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A43206 A chronicle of the late intestine war in the three kingdoms of England, Scotland and Ireland with the intervening affairs of treaties and other occurrences relating thereunto : as also the several usurpations, forreign wars, differences and interests depending upon it, to the happy restitution of our sacred soveraign, K. Charles II : in four parts, viz. the commons war, democracie, protectorate, restitution / by James Heath ... ; to which is added a continuation to this present year 1675 : being a brief account of the most memorable transactions in England, Scotland and Ireland, and forreign parts / by J.P. Heath, James, 1629-1664.; Phillips, John. A brief account of the most memorable transactions in England, Scotland and Ireland, and forein parts, from the year 1662 to the year 1675. 1676 (1676) Wing H1321; ESTC R31529 921,693 648

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mens Fates did usher out what their devices had introduced as great Events never go unattended the Solemn League and Covenant first invented by Arguile and his Complices which had raised such a Combustion in the three Kingdoms was Sacrificed to the Flames by a Vote in Parliament the common Hang-man in ample manner burning it in several places in London which also was done all the Kingdom over with great Acclamations which being omitted hitherto when so often unwelcome occasion hath been given to recite it take it now in this its Mittimus A Solemn League and Covenant for Reformation and Defence of Religion c. WE Noblemen Barons Knights Gentlemen Citizens Burgesses Ministers of the Gospel and Commons of all sorts in the Kingdoms of England Scotland and Ireland by the providence of God living under one King and being of one Reformed Religion having before our eyes the Glory of God and the Advancement of the Kingdom of our Lord and Saviour Jesus Christ the Honour and Happiness of the Kings Majesty and his Posterity and the true Publick Liberty Safety and Peace of the Kingdoms wherein every ones private Condition is included And calling to minde the Treacherous and Bloody Plots Conspiracies Attempts and Practises of the Enemies of God against the true Religion and Professors thereof in all places especially in these three Kingdoms ever since the Reformation of Religion and how much their Rage Power and Presumption are of late and at this time encreased and exercised whereof the deplorable Estate of the Church and Kingdom of Ireland the distressed estate of the Church and Kingdom of England and the dangerous Estate of the Church and Kingdom of Scotland are present and publick Testimonies We have now at last after other means of Supplication Remonstrance Protestations and Sufferings for the Preservation of our selves and our Religion from utter Ruine and Destruction according to the commendable practice of these Kingdoms in former times and the example of God's People in other Nations after mature deliberation resolved and determined to enter into a Mutual and Solemn League and Covenant wherein we all subscribe and each one of us for himself with our Hands lifted up to the most High God do Swear 1. THat we shall sincerely really and constantly through the Grace of God endeavour in our several Places and Callings the Preservation of the Reformed Religion in the Church of Scotland in Doctrine Worship Discipline and Government against our Common Enemies The Reformation of Religion in the Kingdoms of England and Ireland in Doctrine Worship Discipline and Government according to the Word of God and the Example of the best Reformed Churches and shall endeavour to bring the Churches of God in the three Kingdoms to the neerest Conjunction and Vniformity in Religion Confession of Faith Form of Church-Government Directory of Worship and Catechising That we and our Posterity after us may as Brethren live in Faith and Love and the Lord may delight to dwell in the midst of us 2. That we shall in like manner without respect of persons endeavour the extirpation of Popery Prelacy that is Church-Government by Arch-Bishops Bishops their Chancellors and Commissaries Deans Deans and Chapters Arch-Deacons and all other Ecclesiastical Officers depending on that Hierarchy Superstition Heresie Schism Prophaneness and whatsoever shall be found to be contrary to Godliness and sound Doctrine and the power of Godliness left we partake in other mens sins and thereby be in danger to receive of their plagues And that the Lord may be one and his Name one in the three Kingdoms 3. We shall with the same sincerity reality and constancy in our several Vocations endeavour with our Estates and Lives mutually to preserve the Rights and Priviledges of the Parliaments and the Liberties of the Kingdoms and to preserve and defend the Kings Majesties person and Authority in the preservation and defence of the true Religion and Liberties of the Kingdoms That the World may bear Witness with our Consciences of our Loyalty that we have no thoughts or intentions to diminish his Majesties just Power and Greatness 4. We shall also with all faithfulness endeavour the discovery of all such as have been or shall be Incendiaries Malignants or evil Instruments by hindering the Reformation of Religion dividing the King from his people or one of the Kingdoms from another or making any Faction or parties amongst the people contrary to this League and Covenant that they may be brought to publick Trial and receive condigne punishment as the degree of their offences shall require or deserve or the supreme Iudicatories of both Kingdoms respectively or others having power from them for that effect shall judge convenient 5. And whereas