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A19602 The estate of the Church with the discourse of times, from the apostles vntill this present: also of the liues of all the emperours, popes of Rome, and Turkes: as also of the Kings of Fraunce, England, Scotland, Spaine, Portugall, Denmarke, &c. With all the memorable accidents of their times. Translated out of French into English by Simon Patrike, Gentleman.; L'estat de l'eglise. English. Hainault, Jean de.; Crespin, Jean, d. 1572.; Patrick, Simon, d. 1613. 1602 (1602) STC 6036; ESTC S109073 532,147 761

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of Brabant In Cyonia a Citie of Muschouie within a pleasant valley the tombe of P. Ouidius Naso was found with this Epitaphe Hic situs est vates quem viui Caesaris ira Augusti Latio cedere iussit humo Saepe miser voluit patrijs succumbere tectis Sed frustra hunc illi fatadedere locum Genebrardus The 18. day of March the Prince of Orange being in Antwerpe quiet and in the greatest fortune that hee was euer was shot in his house as he was rising from the table in the middest of all his seruants with a Pistoll by one Iohn Scarigni a Biscaine mooued therevnto by zeale of Religion as hee pretended the bullet hitting him vnder his right Iawe passed forth through the windowe and although hee was supposed dead yet was he cured and liued and the offender was presently slaine by his guard and all such as were found accessary were executed Cardinall Albert Arch-duke of Austria was made gouernour of Portugall Ieronimo Conestaggio Don Antonio departed for France from the Terceres leauing Emanuel de Sylua in his place with 500. Frenchmen vnder the charge of Baptist Florentine and Charles a French man their Captaine In the moneth of August the Forces of Don Antonio king of Portugall skirmishing with Phillip king of Spaine in a battaile at Sea at S. Michaels Mount were discomfited Heere Strossius the Generall of the Forces of France with the losse almost of all his Army was in the ende discomfited Genebrardus There was one thing worthy of obseruation in the fight at Sea Within the Gallion of S. Mathew a Priest called Iohn de Iaem Chaplaine vnto the Marshall of the field a man which had seene the warres during the fight being vnder lowest deck of the Gallion when hee sawe so much wilde fier cast by the French heauing their shot and seeing the hurt which the Cannon did he died onely of feare and amazement hauing receiued no wound Phillip after the death of Diego his eldest sonne who was sworne Prince of Portugall at Tomar hee would likewise that the same oath should bee made in the person of Phillip his second sonne being then sicke and for the swearing of him hee assembled the estates at Lisbone resolute to accomplish this ceremonie before his departure At that time the Duke of Alua consumed with a continuall feauer died in the Pallace at Lisbone in the Kings owne quarter being of the age of three score and fourteen yeares During his sicknesse hee was greatly fauoured of the king who did visit him a litle before his death but after it the next day the Portugalls obserued that he went publikely to Masse without any shewe of discontentment in him contrary to the custome of their Kings who vpon the death of one of lesse qualitie hauing done many notable seruices to the Crowne relied themselues for a time the which seemed the more straunge for that King Emanuel vpon the death of a noble Pilot withdrew himselfe three dayes Ieronimo Conestaggio He arrogating too much to himselfe caused a statue of brasse to be erected for him in the Citadell of Antwerpe which the king willed afterwards to be beaten downe Charles Borgia Duke of Candia a man of greater vertue then experience succeeded in his place Vpon the 28. of Iune Peregrin Bartu Lord Willougbie was sent Embassador to Frederick the second with the Garter The Prince of Orange hauing recouered his hurt came abroad His wife Carola lineally discended from the right noble house of Montpensier with ouermuch ioy of his recouerie within three daies after died of a plurisie D. Chytreus In this yeare of our Lord 1582. this Pope by anticipating tenne daies in the yeare gaue himselfe to correct the Calender and to eternize his name this Calender he called Gregorianum and by his decree all Christian Princes obeying the Romish Sea gaue commandement to cut of tenne daies in the moneth of October so as for the fift day they should generally write fifteene the which was done to fitte the meanes and principall aspects wherein the heauens were when as our Redeemer Iesus Christ suffered that they might celebrate Easter and the other Feasts vpon their proper dayes The which they had not formerly done for that the true course of the Sunne which makes the yeare being certaine minutes of an houre lesse the time which they vntill then had taken for a yeare It seemed that in the course of so many yeares so small a difference had mounted vnto tenne dayes so as by this equallitie it was made cōformable to the time past Ieron Con. D. Chytreus Phillip caused the bones of Sebastian late king of Portugall to be brought out of Affricke the which with king Henries that were at Almerin he would before his departure see solemnly interred in the Church of Belem neare to the other Kings of Portugall At this time were revnited all the kingdomes of Spaine which from the entrance of the Moores into Spaine 860. and so many yeares fithence haue bene diuided M. Cyprian Valera D. Saunders the Popes Nuntio and Legate who came from Rome with Iames Fitzmoris in Iuly in the yeare 1599. to beare Armes in Ireland against her maiestie after that hee had wandred vp downe three yeares together with the Earle of Desmond and Syr Iohn his brother hee fell sicke of an Irish Ague and a Flixe and lay in the wood Clennetisse which wood is full of withies bryers thornes and through which is no passage where partly through his sicknesse but chiefly through famine and want dyed Hollenshed The Earle of Desmond was taken by one Kollie an Irishman in an old house alone and there slain whose head was sent into England and set vpon London bridge Amias D. of Leneux so created in the yeare 1579. was now in this yeare vpon displeasure banished Scotland and enforced to returne into France in whose exile was performed an olde prophecie That a man of fiue shillings should buy all the Dukes of England Scotland For when this Duke was out of the Scottish kingdome there was neither Duke in that Countrey nor in England Idem Henry King of Nauarre when hee vnderstood that the Archbishop of Cullen was in great distresse and the many traiterous practises of the Pope against him hee sent his Embassador to the Electors Princes of Germanie who professed the true doctrine of the Gospell First for the establishing of a generall concord by a generall Synode of the Churches in Germanie France England and other Countries imbracing the true Religion Then that these Princes of the reformed Church should by oath all ioyne their powers against the Pope his adherents which that hee might the better perswade hee set downe in his Letters the imminent daungers ouer the principall kingdomes in Europe which professed the true Faith As many as in Spaine or Italie were suspected for the truth were put into the Inquisition and so martyred In France
vnto the people The 18. day of May Charles the ninth of that name sonne of Henry de Valois and of Catherine de Medicis was sacred king at Reimes in Campagne and soone after crowned at S. Denis in France The Churches of his kingdome to the eye-sight flourished to the preiudice whereof was made an Edict called of Iuly notwithstanding which they maintained themselues with great testimonies of the blessings of God In the meane while the king of Nauarre the first Prince of the bloud next vnto the kings brethren sent for Peter Martyr and Theodore de Beza to be at the disputation of Poissy which were sent thither by the Lords of Zurich and Geneua The 24. of August the Prince of Conde was recōciled by the King and his Councell with the Duke of Guise who vpon the Princes words which he spake on high I hold him and them for villaines which haue caused my imprisonment answered I beleeue so it nothing toucheth me Soone after the gouernmēt of the kingdome during the kings minoritie who was then but ten yeares old an halfe was cōfirmed to the queene mother In the meane while the deputies of the Churches and certaine other Ministries with safe conduit arriued at Poissy presented vnto the king a request for the order of the disputation and also the confession of their faith who with good countenance receiued thē promising to communicate their requests vnto his Councell make them an answere by his Chancelor In the beginning of September many requests were presented to set forward that which was begun and finally the 9. of the said moneth in the presence of the King Prince Lords and notable persons of the kingdome of France as wel of y e one as the other religion Theodore de Beza in the name of all the French Churches after publike inuocatiō of the name of God made long oration cōprehending a summary of all the Christian doctrine held preached by the Ministers of the reformed Churches and his oration finished he presented their cōfession of faith which was receiued deliuered into the hands of the prelates to prepare themselues to answer it But they opposed themselues only against two Articles of that oratiō The one of the Supper and the other of the Church and pronounced their answere by Charles Cardinal of Lorraine who had for his maister Claude Despence a Doctor of Sorbone who once shewed some seed of religion This answere hauing bene made certain daies after the oration the Ministers prayed that they might reply straight way but it was deferred to an other day and audience was giuen them but not so notable as the first thē fel there out a sharp disputation which began an other time after a third oration Then entred into conference fiue of the Romane Churches side with fiue of the reformed Churches who after a long disputation vpon the matter of the Supper retired without according any thing assuredly Frō the end of this moneth vntil the end of this yeare diuers leagues factions were made against the Churches seditiōs were stirred at Paris and in other places against the Christians assembling to heare the word of God the kings councel being occupied to prouide by some Edict against the mischief to come to procure rest for the kingdome About this yeare died Shuvenckfeld a very pernitious heretike who by his wicked doctrine greatly endamaged the Churches of Almaine The summe of his principall errours was to reuiue and renew againe the heresie of Eutiches For hee maintained that the humaine nature of Iesus Christ ought no more to be called a creature but we must think that it is at this day swallowed vp by the diuine nature by that meanes cōfounding the two natures Vpon this foundation so badly placed he established other mōstrous opinions the fault was in not wel cōsidering the vniō of the two natures in Christ and the communicatiō of the properties But these opinions are not dead with him but contrary haue bene renued promoted by such who will needes at this day haue the the humaine nature of Christ infinit In the moneth of Ianuary which was then 1591. because they then began the yeare at Easter and at this present we begin it the first of Ianuary an assembly was made of the most notable persons of all the Parliaments and other renowmed people besides the priuie Councellors which decreed and set foorth that notable Edict named of Ianuary which permitted free exercise to them of the Religō through all the kingdome of France prouiding good securitie for all people and rest for the Common-wealth Many thought that hereby the Churches should haue rest when soone after newes arriued of the massacre of Vassi committed by Francis the Duke of Guise who in his owne presence caused 42. persons of the Religion to be slaine and a great number others to be wounded being all assembled to heare the word of God This was the beginning of the ciuil warres of France For the Duke of Guise and his partakers tooke Armes on the one side The Prince of Conde the Admirall and others meaning to maintaine the Royall authoauthoritie the Edict of Ianuary and the Churches that were vnder the protection and defence thereof opposed themselues against them by Armes also and the war began through all the kingdome where infinit cruelties were exercised in diuers places against them of the Religion as the history of our time maketh mention Many Townes Fortresses were besieged carried away by assaults sacked spoiled more cruelly thē by the most barbarous people in the world diuers encounters bloodie battailes namely that of Dreux wherein the two chiefe Captaines of both partes remained prisoners many of the Nobilitie and souldiers as well Straungers as French were slaine Churches dissipated and dispersed in most part of the Prouinces and a maruellous desolation in infinite Families Maximilian the Emperour Ferdinands sonne was declared king of the Romanes the 14. day of Nouember and sixe daies after he was crowned two moneths before he was crowned king of Boheme Peter Martyr borne at Florence an excellent Theologian and professor of Theologie at Zurich where he writ bookes full of great and sound doctrine died the 12. day of Nouember being then of the age of 63. yeares The ciuill warre continued in France notwithstanding the taking of the Prince of Conde and the Constable The Duke of Guise hauing laid siege before the Towne of Orleance being kept by them of the Religion was wounded in the shoulder with a Pistoll shot the 18. day of February and died certaine dayes after in great torments By this meanes Orleance was deliuered a peace concluded the moneth following the Edict of Ianuary abolished in the most part of the Articles to the great disaduantage of them of the Religion which notwithstanding tooke hart and in the quarters maintained themselues in their accustomed order In the moneth of Iuly
deeds remained not long vnpunished and it is profitable we should knowe the issue worthie of such a Tyrant Iosephus in the 8. booke of Antiq. Chap. 17. describeth it thus The kings maladie encreased and God shewed openly that he would punish his impietie For he was burned with a slowe heat yet without none could perceiue it only he felt it within because it grated wasted his entralles He was so hungry that he tooke no leisure to chawe his meate but deuoured all that entred into his mouth and so still some must cast meat into his mouth His entralls were wounded and vlcerated and he was tormented with collicke passions His feete were swelled with flegmaticke humours through which you might see the day His shamefaste parts were rotted and full of wormes his breath was stinking that none durst approach vnto him And in the 21. Chap. of the first booke of the Iewes warres the same Historiographer writeth thus All his bodie was taken with a disease and hee was tormented with diuers dolours He had a burning and intollerable heate in him The Chollick tormented him incessantly his feete were swelled betwixt the skinne and the flesh he sought to aduance his owne death and calling for a knife lifted vp his right hand but Archilaus his cosen-germane perceiuing it ranne to him and held his hand hee died 5. dayes after he made his sonne Antipater die hauing enioyed the kingdome the space of 34. yeares after he had caused Antigonus to die and 37. yeares after hee was declared King by the Romanes In all other things he was happie yea if euer King were for a man of so base condition to acquire that Kingdome and keepe it so long a time and at last leaue it to his children But concerning his domesticke affaires none could be more vnluckie c. Hitherto Iosephus This Historie is worthie of memorie that all that read such a vengeance of God may learne to feare his iudgements After the death of this Herod the Iewes not being able to support the ruling of a straunger sought to raise vp seditions but they were repressed by Archilaus But whilest Archilaus and Herod Antipas pleaded one against an other in Rome againe other troubles arose in Iewrie In so much as Augustus diuided Herods kingdome He constituted Archilaus the Tetrarch of Idumea Iudea and Samaria and the reuenew of those Regions amounted yearely to sixe hundreth Talents He diuided the other part into two Tetrarches He gaue also to Herod Antipas Galilie and Perea out of which Regions he had yearely 200. Talents And to Philippes he gaue Bathania Traconite Aucanite Calcide of which places the reuenew came by yeare to an hundreth Talents This Archilaus was chased from Iudea and finally banished to Vienne which is in Gaul nigh to Lions where he dyed At this time the administration of the Kingdome was againe chaunged in Iudea The Romanes placed Gouernours there one after an other as Coponius Marcus Anius Rufus Valerius Gracchus Poncius Pilate Tiberius succeeded Augustus his father in lawe and raigned 33. yeares He gaue himselfe to Idlenesse and drunkennesse so that in mockerie he was called Claudius Biberius Nero in place of Claudius Tiberius Nero. See Suetonius and Cor. Tacitus Historiograph Iohn Baptist began to preach the presence of the Redeemer shewing with his finger the Lord Iesus he reprehended the false seruices inuented by men so that persecutions began to arise The most enraged persecutors were the Pharisies I meane such as were great in the Church of Ierusalem These crimes they laid against him namely that he vsurped the Ministerie to teach without the will of such as had charge in the Church That he brought a new doctrine diuerse from the vse of the Sinagogues That he shewed a Messias who had no appearance of a King but abiect and poore That hee vsed hard and sharpe words and affirmed that the gouernment of Moses was come to an ende and that they must haue a new Religion That he foretold the reiection and ruine of the Iewes and the vocation of the Gentiles Mat. 3. Luk. 3. Iohn 3. But because the people came euery day in great multitudes to him and was held for an excellent Prophet his enemies were brideled But he endured an other persecution of Herodes Antipas the first king Herods sonne the Tetrark of Galilie who tooke Herodias his brother Philip Herods wife and made him die to please the appetite of that Herodias and her daughter Salome after she had daunced at a banquet As it is Mark. 6. There were amongst the Iewes at this time three Sects namely Pharisies Saduces and Esses as appeareth All the Nation of the Iewes had but that onely Temple which was in Ierusalem called the Temple of God Mat. 21. It was 46. yeares in edifying Ioh. 2. Nabuchodonoser pilled and burned the stately Temple of Salomon and rased it by Nabuzardam Generall of his Armie when the rest of the people were carried into Babilon Cyrus the first of that name King of the Persians at the perswasion of Daniel gaue leaue to reedifie it And the second yeare of Cyrus raigne the Iewes began to build it but they had great hinderances The death of Cyrus followed Cambises followed him a man full of impietie and crueltie hee caused the building to cease Darius Hislaspes succeeded after him who made an end of the Temple And this was the cause it was so long in building This Temple was situated in an imminent and high place therein was great magnificence and great gifts were giuen for ornaments thereof as may be gathered in the 24. of S. Math. Mark 14. Luk. 21. See Ioseph in his last chap. of the 15. booke of Antiquit. The Ecclesiasticall gouernment of the Iewes was this They which held the preheminence in the Church of the Iewes were called principall high Priests It was ordained of God that there should be one high Priest who might remaine in that office vntill the end of his life after his death an other was substituted Exod 29. Nomb. 20. When Christ came all was confused all was solde for money or by deceit and stealth As Iohn 11. It is said that Cayphas was chiefe Priest that yeare After the high Priest there was a great troupe of other Priests which were distinct amongst themselues For Dauid distributed the successors of Aaron into 24. orders Therefore it is said Luk. 1. that Zacharie was a Priest of the Family of Abia which had the eight Lot 1. Chro. 24. There were after Leuites whereof is spoken Iohn 1. and 10. Chap. There were also Scribes which were Doctors of the Lawe Luk. 5. There was the Maister of the Sinagogue who was the principall Doctor Mark 5. Luk. 13. There were they which were called Rabbi or Maister which was an estate or office of teaching Iohn 3. Art thou a Maister in Israel and knowest not these things The Elders of the people were they
