops 232 Bp. of London and Durham 2â—â— Bp. of Winchester â—â—â— The Bps. Election 235 The Bps. Consecration 236 The Bps. Installation 238 The Bps. Priviledges 241 The Bps. Publick Works 2â—4 Suffragan Bps. â—â—â— C Lord CHamberlaâ—â— of Englaâ—â—â—â—â— Lord Chamberlainâ— of the Kingâ— Houshold â—54 Champion of 〈…〉 1â—9 Chancellou◠〈…〉 127 Chappel 〈◊〉 169 Characâ—â—◠〈…〉 King 141 Charâ—◠〈…〉 Queen 143 Câ—â—â—â—◠〈…〉 conâ—â—â—â—â—â—hem 265 〈…〉 when 〈◊〉 planted in â—â—gland 61 c. Church of England her Doctrine 65 Her Reformation 63 c. The Charge of Persecution against her groundless in a great measure 66 Church-wardens 257 Clergy 232 Their Priviledges 254 Their Number 255 The unhappy Prejudices of some of our Modern Clergy 256 Clerk of the Checque 165 Clerk of the Closet 174 Clerks Comptrollers 149 150 Clerks of the Green-Cloth ib. Clerks of Parishes 257 English Clubs or Societies 42 The great Conveniency of Coaches in England 46 Coffee much used by the English 37 Cofferer 149 150 Commissioners of the Admiralty 192 Commissioners of Appeal 203 Commodities exported 57 Commonalty of England 228 Their Priviledges 232 Companies of Merchants 53 Complexion of the English 3 Compting House 149 Comptroller of the Kings Houshold 149 English way of Computing 28 High Constable 131 Convention 139 Copy-holders 229 Coronation of the King 103 Court of the King 115 147 c. Court of the Queen 174 Coyns 49 Curates 253 Particular Customs of the English 43 Custom-House Officers 201 Custom-Revenue 200 D. S. DAvid's Day 45 Deacons 250 Deans 247 Defender of the Faith one of the King's Titles 92 Diet of the English 34 Dissenters their backwardness in point of Reunion 67 68 Divorce 264 Dominions of the King 84 c. Duke of Glocester 209 E ENsigns of Royalty 94 Esquires 225 Esquires of the Body 156 Exchequer and its Officers 203 c. Excise-Office 202 Exercises of the English 39 F. ROyal Family 121 Famous Men among the English 16 Feasting of the English 35 40 Fewel used in England 33 Fifth-monarchy Men see Millenarians Reflections upon the late Fleet 193 Foot-Gards 168 Free-helders 228 G. GArrisons in England 177 Genius of the Engl. 11 Gentlemen 226 Gentlemen of the Bed-chamber 155 Gentlemen Vshers 156 157 Gentlemen Pensioners 164 Gentlemen Harbingers 165 Gentry of England 223 English Government 73 Its Constitution 75 c. Popular Government contrary to the English Genius 83 Green Cloth 149 Groom of the Stole 155 Grooms of the Great Chamber 155 157 Groom Porter 157 Gun Powder Treason 41 H HEptarchy 74 75 Heralds 162 Hock-tide 43 Horse-gards 167 Horse-Granadiers 168 I. INdependents 69 Ireland how it became subject to England 87 c. Justices of Peace 69 Justices of Eyres Seat 99 K. KIng of England 84 The King of England King of the Sea 89 The King is the Fountain of Honour 99 The King of England receives great Respect from his Subjects 9â— The present King William's Descent 133 His Accession to the Throne 139 His Character 141 Kings of Arms 178 Knights of
Opinion of the Yeomanry that occupy Lands than of Tradesmen or Artificers And accordingly Yeomen are capable of bearing some Offices as of Constable and Church-Warden to serve upon Juries to be Train-Souldiers to vote in the Election of Knights of the Shire to serve in Parliament c. And by the Statutes of England certain Immunities are given to Freeholders and Land-men tho they are not Gentlemen Next to Freeholders are the Copy-holders who are much of the same nature I mean those Copy-holders that hold Copy-holds certain Which is a kind of Inheritance in many Places called Customary because the Tenant dying and the Hold being void the next of Bloud paying the Customary Fine as two Shillings for an Acre or such like may not be denied his Admission They are called Copy-holders from the Copy of Court-Roll of the Mannor within which they hold their Land by which Copy only they hold it For this is all a Copy-holder has to shew for his Title which he takes from the Steward of the Lord of the Mannor's Court. But as England is one of the most trading Countries in Europe so the greatest Body of its Commonalty is that of Traders or Men that live by Buying and Selling. The most eminent whereof are those we call Merchants who trade only by Whole-sale These are the Men who by their Stock and Industry have found the Way not only to Inrich themselves but to make the whole Nation thrive and flourish by a perpetual Circulation of Trade by exporting home-bred and importing forein Commodities by incouraging thereby Navigation and by procuring comfortable Imployment to a vast Number of Artificers Tradesmen and â—â—etailers In short such is the benign Influence of Trade and Commerce by their means all over the Nation that there is scarce any part of it but feels the Benefit thereof And for this great Advantage to the Publick as well as their private Wealth they have got a proportionable