the happiness of a blessed Peace between these Kingdoms denied in former times to our Progenitors is by the good providence of God granted unto us and hath been lately concluded and setled by both Parliaments We shall each one of us according to our place and interest endeavour that they may remain conjoyned in a firm Peace and Vnion to all Posterity and that justice may be done upon the wilful opposers thereof in manner expressed in the precedent Article 6. We shall also according to our Places and Callings in this common Cause of Religion Liberty and Peace of the Kingdoms assist and defend all those that enter into this League and Covenant in the maintaining and pursuing thereof and shall not suffer our selves directly or indirectly by whatsoever Combination Perswasion or Terrour to be divided and withdrawn from this blessed Vnion and Conjunction whether to make defection to the contrary part or to give our selves to a detestible indifferency or neutrality in this Cause which so much concerns the Glory of God the good of the Kingdoms and Honour of the King but shall all the daies of our lives zealously and constantly continue therein against all opposition and promote the same according to our power against all Lets and Impediments whatsoever And what we are not able our selves to suppress or overcome we shall reveal or make known that it may be timely prevented or removed All which we shall doe as in the sight of God And because these Kingdoms are guilty of many sins and provocations against God and his Son Iesus Christ as is too manifest by our present distresses and dangers the fruits thereof We profess and declare before God and the World our unfeigned desire to be humbled for our own sins and for the sins of these Kingdoms especially that we have not as we ought valued the inestimable benefit of the Gospel That we have not laboured for the Purity and Power thereof and that we have not endeavoured to receive Christ in our Hearts nor to walk worthy of him in our Live● which are the Causes of other sins and transgressions so much abounding amongst 〈◊〉 and our true unfaigned purpose desire and endeavour for our selves and all others under our Power and Charge both in publick and
by the Scots Commissioners first because they were not the same with those formerly sent to Oxford and Vxbridge Secondly Because all the additions omissions and alterations made in them are in those things which concern the joynt interest and union of both Kingdomes And thirdly the danger of wholly excluding the King and his Posterity and so the Crown from their right to the Militia which was an alteration of the Fundamental Laws And fourthly the uncertainty of the Religion the Parliament would establish they refusing to give their Brethren the Scots the particulars thereof Presbytery being then piece-meal offered by the Assembly of Divines to the Parliaments consideration In this point the Scots urged how many promises of UNIFORMITY the Parliament had made at their instances to them throughout the War and that this Uniformity might be extensive and become the Discipline of the Reformed Churches every where and so be the Catholick Rule had ordered the Covenant as a Model or Pattern to be printed in most of the Forrain Languages that it should be a sin and shame to England that all sorts of Heresies Sects and Schisms should be so multiplied Liberty of Conscience not onely pleaded for but in place already and all the kindnesses done them so unhandsomly slighted And as to the Presbyterial Government to be established here Exceptions were taken at the subordination of Church-Assemblies to Parliament in the words prescribed lest it should be interpreted as if the Civil Power were not onely conversant about matters of the Church and Religion but were formally Ecclesiastical and to be exercised Ecclesiastically and be counted such a Supremacy in the Church as in the Pope and the late High-Commission of England Next they scrupled their Provincial Commissioners for judging of Scandal there being no such Warrant for such a mixture of Lay with Spiritual Officers which they suppose may be the laying of a New Foundation of the said High-Commission or Episcopacy Thirdly That admitting the Power of calling and convening a National Assembly be in the Civil Magistrates as positive yet they cannot allow it privative or destructive and that therefore such Assemblies may not be restrained to times of Session the safety of the Church being the supreme Law That therefore it should not be left ad libitum to the pleasure of the Civil Power but that fixed times for their meeting might be appointed From this the English perceived that the Scotch Yoak would not fit their necks and though they could be content with their Spirituals there was no enduring of their Temporals which consideration with those Cavils printed and published produced a Declaration of the House of Commons wherein being now in no need of further assistance having no Enemy left but that Army they come to a point and withal thus gird their gude Brethren we shall repeat onely one Paragraph Concerning Church-Government we having so fully declared for Presbyterian Government having spent so much pains taken up so much time for the settling of it passed most of the particulars brought to us from the Assembly of Divines called onely by us to advise of such things as shall be required of them by the Parliament and having published several Ordinances for putting the same in execution because we cannot consent to the granting of an arbitrary and unlimited Power and Jurisdiction to near TEN THOVSAND IVDICATORIES to be erected within this Kingdom and this demanded in a way INCONSISTENT with the