Norway for Timber Pitch and Tar and to Liefland and Prussia for rough Hemp and Flax for which Trades the English never built one Ship since this Act and by reason of the Dearness and Inconveniences of our English Ships in these Trades the Norwegians have encreased their Navigation from 6 Ships of about 60 Tun to above 200 of three four five and six hundred Tun and the English pay near double the Price for these they did before the Act. And as the Inhabitants of Liefland and Prussia rarely or never trade with us in rough Hemp and Flax so the Dutch importing these by the Cheapness of their Navigation one third cheaper than the English and when they are made into the Manufactures of Cordage Sails and Nets the Dutch by the Act of Navigation may import them whereby the English in their Fisheries and the Foreign Vent of their Commodities have lost the Manufactures of them and by a Foreign Expence buy them of the Dutch and French as much to their enriching and Employment of their People as to our Impoverishment and the Loss of employing ours It 's fit to give this light Touch of the Mischiefs and Inconveniences this Act has brought upon the Nation but hereafter I shall enlarge upon them when I reply upon Sir Josiah Child and Sir Brewster's Defence of it as before CHAP. II. A Continuation of this Treatise during the Vsurpation of Oliver Cromwel WHEN Men forsake the plain and foreknown Ways of Justice and Righteousness they not only run into Confusion or contrary Extreams but these they endeavour to sanctify by previous swearing to them and imposing them upon other Men. In Scotland 1638 the Scots without the King's Consent made their Covenant wherein they abjure Episcopacy and swear a mutual Defence of one another herein against all Persons whatsoever without excepting the King and imposed this upon all Sorts of People with Violence and Menaces as beating tearing of Clothes drawing of Blood and exposing thousands to Injuries and Reproaches and notwithstanding several Laws to the contrary expelled all Professors of Colleges and Ministers out of their Places who refused to subscribe their Covenant See Baker's Chron. fol. 461. a. To encounter the Scots Covenant by a contrary Extream the English Convocation in the Year 1640 after the King had dissolved the Parliament imposed without Consent in Parliament an Oath wherein they swear That they approve the Doctrine and Discipline of the Church of England as containing all things necessary to Salvation that they will not endeavour to bring in any Popish Doctrine contrary to it That they will not consent to alter the Government of this Church by Arch-Bishops Bishops Deans and Arch-Deacons c. as it now stands and ought by right to stand nor to subject it to the Vsurpations and Supersttitions of Rome That this they do plainly and sincerely acknowledg and swear and do it heartily and willingly Thus was God's Sacred Name exposed to cover their Ambitious Designs on both sides and for which neither gave any Reason Nor did this Convocation stay here but imposed without Consent of Parliament six Subsidies upon the Clergy to be paid in six Years for carrying on a War against the Scots the refusers to be suspended and excommunicated Thus you see now In Nomine Domini on both sides these Feuds began at the Clergy and the King to secure the Convocation set Guards about Westminster Abby Here let 's examine and compare these two Oaths The Covenanters in Scotland swear That according to their Places and Callings they shall endeavour the Preservation of the Reformed Church of Scotland in Doctrine Worship Discipline and Government At this Time there was no Reformed Church in Scotland but the Episcopal unless the Scots Covenanters erected another So here the Scots do not distinguish which Church they swear to endeavour to preserve nor say what the Doctrine Discipline Worship and Government of the Church of Scotland was So that herein in the first part of the Oath they swear equivocally and in the second they swear by Implicit Faith without declaring wherein their Doctrine Discipline Worship and Government does consist That they shall also endeavour the Extirpation of Popery Prelacy Superstition Heresy Schism Prophaneness c. All Oaths are to be taken in Truth viz. of what a Man knows or truly intends Can any Man believe that every Scot which swears the Covenant knows what Popery Prelacy Superstition Schism and Prophaneness are especially when they have an c. joined to them I do not believe that ever the Church of Rome or any other Nation ever imposed such an Equivocal and Canting Oath as this Covenant by a Rout of Men and contrary to the establisht Government in being and against the King's express Will And to make all sure they swear to defend all those that shall enter into this Covenant and shall zealously and constantly all the Days of their Lives continue therein But God shall soon blast this abominable Swearing to the Destruction of these Covenanters The Oath of the Covenant was purely promissory wherein they swear what wondrous Acts they would do in Preservation of their Kirk c. and for the Extirpation of Popery Prelacy c and for the mutual Defence of one another But the first Part of the Convocation-Oath is assertory wherein they swear that they approve the Doctrine and Discipline of the Church of England as containing all things necessary to Salvation so as there is no further need of searching the Scriptures and no Man needs further to seek his Salvation with Fear and Trembling if he be conversant in the Doctrine and Discipline of the Church of England The next part of it is negatively Promissory that they will not bring in any Popish Doctrine contrary to it The third part of it is partly Promissory and partly Assertory Promissory not to give Consent to alter the Government of this Church by Archbishops Bishops Deans Arch-Deacons c. Assertory as it now stands and ought to stand The fourth part is Promissory not to subject it to the Usurpations and Supersitions of Rome without declaring what these were The last part of this Oath is Assertory That this they do plainly and sincerely acknowledg and swear and do it heartily willingly and truly Now let 's see the Success of this jumbled Oath and Grant of these Subsidies first the King never got one Groat of them Secondly The very next Year after viz. March 10th the Commons voted that no Bishop should have any Vote in Parliament nor any judicial Power in the Star-Chamber nor Authority in Temporal Matters and that no Clergy-man shall be in Commission of the Peace and upon the 22d of June the High Commission Court and Star-Chamber wherein Laud and the Prerogative Clergy plaid their Pranks were abolished by Act of Parliament and soon after viz. January 12th Twelve of the Bishops were committed to the Tower for High Treason for protesting against all Votes and Orders of
Peace between England and Spain whereto both Kings were equally disposed more smooth and easy Yet Philip the 3d before he would openly seek it by an Ambassador from the Arch-Duke Albert Governor of Flanders felt the Pulse of the Court how it stood affected to a Peace with Spain which beat high towards it so as soon after it followed which as it was most beneficial to the English Nation so it had been to Spain if it had been as sincerely observed by King James as it was by Philip. Henry the 4th of France tho spited as 't was said that King James should not only come so peaceably but with universal Acclamations to the Crown of England whereas he laboured with such difficulty above seven Years to attain that of France and at last was forced to a dishonourable Submission to the Pope Clement VIII Yet being a Prince of great Prudence in Peace as well as fortunate and victorious in War sent Monsieur de Rosny Great Treasurer of France to renew the Treaty of Peace and Commerce formerly made between Queen Elizabeth and him which was without any difficulty done The King being thus at Peace Abroad and at Home not only in England but in Ireland as if the Wars expired there with Queen Elizabeth he not only pardoned the Earl of Tyrone the Head of that Rebellion but by Proclamation declar'd he was restor'd to the King's Favour and to be honourably used of all Men. But how pleasing soever the King 's coming to the Crown of England was to the English Nation it seems it was not so or something else to God for an horrible Plague greater than any since that in the Reign of