Selected quad for the lemma: doctrine_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
doctrine_n	church_n	england_n	reform_a	3,931	5	9.9167	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A25708	Apophthegmata aurea, regia, Carolina apophthegms, I. Theological, II. Moral, III. Political / collected out of the imcomparable Eikōn basilikē of His Most Glorious Majestie King Charls [sic] the First.; Eikon basilike. Selections.	Charles I, King of England, 1600-1649.; Gauden, John, 1605-1662.	1649 (1649)	Wing A3560A; ESTC R331	29,607	56

esteem the Church above the State the Glorie of Christ above Mine own and the salvation of men's Souls above the preservation of their Bodies and Estates p. 105. 25. Violent motions wch are neither Manlie Christian nor Loial ought not to shake or unsettle the Religion of anie man who know's what Religion mean's 106. 8. The proper engine of all Faction is Force the arbitrator of beasts not of reasonable men much less of humble Christians and Loial Subjects in matters of Religion p. 106. 12. Men prone to have high conceits of themselvs care not what cost they lay out upon their opinons 106. 17. God's justice and Man's follie will at length bee discovered through all the films and pretensions of Religion in which Politicians wrap up their designs 108. 3. The less caus wee have to trust to men the more wee have to trust to God p. 108. 24. Pious simplicite is the best policie p. 108. 30. In things which are of no cleer moral necessitie but disputable and controverted among learned and godly men Oaths can hardly bee made and enjoined with that judgment and certaintie in ones self or that charitie and candor to others of different opinion as Religion require's p. 111. 9. Religion never refuse's fair and equable deliberations yea and dissentings too in matters onely probable p. 111. 16. The enjoining of Oaths upon people must needs in things doubtful bee dangerous as in things unlawful damnable and no less superfluous where former religious and legal engagements bound men sufficiently to all necssarie duties p. 111. 19. None that have once true touches of Conscience will endeavor to carrie on the best designs much less such as are apparently factious and ambitious by any unlawful means pag. 112. line 28. Wee ought not to prefer ambiguous dangerous and un-autorized Novelties before known and sworn duties which are indispensable both to God and the Prince p. 113. 3. Later Vows Oaths or Leagues can never blot out those former gravings and characters which by just and lawful Ooaths were made upon their Souls p. 113. 10. Confederations by waie of solemn Leagues and Covenants are the more to bee suspected becaus they are the common road used in all factions and powerful perturbations of State and Church p. 113. 14. Formalities of extraordinarie zeal and pietie are never more studied and elaborate then when Politicians most agitate desperate designs against all that is settled or sacred in Religion or Laws p. 113. 19. Every man soon grow's his own Pope and easily absolv's himself of those ties which not the commands of God's Word or the Laws of the Land but onely the subtiltie or terror of a Partie cast's upon him p. 114. li. 2. No man's Lawful Calling can engage him against the Church the Prince or the Publick peace p. 116. 3. A pious Prince ought to bee forward to carrie on all due Reformations with mature judgment and a good conscience in what things hee shall after impartial advice bee by God's Word and right reason convinced to bee amiss p. 116. 21. Bishops and Church-men with their Lands and Revenues as the fattest Deer must bee destroied the other Rascal-Herd of Schisms Heresies c. beeing lean may enjoy the benefit of a Toleration p. 117. 5. I see while the breath of Religion fill's the sails Profit is the Compass by which factious men steer their cours in all seditious commotions pag. 117. lin. 11. Pharaoh's Divinitie and Joseph's true pietie abhorr'd to sell the Priest's Lands p. 118. lin. 2. I esteem it My greatest Title to bee called and My chiefest Glorie to bee the Defendor of the Church both in its true Faith and its just Fruitions equally abhorring Sacrilege and Apostasie p. 118. 11. I had rather live as My Predecessor Henrie the third somtimes did on the Churche's Alms then violently take the bread out of Bishops and Ministers mouths p. 118. 16. I think it no less then a mocking and tempting of God to desire him to hinder those mischiefs whose occasions and remedies are in our own powers it beeing every man's sin not to avoid the one and not to use the other p. 119. 10. There are waies enough to repair the breaches of the State without the ruins of the Church p. 119. 16. No Pretensions of Pietie and Reformation are sufficient to absolv Subjects from the observation of those just moral and indispensable bonds which God's Word and the Laws of the Kingdom have laid upon their Consciences nor engage them to any contrarie practices p. 120. 2. Nothing violent and injurious can bee Religious p. 120. 6. God allow's no man's committing Sacrilege under the zeal of abhorring idols p. 120. 7. Sacrilegious designs ought not to have the countenance of Religious Ties p. 120. 9. It is hard for a man that hath not innocencie and God's protection to stand out against those stratagems and conflicts of malice which by falsities seek to oppress the Truth and by jealousies to supplie the defect of Real causes p. 122. 6. Popular Preachers think it no sin to lie for God and what they pleas to call God's Caus. pag. 127. line 15. Differences of persuasion in matters of Religion may easily fall out where there is the sameness of dutie allegiance and subjection p. 129. 10. Different professions in point of Religion cannot take away the communitie of Relations either to parents or to Princes p. 129. 16. A truly-humble Christian will so highly prize his persecutions as rather not to bee relieved then bee revenged so as to bee bereaved of that Crown of Christian patience which attend's humble and injured Sufferers p. 132 4. A crown of Christian Patience attend's humble and injured Sufferers p. 132. 7. God is the onely King of men's Consciences 133. 27 It is no newes to have all Innovations ushered in with the name of Reformation p. 138. 5. Praier and devotion is the Soul's more immediate convers with the Divine majestie p. 138. 15. The Liturgie was exactly conformed to the doctrine of the Church of England and this by all reformed Churches is confessed to bee most sound and Orthodox p. 139. 15. Constancie abate's nothing of the excellencie and usefulness of a wel-composed Liturgie p. 139. 29. In the use of constant Forms not the words but men's hearts are too blame p. 141. 2. A man may bee verie formal in the most extemporarie varietie and verie fervently-devout in the most wonted expressions p. 141. 4. Constant Forms of Praier are not more likely to flat and hinder the Spirit of Praier and devotion then unpremeditated and confused varietie to distract and lose it It is impossible for a Prince to preserv the State in quiet unless hee hath such an influence upon Church-men and they such a dependence on Him as may best restrein the seditious exorbitancies of Minister's tongues who with the keies of heaven have so far the keies of the people's hearts as they prevail much by their Oratorie to let in or shut out both