FVNDAMENTALS of GOVERNMENT excluding the POWER of PARLIAMENT in the exercise of that IVRISDICTION nor have we resolved yet how a due regard may be had that TENDER CONSCIENCES which differ not in any Fundamentals of Religion may be so provided for as may stand with the word of God and peace of the Kingdom And let it be OBSERVED that we have had the more reason not to part with the Power out of our hands since all by-past Ages manifest that the Reformation and purity of Religion and the preservation and protection of the people hath been by Parliament and the exercise of this power our endeavours being to settle the Reformation in the Kingdoms of England and Ireland in Doctrine Worship Discipline and Government according to the Word of God and the example of the best Reformed Churches and according to our COVENANT That 's the burden of the Ditty but how that comes to be set in opposition to the Scotch Model of Presbytery may be left to the distinguishing Expositors between Bell and the Dragon The Poets Fiction concerning Proteus was certainly a meer vaticination and prediction of this variable Monster for the King the Kirk the Parliament the Sectaries for every thing according to its present interest as the Camelion appears in the colours that are neerest it A serious Kirk-fallacy made a Parliament-Riddle Come we now to those long-hammered Propositions sent to the King at Newcastle Iuly 11. as aforesaid which were twenty three in number First That his Majesty would pass an Act for nulling all Declarations and Proclamations against both or either Parliaments of England or Scotland Secondly The King to sign and swear the Covenant and an Act for all persons in the three Kingdoms to do the like Thirdly An Act to take away Bishops c. Fourthly To confirm by Act the Assembly of Divines at Westminster Fifthly To settle Religion as the Parliament shall agree Sixthly In Vnity and Vniformity with Scotland as shall be agreed by both Parliaments Kill Episcopacy point-blank and shoot at Scotch wild-fowl at randome Seventhly An Act to be confirmed against Papists Eighthly Their Children to be educated in the Protestant Religion Ninthly For taking away part of their Estates Tenthly Against saying of Mass in England Eleventhly And the same in Scotland if they please Twelfthly For observation of the Lords day against Pluralities and Non-residents and for Visitations and regulating the Vniversities Thirteenth That the Militia of the three Kingdoms be in the hands of the Parliament for twenty years with power to raise money and suppress all Forces c. Fourteenth That all Honours and Titles and Dignities conferred on any since the great Seal was conveyed from the Parliament May 21 1642. be nulled and that those who hereafter shall be made Peers by the King shall not sit in Parliament without consent of both Houses Fifteenth That an Act be passed to confirm all the Treaties between England and Scotland and a Committee of both Houses to be nominated Conservators of the Peace between both Kingdoms Sixteenth An Act for the establishing the Declaration of both Kingdoms of the THIRTIETH of JANUARY 1643. touching Delinquents with other qualifications added now which were so comprehensive that they seemed accommodated for the fatal prognostick of that days Revolution in 1648. when accumulative treason a word invented by themselves against the Earl of Strafford was extended to other the Kings Friends as to number and in the amassed guilt of all impiety afterwards practised upon
declaring that what they had done therein was out of a desire of the Peace of the Kingdom whereas the meaning was that their safety and protection was obliged partly to that unwitting service they had done the Faction who were honourably pleased to shield those who had skreened them from the odium of that unfortunate and pernicious Escape and partly to the King who interposed himself in the matter declaring If those Gentlemen were taken and punished as evil doers for Counseling Him not to go out of the Kingdom but rather to come to the place where he now is for the ends aforesaid and for their endeavours in attending Him thither He cannot but expect to be dealt with accordingly His Case being the same The next consideration of this affair by the Parliament was a result of five Votes which forbad any Cavaliers or Papists to be admitted in the Island and left the guard of his Person and the nomination of Officers to attend Him to the General and allowed 5000 l. for the expences of his Court the last of which Hamond quarrelled at as an incompetent pittance but it 's questionable whether he meant not for himself and no doubt he was better paid for his service He also required more aid that forsooth he might be as good as his word in keeping the King in security and out of danger who having passed Per varios casus per tot discrimina rerum ad Latium tendit so many perils and discouragements gave not yet over his endeavours after Peace but with a just resolution of not being denied this time when he now granted almost the whole controversie He wooes them in this Message from His Prison at Carisbrook where He had only the liberty of the Walls under a Guard It indeed comprehends and clears all the differences between the King and Parliament CHARLES REX HIs Majesty is confident that before this time His two Houses of Parliament have received the Message which he left behinde Him at Hampton-Court the 11th of November by which they will have understood the reasons which enforced Him to go from thence as likewise his constant endeavours for the settling of a safe and well-grounded Peace wheresoever he should be And being now in a place where he conceives himself to be at much more