was Bishop 12. yeares The yeare 88. Domitian by the conduction of Fuscus passed ouer Danaw and ledde his Army against Dorpaneus King of the Gothes or of the Dares The Gothes ouercame the Romanes and Fuscus was slaine and the Campe pilled or spoiled Clement a Romane the fourth Bishop of Rome ruled nine yeares He instituted notaries to write the acts of the Martirs their constancie and patience for example and perpetuall remembrance Domitian of the age of 45. yeares was slaine in his Pallace by the coniuration of his familiar friends consent of his wife He was buried without any honor all his Images cast down The Senate disanulled all his ordinances and called againe such as he had exiled S. Iohn the Euangelist from his exile of Pathmos which is an I le in the sea Egea which is betwixt Asia the great the lesse returned into Ephesus where he died of the age of an hundreth yeares or there abouts and was there buried Nerua Cocceius now olde was made the 13. Emperour and raigned one yeare 4. moneths He died at the age of 71. yeares Being Emperor he pronounced al Christians absolued whether accused or banished and called them backe Hee was wont to say that men must rather respect a mans vertue then his race or country He was by the Senate deified Now rose there many heresies in the Church after the death of the Apostles Traian a Spaniard the 13. Emperour raigned 19. yeares 6. moneths and 15. dayes Hee was greatly praised of Historiographers as a debonaire and gentle Prince yet he persecuted the Christians Vnder him was Clement martyred Foure Townes perished in Asia and two in Greece with Earthquakes The third persecution made against the Christians in the time of Traian He feared some hurt should haue come to the Romane Empire by the encrease of Religion There were each day a great number of Martyrs slaine In so much that Plinie the younger hauing then the administration of a Prouince namely Bithinia and seeing the great number of men which then dyed writ to the Emperour how each day many thousands of persons were put to death yet was there not found that they committed any fault neither did any thing against their Romane lawes but only for that they sung certaine Hymnes and Psalmes afore day to a certaine God they called Christ And finally that Adulteries Homicides Thefts and other crimes were prohibited them and did keepe themselues from such faults liuing carefully according to common Lawes Wherevnto the Emperour gaue answere and commaundement to make no more any Inquisition against Christians Yet was not thereby the occasion taken away from them which had a will to shew cruelty against Christians Timotheus a Martyr in this time Anacletus 5. Bishop of Rome borne in Greece an Athenian ruled two moneths and ten dayes We now enter into the times which were incontinent after the Apostles and take their beginning in the kingdome of Traian Anacletus ordeined that no Clarke should weare a beard and commaunded all the faithfull that were at the administration of the Lords Supper either to communicate or to be driuen out of the Temple Eusebius placeth Anacletus in the place of Cletus after Linus and after Clement immediately he makes mention of Euaristus which is the cause of the discord that is found amongst Historians in this place Anacletus ordeined that the Cleargie two times in the yeare should haue Sinodes or Congregations for the affaires of the Church In his writings amongst other things he admonisheth the people to carrie honour and reuerence to their Ministers and to support them He that speaketh euill of a Minister saith he speaketh euill of Christ and he iudgeth him to be seperate from Christ He was put to death vnder Traian Heresies at this time grieued the Church within and publicke persecutions without 1. Cerinthus the Hereticke held that Moyses lawe must bee kept alone Also that Christ was not risen againe but that hee should rise againe He made the Kingdome of Christ carnall 2. Ebion held Christ to be a pure man engendred as others And he called S. Paul the Apostle of the Lawe 3. Menander a Nigromancian c. 4. Basilides these did infinitely spread their imaginations touching the procreation of their Gods and Angels And to yeeld the more astonishment they vsed disguised and barbarous words 5. The Nicholaites would women to be common 6. Saturnin following Simon Magus said also that men might vse women indifferently as the Nicholaites Papias Bishop of Hierapolis Policarpus Bishop of Smirna Ignatius Bishop of Antioche good and Catholicke Pastors Disciples of S. Iohn the Euangelist See how God destituted not his Church of true Pastors to withstand Heretickes Euaristus the 6. Romane Bishop ruled 8. or nine yeares He ordeined that seuen Deacons should be chosen in euery Citie which should marke and keepe by the Bishop as hee preached and taught the people He appointed them also for witnesses of the word of God that none might impose that he had preached euill against the truth He ordeined that marriages should be publikely solemnized in Churches That the Church should obey his Bishop and that the Bishop should not leaue his Church during his life no more then the woman her husband There be two Epistles found of him In the first he makes that Apostolicke seate head of the Church wherevnto he wils that all doubtfull affaires should be brought yet in his second Epistle he contradicts it In Gallatia three Cities perished with an Earthquake Eusebius Euaristus was Martired the last yeare of the Empire of Traian The Pantheon of Rome burnt with lightning Lucian the Apostate and Atheist composed his dialogues vnder Traian The towne of Antioch was so shaken that euen the Mountaines nigh did shake and quake yea euen the Mount Cassius the highest in Siria the Flouds there dried vp and the earth sounded in a strange maner Tiles falling clattered in such sort and the cries of men ouerthrowne were so fearefull and with dust the obscuritie was so thick that there was neuer seene or heard speake of so straunge things The Emperour Traian was then there and likewise people of all Nations of the Romane Empire Dion writeth this horrible confusion the calamities which proceeded this Earthquake which happened at Antioch Ignacius Bishop of Antioch was led prisoner to Rome to be cast vnto beasts and so to be aspectacle vnto the people As he went from Siria to Rome and passed through the Countrie of Asia in all places where he came he preached to the people and Churches the Christian faith exhorting them to perseuer and keepe themselues from the infection of Hereticks which then began to spring in carefully keeping the doctrine receiued of the Apostles The cause was that in Antioch hauing reprehended the Idolatrie of Traian he was apprehended as
as the first The Christians after dwelt in Palestine with some assurance and there had Churches Sixtus sent many to preach the faith in France hee was afterward martyred vnder Adrian Pernitious heresies now did spring Saturnin Basilides Carpocrates Valentia and Tatien tore in peeces the doctrine of God forging many Gods denying the humanitie of Christ Valentine and Martian forged that Christ brought from heauen his humane flesh Martian saide there was two beginnings the one good and the other euil Montanus denyed the Diuinitie of Christ and affirmed of himselfe that he was the holy Ghost They admitted and allowed whoredomes and villainous filthinesse against marriage Many were turned from the true doctrine by these heresies blasphemies which proceeded from those horrible monsters Instruments of Sathan Telesphorus 9. Bishop of Rome a Grecian ruled sixteene yeares of the time of Adrian and Antonine It is attributed vnto him that he should enioyne Church-men to abstain from flesh 7. weekes before Easter The Decretall likewise attributed vnto him makes mention of Clarkes but not of laie people yet after by succession of time Lent became obserued of all He instituted three celebratiōs of Christs natiuitie one at midnight an other at the point of day and the last at three He added Gloria in excelsis Deo c. Some say it was S. Hillary others Symmacus This hymne seemeth to haue bin writtē against the Arrians as shall be said hereafter And the fourth Councel of Toledo Chap. 12. makes mention that this Cauticke was made by the Ecclesiasticall Doctors Henry Bullinger Lib. 2. of the beginning of his Decad. Chap. 7. He ordained also that none should presume to celebrate in the morning before 3. a clocke In this Decretall hee is called Arch-bishop of Rome Carpocrates an hereticke was the inuentor of a Sect manner of people called Gnostici For he taught them secrets of Magicke dreames of loue which came by diuellishillusiō Many hereby were deceiued led to destruction They which were not yet instructed seeing the execrable life of those villaines which called thēselues Christians would therefore abolish the Christian faith as if all were alike And all the slaunders wherwith they charged the Christians namely that they were cruell and that they medled with all women carnally without any regard of bloud or parentage yea that they did eate little children came not but from those pernitious heretickes So it falls out at this day For the errours of Anabaptists and Libertines are without difference attributed vnto such as follow the Gospell and with a common name they are wrongfully called Lutherans Adrian builded a Temple and a Sepulchre vnto Antinous whom hee had wickedly abused in his life and ordeined that men should euery yeare celebrate the playes and pastimes called with his name Antinoens He also founded a Citie of the said Antinous name which hee called Antinoe Where for feare of the Emperour Antinous is worshipped as God although men knew what a man he was Adrian died very miserably There came vnto him a great fluxe of bloud hee was also taken with great paine and fell to the dropsie he assayed by Arts Magicke to drawe that water out of his body but nothing helped him neither ceased the bloudy Fluxe Sopartianus reciteth that hee called of his Phisitian for poyson and seeing he would not giue it him he demaunded a knife promising great things to him that would deliuer him one He dyed of the age of 62. yeares hauing no member in his body which was not vexed with torments Aurelius Victor He was punished with bloud for the bloud he shead The persecutions in Asia were exceeding great See Euse Lib. 5. Chap. 15. where at length he describeth the Martyrdome of Policarpus Lib. 4. Chap. 23. The Athenians offended at so great persecutions wherein they had lost Publius their Bishop almost reuolted from the faith There was no torment nor punishment that the Instruments of the diuel could deuise whereof the Christians were not iudged worthy for they were espied in and without their houses They cried against them in all publicke places They whipped them trailed them stoned them pilled their goods imprisoned them plates of yron were applyed to their naked flesh They locked them in an Instrument of Torture euen to the fift point they were put in obscure and lowe places in prison Some strangled them some exposed them to beasts and other infinit torments The dead bodies in prison after they were cast into the fields they set Dogges there to keepe them that they might not bee buried In these hard torments Christians gaue courage one to another and were very carefull to take such order as none should fall from their profession either by infirmitie or for want of abilitie to endure the torments The number of Martyrs of this time were too great to be recited in this litle Treatise But Iustine Eusebius Basile the great and other auncient Doctours haue carefully set them downe in writing These examples ought to encourage vs constantly to maintaine the truth of the Gospell Antonius Pius a Gentile Emperour 16. raigned 23. yeares or thereabout a man benigne and modest He said often that he had rather saue a Citizen then to sley a thousand of his enemies Tertullian witnesseth that hee was not altogether gentle towards the Christians and especially in the beginning of his raigne When Arrius Antonius saith hee ceased not to persecute in Asia the Christians assembling in a company presented themselues before the Iudiciall seate And after hee had sent some fewe of them to the Iibbet hee said to the rest O miserable men If you haue an affection to die haue you not cords to hang yourselues or high places to cast your selues downe Higinius an Athenian a Philosophers sonne gouerned the Church of Rome 4. yeares He ordained that Churches should be dedicated by solemne ceremony Item that the number of Temples should neither be augmented nor diminished without the consent of the Metropolitane See the Decretall De conse dist pri ca. Omnes Bacilicae This was the first who entituled himselfe Pope in his second Decretall He for bad that Summers Sparres Tyles and other matter of Temples should be after applied to any prophane vse but burnt or giuen to other poore Churches and Monasteries and not to the vses of Laie men He instituted that at Catechisme Baptisme and confirmation there should be a Godfather or Godmother De conse dist 4. ca. In cat He ordained that if any woman came to the secōd marriage by whom shee had issue that that issue could not be married to the consanguinitie of the first husband vntill the fourth degree Item that no Metropolitane except the Pope shall condemne any of his Cleargie Priest Suffragane or Bishop of his Prouince vnles first the cause be handled and knowne in the Councell of other prouinciall Bishops otherwise the sentence not to be
the nigh Prouinces therof of the Churches communion and societie and sent out Letters to declare them excommunicated whereof hee was greatly blamed and reprehended And especially of Ireneus Bishop of Lions by Letters which hee sent vnto him That there was great folly for the difference of a Ceremonie to breake the peace and vnion of Churches and to stirre vp Schisme therein Alleadging to his purpose that the diuersitie of Fastes neuer broke the vnion of Churches and so no more should they in this Eusebius in the Ecclesi Hist Lib. 5. Chap. 5. With this warre the tranquililtie of Churches are troubled and the doctrine of Christian libertie obscured The Romanes ceased not to molest them of Asia to subscribe to their opinion and they became so outragious therein that they which obserued the Feast of Easter the fourteenth of the Moone were called Quatorzian Heretickes condemned as Nicepho reciteth Lib. 4. Chap. 39. This Schisme gaue Montanus and other heretickes occasion and ouerture to lift vp themselues at this time in Phrygia They published certaine lawes touching Fasts Also to breake marriages Affirming that the holy Ghost had not taught all to the Apostles and that he had in himselfe the gift to conferre the graces of the holy Ghost And other such blasphemies whereby hee looked to come vnto some Primacie The Romaine Bishoppes now became more audacious to forge new Ceremonies yea and that to force them vpon other Churches The authoritie to excommunicate conuerted into abuse and so became despised because of not obseruing certaine humaine traditions The dissention touching the obseruation of Easter caused sixe principall Councells to be assembled Euseb Lib. 5. Chap. 23. Victor in his second Decretall calls himselfe Arch-bishop of the Romane and vniuersall Church Tertullian a Priest of Carthage who otherwise did well serue the Christian Church finally reuoulted and drewe him selfe vnto the enraged Prophecie of Montanus Saint Hierome alleadgeth this the occasion That Tertullian beeing ledde with enuie and hatred of the Church of Rome could not at the last endure the arrogancie thereof He held one errour touching the Kingdome of Christ and the voluptuous life of the faithfull in this world before the consummation of all things Hee maintained the superstitious and ridiculous Fastes of Montanus calling him in many places the Comforter He brought in extreame vnction after Baptisme the signe of the Crosse offering for the dead and for feasts of Natiuities and other the like dreames of the Montanists His writings witnesse that he was very desirous of Martyrdome and that a Christian man ought not only to beare it constantly but to purchase and seeke it also Ammonius the Phylosopher Origens Schoole-maister perswaded in the Christian faith euen vntill death Although Porphirius say of him that he reuolted Victor with good cause depriued of the communion of the Church an hereticke called Theodotus who was a blasphemer and prince of the heresie which afterward Antemon followed and Paule Samosathonus reuiued For hee was the first that durst say publikely at Rome that Iesus Christ was but pure man of mans seed procreated as well as others See Nice Lib. 4. chap. 21. An other Schisme or diuersitie of iudgements touching the heresie of Montanus and his companions and also of Prisca and Maximilla Prophitesses which Montanus had filled with his fury Some said they were taken with a Spirit of Prophecy and that that they said were Oracles Others maintained that contrary to the custome of true Prophets they were transported and carried away in their mindes and taken with furie and extasie they were also giuen to couetousnesse and ambition contrary to the scripture which forbids Prophets to take gold or siluer The faithfull of Asia assembled many times to examine those doctrines and so newly forged Prophecies The faithfull of Gaul writ their opinion touching the furious errors of Montanus and sent Ireneus into Asia with Letters See Euseb Lib. 5. Chap. 4. This Schisme as it was to the condemnation of Montanus and his complices so the true Church was aduertised more neerly to trie spirits whether they were of God or no. Whatsoeuer heauie chastisements the Iewes before had the Lord forgat not his mercy but gaue sufficient witnesse that he calleth his enemies to repentance He preserued Doctors and Pastors and a litle number of faithfuls in Ierusalem which honoured the true God From the sacking or destruction that Titus made vntill that of Adrian the Church of Ierusalem had successiuely 15. chiefe or high Bishops Euseb numbreth them Lib. 3. Chap. 5. After the destruction made by Adrian the Emperour there was no more any Church gathered of the Iewes at Ierusalem but onely of the Gentiles and of them were there Bishops ordeined Al the Iewes were driuen away as it is said by Adrian Marcus then issued of Gentiles was chosen the 16. Bishop the 10. yeare of the Emperour Antoninus after Cassianus the 17. Publius the 18. Maximus the 19. Iulian the 20. Gaian the 21. Symmachus the 22. Caius the 23. Iulian 2. the 24. Capita the 25. Thus dooth Eusebius rehearse it Lib. 5 Chap 12. And in this time wherein we now are that is vnder the Emperour Commodus Maximus the 2. was the 26. Antoninus 27. Valens 28. Dolichian 29. Narcissus 30. Elius 31. Garmanian 32. Gordius 33. Narcissus 2.34 or rather Narcissus the first returning from the Desart whither he withdrew himselfe for that his enemies had accused him to liue vnchastely of whom Eusebius saith that he had the gift to worke miracles and that his false accusers were punished according to the Imprecations which euerie one made As for the time of all these Bishops Euseb saith that he could not well discerne namely in what time euery one of them gouerned the Church Seeing then the Church of the Gentiles had already their habitation in this place the Lord would declare that the true Messias was come and so we need looke for no other This numeration here made of the Bishops of Ierusalem sheweth that other Churches may well number their Bishops as that of Rome glorifieth her selfe in the continuation of hers After the fift persecution raised by Seuerus against the Christians came ciuill warres amongst the Romanes Ireneus had liued long inough in the middest of so many persecutions The greatest renowne that he had was vnder the Emperour Commodus As for the contention concerning the feast of Easter the time in the which it was most lighted was the 4. yeare of the Empire of Seuerus He then bore the Office of a Minister 23. yeares The errour of the Chiliastes was attributed vnto him yet it is not expresly seene in his writings we haue at this day The manner of his death is vncertaine They which haue written of the Martyrs say that he and a great multitude of his sheepe were finally slaine for the confession of the name of Christ vnder Seuerus Leonides the father of Origenes martyred for the Faith