Edward the 3d accompanied his coming in There were two Factions in England when the King came to the Crown distinguished by the Names of Puritans and Papists both dissenting from the Religion established in the Church of England the King hated those and wrote against these chiefly for their Doctrine of the Pope's Power of deposing Kings These received the King after different manners the Puritans had a huge Expectation of his Favour because he was bred up in their Doctrine and Discipline but were much deceived in it for he rarely mentioned them but with Detestation which he did not those of the Popish Religion However in January they obtained a Conference with the Church-Party at Hampton-Court where the King himself would be Moderator whilst most of the Nobility and Bishops were Spectators You need not doubt which Party prevail'd the Nobility and Bishops not only giving the King the Victory with the Epithets of The Solomon of the Age The most Learned but of being inspired But what Expectation soever the Puritans had of the King 's coming to the Crown the Papists had another Lesson taught them for tho the Popish Conspiracy against the Person of Queen Elizabeth ceased upon the Death of the Queen of Scots yet did not the Pope's Designs upon the Kingdom of England do so but Clement VIII in the Year 1600 sent Orders to his Emissaries in England that the Catholicks should admit none to succeed the Queen but one obedient to the Holy See and in Conformity hereunto Watson and Clark two Romish Priests joined in Cobhant's Conspiracy to have kept the King from coming to the Crown and were executed for it as Traitors but the Effects of the Pope's Instructions did not die with Clark and Watson as you 'll soon hear and upon the 24th of October 1603 a Proclamation was made for Quietness to be observed in Matters of Religion Notwithstanding the Rage of the Pestilence the first nine Months after the King 's coming to London all were Halcion-days Proclamations Pageants Feastings Creation of Lords and Knights Reception of Foreign Ambassadors erecting a Master of the Ceremonies after the Mode of France c. and in this time the Dignified Clergy and those who courted to be so with the Favourites at Court with whom the Civilians chimed in had so rooted their Doctrine of the King 's Absolute Power and that notwithstanding his Succession to the Crown of Scotland in the Life of his Mother he succeeded by inherent Birth-right and that Primogeniture is the Gift of God by the Law of Nature and that in his Person was reconciled all the Titles of our Saxon Danish and Norman Race of Kings that being propensly disposed to receive the Impressions they took such deep root in him that in all his Life after he would never with Patience hear any thing to the contrary however it was not long before he heard of it as you shall hear But we will stay a little and see how inconsistently these Flatterers jumbled an Absolute and Hereditary Monarchy together and how this King reconciled the Titles of the Saxon Danish and Norman Titles to the Crown For no Hereditary Monarch that ever reigned in this World but derived his Title from an Ancestor who had no Hereditary Right nor did ever any Hereditary King succeed but to govern by Laws and Constitutions which were established before he became King So however Absolute may be applicable to Conquerors yet it is inconsistent with Hereditary Kings especially in a Regular Monarchy as that of England is and those of old as of the Medes and Persians where the Will of the King alone could not alter the Laws and Constitutions of them And now let us see how King James came to claim his Crown by inherent Birth-right and how all the Saxon Danish and Norman Titles came to be reconciled in his Person It 's evident to me that tho only God can make an Heir and that tho Primogeniture be natural yet God in disposing Kingdoms is not obliged to it tho Grotius lib. 1. Tit. 11. de Jure Belli Pacis is pleased to say the Law of Nature is immutable by God himself but reserves unto himself the Prerogative of disposing Kingdoms without restraining the Succession of the King to Primogeniture or Hereditary Succession Here let us see in Epitome which you may read at large in Sir William Jones his History of the Succession of the Kings of England before and after the Conquest and the History of the Succession of the Crown of England from King Egbert to Henry the 8th printed in the Year 1690 where you will see that tho the Kings of England both before and after the Conquest succeeded in their Royal Families yet many more were not in the right Line than in it and tho before Caesar invaded Britain there was no other Government but Kingly yet Britain was divided into so many petty Kingdoms that tho it had not been barbarous it would have been as difficult to have wrote the History of the Succession of their Kings as to have wrote the History of the Succession of the Kings immediately after the Flood After the Roman Empire oppressed by its own Weight by the Division into Eastern and Western its intestine Jars and the over-flowing of barbarous Nations was so torn
Memory but a more peculiar Charge of their Friends and that it may be admitted that some Saints have a peculiar Patronage Custody Protection and Power as Angels also have over certain Persons and Countries by special Deputation and that it is not Impiety so to believe And whereas in the 17th Article it is resolved That God has certainly decreed by his Counsel secret to us to deliver from Curse and Damnation those whom he hath chosen in Christ out of Mankind to bring them by Christ to everlasting Salvation wherefore they which be endued with so excellent a Benefit of God be called according to God's Purpose working in due season they through Grace obeying the Calling they be justified freely walk religiously in good Works and at length by God's Mercy attain to everlasting Felicity He the said Mountague in his Book called The Appeal does maintain That Men justified may fall away and depart from the State they once had and may again arise and become new Men possibly but not certainly nor necessarily And the better to countenance this Opinion he hath in the same Book wilfully added and falsly charged divers Words in the said 16th Article and in the Book of Common-Prayer and so misrecited and changed the said Places he does alledg in his said Appeal endeavouring thereby to lay a most malicious and wicked Scandal upon the Church of England as if he did herein differ from the Reformed Church of England and from the Reformed Churches beyond the Seas and did consent to those pernicious Errors which are commonly called Arminianism and which the late famous Queen Elizabeth and King James of happy Memory did so piously and diligently labour to suppress That he had contrary to his Duty and Allegiance endeavoured to raise Factions and Divisions in the Commonwealth by casting the odious and scandalous Name of Furitans upon such as conform themselves to the Doctrine and Ceremonies of the Church of England under that Name laying upon them divers false and malicious Imputations so to bring them into Jealousy and Displeasure with the King and Ignominy and Reproach of the People to the great danger of Sedition and disturbance of the State if it be not timely prevented That the Scope and End of his Books is to give Encouragement to Popery and to withdraw the King's Subjects from the true Established Religion to the Roman Superstition and consequently to be reconciled to the Church of Rome whereby God's true Religion has been scandaliz'd those Mischiefs introduced which the Wisdom of many Laws hath endeavoured to prevent the Devices of his Majesty's Enemies furthered and advanced to the great danger of the King and all his loving Subjects That he has inserted in his Book called The Appeal divers Passages dishonourable to the late King full of Bitterness Railing and injurious Speeches to other Persons disgraceful and contemptible to many worthy Divines of this Kingdom and other Reformed Churches beyond the Seas impious and profane in scoffing at Preaching Meditating and Conferring Pulpits Bibles and all shew of Religion all which do aggravate his former Offences having proceeded from malicious and enormous Heat against the Peace of the Church and the Sincerity of the Reformed Religion publickly professed and by Law established in this Kingdom All which Offences being to the Dishonour