freedom and security than formerly He thinks it necessary not only for making good his own Professions but also for the speedy procuring of a Peace in these languishing and distressed Kingdoms at this time to offer such grounds to His two Houses for that effect which upon due examination of all Interests may best conduce thereunto And because Religion is the best and chiefest Foundation of Peace His Majesty will begin with that particular That for the abolishing Arch-bishops Bishops c. His Majesty clearly professeth that he cannot give his consent thereunto both in relation as he is a Christian and a King For the first he avows that he is satisfied in his judgment that this Order was placed in the Church by the Apostles themselves and ever since that time hath continued in all Christian Churches throughout the World until this last Century of years and in this Church in all times of Change and Reformation it hath been upheld by the wisdom of His Ancestors as the great preserver of Doctrine Discipline and Order in the Service of God As a King at his Coronation He hath not onely taken a Solemn Oath to maintain this Order but His Majesty and His Predecessors in their Confirmation of the Great Charter have inseparably woven the Rights of the Church into the Liberties of the rest of their Subjects And yet he is willing it be provided that the particular Bishops perform the several Duties of their Callings both by their Personal residence and frequent Preaching in their Dioceses as also that they Exercise no Act of Iurisdiction or Ordination without the consent of their Presbyters and will consent that their Powers in all things be so Limited that they be not grievous to Tender Consciences Wherefore since His Majesty is willing to give ease to the Consciences of others He sees no reason why he alone and those of his Iudgement should be pressed to a Violation of theirs Nor can His Majesty Consent to the Alienation of Church-Lands because it cannot be denied to be a sin of the Highest Sacriledge as also that it subverts the intentions of so many Pious Donors who have laid a heavy Curse upon all such prophane Violations which His Majesty is very unwilling to undergo And besides the matter of Conscience His Majesty believes it to be a prejudice to the Publike Good many of His Subjects having the benefit of renewing Leases at much easier rates than if those Possessions were in the hands of Private men Not omitting the discouragement which it will be to all Learning and Industry when such eminent rewards shall be taken away which now lye open to the Children of the meanest persons Yet His Majesty considering the present great distempers concerning Church-Discipline and that the Presbyterian Government is now in practice His Majesty to eschew Confusion as much as may be and for the satisfaction of His two Houses is content that the said Government be Legally permitted to stand in the same condition it now is for three years provided that His Majesty and those of his Iudgement or any other who cannot in Conscience submit thereunto be not obliged to comply with the Presbyterian Government but have free Practice of their own Profession without receiving any prejudice thereby and that a free Consultation and Debate be had with the Divines at Westminster twenty of his Majesties nomination being added unto them whereby it may be determined by his Majesty and the two Houses how the Church-Government after the said time shall be setled or sooner if differences be agreed as is most agreeable to the Word of God with full Liberty to all those who shall differ upon Conscientious Grounds from that Settlement Always provided that nothing aforesaid may be understood to tolerate those of the Popish Profession nor the exempting of any Popish Recusant from the penalties of the Laws or to tolerate the publike profession of Atheism or Blasphemy contrary to the Doctrine of the Apostles Nicene and Athanasian Creeds they having been received by and had in reverence of all the Christian Churches and more particularly by us of England ever since the Reformation Next the Militia being that right which is inseparably and undoubtedly Inherent in the Crown by the Laws of this Nation and that which former Parliaments as likewise this hath acknowledged to be so His Majesty cannot so much wrong that Trust which the Laws of God and the Land hath annexed to the Crown for the protection and security of his people as to Devest himself and His Successors of the Power of the Sword Yet to give an infallible evidence of His desire to secure the
part of the Fleet under General Pen set sail for England and neer half way home lost the Paragon a Navy-ship by fire none of that company daring to come in to her relie● because of her Powder so that neer 140 men were lost by fire and water those that could swim escaped being taken up by Boats after the Blow On the 3 of September General Pen arrived at Portsmouth and on the ninth Venables with his Wife very sick and much altered and Quarter-Master-General Rudyard landed at the same place in the Marston-moore Command by Rear-Admiral Blag the Fleet at Iamaica consisting of some 20 sail being left under the Command of Vice-Admiral Goodson Upon their coming to London where Venables alledged the danger and encrease of sickness for the cause of his return Pen the resolution of the Council of War they were both Committed to the Tower to satisfie the expectation of the people more than any intention of bringing Venables to an account for this base and dishonourable Expedition The Cavils at the Isle of Rhee's unfortunate business were now regested and retorted upon those Enemies and Traducers of the King whose party was very well