brought to the Church in persecution Phillip and his Courtiers receiued the doctrine of the Gospell and renounced all Painim Idolatries But this felicitie endured not long for the Church For as Phillip did to his predecessor so was done vnto him by his successor Decius yea and to his sonne who was slaine at Rome and the Father at Verone This was their ende after they had raigned 7. yeares Decius Phillip Decius borne at Bubalie a Towne of base Panonia was chosen after Phillip Hee was a Prince worthie praise but that hee stirred the seuenth persecution against the Christians because of the euill will hee bare to his predecessor Phillip Euseb Lib. 6. Cap. 39. This hatred as Sabellicus and Bergomensis say proceeded hereof that the two Phillips being in perill of death gaue their treasures to Fabian Saint Ciprian rehearseth other more vrgent causes And these be his words in his fourth booke and fourth Epistle We must needs confesse that this waste which hath pilled our Flocke and the theft yet at this day practised comes because of our sinnes for that we hold not the way of the Lord but giue our selues to gaine to pride to enuies and dissentions c. Of this persecution Nicephorus saith in Lib. 5. Cap. 29. that it was as possible to number them that suffered in this persecution as to account the sand of the sea Alexander Bishop of Ierusalem honoured for his pietie once was drawne before the Gouernours seate in Cesaria and after hee had made a confession of his faith he died in prison Babilus Bishop of Nichomedie Asclepiades of Antioche Germanie Theophile Cesarius Vital Polychronius Bishop of Babilon Serapion Apollonia a Virgin and infinit others were martyred in this horrible persecution Aboue all other Townes Alexandria then was as a scaffolde when the faithfull mustered See Eusebius Lib. 6. Chap. 40. Diuers kindes of torments were vsed against the Martyrs as Eusebius saieth As sharpe needles against the face and eyes bursting betwixt stones burning pearsing the entralles casting downe from high places to lower tearing in peeces by cardes of Iron plates being applied to their sides the rage of sauage beastes condemnation to digge mettalls c. Saint Ciprian beeing in exile writ verie consolatorie Letters to them which suffered such euilles And as Tertullian in his time defended the Christians against Scapula So also did Saint Ciprian the like against Demetrian a Painim Gouernour shewing thereby that the calamities of the world are fully imputed vnto the Christians Denis of Alexandria writ that after the publication of Decius Edict confirmatiue of this horrible persecution many of the most excellent shewed themselues so fearefull that of their owne motion they made abiurations and sacrificed vnto Idols Ciprian made a Sermon of such as fell namely of such as perseuered not in the confession of Iesus Christ There hee sets downe examples of Gods punishment of such as abiured hee affirmeth that many of them were tormented with euill spirits Hee saith one became dumbe incontinent after hee had renounced An other also after his renouncing comming to take the Supper with others found in stead of bread ashes Also a maide taken with a diuel bitte off her tongue with her teeth Many things are attributed to Fabian conteined in Gratians decree which are not worth rehearsing and as vnworthy that Bishop Beda and Eusebius write that Fabian suffered Martirdome at the beginning of Decius raigne For he bare him euill will because Phillip gaue him his treasures Eusebius in his Chronicle saith that Fabian gouerned the Romane Church 13. yeares Damasus and Marian the Scot say 14. Origene writ to Fabian touching the puritie of doctrine as Euseb Lib. 6. Chap. 6. Decius died miserably before hee had raigned two whole yeares Pomponius writeth that in a warre against the Gothes hee was swallowed vppe of a Gulphe into the which he cast himselfe that he might not fall into his enemies hands Hereupon note the saying of S. Cyprian Cyprian in his booke against Demetrian toucheth it saying Certaine we are that all that we endure shall not long be vnpunished And so much more as the outrage of persecution shall be great so much the greater shall the vengeance be for that persecution and so much the more manifest Although we keepe not in memory things of olde yet the doctrines of things newly happening do suffice that in very little time and so suddenly so horrible a vengeance hath followed c. Gallus and Volucian his Sonne ioyntly succeeded in the Empire Hee was otherwise called C. Verus Trebonian of Gaul Hee was happie enough at the beginning as Denis writeth but continuing the persecution which fell into his hands by his predecessors he prospered not For before two yeares were passed hee and his sonne Volusian were miserably slaine in a warre against Emilian hauing before gotten an opprobry vnto the Romane people to make thē tributary vnto the Scythians by an alliance he made with them as Eutropius and Pomponius Laetus write Cornelius a Romaine was three yeares Bishop of Rome By the Epistle of the Romane Cleargie written to Saint Cyprian we may knowe that the Romane seate was vacant certaine time and that Cornelius succeeded the Bishop Fabian at the beginning of the raigne of Gallus and Volusian Saint Cyprian defended his election against the calumniations of Nouatus the hereticke saying in his fourth booke and Epistle to Antonian that he occupied not his Bishoppricke by bribes nor of his owne desire neither by violence as many doo which are swelled with their owne pride but that hee came thither by the will of God then when the Tyrant envenomed with mortall hatred against Priestes the seruants of God vttered horrible menacies The things then attributed vnto Cornelius in his Decretall Epistles how can they agree with so excellent a Doctor who alwaies was at the combat As that which is written in his first Epistle that at the request of a noble woman he caused to be transported the body or rather the rotten bones of S. Peter and S. Paul which long time had bene kept in a Sepulchre The second Epistle is to Ruffinus a Bishop of the East touching the maners of Priests Eusebius and Saint Hierome who most diligently writ of this holy person make no mention of those Epistles but they mention his determination to haue a Councell held at Rome against Nouatus Damasus and others haue written that Cornelius was banished and finally Martired vnder Decius but S. Hierome transferreth his administration to the time of the Emperours Gallus and Volucian whose authoritie we haue followed Eusebius 51.7 cap. 2. writeth that Cornelius gouerned the Church of Rome three yeares yet in his Chronicle he giueth him but two Lucius succeeded Cornelius he was a Romane Eusebius saith he was not a Bishop 8. whole moneths Nauclerus Platina and Sabellicus giueth him 3. yeares and more Gratian attributes vnto him this decree that Priests
Saints of that time were persecuted Carsulan Platina Stella and other of the Popes flatterers attribute wrongfully to these holy Martyrs of the Lord Iesu whole Chariots full of lying decrees to the ende the diuellish ordinances of their ceremonies or rather blasphemies might be approued by their authoritie They attribute vnto him the forbidding of Fastes on the Sundayes or Thursdayes because on them the Painims celebrated the solemnities of their God Saturne Item a decretall touching Baptisme and the Confirmation De consecratione distinct 5. cap. Spirit sanct cap. De his c. Note this for the Bishops of the Romaine Church vntill Siluester the first But what man would thinke that poore and simple Ministers of the word and Pastors of the Church such as then were the Bishops of Rome inhabiting in ditches and caues attending nothing vnder those Tyrants from day to day but only death could haue thought vpon this pride arrogancy which after those Popes vsed in buildings and other ordinances seeing they had neither Temples nor houses whether they might retire Peace was not yet giuen to the Church They yet enioyed not that vnprofitable Idlenesse nor the soueraigne delights of this world nor that whoore which by litle and litle rose vp had not yet her bedde ready yet such haue bene the inuentions of false Prophets to set out the whoores body and so is the Popes Sinagogue founded vpon so euident lies as nothing more Assuredly it were great folly to giue faith to such ridiculous dreames of Sathan forged for the gaine and profits of Priests Better therefore it is in this case to prooue the spirits namely whether they be of God or not as it is said 1. Iohn Chapter 4. seeing many false Prophets are come into this world Vntill this time Pastors were as Starres in the Firmament of the Church shining as well in doctrine as in good example they were also garded by the right hand of him that walked in the middest of the seuen Candlestickes Hitherto men esteemed them as Angels preaching the word of the Almightie God without fiction yea that more is hitherto they were figured by the white horse because in the ministerie they carried the victorious Iesus Christ as well in their hearts as in their bodies and as well in mouth as worke Ceremonies in the celebration of the Supper The memorie of the Lords Supper was not performed but in publike assemblies and therefore the Synode of Gangre vnder the Emperour Constans condemned Eustace Bishop of Seluste in Armenia because contrary to the order of the vse of the Church he permitted some which disdained to come into the Church to Communicate in particular houses Socrat. Lib. 2. Cap. 43. Neither was it lawful to celebrate the Supper in a prophane place as appeareth by Athanasius in the Epistle to them of Antioche Hierome against Iouinian reprehendeth the maner of doing in other Christians at Rome which Communicated in houses Wherfore said he entred they not into Churches c. Deacons distributed the Supper of the Lorde Priestes beeing present with one diuiding the Eucharist and this was after the Canon of the Councell of Nice The Priests distributed the Cup of the bloud of the Lord Doctors of this time often call it Cup or Mistike vessell S. Hierome writing of vessells to distribute the Lords Supper in saith of a Bishop of Tholouze called Exuperius There was nothing so rich as that which carried the body of our Lord in an Osier basket and the bloud in a Glasse By the first booke of Euseb of the Euang. 92. Demonst Chap. 10. One may easily knowe that Christians daily celebrated the memorie of the body and bloud of Iesus Christ And S. Ambrose in his fift booke of Sacraments Chapter 4. reprehendeth the Easterne Churches because they communicated but once a yeare In the Churches of Affrike they which should communicate passed the night in watchings prayers As Athanasius reciteth in the Apologie of his flight adding that all mutually ought before to be reconciled together And in the Westerne Churches al communicated except the Catechumenistes and such as did penance as appeareth by Hierome vpon the 7. Chapter of the 2. to the Corinthians About this time water was giuen with wine as appeareth by S. Ambrose first Chapter of his fist booke of Sacraments They put saith he into the Cup wine then water c. which being mingled was consecrated with the wine The maner of the Churches was to giue the Eucharist in the hand of him that tooke it as appeareth by the words of S. Ambrose to the Emperour Theodosius Reachest thou out thy hands which yet are bloudie and which yet distill the bloud by thee shead to take the holy body of the Lord Darest thou apply to thy mouth the precious bloud of the Lord c. The Priest as he distributed the bread said Take the body of the Lord and in distributing the wine Take the bloud of Christ and at both the Communicant answered Amen Ambrose in the 4. booke of Sacraments Chap. 5. To such as were nigh their deaths they brought the Eucharist Horatius a Priest of the Church of Verseil carried it to Ambrose nigh his death Paulinus in the life of S. Ambrose reciteth it May abuses began in this time to arise Such as made any great voyage either by sea or land carried the Eucharist as appeareth in the Oration of Saint Ambrose vpon the death of Satyrius Touching the ceremonies vsed in administring the Sacrament Denis hath left by writing that which followeth The Bishop hauing ended the prayers before the Aultar began to perfume and compasse all the place after returning to the Aultar he began to sing Psalmes and all followed This done the Ministers in order read something of the holy scripture That read they caused the Catechumenistes with the Enenguinians to goe out and such as were admitted to penance One part of the Ministers kept themselues before the portall of the Temple shut the others did such things as belonged to their charge Such as are elected to minister with the Priests presented the bread before the Aultar and the Cup of blessing Whilest all the Churchmen sung praises and Himnes to the Lord the Bishop which said the praiers pronounced peace to all And after euery one had saluted one an other the Priests and the Bishop washed their hands with water After the Bishoppe in the middest of the Aultar enuironed with Priests and Ministers began to praise and magnifie the workes of the world and propose to the people the signes of the Supper and to declare them vnto them and inuite them to the participation thereof which finally ended in thankes-giuing c. The word Messe was not found amongst the writers of this time And as for the two preparatiue prayers of the Priest meaning to say Masse which are shufled into the workes of Ambros Erasmus himselfelfe iudgeth them not to be S. Ambroses They
saith that the Towne was dedicated by him the yeare of his Empire 28. and as he had taken the Empire diuided and vnited it in his person so he diuided it againe as a paternall heritage and made a partition thereof amongst his children whom whilest he liued he created Cesars one after an other that is to say Constantine his eldest sonne Anno. 10. Constantius the second Anno. 20. and Constans the youngger Anno. 30. Whose Empires were very turbulent and endured but 24. yeares 5. moneths 12. dayes according to the Chronicle of Hierome Constantine the Father died at Nicomicha after he had liued 66. yeares and raigned 31. yeares Pompon Laet. Licinius the sonne of Constantia sister of Constantine the great and Crispus sonne of the said Constantine the great with his said son Constantine the eldest were created Caesars the yeare of the Lord 316. But the wickednes of Fausta the wife of Constantine the great caused the death of Licinius and Crispus and many other noble personages See Aure. Victor and Pompo Laet. Crispus was instructed by Lactantius Constantine the eldest sonne of Constantine the great was Emperour with his two brethren after the father the yeare of our Lord 338. The Empire was thus parted namely that Constantine should enioy Gaul Spaine and England Constance should haue Italie with Slauonia and Greece And Constantius should holde Constantinople with the East This partition contented not Consantine hee raised warre against his brother Constance being proud of his Army of Gaul but warring more couetously then warily was ouerthrowne by an ambush nigh to Aquilea and being wounded in diuers places dyed there hauing raigned but three whole yeares and liued 25. See Bapt. Egnat and Pomp. Laet. Constance after he had vanquished his elder brother passing the Alpes came to make warre in Gaul and in two yeares with great difficultie conquered the Countrey which his brother had in partition He at the beginning gouerned well but after gaue himselfe to pleasures and at last became odious to all men So that in the end they conspired against him as he was at hunting and was slaine by the deuice and treason of Magnentius who vsurped his Empire yet he had saued this Magnentius his life Constance liued thirtie yeares and raigned fourteene See Pomp. Laet. Constantius had for his part the Empire of Constantinople with the East Hee vanquished Vetranio who made himselfe Emperour in Hungarie after the death of Cōstance Moreouer to reuenge the death of his said brother Constance hee made great warre against Magnentius In the first battaile there were slaine of one part and the other 53000. fighting men Magnentius had the worst And againe making head was ouercome nigh Lions Constantius was suspected vpon enuie and ambition to haue made away Dalmatius his Cousin-germain a vertuous man who better resembled Constantine the great then his owne father and who was appointed for a copartner with the said Constantius when he had his partition But Constantius liued not long after For as he was going the second time against the Persians vnderstanding that Iulian had made himselfe Augustus he tooke a Feuer and dyed the yeare of his age 