of God and of most mischievous Effect and Consequence against the Church and Commonwealth of England and other of his Majesty's Realms and Dominions the Commons assembled in Parliament do hereby pray that the said Richard Mountague may be punished according to his Demerits in such exemplary mannner as may deter others from attempting so presumptuously to disturb the Peace of the Church and State and that the Books aforesaid may be suppressed and burnt This was that special Stick of Wood which Laud in the beginning of this young King's Reign put into his Hand to support him in the establish'd Religion of the Church of England and afterwards planted him to be one of the Cedars of our Church by having him made first Bishop of Chichester and after of Norwich However Laud was so nettled with the Votes of the Commons I do not find Buckingham concerned himself in them it may be believing this might divert the Storm from him but it was impossible for the Commons in looking into the Grievances of the Nation but to meet Buckingham in the Front of every one of them And when they began their Debates concerning the Duke they received a Message from the King of the pressing State of Christendom and with what Care and Patience he expected their Resolutions of Supplies and to let them know he look'd for a full and perfect Answer of what they would give for his Supply according to his Expectation and their Promises and that he would not accept of less than was proportionable for the Greatness and Goodness of the Cause and that it was not fit to depend any longer upon Uncertainties whereby the whole Weight of the Affairs of Christendom may break in upon us upon the sudden as well to his Dishonour as the Shame of the Nation and when this is done they may continue longer and apply themselves to the Redress of Grievances so they do it in a dutiful and mannerly Way without throwing an ill Odor upon his present Government or upon the Government of his late blessed Father You will hear further of the Care he took of Buckingham in his Reply to the Commons Address upon this The Commons in answer beseech the King to rest assured that no King was ever dearer to his People than his Majesty no People more zealous to maintain and advance his Honour and Greatness and especially to support that Cause wherein his Majesty and Allies are now engaged and beseech his Majesty to accept the Advice of his Parliament which can have no other end but the Service of his Majesty and the Safety of his Realm in discovering the Causes and proposing the Remedies of those great Evils which have occasioned his Majesty's Wants and his Peoples Griefs And therefore in Assurance of Redress herein they really intend to assist his Majesty in such a way and in so ample a Measure as may make him safe at home and feared abroad and for dispatch whereof they will use such Diligence as his urgent and Pressing Occasions require The King in answer to the Commons tells them he takes the Cause of their presenting Grievances to be a Parenthesis and not a Condition and will be willing to hear their Grievances so as they apply themselves to redress Grievances and not enquire after Grievances That he will not allow any of his Servants to be question'd by them much less such as are of eminent Place about him that the old question was What shall be done to the Man whom the King honours But now it hath been the Labour of some to seek what may be done against him whom the King thinks fit to honour he saw they specially aimed
leaving a Horse alive still in hopes of the Relief promised from England they held out so long till but 4000 of 15000 were left alive most of them died of Famine and when they began to be pinch'd with Extremity of Hunger they died so fast that they usually carried their Coffins into the Church-yard and other Places and therein laid themselves and died great Numbers of them being unburied and many Corps eaten with Vermin Ravens and Birds when the French Army entred the Town The Outrages committed against the Reformed Churches in France were so high as constrained them to implore King Charles his Aid in these Expressions That what they wrote was with their Tears and Blood But how unhappy soever this Prince's Fate was in War abroad yet it had been happy for him if he had not made his Fate worse at home and now let us see what Steps he made towards it even in this short Recess of the Parliament's Meeting Upon the 15th of July the King made Sir Richard Weston who died a declared Papist Lord Treasurer of England and the same Day translated Laud the Firebrand of the Arminian Faction to the Bishoprick of London whose next Step was Arch-bishop of Canterbury who that he might testify his Zeal to this Cause which after set all these Nations on Fire got Richard Mountague to be consecrated Bishop of Chichester the 24th of August following This Mountague was fierce for Arminianism and wrote a Book call'd A new Gag for an old Goose for which he was questioned in the Parliament of 23 Jac. and the Cause was committed to Arch-bishop Abbot which then ended in an Admonition and though the Arch-bishop disallowed the Book and sought to suppress it yet it was reprinted and dedicated to King Charles under the Title of Appello Caesarem Hereupon the Commons 1 Car. questioned Mountague for this and gave Thanks to the Arch-bishop for what he had done but this displeased the King who took the Business out of the Commons Hands but they had taken Bond of Mountague to appear I desire to be more particular herein because Arminianism was not only turn'd up Trump for the flattering Clergy to play their Game but for the Popish Party to undermine the Church of England as it was established by Law and the Canons Doctrine and Homilies of it and now Mountague's Cause was recommended to the Duke of Buckingham by the Bishops of Rochester Oxford and Laud Bishop of St. Davids as the Cause of the Church of England Thus this Cause stood when the King dissolved the first Parliament the 12th of August 1625. But the King's Necessities as he managed Business forcing him to call another before assembled Laud procured the Duke to sound the King whether he would leave Mountague to a Trial in Parliament which the King intended to do whereupon this pious Man Laud said I seem to see a Cloud arising and threatning the Church of England God of his Mercy dissipate it Note that all those who were not of this Faction of Arminianism were stiled by them Puritans these Mountague treats with bitter Railing and injurious Speeches and inserts divers passages in his Appeal dishonourable to King James the Commons therefore prayed that the said Mountague might be exemplarily punished and his Books supprest and burnt Yet this is the Saint that Laud in the first Act of his Regency as it may be called after he became Bishop of London must have made Bishop of Chichester and after Bishop of Norwich But this is observable that while Neal and Laud were consecrating Mountague News came of the Duke's being stabb'd This was the first step after Laud's Preferment the next was a Pardon for Mountague and Manwaring of all Errors by speaking writing and printing and you cannot believe that Laud would be less kind to Manwaring than to Mountague and therefore notwithstanding Manwaring's Censure he procured Manwaring the fat Rectory of Stamford Rivers in Essex and a Dispensation to hold it with the Rectory of St. Giles in the Fields That you may see the Kindness of this Bishop of London to our Laws in the very Infancy of his Power When Felton was brought before the Lords of the Council for murdering the Duke Laud threatned Felton with the Rack unless he would confess his Inducement for murdering the Duke but the King then in Council refused till the Judges were consulted and said if it could be done by Law he would not use his Prerogative but though the Judges determined he could not be put to the Rack by Law the King was graciously pleased not to use his Prerogative yet this was no thanks to the Bishop of London Now let 's see the Fruits of the Petition of Right and the manifold-Declarations of the King for maintaining the Laws of the Land and the just Rights and Liberties of the Subject but here you may understand that though he had taken the Customs not granted by Parliament yet by virtue of his Prerogative Royal he had enhanced the Rates such as were never granted by any Parliament and declared it his absolute