pleased with this disgrace done to Oliver which carried with it future advantages against the Usurpation that had designed this Forrain Exchequer for the perpetual pay of his everlasting Red-coats General Blake as was said before having met with the Spanish Fleet under the Command of General Paulo di Contreras waiting for the Plate-Fleet about the Southern Cape and mutually saluted one another returned to Victual and recruit in England and landed at Chattam The Mart at Frankfort in Germany was held this September which with other affairs invited the King from Colen He went ●rom Bonne by Water being Towed in a Pleasure-boat and two other necessary Vessels for his dressing Provision and accommodation and was saluted by all the Towns neer which they passed with most ample Ceremonies and where he entred with the like presents In his Company were the Prince of Aurange and the Duke of Gloucester attended by the Marquess of Ormond Earl of Norwich Lord Newburgh Colonel Dan. O Neal Doctor Frazer the Lady Stanhop and Lord Hemfleit her Husband and other Domesticks An interview had been appointed at a Village called Koningsteyn or Kingston betwixt Queen Christina of Sweden then journeying to the Arch-Duke of Inspruck's Country for Italy where she was highly Treated by the said Arch-Duke and there professed her self a Roman-Catholick The King at this Village after the publick Ceremonies were over had private Conference with this Princess the space of an hour and then the Duke of Gloucester and Princess of Aurange did the like which passed the Noblemen and neer Attendants had reception given them The Prince Elector of Heidelburgh with Prince Rupert gave her likewise a visit in this Town and had the same converse with her Both the King and She were invited by him to Heidelburgh but they took several ways for his Majesty having continued some time at Frankfort where the States and Deputies of the Empire were assembled to finish what was left at the Diet the Kings business there depending before that Assembly and having been splendidly entertained as in all places of Germany where he came and there received an honourable pressing invitation from the Prince Elector of Mentz by his Earl-Marshal who was sent on the Embassie with a Train to conduct him from Frankfort d●parted thence with the noise of the Cannon and the Volleys and Acclamations of the Citizens and arrived at Mentz having been feasted at a magnificent Supper in a Village by the way whence next morning in all the State that Prince could set out or furnish his entrance with the King departed for Mentz and was there entertained two or three days with an Expence befitting his Dignity and diverted with all honourable Recreations and with the same Grandeurs departed for Colen Most abominable impudent scandals were Printed in the News-Book here of the King and the meanness of those Respects done him when it is most true greater Honours were not done to any Prince in the World so much did the injury of his Condition advance these peoples Civility While he progressed hereabouts one Dury a Minister sent by Cromwel was perambulating these parts with Credentials or Commission from him who would needs be doing in Religious Plots as well as Civil to make himself famous to discourse and Treat with all the Churches of the Reformed Perswasions Calvinists and Lutherans about an Agreement and Union and that the Doctrine might be one and the same and that his Highness desired to be Instrumental in such a Pious Work of general Communion but the main of his Mission being to set forth Oliver this Will in the Wisp vanished and returned for England whither an Embassador from Venice that had layn some while here incognito appeared in that quality in the room of Signior Pauluzzi recalled and did notably complement Cromwel with his puissance valour and prudence and offered the respects and Friendships of that Signiory And Arguile from Scotland came to kiss his Highness Hands On the 24 of October the French Peace having been some while before concluded was solemnly Proclaimed first in the Court at White-hall next at Temple-Bar and so in other places and Monsieur De Bourdeaux the French Embassador next day treated at Dinner by the Protector In this Treaty the Royal Family of England all but the Queen-Mother were totally Excluded though the Duke of York still continued at Paris till after the arrival of Lockhart Cromwel's Embassador thither soon after when he departed for Brussels having been complementally invited to the next Summers Campagnia Thus Corruptio unius est generatio alterius the Spanish Peace was all to pieces for the same day that the French Peace was Proclaimed an Embargo was laid upon all Goods in the Canaries and the Spanish Embassador Don Alonso de Cardenas departed hence and by Gravesend shipt himself for Flanders and a Trader at Vigo in Spain was taken and seized and a Declaration of War published by that King Whereupon Cromwel presently erected a Committee of Trade of which his Son and Heir apparent Richard was the first named to consult how to manage and secure it An Embargo was likewise soon after laid here upon all ships and one Mr. Maynard dispatcht to the King of Portugal to make sure of his Ports and with some other intrigues a Fleet was likewise preparing to set out to Sea and the Footing in Iamaica resolved to be kept Maj. Sedgewick and Colonel Humphries with a Squadron of ships and a Regiment to 1000 fresh men having toucht at Barbadoes being landed there now where Sedgewick sent to Command in chief with Colonel Fortescue of the old and most of the new comers died of the Infection that was among them Humphries with much ado and danger of Death returned home in safety