40. and of his Kingdome 24. See Eutrop. Aurel. Vict. Pompon Laet. and Bapt. Egn. The Sinode of Sardis in her Sinodall Letters calleth Iulius their friend and companion Theodoret. lib. 2. chap. 8. It followeth that the Bishop or Archbishop of Rome had not the pretended superioritie It seemeth that Iulius was dead when Constantius hauing tamed the tyrannie of Magnentius and Syluanus hee was in Italie to appease the discordes of Athanasius his cause Liberius borne in Rome his father being called Augustus succeeded Iulius the yeare of Christ after S. Hierome 352. about the 12. yeare of Constance Empire his confession was agreeing vnto the Catholique faith and writ to Athanasius very Christianly of God the Father God the Sonne and God the holy Ghost as may be seene in his Epistle which is affixed to the workes of Athanasius Athanasius in the Epistle to them which leade solitary liues rehearseth how Liberius was subuerted The Emperour Constans sent to Rome one named Eusebius an Eunuke with Letters wherby he threatned him exile and on the other side tempted him with presents to induce him to cōsent with Arrius and to subscribe to the condemnation of Athanasius Liberius despised both his menaces and gifts as a sacrifice of blasphemie Whereat the Emperour being exceedingly grieued found meanes to get him out of Rome and being come to him threatned him with death But Liberius manfully answered I am ready to endure all rather then of Christians we should be accounted Arrians Why what art thou said the Emperour that with one wicked man troublest all the world The word of Faith said Liberius dependeth not vpon multitude He was then banished by this Emperour Constans into Berrea which is a Towne in Thrace Where after hee had bene two yeares he was called home as saith Theodoret his restitution after some was accorded by the Emperour at the request of many Romanes and of the Westerne Bishops The same saith Athanasius in the before alleadged Epistle Also that Liberius after his two yeares exile feared with threatnings and apprehension of death sealed to the condemnation of Athanasius Ruffin saith the same and Hierome as Baleus saith writeth that by ambition Liberius fell into the heresie of Arrius being once fallen from the integritie of faith We finde some constitutions of Liberius namely not to make noises in fasting time that times of fasting and Lent bee not polluted by the act of marriage that in time of famine and pestilence men should appease the Lords anger by fasting almes and prayers An aduertisement The principall felicitie and ornament of the Church of this time was the multitude of excellent Doctors which by their doctrine sought so farre as in them lay to conserue multiply the puritie of doctrine But this felicitie was greatly obscured partly by the multitude of heretickes and partly by the rage of seditious people and schismatickes In so much that since the time of the Apostles there was no Church that hath endured more dissentions combats and diuisions within it then that of this world Wherevpon by good right Basile the great in a certaine poeme writing of the iudgement of God complaineth saying I haue liued the age of a man and I haue seene great concord amongst the Arts and Sciences But in the Church of God alone for which Iesus Christ dyed I haue obserued so many dissentions that it is altogether dissipated and wasted And comming to the cause As I searched saith he the cause I remembred the place of the booke of Iudges where it is written That then euery one did whatsoeuer hee thought good in his owne eyes Great persecutions were vnder Constantius after the death of Constans against the Catholike Doctors and Bishops by the Arrians Many were put to death euen within the Temples others
was ready to depart from his body had more care of the state of the Church then of the dolours of his death This care for Religion is a singular vertue worthy of a Christian Prince Archadius and Honorius the children of Theodosius and of Placille his wife a vertuous Ladie raigned after their mother the yeare 397. Arcadius was Emperour of the East and Honorius of the West Their father ordained them Tutors before hee died to Arcadius Rufin and to Honorius Stillico and Gildo was also Instituted Gouernour of Affrike Honorius then ruled the Empire at Rome his brother gouerning that of Constantinople Three yeares after this Gildo Gouernor of Affrike carried himselfe as Maister and Lord but afterward he was ouercome by Mascezel his brother whose children he had slaine The Westerne Church about this time receiued the fashion to sing Augustine in his Confessions the 9. booke saith it was by the meanes of Ambrose For in the time of the Arrian fury this holy person being constrained by the people to remaine in the Temple yea euen in the night time fearing it should haue bene deliuered to the Arrians accustomed the people to sing Psalmes and Hymnes to put off griefes and passe away the time The East Church from the beginning receiued singing as appeares by Plinie to the Emperour Traian who was at the time that Iohn the Euangelist liued But Augustine in the same booke confesseth he failed therein in that hee gaue more attention to the Song then to the words that in it are passed and accused that sinne for that the voyce and the Song are made for the word but not the word for the Sōg In that place likewise he reciteth the maner of the Church of Alexandria vnder Athanasius See also Hierome vpon the Epistle to the Ephesians Whensoeuer you assemble as S. Paul saith if each one sing Psalmes or Doctrine or Reuelation or Language or interpretation let all be done to aedification 1. Cor. 14. f. 26. The appellation of the Masse The communion of the Eucharist at this time to be called Missa It is twise found in S. Augustine namely in his Sermon of Time 237 wherein hauing exhorted men to pardon iniuries done to one another saith You must come to the Masse of the Catechumenes There we pray Pardon vs our offences as wee pardon them which wee haue offended c. And in an other Sermon 91. he saith In the historie which is read at Masses c. Many doubt whether these Sermons bee S. Augustines But Peter Martir a Diuine of Zurike saith the stile and sentences seeme to bee S. Augustines I am of opinion saith he that in that time of S. Augustine it beganne onely to bee vsurped For if it had beene vsuall S. Augustine would haue oftner made mention of it seeing hee vsed to applye his Sermons after the common manner of speech Iohn Cassian liued in this time vnder the Emperour Honorius The heretikes chased him from the Church of Ierusalem hee came to Marcellis and liued there a Monastike life The word Masse is found in his writings Lib. 3. Chap. 7. and 8. but in an other signification then for the holy Communion that is for the accomplishment and the ende of the congregation of the faithfull For speaking of the sleepe of Monkes he saith Being contented with the time that is permitted to them to sleepe that is from the Masse of the Vigiles vntill the light of the day c. vnderstanding by these words the time wherein they ended the Vigiles As for the deriuation of the name euen as the Latine Doctors which were before this age vsed the word Remissa for remission Tertullian Lib. 4. against Martion in the leafe 24. and Ciprian in his booke of the good of patience so it seeemeth afterward they said Missa for Missio or Demissio that is sending away when the Catechumenes went out of the Temple For after the holy scripture was read in the assembly and that the Sermon was done the Deacon with a loude voyce pronounced Goe or goe out Cathechumenes After this the Cathechumenes went out with the Euergumenes that is to say they which were handled with euil spirits and thirdly such as did penance Dionisius in his Hierarchie makes mention of these orders and so the Latine Church called the celebration of the Eucharist Messe because it was done after the dimission or sending away of the Catechumenes and such as were not capable to bee admitted therevnto And in this signification Ambrose saith Missas facere for sending or letting goe This is the opinion of Peter Martir in his Commentaries vpon the Iudges Some haue said that the word Missa was deriued of the Hebrew word Mas because the gifts which the faithfull offered were said to be presents and sent And the occasion hereof came of the oblations which the Iewes offered at their feast of Pentecost If it were so the Papists abused the word Masse for they will not name it of the almes and gifts which are giuen there but of the oblation they make of the body and bloud of Christ for the quick and dead P. Martyr Catechumenes signified such as were instructed in the faith and were not yet baptized The word is deriued from the Greeke word which signifieth to teach especially by liuely voyce Tertullian calleth them sometimes Hearers or Auditors Augustine calleth them Competitors For before they were admitted to be baptised at Easter they gaue vp their names 40. dayes before During which time the Pastors not onely got information of their faith and doctrine but also of theyr life P. Martir The Papistes Apes of antiquitie had it in custome to send their children to schoole in Lent Rufin before named French by Nation tempted with pride sent presents and siluer to Alarike King of Gothes and stirred him to raise vp warre against Archadius perswading him that that young Prince affrighted would leaue him the Empire His practise was dicouered and Stilico pursued him The souldiers cut off his head and his right hand and after carried them into Constantinople for a shewe See Pomp. Laet. Deuastation of the fourth Monarchie The yeare of the Lord 405. the Gothes entred into Italie with a great and fearfull company But because there is often mention of them we will briefly touch the history of their originall The appellation of Gothes doth not only comprehend one people but many that is to say Gothes Vandales Rugians Hunnes c but the Gothes properly were they which from the I le of Gothland occupied a great part of Lifsland Procopius an Historiographer saith they were Cymmerians and Greekes Being come into Thrace and Hungarie the Romane Emperours sought to driue them backe but could not The first greatest battaile of the Romanes against them was vnder the Emperour Decius wherein he was slain But after the Vandales and Huns comming from Scithia did driue away the Gothes and placed their seates in Hungaria The
all madnesse that whilest they of the Cleargie be compelled to relinquish the company of their owne lawfull wiues they become afterward fornicators and adulterers with other women and wicked ministers of other sinfull filthinesse These be they which bring vnto the Church of God this Heresie as blinde guides leading the blinde that it might be fulfilled which the Psalmist speaketh of as foreseeing the errours of such men and accursing them after this manner Let their eyes be blinded that they see not and bowe downe alwaies their back For as much then ô Apostolicall Sir as no man which knoweth you is ignorant that if you through the light of your discretion had vnderstood and seene what poysoned pestilence might haue come vnto the Church through the sentence of your decrees they would neuer haue consented to the suggestions of certaine wicked persons Wherefore we counsell you by the fidelitie of our due subiection that with all diligence you would put away so great slaunder from the Church of God and through your discreet discipline you would remooue the Pharasicall doctrine from the Flocke of God So that this only Sunamite of the Lordes vsing no more adulterous husbands doo not seperate the holie people and the kingly Priesthood from her Spowse Christ Iesus through an irreconciliable diuorcement seeing that no man without chastitie not only in the virgins state but also in the state of Matrimonie shall see our Lorde Iesu who with the Father and the holy Ghost liueth and raigneth for euer Amen This Epistle sheweth vs as it were with a finger that in all times the truth of the Lord hath found a passage through the middest of the Furies of this world raising vp faithfull Ministers to oppose themselues against the horrible discipations of the aduersaries The Sarrasins came from Affricke into Italie vnto the Territorie of Beneuent before whome went the Emperour Lewis the second being ayded by his brother Lotharie who dyed in the way at Plaisans Pal. Floren. The King of Bulgaria receiued the Faith made himselfe a Monke and left the kingdome to his sonne who reiected the Faith In so much as his Father came out of the Monasterie and went against him in battaile and hauing obtained victorie put out his sonnes eyes and held him in prison giuing his kingdome to his younger sonne and after returned to his Monastery Naucler and Sigeb The body of Saint Innocent Pope was transported from Rome into Saxonie by the Duke of Saxe Chron. Sigeb Michael Emperour of Constantinople made a fellowe and companion of his Empire one called Basile a Macedonian a puissant man by whom afterward hee was slaine Nauclerus Lewis sonne of Lewis de Bonaire king of Germanie Vncle of Lewis 2. Emperour obtained a victorie against the Cleuois and caused their Dukes eies called Rastrix to be put out because he had falsified his faith Naucler After the death of Nicholas Pope the seate was emptie eight yeares seuen moneths and nine or ten daies as some say Abb. Vrsp. The Britons were vanquished of the French vnder Charles le Chauue king of France Naucler The Normains being ouercome receiued the faith Naucl. The Countrey of Holland was erected into an Earledome or Countie and Flaunders likewise whereof Baudwin was the first Count. Adrian Pope second of that name the sonne of Talarus Bishop ruled at Rome fiue yeares The Emperour hauing sent his Embassadors for the Popes election the Cleargie and Romane people attended not their comming but vsurping the authoritie of choosing proceeded to the election The Embassadors mal-contented the subtil Romanists laid the fault vpon the common people as hard to represse and appease being stirred They satisfied with this excuse saluted Adrian with the name of Pope Platina R. Barns Soone after came Letters from the Emperour signifying that the election pleased him and because strangers could not know the qualitie of him which should be elected he graunted the election to the Citizens Naucler and Cor. Abb. Adrian then ordained that no Lay-man should thrust himselfe into the election of the Pope Naucler 63. Dict. Cap. Nullus He sent three Legates to the Bulgarians who were newly conuerted namely Siluester Leopard and Dominic to ordaine the affaires of that Church after the Romane fashion but after perswaded of the Grecians they cast off the Latine Priests and receiued the Greekes which afterward engendred great hatred betwixt the Latine and Greeke Church and all the diuision of the aforesaid Churches came onely for the Primacie and for the diuersitie of Ceremonies Robert Barns and Nauclerus Edmond the last King of the East Angles was slaine by the Painims of Denmarke Anno. 871. and was Canonized a Martyr Alfredus or Aluredus the 7. English king was crowned by the Pope Adrian Polydore Lib. 5. The Greciās vsed bels by the benefit of the Venetiās Sabell About this time a Councel was held at Constantinople which was called the eight generall Councell Adrian sent thither his Legates Donatus Bishop of Ostia Stephen Nephesin and Marinus a Deacon of the Romane Church R. Barns Ignatius who vniustly was depriued of his Patriarchall dignitie was restored and Photin some call him Phocas was reiected and excommunicated Sabellicus in his 9. booke 1. cap. It was there ordained that they of Bulgaria should be subiect to the Romane church the Emperour Basilius contradicting it Here it was also ordained that no Lay-man should be admitted to the election of a Pope an Archbishop a Patriarke or Bishop but that the Bishop should be chosen by the Cleargie of the Chapter R. Barns Adrian excommunicated Lotharius King of Lorraine brother vnto the Emperour Lewis for his adulterie but comming to Rome as he returned from the warre against the Sarrasins as some say Nauclerus alleadgeth to excuse himselfe receiued the Communion with his Princes but they all died within the yeare And the King Lotharius himselfe died in the way in the Towne of Plaisance Fascic Temp. Chron. Vrsperg and Sigeb In Lombardie nigh Brize it raigned bloud three dayes and three nights after Nauclerus and the Chron. Sigeb And in Fraunce there was a great multitude of Graffe-hoppers with sixe winges fiue feete and two teeth which destroyed all grasse hearbes and Trees They were driuen into the English Seas by the force of exceeding great windes and againe by an other winde they were returned vpon the Sea sandes vpon the putrifaction wherof came such a pestilence that great multitudes of men dyed saith Sigeb Naucler saith that the third part of men died Iohn Scotus a learned man was called from France into to England by Alfredus King there who founded the Schoole at Oxenford where the said Scotus gouerned but after making himselfe a Monke he was slaine by the Monkes of that couent as he was teaching he was cunning in the Greeke tongue and translated into Latin the Hierarchie of S. Denis Naucler Iohn Pope 9. of that name a Romane ruled at Rome ten yeares Suppl Chron. being a