Will and Pleasure besides that of Wines that the 2 s. and 2 d. Duties upon every Hundred of Currants by the Book of Rates should be advanced to 5 s. and 6 d. in the Hundred The first that suffer'd under the King 's absolute Will and Pleasure was Mr. Chambers who was committed by the Lords of the Council this Michaelmass-Term and was bailed by the Court of King's-Bench for which the Judges were check'd having done it without due Respect to the Privy-Council Next Mr. Vassal's Goods were seized for not paying the 5 s. 6 d. upon every hundred pound Weight of Currants upon which the Attorney General Sir Robert Heath exhibited an Information against him in the Exchequer to which Mr. Vassal pleaded the Statute De Tallagio non concedendo and that this was neither Antiqua seu Recta Consuetudo to which the Attorney demurred and Mr. Vassal joined in the Demurrer but the Court would not hear Mr. Vassal's Counsel and said the King was in Possession and they would keep him so and imprisoned Mr. Vassal for not paying the Duty thus imposed About the same time the said Mr. Chambers's Goods were seized by the Customers for not paying such Customs as were demanded by the Farmers Mr. Chambers sues a Writ of Replevin the Barons grant an Injunction against it Mr. Chambers offers to give Security for Payment of such Duties as the Court should direct which the Court refused unless he should pay such Customs as demanded by the Farmers which Chambers refusing the Court ordered the Officers to detain double the Value of Chambers's Goods demanded by them The same Course was taken with Mr. Rolls's Goods though a Parliament-Man one of the Commissioners saying Privilege of Parliament extended only to Persons not Goods another more boldly told Mr. Rolls if all the Parliament were in you we would take your Goods These Proceedings so ill sorting with the Petition
Exchequer where he pleaded and the King's Counsel demurring the Point in Law came to be argued on both sides Mr. Whitlock has a remarkable Passage of Judg Croke concerning his Opinion in the Case of which he speaks knowingly viz. that the Judg was resolved to give his Judgment for the King and to that end had prepared his Argument yet a few Days before he was to argue upon some Discourse with some of his nearest Relations and most serious Thoughts of the Business and being heartned thereto by his Lady who was a good and pious Woman told her Husband upon this Occasion That she hoped he would do nothing against his Conscience for fear of any Danger or Prejudice to him or his Family and that she was content to suffer Want or any Misery with him rather than be an Occasion for him to do or say any thing against his Conscience or Judgment Upon these and many the like Incouragements but chiefly upon better thoughts he suddenly altered his Purpose and Arguments and when it came to his turn contrary to Expectation he argued and declared his Opinion against the King and so did Judg Hutton after however the rest of the Judges gave their Opinions against Mr. Hambden However the King this Year to sweeten the Judges Opinion for levying Ship-Money set out a Navy of sixty Men of War to disturb the Dutch Fishing on the Coasts of England and Scotland under the Command of the Earl of Northumberland who seized and sunk several of the Dutch Busses whereupon they sued to the King for leave to fish promising to pay an Acknowledgment of 30000 l. per Annum But this ill agreed with the King's Reason for levying Ship-Money which was that Pirats infested our Coasts to the indangering the Safety of the Nation See William de Britaine f. 16 17. But if the Dutch were thus bold upon our Coasts by the Liberty granted them by Hugo Grotius they were much bolder in the East-Indies where they stile themselves Soveraigns of all the Seas in the World for Anno 1620 they seized upon two Ships of the English called the Bear and the Star in the Straits of Mallaca going to China and confiscated Ships and Goods valued at 150000 l. I suppose Grotius could not give a like Instance of any Dutch Ships so used for passing through the Channel and last Year viz. 1635 an English Ship called the Bona Esperanza going towards China by the Straits of Mallaca was violently assaulted by three Dutch Men of War the Master and many of the Men killed and the Ship brought into Mallaca and there the Ship and Goods were confiscate valued at 150000 l. and this very Year the Dragon and Katherine two English Ships of Sir William Courten valued at 300000 l. besides the Commanders and others who had great Estates in them were set upon by seven Dutch Men of War as they past the Straits of Mallaca from China and by them taken the Men tied back to back and thrown over-board the Goods taken out of the Ships which were sunk and seized for the State The State and Church of England thus established in Doctrine and Discipline the Arch-bishop's next Care was to have the same in Scotland and herein he was so absolute that the King told the Marquess Hamilton when he was his Commissioner in Scotland that the Arch-bishop was the only English-man he entrusted in the Ecclesiastical Affairs in Scotland and no Care need be had of the Church of Ireland since my Lord Viscount Wentworth was Lieutenant there who to all Intents pursued the Arch-bishop's Instructions Here let 's see how the Church stood in Scotland before the Arch-bishop undertook to reform it James the 5th of Scotland died the 13th of December 1542 leaving only one Daughter Mary but five Days old by Mary of Lorain his Wife Sister to Francis Duke of Guise and Charles Cardinal of Lorain two the most powerful Princes in France after King Henry the 2d and the most zealously addicted to the Popish Religion After the King's Death Cardinal Beaton got a Priest Henry Balfour to forge the King's Will whereby the Cardinal the Earls of Huntley Argile and Murray were to have the Government during the Queen's Minority but the Nobility not believing it chose the Earl of Arran Governour and Henry the King of England desiring to unite the Kingdoms by marrying his Son Edward with the Infant-Queen sent a solemn Embassy to the Governour and Council of Scotland to consent to this Marriage which was done only the Queen Dowager and the Cardinal dissenting and this was confirm'd by the Parliament convened at Edinburgh the 13th of March following Yet the Queen-Mother and Cardinal got the Queen to be married to Francis the Dauphin Son of Henry the 2d of France In this Parliament the Scots were permitted to read the Scripture in the English Tongue till the Prelates should publish one more correct But in the Year 1559 the Scots began their Reformation in Religion at Perth the intervening Accidents of the Scots Endeavours to reform and the Opposition by the Regent the Cardinal and the Prelates you may read in Bishop Spotswood's History of the Church of Scotland and Sir Melvil's Memoirs To suppress the Progress of this Reformation the Queen-Mother who was Regent calls in an Army and Navy of French to oppose them The Reformers call in an Army and Navy of English the English Fleet fire the French Ships in their Harbour and compel the French to leave Scotland and in 1560 the Queen Regent died leaving Scotland in a kind of Interregnum In August following a Parliament convened at Edinburgh by a Warrant from the King and Queen wherein the Mass and Popery were suppressed and the Reformation of the Kirk of Scotland in Doctrine and Discipline established but the King and Queen now of France as well as Scotland refused to confirm either nor was this Kirk-Doctrine and Discipline confirmed till the Queen was deposed and Murray made Regent in 1567. The Reformation was purely after the Mode of Calvin and Church of Geneva a Common-Prayer was ordained not strictly to be observed but as a Pattern of Prayer In it were ordained four sorts of Assemblies viz. National Provincial Weekly Meetings of Ministers and the Eldership of every Parish Superintendents were likewise established whose Office was to visit the Kirk within limited Places these had Power to cite and deprive Ministers but must be assisted by some grave Ministers next adjoining as also to ordain Ministers But the Hierarchy of the Church of Scotland as they were esteemed one of the States in Parliament was not then nor after taken away by Parliament nor their Power of Ordination and Visiting within their Diocesses yet in Visitation and Ordination the Superintendents had a concurring Power with the Bishops and the Bishops were subject to be cited and proceeded against for Scandal neglect of their Office Symony c. by the General Assemblies This Reformation viz. 1581 was subscribed by