esteem and respect from the rest of the Nation Insomuch that whereas Trading formerly rendred a Gentleman ignoble now an ignoble Person makes himself by Merchandizing as good as a Gentleman and many Gentlemen Born some of them Younger Sons of Noblemen take upon them this Profession without any prejudice or blemish to their Birth Nay the Law of England that ever had but a slight Opinion of Traders is so far Obliterated in this Point by Custom and Interest that whereas by Law a Ward come to Age may bring his Action of Disparagement against his Gardian for offering any such in Marriage now 't is common for Gentlemens and Merchants Sons and Daughters to Intermarry The truth is Gentility with competent Means is an excellent Compound but without it 't is but a wretched Condition as the World goes now And who would not rather be a substantial honest Trader so as to stand upon his own Legs and make some figure in the World than for want of Imployment to starve with a point of Honour or live a borrowed Life in this Age especially where Poverty is so little pitied and grown so contemptible Poverty says an Author the general Scare-crow of Mankind the fear of which keeps Men in perpetual Morion and makes them run headlong into the greatest Dangers Per Mare Pauperiem fugiunt per Saxa per Ignes Poverty a lingering kind of Death that having once seized upon ones Spirits dejects and stupifies him takes away the edge of his Senses weakens his Memory discomposes his Mind and makes him almost uncapable of any Thing Poverty in a Word that turns Men into ridicule as Juvenal has it in these Words Nil habet Paupertas durius in se Quam quod Ridiculos homines facit In France indeed where if a Gentleman born betakes himself to Trade forfeits his Gentility the Gentry stand so much upon their Honour that it is very rare to see a French Gentleman turn to Merchandizing But there they have greater Opportunities for preferring themselves according to their quality especially by the Way of Arms. And so jealous is the whole Body of them of this their Gentility that rather than have it exposed in any of their Members by naked and hungry Poverty their Way is to help one another to the utmost of their Power and which is very commendable they seldom fail to give a Gentleman though never so needy the Respect due to his Birth But it is something surprizing they should so much decline Merchandizing their King Lewis le Grand not to mention his other Commodities being the greatest Salt-Merchant in the Known World But to return to our Commonalty it may be said to comprehend three Parts in four of the Nation the Generality of them Imployed in Husbandry Trade and Navigation some in a higher others in a lesser Degree And such is the Happiness of this People in general that none injoy greater Priviledges or are more secure by Law from Oppression They are subject to no Taxes or Laws but what they contrive themselves by their Representatives in Parliament And in point of Trials none of them can be Tried but by a Jury of his Peers that is by Twelve Men Commoners like himself Nor can he be Condemned but by the Laws of the Land In short the Government is so very favourable to the Common People of England that unless the Laws be invaded which are the Bulwark of the Government they need not fear to be any Way oppressed CHAP. XXII Of the Clergy of England and first of the Bishops THE Clergy of England is like the Laity divided into several Ranks or Degrees For as the Laity consists of Nobility Gentry and Commonalty so the Clergy is divided into Bishops Dignitaries and Inferious Clergy The Bishops are those who take upon them the Government of the Church of England according to Law every one in his Diocese And as England consists of 26 Dioceses or Bishopricks so there are accordingly 26 Bishops or Diocesans Besides the Bishoprick of the Isle of Man which is a distinct Bishoprick Their Office being Pastoral their Business is to feed their Flocks with the wholsom Doctrine of the Church and so to oversee the Inferiour Clergy that by their Lives and Doctrine the People may Keep the Truth and live according to the Rules of Christianity And as each of them has a Canonical Authority over all the Priests of his Diocese so they have all in chief the Power of Ordination Which however is never performed but by the Bishop joyntly with some other Priests They are also Impowred to grant Institutions to Benefices upon Presentations of other Patrons to command Induction to be given to order the collecting and preserving of the Profits of vacant Benefices for the Successors Use They are bound to defend the Church-Liberties and once in three Years to Visit each his Diocese In this triennial Visitation they Inquire of the Manners Carriages and Offences of Ministers Church-Wardens and the rest of the Parishioners principally of Offenders against Justice