nothing and he should be in suretie but hee would not returne Wherefore he caused a Councell to be held wherein the Pope was condemned and deposed for his euill life And there was substituted in his place Leo a Romane 8 of that name but soone after the Emperours departure the seditious and inconstant Romanes droue away Leo and recalled the aforesaid Iohn receiuing him in great pompe Leo got him to the Emperour who fearing to molest the Church with a greater schisme permitted the said Iohn to hold his seate But finally beeing surprised in adulterie hee was slaine by the womans husband Robert Barns Chron. Sigeb Nauclerus and Iohn Maire Conferre good Reader these Popes with the first and see the difference The yeare of Christ 958. there hapned at Venice a memorable thing The Duke of Venice Peter of Candie was besieged in his Ducall Pallace and the Venetians angrie against him set fire on the Pallace in so much that not onely the Pallace burnt but also the Church of S. Marke nigh vnto it and more then three hundreth houses about it And as the Duke thus pressed retired into a secret place of the Pallace which was not yet touched with fire the people altogether enraged hauing found him holding yet his onely sonne a young Infant betwixt his armes and requiring vpon both his knees and in great pittie the mercie of the people they were not content most cruelly to murther him with his innocent sonne and wife but after their deathes the bodies of the father and sonne were carried vnto the butcherie and hewen in peeces and after cast vnto dogges Iohn le Maire and Sup. Chron. The cause of this massacre was because he had constrained his first wife to make her selfe a Nunne to the ende hee might with colour espouse the sister of Hugo Marquis of Hetruria of whom he had alreadie had one sonne Wherefore hauing married her the Allies and kinsfolkes of his said wife stirred the people vnto sedition and so they perished vnhappily Supp Chron. About this time flourished Windichinne a Monke of Corney in Saxonie Smaragdus Abbot of S. Michael of the order of S. Benet wrote the booke called Diadema monachorum a right Monkish booke Item vpon the rule of S. Benet and vpon the Psalter another two vpon the Euangelists and Epistles Item one of diuers Sermons Trit Abb. Spauher Benet Pope fift of that name a Romane ruled after Nauclerus 6. monethes and 5. dayes or 2. moneths and 5. dayes after Supp Chron. hee was chosen by the Romanes against the Emperours will after Iohn was slaine in adulterie The Emperour vnderstanding these newes returned to Rome besieged the Towne and so afflicted it that they were cōstrained to present Benet vnto him at his pleasure The Emperour restored Leo to the seate and Benet was depriued not onely of the papall dignitie but disgraced also of his Sacerdotall and after banished and sent into Almaine where hee died in the Towne of Mamburge others say he was put in prison and there strangled Leo then eight of that name a Romane was restored into the Popedome and raigned a yeare and foure moneths This Pope minding to shunne the fury of the Romanes which proceeded to the Popes election by corruptions menaces and subtill deuices ordained in a full Sinode that none should be made Pope without the consent of the Emperour vnto whom aboue belonged the right of election from Charlemaine and others Naucler and 63. dist cap. in Sinodo He restored also to Otho all the donations made to the Romane Church And this was it which they say Constantine Iustinian Pippin Charlemaigne Lewis le Debonaire and Arit part had giuen to the Church All this he reuoked and accorded to Otho the first of that name and to his successors to the end to keepe Italie from oppressors R. Barns The Abbey of S. Quintin in Vermandois was in this time founded Chron. Sigeb Richard Duke of Normandie founded and restored many Churches and Abbeys amongst others the Abbey of Fesanan of S. Ouan at Roan and the Abbey of S. Michael nigh the Sea An Aduertisement Note heere Christian by the passed and subsequent Histories how in this time Christian Religion was so annihilated that it was altogether set to gather dead bones to build Churches and Monasteries to reare vp and transport dead bodyes to honour reliques to dreame miracles to make themselues Monkes and Nunnes to dedicate and consecrate Churches to compose Hymnes and praises of Saints to sing and pray for the dead and such like ceremonies About this time also began the fourth pestilence of the Church that is to say the Schoole Diuinitie mingled with Aristotles Philosophie which after engendred Transubstantiation and other new doctrines by the Questionaries as thou shalt vnderstand by this discourse Iohn Pope 14. of that name an Italian a Bishops sonne called Iohn gouerned Rome sixe yeares eleuen monethes and tenne dayes Supp Chron. Hee beeing apprehended by Peter Prouost of Rome was put in prison in the Castle of S. Angelo where he remained a 11. monethes but when they heard say the Emperour Otho came against them with a strong hand they tooke him out and established him Some say he was sent into exile banished into Campania frō whence he came again after 2. monethes For the Emperor tooke vngeance on thē that persecuted him causing many of them to die by diuers kindes of death such as were found culpable of the fact and banished some into Saxe As for Peter Prouost he was deliuered to the Pope to doo with him at his pleasure Who gaue him into the tormenrers hands so hee was vnapparelled and his beard being cut off he was set vpon an Asse his face towards the taile and his hands bound vnder the taile of the said Asse and so was ledde through the Towne and beaten with Roddes After this he was againe brought to prison and finally sent into exile in Almaine Naucler Iohn Pope in recompence of the benefite receiued of Otho called and declared Otho the second sonne of Otho the first Augustus Palin In the time of this Pope Theodorike or Deodorike Bishop of Mets caused infinit holy bodies to be transported from Italy into France with a peece of S. Stephens Chaine and a part of S. Lawrence Grate which the Pope Iohn gaue him Chron. Sigeb These bee the Iewels of this darke time The King of Denmarke and all his Countrey were conuerted to the faith by Popon Clarke Chron. Sigeb Benet Pope sixt of that name a Romane ruled a yeare and sixe moneths He was put in the prison S. Angelo wherein he was strangled by one called Cinthius or Cincius Others say he dyed of hunger for which iniurie he neuer did Iustice nor vengeance Naucler Roger Bishop of Liege founded the Abbey of S. Iohn the Euangelist in the I le of Flaunders Chron. Sigeb The heroicall acts of this Emperour Otho the first do sufficiently shewe him to bee one
15. yeares Lewis the young 7. of that name 40. King of France raigned 43. yeares He vpon superstition went into Spaine vpon pilgrimage vnto S. Iames. Ascalon was taken of the Christians beyond the sea Suppl Chron. Edessa a Citie of Mesopotamia was taken of Alaps a Prince of Turkie the Christians put to death and women violated vpon the Aultar of S. Iohn Baptist saith Naucler Fulco King of Ierusalem fell from his horse as he ran at an Hare and died Naucler and Chron. Euseb Baudwin 3. and 5. King of Ierusalem succeeded him Celestine Pope 2. of that name an Italian before called Guido a Priest Cardinall of S. Mark hauing ruled 5. monethes and 8. dayes died of the pestilence Lucius Pope 2. of that name borne at Boulongne before a Priest Card. of S. Crosse named Gerard ruled about one yeare This man willing by force to take away the dignitie of the Patrician from the Romanes was on the body wounded with the blowes of stones by the common people R. Barns And being oppressed with the Romanes hee sent vnto the Emperour who beeing occupied otherwhere could not succour him He did all he could to incite Christians to warre beyond the sea because he had receiued newes how the holy Land was in daunger to be lost for the Christians Iohn le Maire Some say he died in a sedition Others that he died of the Pestilence Supp Chron. and Fascic temp Eugenius Pope third of that name borne at Pise a Monke of Cleruaux Disciple of S. Bernard Abbotte and Cardinall of S. Anastasius at Rome ruled eight yeares and foure monethes He was constrained by the Romanes whom hee had excommunicated with Iordan the Patrice to flie from Rome and shaking the dust off his feete against his enemies hee got him into France not onely to shunne the feare of the said Romanes who with force of Armes chased him away but also to encourage and drawe on the French King Lewis to the succours of the holy Land He celebrated then a Councell at Vezelay in Burgoigne and there caused S. Barnard with his liuely voyce to vtter out all the mischiefe like to fall vnto the holy Land After which speech of S. Barnard the King vowed to giue succours to the Christian Princes beyond the Seas and the Queen Helionor his wife promised to follow him and with them many Princes Barons and Noble men of France Also the Emperour Conrade the third Alphonsus King of Spaine Henry King of England and many other Princes and Prelates yet in this voyage they did nothing worthy of memorie and this was the second vniuersall voyage as Iohn le Maire saith but the third expedition to goe into Ierusalem The first vnder Vrbain and the second vnder Paschal Anno. 1101. Eugenius also assembled a Councell at Rhemes and called thither Cardinalls and other Prelates of whom hee was consecrated as appertained And there S. Barnard confuted by disputation and vanquished Gilbert Poretaine Bishoppe of Poitiers an excellent Clarke who erred in touching the vnitie of the Trinitie There were made many decrees for Monkes that they should not leaue their Monasteries nor Baptise nor carrie children vnto Baptisme that they might not enioyne penance nor giue absolution that they might not visit the diseased nor assist the funeralls of the dead Briefly that they might not apply themselues vnto secular businesses but remaine sollitarie in theyr Monasteries That the husband or wife ought not to enter into Religion and the marriage should not be broken if one of the parties contradicted it nor without the consent of the Bishop if both parties accorded There was also ordained for the maintenance of schooles and for prouision of Doctors and Masters After those things done in France Eugenius returned vnto Rome where hee was honourably receiued of the people but soone after died at Tiber where he went to recreate himselfe His body was brought to Rome and buried in the Temple of S. Peter Suppl Chron. In this time raigned Gratian the Monke who compiled the Decretall Which Eugenius approoued and commanded to be read through all Vniuersities Supp Chron. Petrus Lumbardus Bishop of Paris compiled the bookes of Sentences Petrus Commestor wrote the Scholasticke Historie Auicen and Auerrois liued in this time excellent in Phisicke By the writings of Saint Barnard wee may knowe how in this time beeing so miserably corrupted he stroue against the impietie of Popes and the Ecclesiasticall sort See his 67. Sermon where he calleth them the Ministers of Antichrist In the Sermon 57. In the booke vnto this Pope Eugenius and in the 33. Sermon vpon the Cant. he often saith that Prelates are but pilates He reprooueth Eugenius that leauing the word of God he aduanced humane traditions Hugo Cardinall in his Postile vpon S. Iohn alleadgeth that S. Barnard said in a certaine place It seemeth ô good Iesu that all the Vniuersitie of Christians haue conspired against thee and they are the chiefe of the coniuration which obtaine the Primacie of the church At the end of his dayes hee shewed well that hee perfectly knew the true doctrine of the Iustification by Iesus Christ on whom only was his refuge reiecting all other sanctities and righteousnesse His writings yeeld a certaine witnesse of him The Emperour of Constantinople Emanuel sent victuals to the Christians beyond the Seas but like a traitetous wicked man hee mingled chalke amongst their floure whereof infinite people died He gaue also guides vnto the Emperour Conrade which conducted him through solitary places Insomuch that he lost all his souldiers As much also almost came vnto the king of France yet they both got into Ierusalem The Emperor Conrade the King Lewis and Baudwin King of Ierusalem being in Ierusalem determined to assaile Damas. Naucler Aluisius Abbot of Auchen and Bishop of Arras died in this iourney of the holy Land in a towne called Philopolis Simon Bishop of Noyon at Selencia Bishops Abbots and Monkes trotted then in voyages beyond the Seas Norway receiued then the faith which was then S. Barnard died of the age of 36. yeares Naucler Conrade the third Emperor returning from his voyage of Ierusalem died at Banberg 1152. Frederic first of that name surnamed barbarous sonne of Frederic Duke of Souanbe who was brother of the said Conrade was chosen Emperour This was a Prince of a good spirit hardie of great stature and faire of face his haire and beard was redde affable and gracious After his election hee ledde seuen times his Armie against the Italians which rebelled against him Anastasius Pope 4. of that name a Romane Abbot ruled the Romane Church one yeare or two 4. monethes and 24. daies They qualifie him a great Almes-giuer of many priuiledges vnto religious people of Challices very sumptuous and of repairing Churches Adrian 4. of that name borne in England a man learned before called Nicholas-breakspeare the sonne of one named Robert a Monke and Priest of the Temple of S. Albons
Bishop of Tusoule was created Pope This Pope although he was accounted a very learned man yet because he had not such knowledge of things that hee had to gouerne as was requisite and also because he was of inconstant and mutable maners as Platina saith hee brought much more domage vnto the Popedome then honour or profit For he did many things wherein he shewed himselfe astonished and light There was one onely point wherein he was worthy praise that is that willingly hee helped many young people which had desire to profit in good Letters in giuing them siluer and Ecclesiastical Benifices and aboue all such as were pressed with pouertie The Venetians then did greatly molest them of the Marquesdome of Ancone because they made traffique of Marchandise into Dalmatia without paying any portage to the Venetian the Pope defended them not as he ought they beeing the Churches subiects for hee was readie inough in words but when it came to lay hand to worke he had neither courage nor hardinesse They of Ancone seeing themselues destitute of the Popes succours taking courage made a sallie vpon the Venetians which had besieged their Towne and droue them away after hauing greatly indomaged them In all things this Pope accustomed not to vse any other Councell but of Iohn de Gauiette by the will and direction of whom all things were gouerned for that by his meanes hee was chosen Pope He sent Embassadors as well towards Michael Paleologne as to Westerne Kings exhorting them in his name that they would make Peace one with another and take Armes against the Sarrasins and other enemies of Christian religion which thing if Paleologne would not do and if he kept not the vnion that he had accorded vnto Iohn would giue his Empire vnto Charles king of Sicilie This Pope promised himselfe long life yea he foretold it by the Starres and affirmed before euerie one that he should liue long But as he affirmed such a folly in the presence of his people a new Vault Valerius calls it a playing Hall Stella a rich and precious Chamber which he had builded in his Pallace at Viterbe fell suddenly the fourth day following the yeare 1277. And the seuenth day after the said ruine being found miserably slaine betwixt the stone and the wood was enterred in the great Church the 8. moneth of his Popedome He knew by experience how great was the vanitie of his Diuination The Sea was vacant by the space of sixe monethes by the meanes of debate amongst the Cardinalls Hee writ certaine Problems following therein Aristotle the Canons and rules of Phisicke The treasure of the poore and certaine Epistles The doctrine of the Waldois After that Waldo and his company were driuen from Lyons one company drew towards Lombardie where they multiplied greatly In so much that their doctrine began to be dispearced through Italie and came euen to Sicilie As the Patents of Frederic the second giuen against them when he raigned witnesseth By the recitall of such as writ against them and likewise by one Reinerius who liued and and writ a litle after this time it may be gathered that this was their doctrine That we must beleeue the scriptures onely in that which concerneth saluation and that no other thing ought to bee receiued but that which God commaundeth vs. That there is but one onely Mediator and therefore we must not inuocate Saints That there is no purgatorie but that all men iustified by Christ goe to eternall life and such as do not beleeue goe to eternall death And that there is neither third nor fourth place They receiue and allowe two Sacraments Baptisme and Communion They said that all Masses and chiefly such as were inuented for the dead were abhominable and damned and therefore ought to be abolished All humane traditions ought to be reiected without holding them for necessarie to saluation That singing and recitall of the officiall and fastings tyed to certaine dayes superfluous feasts the difference of meates as well of degrees and orders of Priests Monkes and Nuns as blessings and consecrations of creatures vowes pilgrimages and all the confusion and great heap of ceremonies before inuēted ought to be abolshed They denied the Popes supremacie aboue all the power he had vsurped vpon pollicies And they admitted no degrees but Bishops Priests and Deacons That the Romane seate is very Babilon and that the Pope is the fountaine of all euils at this day That the marriage of Priests is good and necessarie in the Church That such as heare the word of God and haue a right knowledge thereof are the true Church to which Iesus Christ hath giuen the keyes to cause Sheepe to enter and driue away Wolues See briefly the doctrine of the Waldois which the enemies haue impugned and for which by their owne witnesse they were persecuted in this time Mathias Illiricus in the Catalogue which he gathered of the witnesses of the truth saith that he hath by him the consultations of certaine Aduocates of Auignon Also of three Archbishops of Narbone of Arles and of Aix and likewise of the Bishop of Alban to roote out the Waldois written past 300. yeares by which it appeareth that then and before there were a great number of the faithfull heere and there dispearced throughout all France It may also be collected by the consultations of the said Archbishops that as the number was very great the persecution was very cruell For in the end of them there is thus found written Who is so new in France that is ignorant of the condemnation of these Heretikes Waldois made of long time so iustly A thing so famous so publike as hath cost so great expences sweats and trauells for the Catholique and hath bene sealed with so many condemnations and deathes of those wicked Infidells can it be called into doubt It appeareth then what a butcherie in this time was made of the faithfull and what crueltie the supporters of the Romane Antechrist exercise against the good Nicholas 3. borne at Rome of the house of Vrsins called before Iohn de Gauette the election being deferred vntill the sixt moneth not wthout great debate and contentions amongst the Cardinalls occupied the papall seate Charles king of Sicilie as Senator of Rome had the charge of the Conclaue who insisted much that some of the French Nation might be chosen After then that Nicholas had taken possession of the Popedome meaning to diminish the credit and power of Charles tooke from him the Vicariatship of Tuscane and filled all Italie with vprores and tumults of warre and to the end he might prouide well for his businesses he perswaded Peter King of Arragon these be old Popish trickes to redemaund the Kingdome of Sicilie shewing him that by right of heritage it belonged vnto him because of Constance his wife Which counsell pleased Peter well But what fruite wrought the counsell of this S. Peter Peter hauing gotten into his power a puissant Armie