the Kingdoms of England and Ireland and the Principality of Wales and of the Dominions and Islands of the same of the Town of Calais and of the Marches of the same and of Normandy Gascoign and Guienne General Governor of the Seas and Ships of the Kingdom Master of the Horse to the King Lord Warden Chancellor and Admiral of the Cinque Ports and of the Members of the same Constable of Dover-Castle Justice in Eyre of all the Forests and Chases on this side of Trent Constable of the Castle of Windsor Gentleman of his Majesty's Bed-Chamber one of his Majesty's most Honourable Privy-Council in his Realms of England Scotland and Ireland and Knight of the most Honourable Order of the Garter But tho all others worshipped this prodigious Favourite yet Arch-bishop Abbot a Prelate of Primitive Sanctity and Integrity would not flatter neither the King nor his Favourite in their Courses so dangerous to the Church and State and dishonourable to the King and tho in Disgrace he wrote this following Letter to the King which you may read in Rushworth fol. 85. May it please your Majesty M I Have been too long silent and am afraid by my Silence I have neglected the Duty of the Place it has pleased God to call me unto and your Majesty to place me in But now I humbly crave leave I may discharge my Conscience towards God and my Duty to your Majesty and therefore freely to give me leave to deliver my self and then let your Majesty do what you please Your Majesty hath propounded a Toleration of Religion I beseech you to take into your Consideration what that Act is what the Consequence may be By your Act you labour to set up the most Damnable and Heretical Doctrine of the Church of Rome the Whore of Babylon How hateful will it be to God and grievous to your Subjects the Professors of the Gospel that your Majesty who hath so often and learnedly disputed and written against those Heresies should now shew your self a Patron of those wicked Doctrines which your Pen hath to the World and your Conscience tells your self are superstitious idolatrous and detestable and hereto I add what you have done by sending the Prince into Spain without the Consent of your Council the Privity or Approbation of your People and altho you have a Charge and Interest in the Prince as the Son of your Flesh yet the People have a greater as Son of the Kingdom upon whom next after your Majesty are their Eyes fixed and their Welfare depends and so tenderly is his going apprehended as I believe however his Return may be safe yet the Drawers of him into this Action so dangerous to himself so desperate to the Kingdom will not pass away unquestion'd and unpunished Besides the Toleration which you endeavour to set up by your Proclamation cannot be without a Parliament unless your Majesty will let your Subjects see that you will take to your self the Ability to throw down the Laws of the Land at your Pleasure What dread Consequence these things may draw afterwards I beseech your Majesty to consider and above all lest by this Toleration and discountenancing the true Profession of the Gospel wherewith God hath blest us and this Kingdom hath so long flourished under it your Majesty doth not draw upon this Kingdom in general and your self in particular God's Wrath and Indignation I have heard my Father say that King James kept a Fool called Archy if he were not more Knave whom the Courtiers when the King was at any time thoughtful or serious would bring in with his antick Gestures and Sayings to put him out of it In one of these Modes of the King in comes Archy and tells the King he must change Caps with him Why says the King Why who replies Archy sent the Prince into Spain But what said the King wilt thou say if the Prince comes back again Why then said Archy I will take my Cap from thy Head and send it to the King of Spain which was said troubled the King sore But if we look back into Spain we shall see things of another Complection than when Buckingham came into it For now he is disgusted he put the Prince quite out of the Match as that tho all things were agreed upon the coming of the Dispensation from Rome so as King James said all the Devils in Hell could not break the Match yet his Disciple and Scholar could tho the Duke had certified the King the Match was brought to a happy Conclusion and the Match publickly declar'd in Spain and the Prince permitted Access to the Infanta in the Presence of the King and the Infanta was generally stiled the Princess of England and in England a Chappel was building for her at St. James's and the King had prepared a Fleet to fetch her into England which only proved to bring back his Son How things especially actuated by Love should stay here may seem strange yet such an Ascendant had Buckingham over the Prince that the Affront put upon him Buckingham must quite deface the Prince's vowed Love and Affection to the Infanta but how to prevail with King James to comply might have an appearance of some Difficulty since the King had set his Rest upon it and had quarelled with the Parliament and dissolv'd them in great Anger and Fury for but mentioning it After the Duke had gained the Prince to break or at least not to observe the Conditions of the Treaty of the Marriage with the Infanta so solemnly sworn to by both the Kings and the Prince let 's now see how he behaved himself to King James afterwards but this will be better understood if we look back and see how things stood before the Prince's and Duke's Arrival in Spain The Prince's going into Spain was not only kept secret from King James ' s Council but from my Lord Keeper Williams tho the King confided in his Abilities above all the other of his Council but when it had taken vent the King asked the Keeper what he thought Whether the Knight Errant's Pilgrimage meaning the Prince's would prove lucky to win the Spanish Lady and to convey her shortly into England Sir answered my Lord Keeper If my Lord Marquess will give Honour to Conde Duke Olivares and remember he is the Favourite of Spain or if Olivares will shew honourable Civility to my Lord Marquess remembring he is a Favourite of England the Wooing may be prosperous but if my Lord Marquess should forget where he is and not stoop to Olivares or if Olivares forgetting what Guest he hath received with the Prince bear himself haughtily and like a Castilian to my Lord Marquess the Provocation may be dangerous to cross your Majesty's good Intentions and I pray God that either one or both do not run into that Error The Answer of the Keeper took such Impression upon the King that he asked the Keeper if he had wrote to his Son and the
Peron of the Papal Power of King-Killing and King-Deposing were only Brawls and Contentions and 〈◊〉 Learning on one side or the other A Power disclaimed by our Saviour when the Devil would have given him it and denied any such Power in this World even when the Jews were ready to crucify him John 18. 36. And as there were no Reasons for these Brawls so was the End of them Arrogance on the Popish Part to impose a foreign Power or Jurisdiction upon the King and Kingdom and as foolish on the King's Part it being exploded by the Nation and under the severest Penalty the asserting such a Power prohibited and how could the King by his Writings further secure himself and the Nation against it But it seems the King was in this more zealous for himself and the Preservation of his Inherent Birth-right to the Crown of England than for the Honour of God and our Saviour against the Pope's Usurpations other ways for in his Speech at the Opening the first Parliament of his Reign he calls the Church of Rome a 〈◊〉 Church and our mother-Mother-Church and if they would lay aside their King-killing and King-deposing Doctrine and some Niceties but names them not he was content to meet them mid-way Does not the Pope exalt himself above God and is Antichrist i◠forbidding the Laity the Cup in the partaking the Sacrament a Christ's last Supper If any Man makes a Question of it I 'll demonstrate it by a better Syllogism than can be made up of Aristotle's Analyticks For whosoever shall forbid what another commands exalts himself above that other But the Pope forbids the Drinking of the Cup at the Sacrament to the Laity who are Christ's Members as well as the Priests And our Saviour commands the Cup with an Emphasis Drink ye All of it Therefore the Pope exalts himself above our Saviour and is Antichrist which was to be demonstrated and this Mutilation makes this the Pope's and not a Sacrament of our Saviour's Institution COROLLARY By the same Reason I say the Pope exalts himself above God in forbidding Marriage to the Priests For Marriage is an Institution of God in Paradise Gen. 2. and commanded by God Gen. 9. 1. and the Pope forbids the Marriage of Priests which St. Paul says is the Doctrine of Devils and it 's worthy Observation that the Pope makes Marriage to be a Sacrament yet denies it to Priests and our Saviour commands the Cup in the Sacrament of his last Supper to be drunk by all yet this is denied the Laity and only allowed to Priests I say Pope Julius the 2d in dispensing with Henry the 8th to marry his Brother Arthur's Wife exalted himself above God For whosoever shall dispense with or allow what another forbids exalts himself above that other But Julius dispensed with Henry's Marriage of his Brother's Wife And God forbids the Marriage of a Man's Brother's Wife Lev. 18. 16. Therefore Julius exalted himself above God which was to be demonstrated It 's true I do not find the Marriage of a Man's Sister's Daughter particularly forbidden by the Levitical Law yet by the 17th verse it is by inference forbidden and is abhorrent to Nature So that when Cambyses asked the Magi if it were not lawful to marry his Sister's Daughter they told him it was not yet like Flatterers they told him he might do what he pleased and Platina I think it is in the Life of Pope Boniface the 5th or Honorius exclaims against the Emperor Heraclius his marrying his Sister's Daughter as an Impiety scarce ever heard of yet three Popes successively dispensed with Philip the 2d Philip the 3d and Philip the 4th Kings of Spain marrying with their own Nieces viz. their Sisters Daughters It were endless to enumerate the Doctrines of the Church of Rome how dishonourable they are to God and his sacred Laws I 'll give Instances only in two 1. Their Invocation of Saints after Death many of which are of their own making thereby attributing to them a concurring Power with God in his Omniscience which is a robbing God of his Honour and if Saints after Death be not Omniscient it were in vain to pray to them The other is dispensing with Mens Promises and their own tho they have bound themselves to the Performance of them by an Oath whereby the Popes render themselves Enemies of Mankind and Humane Society for these are founded in Truth and Mens mutual Performance of their Promises That this for several hundreds of Years hath been practised by the Popes upon those Princes and Subjects whom they please to call Hereticks when the Popes are greater is well known to those conversant in their Histories I 'll give but one Instance of the Liberty the Popes take to themselves herein Upon the Death of Pope Marcellus 2d Ann. 1555. the Cardinals in the Conclave before they proceed to the Election of another Pope mutually swore That whosoever should be chosen should call a Synod in six Years and not make more than 4 Cardinals in two Years after the Election and Paul the 4th was chosed See the Council of Trent Anno 1555. Some small time after this Election Paul entred the Conclave to declare his Intentions of a Promotion of Cardinals and the Cardinal of St. James's pressed to him and put him in mind of his Oath before his Election but the Pope thrust the Cardinal back and told him This was to bind the Pope's Authority that it is an Article of Faith that the Pope cannot be bound much less bind himself that to say otherwise was manifest Heresy from which he did absolve those who spake it because he thought they did not speak obstinately but if any should say the same again he would give Order the Inquisition should proceed And this being spoken in the Conclave was in Cathedra and infallible and never since retracted by him or any other Pope These are the Heresies in the Church of Rome for which Men must be slaughtered and burnt and for not believing them against the Evidence of a Man's Senses to the contrary and against the Nature of a Sacrament That the Bread and Wine in the Sacrament after Consecration is Christ's organical Body and Blood This is that true and Mother-Church which the King would meet mid-way if it would let him and his Inherent Birth-right alone This is that Prince who to prosecute these Brawls and to wallow in sensual Pleasures neglected the foreign and domestick Affairs of his Kingdom only Great in making himself little and not beloved at home and contemptible and dishonoured abroad A Prince who squandred away the sacred Patrimony of the Crown amongst Flatterers and Favourites thereby becoming not able to maintain the Honour of the Nation abroad and neglecting the Encrease and Repair of his Navy-Royal not only rendred the Nation in an unsettled and dangerous Peace at home but notwithstanding the Treaty with the Dutch for Licence to fish upon the Coasts of England and Scotland suffered
thereupon referred this Business to my Lord Keeper Williams my Lord Treasurer Cranfield the Duke of Richmond Marquess Hamilton the Earl of Arundel the Lord Carew and the Lord Belfast who all agreed that they could not say that the King of Spain had done the part of a Friend in the Recovery of the Palatinate as he had professed nor could find that he had acted the Part of an Enemy declaredly as the Duke objected and indeed my Lord Keeper's Reasons against the War governed all the rest that saw no Expediency for War upon the Grounds communicated by Buckingham And 't was more observable that during the whole Treaty while Buckingham was in Spain the Business of the Palatinate was never mentioned and now he is come out of it it must be the Cause of a War with the King of Spain The Keeper's Reasons were Vpon whom shall we fall Either upon the Emperor or King of Spain the Emperor had in a sort offered the King his Son-in-law's Country again for Payment of a great Sum of Money in recompence of Disbursments but where was the Money to be had yet it might be cheaper bought than conquered before a War was ended For the King of Spain he saw no Cause to assault him with Arms He had held us indeed in a long Treaty to our Loss but he held nothing from us and was more likely to continue the State of things in a State of Possibility of Accommodation because he disliked the Duke of Bavaria's Ambition and had rather stop the Enlargement of his Territories The King embraced this Advice nor did he stay here yet did not stay long but spake hardly of Buckingham who would have put him upon making War upon the King of Spain and the King's Censure upon him was so bitter Cabal Page 92. that it was fit to be cast over-board in Silence says the Bishop of Litchfield f. 169 170. tit 175. This Resolution of the Council was so little to the Duke's Satisfaction that the Bishop says in the same Tit. that it made the Duke rise up and chafe against them from Room to Room as a Hen that had lost her Brood and clucks up and down when she has none to follow her Nor did the Duke stop here but notwithstanding the fierce Anger of the King and his not answering one of the Keeper's Reasons he appealed from the Judgment of the Council to the Parliament Sure he durst not have done this if he had not been sure of the Prince to second him against the Opinion and Anger of his Father This was the third inexpiable Crime the Keeper had committed against the Duke the first was his Advice to the Duke when he was in Spain to hold a good Correspondence with the Earl of Bristol and Olivares but finding the contrary by a Letter to the Duke of the 28th of June which you may read in the Bishop of Litchfield's Life of Bishop Williams fol. 136. tit 146. and another of the 22d of July tit 155. fol. 147. where he in gentle manner informed the Duke as from the King himself how zealous the King was not only of fair Terms between the Duke and Earl but of a nearer Alliance This was such a piece of Impudence in the Keeper that the Bishop says in the next tit that it removed the Duke's Affections from the Keeper for ever nor could this State-Minister contain his Displeasure but wrote to my Lord Mandevile that the first Action he would imbarque himself in when he came home should be to remove the