I that am Pope But although it displeased the others which were there present yet they must needs dissemble it so furious terrible and enuironed with souldiers was hee After his election he remained a certaine time at Bolongne then went he to Rome it beeing the chiefe of his enterprise There he assembled a Sinode to the end to giue the Imperiall Crowne to Sigismond In the first Session of this Sinode as the aforesaid Iohn was sitting on an high seate after the Masse of the holy Ghost was sung there came an Owle who placing her self vpon one of the balkes of the Temple and looking directly vpon the Pope saluted him in a straunge maner with his fearefull song Such as were there present began to wonder looking one at an other and also casting their view vpon the Pope they could scant keepe themselues from laughing As for Iohn hee began to bee much ashamed to sweate and to bee sore anguished and tormented in himselfe Finally finding no other meane whereby hee might remedie his so great confusion after hee had giuen leaue to such as were there assembled he rose vp and retired There was an other Session after this wherein came the like For this Owle could not bee chased away neyther for any cryes no nor yet for stones and staues which were cast at him There were then many which by this spectacle were induced to beleeue that such spirituall pillers haue long time gouerned the Church of Rome Nicholas Clemengis Archdeacon of Baieux reciteth this Historie in his Epistles A Councell assembled at Constance To put end to the aforesaid discords and slaunders they were forced to assemble a general Councel for which the place was assigned at Constance This was against the Pope Iohns wil who desired it might be held in such a place wherein hee had more powre then the Emperour See Naucler Leonard Aretin who were in this time In the said Councell finally appeared Pope Iohn the 24. of that name and arriued at Constance vpon S. Simon and Iudes euen Anno. 1414. Likewise the Emperour Sigismond came thither on Christmas euen after midnight with the Empresse his wife and many other Princes Counts Barons and Nobles which were in number about 30940. persons Courtiers saith the Sea of Histories With the Pope Iohn arriued foure Patriarkes twentie and nine Cardinalls 47. Archbishops and 160. Bishops See Naucler On Christmas day the Pope sung three Masses one at midnight one in the morning and one at noone and Sigismond attired Deacon like sung the Gospell Exijt edictum a Cesare c. Naucler This Councell endured three yeares and seuen weekes after some or about foure yeares after Naucler and there was 46. Sessions See the 2. volume of Councells The yeare 1414. the king of France laid siege before Champaine and it was taken by composition Hee tooke Soissons and after laid siege before Arras but a peace was made by the Duchesse of Holland sister of the Duke of Burgongne The Sea of Hist The Friday after Candlemas day as they call it there arriued at the Councell sixe Cardinalls of Pope Gregories the 12. which approoued the Councell by the authoritie of the said Gregorie Naucler The yeare 1415. was the battaile of Blangy betwixt the English and French wherein the chiefe bloud of Fraunce was shead and it was commonly called La male Iournee The Sea of Histo. In this time Wencelaus king of Boheme was required by the Councell to send Iohn Hus who went thither with the Emperours safe conduct There went with him also Ierome of Prage with one onely Clarke They were admonished and greatly sollicited to desist from their opinions but they were constant They maintained that they were true in their propositions and reasons being founded on the truth of the holy Gospell And contrary that the Romane Church had withdrawne it selfe from the truth and the Apostles doctrine c. See a more ample declaration of this Historie in the first part of the booke of Martyrs They were both condemned to be burned Iohn Hus was first executed about the fourth day of the moneth of Iuly the yeare 1415. and a good while after Ierome of Prage was also burnt in the moneth of September They endured death constantly and merily went to the fire glorifying the Lord euen in the middest of the flame Their Ashes were cast into the Lake of Constance The Bohemians vnderstanding what was done at Constance against their Doctors sacked and spoiled all the Couents and Monasteries of the Countrey and fired them and from that time withdrew themselues from the subiection of the Romane Pope as is said In the said Councell Iohn Wickliffe an English man was condemned an heretike and although dead yet his bones were condemned to be vnburied Also Lay-people were inhibited to communicate the Sacrament vnder both kindes There was also a Decree that the Councell was aboue the Pope and not contrarie That the Councell hath full power to correct iudge and depose the Pope yea to ordaine of all things and not the Pope to Iudge correct or chaunge Decrees and Statutes of the Councell Iohn 24. Pope seeing that in the said Councell many crimes were obiected against him fled away in a disguised habit by the helpe of the Duke of Austrich Frederic and by the Councell of the Archbishop of Magunce although the Emperour did all he could to hinder it Naucler He fledde first to Shaffufe and from thence to Lusemberge and after to Fribourge to take his way towards the Duke of Bourgongne if hee could get thither Naucler The Duke Frederic was cyted in full Councell by the Emperour and that many times And for that hee appeared not the Emperour absolued his subiects of the oath of disobedience which they ought vnto the Duke Also hee depriued him of all his riches and goods and gaue his goods to such as could take and occupie them This gaue many occasion to assaile his person and his goods whereof yet at this day the Cantons and the Valesans hold many places as Bade Melingen Prenigarten Wallestat Diossenhosen which they got by force of Armes Others occupied other Townes and places See Naucler Iohn was taken and brought to Constance and there deteined prisoner at Richman After they prooued against him 40. criminall Articles He was deposed by all the Councell the Wednesday of Trinitie 14. and 15. and hee himselfe approoued his deposition In the second Volume of Councels there is mention made that more then 54. Articles were proposed and proued against him to euery of which he answering cryed Ah I haue yet committed a greater crime namely I haue passed the Alpes and am come into Almaine After his condemnation hee was giuen vnto the Count Palatin who kept him three yeares in Menhen he was not suffered to haue any Italian with him no not his Chamberlaine his Gard were all Almaines and he spake vnto them by signes onely Naucler After the deposition of Pope
Iohn they proceeded also against Pope Gregorie the 12. who was cyted to appeare in person but he would not come there yet either by faire meanes or force hee sent Malateste Lord of Armenia with an ample procuration and power to resigne the said right hee had in the the Papall dignitie into the hands of the said Councell The which was done and the said Gregorie 12. was created Legate in the Marquesdome of Ancone where he died soone after with mourning in the Towne of Racany which is a Port of the Adriatike Sea Iohn le Maeire There remaineth yet the third Antipope Peter de la Lune Of him it was that Gerson often said We must needs take away this man of the Moone called Benet the 13. who would not obey the Councell but died obstinately in the Kingdome of Arragon and commaunded his Cardinalls on his death-bed that as soone ar he was dead they should elect an other which they did and elected Clement the 8. borne at Barselone wherein they profited litle For the Pope Martin as shall bee saide had the Popedome whole and had the obedience of all the Princes in Christendome yet the saide Clement the eight was after made Bishop of Maiorque See Iohn le Maire That Pope Benet troubled much the Emperour Sigismond For seeing hee would not consent to any agreement the said Emperour was constrained in person first to goe into France vnto the King then to the King of England to make an attonement betwixt those two Kings Item towards the King of Arragon in Spaine with certaine Embassadors deputies of the saide Councell to exhort them to hold the hand to the vnion of the Church and to perswade the said Pope to doo as others did which hee would neuer be brought vnto Then the Princes of Spaine the Arragonians the Cathelains Armignaes and the Kings of Fraunce and England seeing his obstinacie followed the opinion of the Councell and withdrew themselues from the obedience of Pope Benet the thirteenth which Sigismond signified to the said Councell Naucler Sigismond returned after to Constance about Candlemas and the Councell with burning Candles excommunicated and depriued the said Benet of his Popedome after declared him an heretike a schismatike the 18. day of March 1417. Naucl. This Pope Iohn whilest he was placed in the Romane seate amongst other Ieasts of a Pope he did that which followeth in diuers Authors He had stirred maruellous warres against the king Ladislaus and assembled a Councell at Rome to find means to driue him from his kingdome He also commanded to make a procession with the head of S. Iohn Baptist for that subtilly and cautelously he had determined to sell it to the Florentins He approoued the Sect of such as named themselues De la Chemise or Frisonniers which lifted themselues vp in the territorie of Luques and admitted the congregation of that new reformation in the Monasterie of S. Iustine commenced at Padoue by Lewis Barbe As Pope Martin the fift was at Florence this Pope beeing deliuered from prison contrarie to the opinion of all so that all that were present maruelled thereat came thither towards him and after he had kissed his feete acknowledged him as his Pope the successor of S. Peter saluted him as if he had bin some earthly God Martin mooued with affection certain daies after receiued him into the number of Cardinals and hee made him Bishop of Tusculū but after certain moneths he finished his life sad and grieuous the yeare of the Lord 1419. in the same Towne of Florence where he was honourably buried with great pompe in the Temple of S. Iohn Baptist by Cosme de Medicis who euer bore him great loue In the said Councell the Counts of Cleues and Sauoy were erected to Duchez by the Emperour Sigismond Things being effected as is said the Emperours will was that there should now be an handling to correct the maners of Ecclesiasticall persons and to reforme the Church but it was said that this could not well bee done during the vacation of the Apostolike seate wherefore it was concluded to proceed to a new election of a Pope Naucler Martin Pope fift of that name called Otho a Romane Cardinal Deacon of the house of Colonnois of one same accord and will by the consent of all was chosen of 33. Cardinalls at the Councell of Constance and was called Martin because hee was consecrated on S. Martins day hee gouerned fourteene yeares The Emperour Sigismond very ioyfull that the Cardinalls had chosen such a Pope and so necessarie to the Christian common-wealth entred into the Conclaue where without regarding his dignitie falling on his knees before the Pope in great reuerence hee kissed his feete On the other part the Emperour receiued him beningly and heartily thanked him for the diligence and paines which he had taken to establish the vnion of the Church Naucler After that the Emperour had long time trauelled to assemble this Councell of Constance desiring to see the particular reformation of the Church excused it that Rome had bene long without an head and the time would not permit to begin a reformation for the Councell had long endured Wherefore an other Councell should bee assigned at Basil where that should be done and so the Emperour was frustrate of his purpose and hope for seeing a reformation in the Church-people In the said Councell was dispatched Letters and Bulls to Lewis Duke d' Aniou to goe take possession of the kingdome of Pouille for him and his Naucler Martin Pope returning from Constance to Rome remained two yeares at Florence and for recompence of his entertainement he ordained that the Bishop of that place should bee a Metropolitane and subiected there vnto the Church of Volaterre Pistorie and Fesides The Hussites came vp at this time which reiected all humane traditions more purely preaching the doctrine of Iesus Christ which engendred many contentions betwixt Lay-men and Clarkes A pestilence was at Florence where died more then 16. thousand men Chron. Euseb Mahomet Emperour of the Turkes died after he had raigned 14. yeares Wencelaus died taken with feare because of a tumult raised at Prage hee fell into an Apoplexie and from that euill into a palsie which within 18. daies tooke away his life the yeare of his raigne 20. Charles 7. of that name king of France the onely sonne of Charles the 6. succeeded his father Hee was assailed by the English and Bourgonions and hauing lost as it were all the Countrey of the Frontiers tooke his recourse into Bourges and there remained a certaine time and therefore the enemies in mockerie called him king of Bourges Henry sonne of Charles his sister called himself in his titles king of England of France and at Paris was crowned king of France A pucell or maide plaide the part of a man at Armes and gaue succours to Orleance which was besieged constrained the enemies to leaue the siege conducted the king
peasants to be hanged and strangled which mocked and derided these toyes and follies He placed in the Kalender of Saints one Vincent borne at Valence of the Iacobin order Albert of Dropan Carmelite and Edmond of Canterburie English He ordained also that no person should appeale from the Pope to the Councell and yet had done more if he had liued longer He gaue too much licence to his followers and made one Roderic Borgia his Vice-chauncellor who after was Pope called Alexander the sixt He published saith Valerius Letters of pardons which he solde then for fiue Ducats a peece but now they are better cheape by the meanes whereof he left vnto his successor an hundreth and 15. thousand Ducates Iohn Capistran and Robert de la Lice aboue named as is said were sent by the Pope into diuers Countries to preach the yeelding of obedience to the Romane Church to giue some colour and appearance to their filthy fooleries prohibited pastimes and other ciuill exercises as bankets daunces and other like things Briefly they acquired such great brute and fame by their hypocrisie that afterward they were adored as Saints of many although they knew not what the doctrine of Iesus Christ meant The world meriteth to haue such Doctors since they make so small account of the truth This Pope Calixtus died in Iuly the yeare 1458. beeing very olde and left great riches Frauncis Foscarius was Duke of the Venetians about 36. yeares who hauing conquered or rather vsurped many lands and dominions in Italie vnto the profit of the Seignorie of Venice in the end of his dayes for a repentance the Venetians deposed him of his Ducall dignitie without alleadging any other reason but his age and impotencie And constrained him to leaue his Ducall Pallace to see a new successor enter into it whereof incontinently after he died After his death his sonne was banished and after called againe and cruelly tortured and againe sent into perpetuall exile although they found nothing in him of that which they laide to his charge Chron. Euseb Pius the second of that name a Tuscan by Nation borne in the Towne of Sienes whose father was Siluius and his mother Victoria before called Eneas Picolominius although long time he had bene spotted with the vice of ambition yet finally he came vnto the Popedome This poore young boy became so great as all Historiographers say which haue written of the Popes liues that hee was held one of the learnedst Popes and much esteemed for that he had written many things worthily In the Councell of Basill he was the Popes Secretarie and by Orasons and Epistles he purged the authoritie of Eugenius a litle after that he was crowned a Poet Laureate by the Emperour Frederic the third of that name and being called from his Court he came vnto greater estates and was both his Secretarie and Counceller He was sent Embassador hither and thither vnto many Princes and after ordained Bishop of Trieste by Nicholas the fift and consequently Bishop of Siennes and after placed in the number of Cardinalls by Calixt Finally comming vnto the Papaltie following the examples of his predecessors hee published a voyage against the Turkes but being preuented by death he could not put it in execution Some there are as saith Iohn Functius which haue left in writing that he sought to draw to himselfe a great summe of siluer from the Almaines vnder a colour to make warre vpon the Turkes because he knew well the riches of the Almaines as he that had long conuersed with them and that to the end he might dispend them in pompes and papall dissolutions and to inrich his parents and friends Vnder the shadow of warring against the Turkes Popes get store of siluer Lewis 11. sonne of Charles the 7. the 54. king of France being in Bourgongne and hearing newes of his fathers death came straight into France and was crowned The aforesaid Pope though before he was Pope hee had with singular diligence written two bookes of the acts of the the Councell of Basill yet as soone as he was made Pope hee sought to suppresse it For as he was very ambitious in all hee did when he was Pope so he trauelled in nothing to lessen the Maiestie or rather Papall tyrannie but rather to encrease it what he could Which to maintaine saith Stella the Venetian it is found that hee spared neither Kings nor Princes people nor tyrants hee I say which was more cruell then any tyrant He was a great enemie of Lewis king of France the eleuenth of that name because he would not consent to the abolition of the pragmatike sanction in his kingdome because it derogated from the libertie of the Cleargie Hee was angry against Borge de Est Duke de Mutine and made warre vpon him because hee fauoured Sigismond Malateste and the French men against Ferdinand For vpon his owne authoritie and by force of Armes hee put in possession of the Kingdome of Naples Alphonsus Bastard of the King Ferdinand to the great disaduantage of Iohn de Aniou sonne of King Rene. He pursued with cruell and sharpe persecutions Sigismond Duke of Austrich because hee had chastised Nicholas de Cuse a Cardinall for his rapacitie and couetousnesse full of arrogancie He shead out also the venome of his malediction against Gregorie de Hambourge a man very learned in the Ciuill lawe as it had bene a chased viper as Wolfgang de Winsebourge a Diuine of Basill saith and so sharply pursued him with the Letters of his thundring excommunications that he was constrained to remooue into Boheme He furiously cast out of his feat Diether d' Eisenbourge Archbishop of Magunce because as he said he had an euil opinion of the Romane Church and placed an other in his place Besides he depriued the Archbishop of Beneuent of his Archbishoppricke because against his will he tooke in hand new enterprises He caused a day to be giuen to George king of Boheme because he fauoured such as held the doctrine of Iohn Hus that vpon the paine to loose his kingdome He for his particular profit deposed many Bishoppes and added 12. newe Cardinalls to such as were alredie before He celebrated a Councell at Mantua and abbrogated in France the pragmatike sanction as a pernitious practise against the Romane Church Hee was the first that created the Abbreuiators of the Chauncelerie and reducted them into their order He brought vnder his gouernment many Townes of Campania called at this day Terra de lauoro the Land of Labour and maruellously encreased the Churches reuenewes and rents He neuer graunted any thing eyther to kings or to people for any feare hee had as his fierce and arrogant Papists say but he sharply persecuted the enemies of the Cleargie as if they had beene publike enemies As for his friends hee shewed himselfe very gentle towards them and greatly helped them At the sollicitation of Soreth he Canonized one called Angelus borne at Ierusalem and