Keeper out of his Place And the next Crime of the Keeper was The Duke was afraid of his Wit See the Bishop tit 156. However this Counsel took such Effect with King James and he was so satisfied that he had no Colour of Title to make War against the King of Spain that when the Parliament after gave him three Subsidies and three Fifteens for the Recovery of the Palatinate and when he had raised an Army of 10000 Foot and 2000 Horse to be commanded by Count Mansfield the King not only made it a Condition that Mansfield with the Army should not commit any Hostility against any of the Dominions which by Right appertained to the King of Spain or the Infanta Isabella Princess of the Low Countries or the Spanish Netherlands and in case he did so from that time the King was not longer to continue Payment of the Army but also took an Oath of Mansfield to observe the Conditions So that how powerful soever the Duke was over King James yet in none of these Particulars could he obtain his End viz. in not prevailing upon the King to make War upon the King of Spain nor in removing the Lord Keeper nor in having the Earl of Bristol committed to the Tower After the breaking of the Spanish Match it was observed that King James's Temper was quite so altered that he forgot his Recreations of Hunting and Hawking at New-Market but whilst he was there he remained as in an Infirmary and in a Fit of Melancholy told the Earl of Carlisle that if he had sent Williams into Spain with his Son he had kept Hearts-ease and Honour both which he wanted See the Bishop of Litchfield lib. 1. tit 174. King James then began to look back upon his former Actions in having lost the Affections of his Subjects and now intangled in the Difficulties which he saw inevitably coming upon him charged the Prince often in the hearing of the Lord Keeper Williams to call Parliaments often and to continue them tho their Rashness sometimes did offend him That in his own Experience he never got any Good by falling out with them See the Bishop of Litchfield lib. 2. f. 16. tit 16. How well King Charles observed his Father's Advice in any of these nay how diametrically he went contrary and contrary to all good Advice given him in the very first Year of his Reign will soon appear and the miserable Effects which followed I have heard my Father tho not a Courtier yet acquainted with many Courtiers say that they would oft pray to God that the Prince might be in the right Way where he set for if he were in the wrong he would prove the most wilful of any King that ever reigned Tho all must stoop to mighty Buckingham yet that he might stand surer who must be his only Support but Laud Bishop of Saint Davids who from picking Quarrels in Lectures at Oxford and being an Informer before now is become Vice-gerent to Buckingham A List of all the eminent Men for Promotion in the Church is given in those whom Laud would have promoted were noted O for Orthodox and whom he liked not were marked P for Puritans these two stopt up both the King's Ears from any other Doctrines in Church or State but what was infused by them so early did King James's Prophecy to my Lord Keeper Williams when he was so importunate to have Laud preferred begin to be fulfilled
hasty in it that the King's Promise that the Bishop of Lincoln now no more Lord-Keeper should enjoy the King's Favour was scarce three Months old when they put not only the King out of mind of his Promise but the Bishop out of the Duty of his Place but that Laud should perform it whether the Bishop would or not It has been said with what Difficulty the Bishop of Lincoln for so we must now call him procured Laud the Bishoprick of St. David's and the Bishop staid not there but retained him in his Prebendary at Westminster and so after gave him a Living in the Diocess of St. David's of 120 l. per Annum to help his Revenue These two last being Additions to Laud's Preferment coming from the Bishop of Lincoln voluntarily and unsought for by Laud he by Mr. Winn returned his Thanks to the Bishop with this Expression His Life would be too short to requite his Lordship's Goodness But these Favours were not eighteen Months planted when Laud became the Bishop's sharpest Enemy as you may read in the first Part of his Life f. 108. and his Malice grew so high that the Countess of Buckingham the Duke's Mother took notice of it which the Arch-bishop Abbot takes notice of Rushw f. 144. as well as the Bishop of Litchfield As Acts of Grace and Favour usually were accompany'd by our Kings at their Coronation so in this King's Reign the quite contrary must be practised not only to the Earl of Bristol but much more to the Bishop of Lincoln for he was not only denied to do his Homage to the King with the rest of the Spiritual Lords at the Coronation but his Office as Dean of Westminster in assisting the Arch-bishop in the Solemnity of it and yet this too must be done by Laud as the Bishop's Substitute whether he would or not This was the first noble Favour the King extended to the Bishop according to his reiterated Promise when they parted The second was he was denied his Writ of Summons as a Peer in Parliament which met in four days after the Coronation viz. Feb. 6. which was due ex debito Justitiae and which was never denied to Prisoners or condemned Persons even in his Father's time and at last when he obtained it yet he must not presume to sit in Parliament and had much ado to have his Proxy left with the Bishop of Winchester Dr. Andrews as you may read in the second Part of his Life f. 69. But tho the Privilege of Peers a little eclipsed the Power of the mighty Buckingham yet he was resolved to keep Sir Edward Coke Sir Robert Phillips and Sir Thomas Wentworth out of the Commons House by the King's Prerogative as it has been of late used in making them Sheriffs whether they be returned by the Coroner's Inquest of the Counties or not and by this Prerogative Sir Edward Coke was made Sheriff of the County of Bucks Sir Robert Phillips of Somerset and Sir Thomas Wentworth of Yorkshire It made a mighty Noise and an Inquiry which otherwise would not have been that Sir Edward Coke in his extream Age now 77 Years old and who had been Chief Justice of both Benches and Privy-Counsellor should be made a Sheriff of the County and the more for that Sir Edward Coke took Exceptions to the Oath of a Sheriff whereupon it was altered These were the Counsels which govern'd this King in the Infancy of his Reign Now let us see the Success The Commons were so far from granting Subsidies now as in the last Parliament before Grievances were redrest that upon their first Meeting they fell upon Examination of Grievances and the Miscarriage of the Fleet at Cadiz the evil Counsellors about the King's Misgovernment and Misimployment of the King's Revenue and an Account of the three Subsidies and three Fifteenths granted the 21st of King James That new Impositions and Monopolies were multiplied and settled to continue by Grants Customs enhanced by the new Book of Rates and that Tunnage and Poundage was levied tho by no Act of Parliament and the Guard of the Seas neglected However these were Generals but the first Particular fell upon Mountague in five particular Articles wherein he had broken the Laws and Statutes of the Realm and disturbed the Peace both of the Church and Commonwealth 1. Whereas by the Articles of the Convocation holden in the Year 1â—62 it is determined That the Church of Rome is at present and has been for above 900 Years past so far wide from the Nature of a true Church that nothing can be more he the said Mountague in several places of the Book called The Answer to the Gagg and his other Book called The Appeal advisedly affirms and maintains That the Church of Rome is and ever was a true Church since it was a Church 2. Whereas in the 16th Homily of the second Book of Homilies it is declared that the Church of Rome is not built upon the Foundation of the Prophets and Apostles and in the 23d Article that Transubstantiation overthrows the Nature of a Sacrament and in the 25th Article that the five other Sacraments are not to be accounted Sacraments yet he the said Mountague maintains in his Book called The Answer to the Gagg That the Church of Rome hath ever remained firm upon the same Foundation of Sacraments and Doctrine instituted by God 3. In the 19th of the same Article it is maintained That the Church of Rome hath erred not only in their Living and Matters of Faith and Ceremonies he in his Book called The Gagg does maintain that none of these are controverted in their Points between the Papists and Protestants and tho in the 35th Article it is resolved that the Sacrifice of Masses in which it is commonly said the Priest did offer Christ for the Quick and the Dead to have Remission of Pain and Guilt too is a blasphemous Fable and dangerous Deceit this being one of the controverted Points between the Church of England and the Church of Rome he in his Book called The Gagg does maintain That these controverted Points are of a less and inferiour Nature of which a Man may be ignorant without any danger of his Soul at all and a Man may oppose this or that without peril of perishing for ever 4. Whereas in the second Homily entituled Against the Peril of Idolatry and approved by the 37th Article it is declared That Images teach no good Lesson neither of God or Godliness but all Error and Wickedness he the said Mountague does maintain Images may be used for the Instruction of the Ignorant and Excitation of Devotion 5. That in the same Homily it is plainly expressed That the attributing certain Countries to Saints is a spoiling God of his Honour and that such Saints are but Dii tutelares of the Gentile Idolaters yet the said Mountague in his Book entituled A Treatise concerning the Invocation of Saints affirmed and maintained That the Saints have not only a
King James and all the Houshold and afterward King Charles in 1633 being crowned at Edinburgh where the Form ordained by the King was observed and the King swore to observe the Reformation as it then stood But some Alterations were made by King James in 1610 and by the five Articles of Perth in favour of the Bishops and more conformable to the Church of England King James who loved the Presbyterians in Scotland no better than the Puritans in England Anno 1610 called a General Assembly at Glascow wherein these Conclusions were enacted 1. That the Indictions of General Assemblies belong to the King by the Prerogative of his Crown 2. That Synods be kept twice in the Year to be moderated by the Arch-bishop and Bishop of the Diocess 3. That no Excommunication or Absolution be pronounced without the Knowledg and Approbation of the Bishop of the Diocess 4. That the Presentation of Benefices for the time to come by Death or Lapses be directed to the Arch-bishop or Bishop of the Diocess 5. That in Deposition of the Ministers the Bishop do associate himself with some of the Ministers within the Diocess 6. That every Minister at his Admission do swear Obedience to his Majesty and his Ordinary 7. That the Visitation of the Diocess be made by the Bishop himself but if the Diocess be too great by such a worthy Minister of the Diocess as the Bishop shall appoint 8. That no Convention of Ministers be moderated by the Bishop or a Minister named by him No Minister to speak against any of these Conclusions This Year also King James not well pleased with Presbyterian Ordination caused the Arch-bishop of Glascow the Bishops of Brichen and Galloway to be re-ordained in England by the Bishops of London Ely and Bath and also erected a High Commission in Scotland for ordering Ecclesiastical Affairs which you may read in Spotswood's History of the Church and all these were ratified by the Parliament holden at Edinburgh 1612. But King James did not stay here but propounded to have these five Articles to be passed the General Assembly in Scotland 1. That the Sacrament be received Kneeling 2. That the Sacrament be not denied Dying Persons desiring the same 3. That Baptism be not deferred longer than till next Sunday after Birth unless there be reasonable Cause to the contrary 4. That apposite Sermons be made upon the days of Christ's Birth Passion Resurrection Ascension and sending the Holy Ghost 5. That the Minister in every Parish catechize Children so as to be qualified to be confirmed by the Bishop in his Visitation These five Articles with some Difficulties passed the General Assembly at Perth 1618 which were agreed to by a Parliament convened at Edinburg 1621. Thus the Church stood in Scotland when the Arch-bishop Laud would make it conformable in all Points to that he was now establishing in England The first Step he moved herein was by preferring the Bishops in Scotland in almost all Preferments before the Nobility so that of thirteen nine were Privy-Counsellors and Spotswood Arch-bishop of St. Andrews was Chancellor and others were of the Exchequer and Maxwell Bishop of Ross contended with the Earl of Traquair to be Lord-Treasurer and were Sticklers to have Tithes and Impropriations and the Abbots Lands to be restored to the Church and the Weekly Meetings of the Ministers are termed Conventicles by the Bishops Tho the Doctrine of the Church of Scotland were Calvinism yet all Countenance and Encouragement by the Bishops were given to the Professors of the Arminian Tenets So that the Brawls and Contentions about them were as high in the University of St. Andrews as in Cambridg and Oxford There had not been one General Assembly since that of Perth 1618 when in 1637 the Common-Prayer Canons and High-Commission were imposed by the King 's and Bishop's Authority and besides the High-Commission the Bishops had Warrants from the King to grant Commissions in their several Diocesses to name Assessors Ministers and Gentlemen which might punish Offenders And tho the Common-Prayer mutatis mutandis was the same with the English yet in the Administration of the Sacrament the Form was the same in the Mass without the Exhortations in the English Common-Prayer The first Trial how passable they would be was upon Easter-day the Service was read at Edinburgh when no Tumult followed but when it was next read the 23d of July following all the City was in an Uproar and the next day the Lords of the Council issued out a Proclamation to discharge the Tumults of the People upon pain of Death yet divers Ministers at Edinburgh opposed the reading of the Common-Prayer and petitioned the Council against it Harvest coming on all things seemed quiet but at the end of it Edinburgh swelled with all sorts of People the Council fearing whereto this Concourse would tend by three Proclamations commanded all sorts of People not Inhabitants or not having Business to depart upon Penalty of Horning and Rebellion Instead of Obedience the Women and Children petition the Council against the Common-Prayer-Book and soon after the Noblemen Barons Ministers Burgesses and Commons which were sent to the King who commanded the Privy-Council to signify his Majesty's Aversness to Popery and Superstition In this Confusion the Earl of Traquair Treasurer and Roxborough Privy-Seal go to the King for Instructions how to proceed their Instructions were to remove the Session or Term to Sterling and by Proclamation to forbid all Persons coming to Sterling unless they declare the cause to the Council and procure a Warrant for the same upon Penalty of High-Treason This Proclamation was encountred by a Protestation of Noblemen Barons Ministers and Burgers at Edinburgh against the Roman Idolatry and Superstition the Common-Prayer-Book Canons and High-Commission And they enter into a solemn Covenant to maintain the Confession of Faith subscribed by the King's Father and his Houshold 1580 and after by all Ranks of People 1581 to which they swear a mutual Defence of one another against all Opposers and to this purpose they erected Tables or Persons to take Subscriptions of all sorts of People Traquair could not stem the Tide and so acquainted the King herewith who sends the Marquess Hamilton his Commissioner with Instructions one way or other to compose these Disorders When he came into Scotland he first demanded of the Covenanters what they required of the King for accommodating their Grievances Secondly What might be expected from them for returning to their former Obedience especially renouncing their Covenant But nothing would content them but a General Assembly and free Parliament they forbid him the use of the Common-Prayer in the King's Chappel and admonish him and the Council to subscribe their Covenant These Proceedings running so high the Marquess durst not pursue his Instructions being sure they would be affronted The Marquess gives the King an account of these things and desires further Instructions which were to gain time till the King could get a