le Gourt Phillip Parmentier Peter Millet Iohn Befferoy Peter Arondeau M. Anne du Bourge a man of great pietie very learned a Councellor in the Parliament of Paris The death of this last man was especially amōgst others noted because of the qualitie of his person his constancy astonished also many of his enemies who notwithstanding left not to cōtinue as wel in Paris as in other Parliaments of France in that remainder of the yeare 1559 in al the yeare following during which the French Church before being hid because of persecutions began to shew it self Insomuch that in all Prouinces thoughout the kingdom they of the religion had Sermons openly the zeale of some surmounting the crueltie of others In this same yeare 1559. in the moneth of May the Lord triumphed ouer Antichrist in the cōstancy patience of many Christians executed to death for the witnesse of his truth in the kingdome of Spaine by the practises of the officers of the Inquisition wherof it shal not be impertinent briefly to touch About an 100. yeares ago that Ferdinand and Isabelle kings of Castile established that Inquisition against the Iewes which after baptisme kept their cerimonies Certaine yeares after the Monkes assailed by the doctrine of the Gospell did so much that it was cōuerted practised especially against such as they could discouer to be neuer so litle aduersaries of the Romish traditions For the better establishing of this tyrannie and to lift it vp aboue the King and the Councell of Spaine the Spanish Theologians made thē belieue that the holy Inquisitiō could not erre and for the exercise thereof they had Iudges officers in the most part of the Townes of the realme which alwaies had a watchful eye to bridle all the world But ordinarily they espied the richest the learnest such as of little began to become great for they desired bootie of some they feared y e knowledge of others and the last are odious least they should make head against the Inquisitiō They espied marked very nigh these 3. sort of people that if there came any word out of their mouthes it shuld be noted thogh they spake no word yet would the Inquisitors finde meanes enough against such as worshipped them not sufficiently for after they had shut them in prison they would keep them there a long time without speaking vnto them and at leisure inuent Rymes against them In the meane while no man durst sollicite nor speake for the prisoners If the Father shewed to haue any care of his childe hee was straight imprisoned as a fauourer of heresie No person could haue accesse to any prisoner which was in any dungeon or other obscure place neither might hee write but besides the misery and horror of the prison the prisoners endured a thousand outrages and menaces and after blowes with whips and diuers other the greatest iniuries that can be imagined Sometimes they are suffered to escape by infamy and from some high place they are shewed vnto the people During their imprisonment their processes and their Inditements goe not forward in course of lawe and for ordinarily a prisoner shall be so kept vp tormented two three or foure yeares and if there be any thing done therein there are none but the Inquisitors their officers and executioners that know any newes of them After one hath tortured and beaten them the space of many moneths he that will haue his life he must diuine and gesse at his accusor If then the accused can diuine the name of his accusors and what is the accusation in firmely and strongly denying that which is imposed and laid to his charge and after great protestations to be an hartie and a very affectioned seruant and subiect of the Popedome his life being so saued yet he is not thereby set at libertie but after hauing endured infinit pouerties miserie which they call their penance they are let goe but yet in such sort as they make him weare a kinde of coate of yealow colour called Sambenito which is a publike infamy vnto him and all his race But if contrary the prisoner be an ill diuiner after diuers tortures he is condemned and cruelly burnt They that constantly maintaine the truth of the Gospell are so vngently tormented and cruelly handled that the punishments of the greatest Tyrants which were in the time of the Primitiue Church were nothing in comparison vnto these But then assoone as many persons of high and base condition in sundry places of Spaine beganne to see the light of the word of God the Antichrist his subiects straight discouered certaine assemblies insomuch that the Inquisitors imprisoned a great number of them whereof some were put to death the 21. of May in the presence of the kings sister their gouernesse in her brothers absence of Dom Charles Prince of Spaine and of many great Lords which deliuered their oaths vnto the Inquisition namely the Gouernesse and the Prince to maintaine against all This done with great solemnities the faithfull remaining constant were burnt aliue namely Augustine Cacalla late the Emperour Charles the fifts Preacher Francis de Biuero Priest of Valledolid the brother of Augustine Blanche and Cōstance de Biuero their sister Alphonsus Peres Priest of Valence Christopher del Campo Christopher de Padille Antonio de Huezvelo Catherine Romaine Francis Errem Catherine Ortegne Isabella de Strade and Iann Velasque Many other men and women were then condemned to diuers honourable amends as they call them and to remaine prisoners a certaine time In the moneth of September following the Inquisitors of Siuil caused to be burnt Iohn Ponceus de Leon sonne of the Count de Bailen a Gentleman amongst all Spaniards commendable because of his great pietie constancie and doctrine Iohn Gonsolue Theologian of Siuile Isabelle de Vacine Mary de Viroes Cornelie Mary and Iane de Bohorques Ferdinand de Saint Iohn Iulian Fernand and others in great number For three yeares before a goodly Church was raised and set vp at Siuile which being discouered by the spies of the Inquisition very nigh eight hundred persons were imprisoned insomuch that after that the tormentors did no other thing but hang strangle and burne men and women yet notwithstanding many verie liuely tasted the doctrine of the Gospell and forsooke Spaine the more freely to serue God some flying into England others into Almaine to Geneua Likewise all the Monks of the Couent of Saint Isodore nigh Siuile forsooke their habit and their Country and saued themselues at Francford two of which namely Iohn Leon Iohn Fernand were taken in a Port of Zeland brought againe into Spaine and put to death In this same yeare the Estates of the Empire were assembled at Ausbourge to handle affaires of Religion and it was agreed that things should remaine peaceable and the funerall of obsequies of the Emperor Charles the fift were then made The Embassador of Othon Henry chiefe Elector assisted
at that seruice but he refused to kisse the dish or pax offered by the Cardinall of Ausbourge who sung the Masse whereat the Cardinall was so despited that he said vnto him If thou wilt haue no blessing receiue a curse euerlasting Other deputies of the Townes and Princes of the confession of Ausbourge entered not into the Church Certaine time after Othon Henry Elector Palatin left his dignitie and estates to Frederick who reformed his Countrey after the pure doctrine whereof he shewed himselfe a constant and faithfull protector with an admirable wisedome and moderation The Diethmarsois yeelded themselues vnto Frederick the 2. of that name king of Denmarke about the end of the moneth of Iune after they had couragiously maintained the war and receiued diuers battailes before they gouerned themselues without yeelding any subiection vnto any person But now they yeelded to gouernment about 35. yeares after the death of Henry de Supphon minister of the word of God whom they had cruelly put to death in the Towne of Meldorf where the truth of the Gospell encreased greatly by the preachings of that man The first day of Ianuary that Christian king of Denmarke of the age of 56. yeares died and about three weekes after died also Christierne his Cosin and predecessor who for his vniust wicked dealings was driuen away of his subiects straying out of his own kingdome the space of 10. yeares thinking to come thither again was taken vpon these and after locked in prison where he reamined 17. years vntil his death being vs the age of 78. Laurence Priarli Duke of Venice Heroides Duke of Ferrare died the same year y e one in●●● the other in Octo. Paul 4. hauing bin Pope 4. yeares 2. moneths 27. daies died the 18 day of August 1559. of the age of 85. yeares Scant had he yeelded vp his spirit but the Romane people which wished death vnto him because of his warres exactions and 〈◊〉 brake the prisons of the Inquisition deliuered the prisoners fired the whole building threw downe the Popes Image cutting off the head and right hand 〈…〉 which were drawne three dayes 〈◊〉 〈…〉 cast 〈…〉 And it was 〈◊〉 that the Armes of the family of ●●r●ffes should be plucked downe from all places of the towne and burst in peeces which was 〈◊〉 the same day His body was in daunger to haue bene handled as his Images and so had bene but that they kept certaine dayes 〈◊〉 a●●●d and strong hand from the people He was also very violent in his Popedome not only toward his enemies many of which were yet in prison but also towards his seruants and friends The 26. day of the said moneth of August Phillip d' Austrich king of Spaine hauing set in order his affaires in Flaunders and the lowe Countries made saile from the Hauen of Flushing into Spaine pretending to set vpō the Turke seeing he was agreed with the king of France Elizabeth the eldest daughter of the dead king Henry being accorded vnto him for wife and committed vnto the king of Nauarre other to conuoy her euen vnto the frontiers of Spaine But being embarked with a great number of ships and all the riches which his father had heaped vp out of Almain Italy with a great quantitie of the rich Tapistry of Flaunders as he approached the port of S. Iames in Galicie so great a tempest arose that of all that magnificall furniture and riches gotten together with so long time and so great trauell nothing arriued in safetie but the sea was made heire of those riches euen in the sight of the Spaniards As for him that tempest spared him so litle that scant could he set foote in any 〈◊〉 but the vessel wherein he was was ready to sinke into the bottome of the sea This losse chafed him so much the more against them of the Religon especially of the lowe countries which were there persecuted with fire and sword before after his depart●●● In England the Churche got vp vnder the pe●c●●ble gouernment of Elizabeth As for Scotland many came vnto the Gospell and they so multiplied that soone after they remained maisters The Papall seate being vacant the space of foure moneths by the aduise of the Cardinalls Iohn Angelus de Medicis Cardinall was chosen Pope about the end of December and was crowned the sixt day of Ianuary 1560. naming himselfe Pius the fourth he liued in the throne of error fiue yeares eleuen moneths and fifteene dayes He confirmed the election of the Emperour Ferdinand which his predecessour would not approue hee also iustified and set at libertie out of prison certiane Cardinalls and Bishops At the beginning of this said moneth Elizabeth of France was brought to the limits of Spaine deliuered into the hands of the Cardinall de Burges of the Duke d'el Infantasque King Phillip his deputies vnto whom they brought her and there was great triumphs in the celebration of the marriage which they called the firme bond to holde vnited the kingdomes of France and Spaine Charles Prince of Spaine receiued the homages of many Townes insomuch that for a time there was nothing but reioycings Iusts Feasts and Bankets through all King Phillips Countries but this mirth endured no long time as shall be seene hereafter For the estate of France the Churches had many troubles this yeare For the violent and illegitimate domination of the house of Guise which ruled the king and the kingdome at their pleasure the recoyling of Princes and great Lords the despising of the states and other cōfusions brought in by these new gouernours stirred a great part of the Nobilitie to ioyne themselues together to get the King out of the hands of such people and to procure by good order that things might return into their auncient estate And because this could not be executed but by armes they assembled certaine troupes vnder the conduct of Godfroy de Barry seur de la Renaudie and other valiant Captains to come vnto Amboise to seaze the Duke of Guise and the Cardinall of Lorraine to make an account of their administration But hauing bene discouered and betrayed long time before they came into the field this enterprise did but ●●uenome make more cruell the Lords of Guise Insomuch that they put to death a great number of Lordes Captaines Gentlemen and souldiers at Amboise And because the most part of them professed the true religion then in France called Lutherisme the Cardinall charged the Churches that they had made this enterprise yea they dealt with y e princes of the blood royall namely with Anthonie de Burbon king of Nauarre and his brother Lewis de Burbon prince of Conde after with the houses of Montmorencie of Chastillon determining to roote vp churches houses all at once to effect which the Lordes of Guise made infinit preparatiues all this yeare both within without the realme they also found meanes to draw the king of Nauarre
and the Prince vnto the court after stared them prisoners and handled the prince very rigorously On the other side their forces assembled on all sides to ouerrun the realme The king of Spain should enter into Bearne to ruinate destroy the queen of Nauarre and to solemnise the entry of the Estates the prince should haue bene publikely beheaded afterward straigt vpon the conclusion of the Estates the Armies marched to sacke and spoyle such as were suspected and the people were suffered and countenanced to runne vpon all such as were religious to dispatch them with out other Inquisition And to the end to leaue none aliue the King should cause all the Princes Lords and Knights of the order to sweare and seale all the articles of Sorbone sending to the fire without longer proces all such as denied it The Chancelor did the like with such as were of the order d'la longe robe about the court The Parliaments Prelates had charge to do the like with such as belonged to Iustice and to the Cleargie Likewise Ladies honorable womē were not forgotten This being done the Inquisition of Spain entred into France to begin new tragidies But as all things were vpon the point to be executed God cut the strings thereof striking the king Francis with an Apostume in his eare wherewith after he had languished certain dayes he was finally stifled and dyed the fift day of December 1560. hauing only raigned 17. moneths This death ouerthrew the disseines and purposes of the Duke of Guise and constrained the aduersaries of the reformed Church to yeeld some reliefe vnto the faithfull who had that yeare giuen them in mockery the Huguenots because of their night assemblies to muse deuise new subtilties and persecutions whereof we will God willing speake briefly in the years following but yet the Churches in that yeare prospered in all Prouinces with infinite witnesses of God his fauour towards his and of his iudgements vpon his enemies of all estates Some of the Religion were publikely executed in diuers places but for one which died there came a thousand to the doctrine of the Gospell In so much that it was incredible the great number of persons which this yeare and that following forsooke the Romane Religion to come vnto the Christian This yeare Scotland was troubled with a ciuill war by the practises of some which would needs commaund all ouer vnder the colour of maintaining the Romane Religion but they frustrated of their hope and the reformed religion began then to set foote in that kingdome by the fauour and assistance of Elizabeth Queene of England The Queene widowe of Iames the fift died in the moneth of Iune Martin Bucer and Paul Phagius whose bodies had bene buried and burned foure yeares before in England by the sollicitations of Cardinal Poole were established in their first honor and their memorie publikely celebrated the 30. of Iuly The 10. day of Aprill before died that very learned and modest person Phillip Melancton an excellent ornament of all Almaine after whose decease many wicked spirits troubled the Almain Churches which during his life they durst not haue enterprised Ioachim Camerarius a man very learned and his great friend hath described his life The moneth of Ianuary before tooke also from this world Iohn Alasco a Gentleman of Polonia one very affectionate to the aduancement of the kingdome of Chist whose memory is precious in all Churches About the end of the same yeare Emanuel Philebert Duke of Sauoy warred vpon them of the vale of Angrogne and their neighbours professing the doctrine of the Gospell which after assaying all meanes of peace to conserue it offering their Prince all that good subiects should do defended themselues though fewe in number so couragiously and were assisted of God that after many combats they were left in peace which at this present they enioy the fauour of Margarite of France Duchesse of Sauoy amongst other humane meanes seruing them greatly both then and afterwards In the same Countrey of Piemont were seene many prodigious wonders the like in France Austrich Pologne Almain At the begginning and vntill the end of this yeare 1561. the French Churches encreased openly shewed themselues Katherine de Medices Queene mother hauing all affaires in her hand was counselled by the Princes of the house of Bourbon by the Admirall and other great Lords of the Religion by meanes whereof the greatest of the Romane Religion entred into league with them and so made priuie preparation for great troubles and vexations after hapning In the moneth of Ianuary the Princes and great Lords being assembled at S. Germaine in Laye an Edict was made the seuenteenth of the said moneth which on the one side gaue some release and libertie vnto them of the Religion and on an other side curbed and brideled them After the Councell assigned on the ninth day of September following was a conference and disputation at Poissy betwixt the Doctors of the Romane and reformed Churches In that same moneth the Electors and Princes of Almaine being assembled at Neubourge in Turinge to take Councell for maintaining the confession of Ausbourge by them presented vnto the Emperour Charles the 5. Anno 1530. gaue audience about the beginning of February the Popes Embassadors which commaunded them to send their Embassadors vnto the Councel assigned at Trent to effect which they offred for the Pope their M. such safe conduct as was possible to desire The 7. of February the Electors and Princes made answer that they found it strange that the Pope being the cause of all the cōfusions then in the Church should go about to assemble a Councel to assigne it vnto them whom he had nothing to doo to command that they did not neither euer would acknowledge any soueraigntie to belong vnto the Romane seate yea they were assured that it appertained not vnto the Pope to conuocate or call a Councell And after they had shewed the orders and filthinesse of the Romane Church and that it were good to regard and looke vnto the meanes to procure a generall and free Councel they sent away their Embassadors and after they writ vnto the Emperour Ferdinand that they all with a commō aduise agreed vnto the confessiō of Ausbourge afterward they published in an Imprinted writing their causes of reculation against the Councell of Trent These Embassadors went into diuers other places to the same effect but they receiued no good answere o any King Prince or great Lord making profession of the Gospell but especially the Queene of England would not giue leaue to the Abbot Martinengue who was sent by the Pope vnto her to passe the sea to come into England The 5. day of March the Pope caused to bee strangled in the night time in the S. Angelo the Cardinall Charles Caraffe he beheaded also in an other prison the Counte of Palliane and certaine other Cardinalls the next day shewing all their bodies
to the Princes Army arriued vpon the marches of Limosin where an hotte feauer tooke him and carried him out of the world the 11. day of Iune leauing for Commander of his troupes Wolrad Count de Masfeld who brought his Army nigh to the Princes foure daies after this accident and performed greatly his due with the other Lords that accompanied him in all the rest of this warre hereof is a witnesse that which happened in the encounter which was the 25. of that moneth at what time if a great ruine had not come the Army of the Catholicke Romanes had bene ouerthrowne yet they loft a great number of their auantgard and afterward the Princes got many places in Poictou Although the Princes were strong yet they neuer ceased to demaund peace but their Herauld was not suffred to carrie their request vnto the king so warre was continued and the Princes besieged Poiters where they lost time and many people by diseases happening in their Campe. Whilest things were thus confused in Fraunce and Flaunders the Emperour Maximilian the 18. day of August suffered the Lords and Gentlemen of the Archduche of Austrich to enioy a free exercise of Religion in their Townes Villages and Castles after the doctrine of the confession of Ausbourge The 27. of the same moneth Cosme de Medices Duke of Florence was created and after solemnly proclaimed at Rome great Duke of Thuscane by the declaration of the Pope Pius the fift The Parliament of Paris condemned the Admirall as guiltie of treason who notwithstanding was of great authoritie in the Princes Army couragiously acquiting himselfe of the charge he carried without any apprehension of the daungers wherevnto he was still subiect by murderers and poisoners which were daily sent to sley him One of which who had once bene his chamberlaine was put to death for the like attempt by the sentence of the Princes Lords and Captains of the Army the 21. of September After the one Army had long time sought the other finally they encountred in the plaine of Montcontour the third of October and there was a generall battaile wherein after great losse of both sides but more of the Princes especially of their Lansquenets and a part of their French footemen the field remained vnto the Catholicke Romanes which made great triumphes thereof through Europe But in lieu of following their victory they stayed vpon the siege of the Towne of S. Iohn d' Angeli which was yeelded to them by composition at the end of certaine weekes during which time the besieged occupied themselues so well that the Catholickes lost many thousands of men and that of the most resolute of their troupes by meanes whereof the Princes had meanes to reassure theyr people to gather in their forces and to prouide for the affaires of warre so that the Catholickes found themselues againe to begin The sixteenth of Nouember the Duke of Alua caused to bee published in the lowe Countries certaine Letters of absolution and pardon of the king of Spaine for such as were absent and would returne into their houses but this deceit serued for nothing but to bring in birdes too much alreadie tamed with the too much violence of so bloudie a Fowler The 24. there was discouered in England a coniuration or rebellion of certaine Earles which would haue planted Poperie in that Kingdome But the Queene prouided there so well for all things that their forces remained wholy vnprofitable The third of December S. Iohn d' Angeli was yeelded by composition Sansac other Catholick Romanes were shamefully chased from before the Towne of Vezelay in Bourgongne after great losse of his brauest souldiers to the number of 150. The rest of the yeare passed in diuers exployts of warre heere and there to the great hurt of both parts and to the ruine of the kingdome In the beginning of the yeare 1570. the Princes and Lords of the Religiō of the kingdome of France desiring peace had diuers negotiations about it but at that time nothing was concluded but warre continued the Churches then being very desolate The Theologians of the Countrey of Saxony being then in great contention for the intelligence of certaine Articles of Christian doctrine namely of Iustification of free will of good workes of things indifferent and of the presence of the body and bloud of Iesus Christ in the Supper By occasion whereof they assembled themselues in a Towne of the Duchie d' Aumale called Zeruest where by the stepping in of a certaine Doctor of Tubingue called Iames Andrew a man then very renowmed in all Almaine through the Prouinces whereof hee had not ceased certain yeares to runne to cause that monstrous opinion of the vbiquitie of Christs body to be receiued by the meanes whereof the errors of Nestorius and of Eutiches auntient heretikes and their complices are againe renewed there was made a certaine agreement which after was reiected and controwled by diuers Theologians Heerevpon afterward happened greater troubles which euen at this day doo endure by the practises and slaunders of that vbiquitarie Doctor Whilest the Christians contended with their voyces with their writings and blowes of sworde in diuers places of Europe and that the Westerne Antichrist sought by all meanes to maintaine his tyrannie the Antichrist of the East did what hee could by meanes of Selim Soliman his successor the Turke to encrease his domination For Selim sent his Embassador who arriued the 27. of March at Venice and denounced warre against the Venetians if they refused to yeeld him the I le of Cyprus Which they refusing there was preparation for warre on both sides The 4. of Aprill the Ministers of the Churches of Lithuania and Sathogitia comprehended in the kingdome of Polongne held a Sinode in the Towne of Sendomire where they agreed vpon certaine Articles touching the Mediatorship of Iesus Christ and the holy Supper to the end they might all agree in one concordance of doctrine During this time the troubles of France continued The Electors Palatin and of Saxonie assembled at Heidelberge with certaine Princes and great Lords of Almaine for to honour the marriage of Duke Cassimere who espowsed Elizabeth daughter of the Duke of Saxonie sent large Letters to the king to exhort and induce him to enter into a pacification About the end of Iune the king of Polongne and the Muscouite made a truce for three yeares The Muscouite was then sore troubled with extreame famine In the moneth of Iuly the estates of the Empire were assembled at Spire to prouide for the affaires quietnesse of Almaine The Emperor was there in person with his two daughters Marie and Elizabeth which were affianced vnto the kings of Spaine and France vnto which they were sent In the moneth of August the Duke of Alua put to death in the Towne of Antwerpe a great number of souldiers of the garrison of Valenciennes for a mutinie against
the promulgation of the Councell of Trent and the constitution of the Inquisition was vrged by the Popes Legate against the intercession of the Senate and the liberties of the Church of France That in England by the treacherous practises of the Iesuites the hearts of her maiesties subiects were drawne from their alleagiance As for the Scots such matters were set abroach euen in the Court that those of the better sort and such as studied for the common good and peace of the realme by the dissention of some Nobles and the Kings youth were banished which vnlesse it were presently remoued it would hazard the estate of their Church and raise warre betweene England and Scotland The miseries of Belgia it being so ouerpressed by the Spanish powers and they euery day encreasing promise no good successe to their Church In Heluetia by the Popes contributions subtilties and the most turbulent preachings of the Iesuites these two yeares haue bene ciuil warres Insomuch that the Bernates imbracers of the reformed Religion should be oppressed by the power of the D. of Sauoy The Churches of Suecia stand wauering whilest the Popish ceremonies are there kept and Iesuites frequent the Court and feare least their perswasions should alienate their King And for Germanie in the which by the care sinceritie of the most mightie Princes the surest and safest harbours are giuen to the Churches the Pope doth what in him lyeth to confound and ouerthrow In Coloine he hath stirred vp such tragedies against that Princely Elector the ende whereof vnlesse it be brought vpon his owne head he hopeth wil be the confusion of all Germanie This Embassage although it was beningly receiued of all the Princes to whom it came yet new disputations troubles arising in France about the death of Alanson the dangers encreased D. Chytreus Georgius Ernestus the last Prince of Henneberge died this present yeare Idem Elias Thacker was hanged at S. Edmonds-Bury in Suffolke and Iohn Copping for spreading certain bookes seditiously penned by one Robert Browne against the booke of commō praier established by the lawes of the realme their bookes as many a could be found were burnt before them I. S. Iohn Lewis who named himselfe Abdiot an obstinate heretike denying the Godhead of Christ and holding diuers other detestable heresies much like to his predecessor Mathew Hamond was burned at Norwich Albertus Alasco free Baron of Lasco Vaiuode or Palatine of Syradia in Poland arriued at Harwiche in Essex and on the last of April came by water to Winchester house in Southwarke where he remained for the most part of his abode Frances of Valois Duke of Alanson attempted diuers exployts in the lowe Countries the issue whereof fell out to his misfortune wherefore feeling himselfe sicke he retyred from Dunkerke towards Fraunce where hee fell into so straunge a iudgement that euen the Phisitians beganne to doubt him for a flixe of blood issued so continually out of his nose and mouth that they were still forced to hold him a Basen whereinto hee voyded the cleare and pure blood whereof he dyed Some say this happend either by his riotousnesse in the lowe Countries or for griefe of the hard successe of his affaires there or by Salcedas meanes that was executed His death weakened the most drowsie heads it brake all the bonds that staied the proceedings of the League and caused it presently to waine at Chalouns Rhemes Troy Dyon and Mezeiuel Historie of France The tenth of Iuly William Nassau Prince of Orange in the one and fiftie yeare of his age was slaine with a Bullet by Balthazar Gerardus otherwise called Serach See Genebrardus This villaine beeing taken aliue confessed that hee was neither set on by the French nor Spanish but did it of his owne minde thinking that thereby hee did God good seruice foorthwith hee was punished with such a death as the qualitie of so hainous a fact deserued Yet a certaine writer of Coloine setteth him downe for a Martyr See Dauid Chytraeus H. Earle of Darbie by the Queenes maiestie was sent Embassador to Henry the third the French King the 30. of Ianuary to inuest him with the order of the Garter Hyperas the eight day of April and Briges which next to Gaunt is the chiefe Citie of Flaunders a little before the Prince of Orange his death in the moneth of May was recouered by the Prince of Parma all former offences forgotten so that they would restore the Catholicke religion of Rome and performe true allegiance to the king of Spaine Assoone as the League perceiued that diuers Townes had made great fiers for ioy of her byrth it was presented to the Pope that he might giue it his blessing auouch it for his and declare it to be for the Catholicke Apostolicke and Romish Church But Gregorie the 13. desiring to shewe himselfe the Father of all Christians and a Pastor and not a dispearser of his flocke considering that the raising of Armes against a most Christian Catholicke king was wholy contrary to the doctrine of the Gospell the examples of Christ and his Apostles and the lawes of policie and state certified the Leagues Deputies that he could not approue their inuentions and to conclude sent them back againe without an answer And not long before he dyed hee said to the Cardinall Est that the League should neuer haue Bull Letter nor Commission from him for hee knew not what they meant and that hee would not serue for a fire-brand to kindle a warre which he could by no means quench In the prime of this yeare the first of April S. Walter Raleigh tooke his voyage for the discouery of that land which lieth between Norembega and Florida in the West Indies and returned in August following preparing afterwards for a second voiage S. H. Gilbert attempted to discouer with intention this country of Norembega to settle an English Colonie there in the yeare 1578. accompanied with a company of Gentlemen of good calling and ten sailes of all sorts of shipping but the iourney tooke no successe for all their ships inforced by some occasion or mischance made their present returne that only excepted where his brother S. W. R. was Captaine who tooke his course to the West Indies but for want of vittailes other necessaries when he had sailed as farre as the Ilands of Cape de Verde vpō the coast of Affrica he was cōstrained to set saile and returne for England But S. H. G. enterprised the voyage the second time and set to sea with three shippes and pinnases this yeare 1584. in which iourney he lost his life This yeare also S. W.R. encouraged by the reports of his men of the goodnes of the soile and the fertillitie of the country which they had discouered the last yeare past and now by her maiestie called Virginia furnished with 8. sailes of all sorts set them to the sea appointing S. Richard Greenfeeld his Lieutenant enioyning him either to
tarry himselfe or to leaue some Gentlemen of good worth with a competent number of souldiers in the Country of Virginia there to begin an English Colonie After they had sailed a certain number of leagues on the sea by force and violence of fowle weather they were seperated one from the other so that S.R.G. being singled from his fleete all alone arriued in the Iland of Hispaniola in the West Indies about the midst of Iune following In the moneth of May the Prince of Parma recouered the Towne of Bruges which next to Gaunt is the chiefest Citie in all Flaunders all matters forepassed forgotten vpon condition they would restore the Catholicke Romane religion and become true leigemen to the king of Spaine They of Gaunt likewise all their Townes about them being taken by the Spaniards and all their passage for prouisiō stopped vp as also constrained through famine entered into counsell either of deliuering their towne or else of some reconciliatiō and the Prince of Parma offered them the same cōditions which they of Bruges had all which the Senators addicted to the Romane religion and the Citizens thought good to imbrace And Imbysa who being Consull sixe yeares before was the cause that their pacification was broken and the expelling of the Popes Agents necessitie thus constraining yeelded therevnto The Pope daily vrged by his Embassador the Emperour Rodolphe that his Calender might be receiued vsed throughout all Germanie But although the Emperour commaunded it to be kept and obserued in the kingdome of Bohemia Austria and other his hereditary possessions yet the Princes of Saxonie and others constantly refused so to do following the counsell of Augusta But the Bishoppes for the most part and amongst those Ernestus of Coloine Elector and the Bishop of Monasterie began to allow of it in their Diocesses The Senate of Augusta said that in allowing of this Calender they intended nothing against the quiet of Religion but for policie sake that they might exercise their vsuall marchandise with the subiects of those neighbour Princes and Bishops which had receiued it and that all manner of confusion in iudgements markets and other publike places in the Citie risen by the difference of the Calenders might be auoyded the which decree was obtained Which when it was published at Augusta the Ministers of the Gospel wrote to the Senators that they would obey the decree in all politicall affaires but in their Churches and celebration of their Feasts exercises of their religion they would by no meanes obey the Pope Therefore the 24. day of May they denounced to their auditorie the Feast of the Ascentiō of Christ the next day the 28. of May to be celebrated which the Bishops had finished one moneth before The Senate taking this in ill part caused the Superintendent to be carryed out of the Citie but the Citizens knowing thereof ran first vnarmed then with weapons and at the gate of the Citie tooke their Pastor out of the Cart but the tumult increasing the Ministers of the Gospell at the intreatie of the Senate disswaded the Citizens from sedition and appeased them When some should be chosen out of the Senate Patricians Marchants and the Commons which should determine this controuersie To these the D. of Wittenberge and the Senate of Vlme ioyned their Embassadors who the 4. day of Iune which according to the Gregorian Calender was the 14. doo so arbitrate the matter that al faults remitted they after that throghout the whole Citie should follow the new Calender which should be kept in policies and both the Churches of Religion Notwithstanding the peace and quietnesse of it should remain constant and firme And that it should be lawfull for the Ministers of the Gospell to protest vnto their Auditors that they had chaunged nothing nor would chaunge any thing in that doctrine which they had hitherto preached vnto them nor that they did obey the Pope but the Imperiall maiestie and politicall magistrates in obseruing keeping the new Calender with the rest in the Citie D. Chytraeus About the middle of Iune Syr I. Perrot Knight was sent ouer to be Lord Deputie in Ireland This Deputie by the aduise of the Councell of Ireland thought it best to bring the whole land into shyre grounds whereby the lawes of England might haue a thorough course and passage And what S. H. Sidney had done in fewe Countries that be performed in the whole realme and to euery new County he appointed assigned seuerall Sheriffes Hollen Vpon the K. of Frances deuise when he was K. of Poland Manet vltima caelo the Leaguers made this Distiche Qui dedit ante duas vnam abstulit altera nutat Tertia tonsoris nùnc facienda manu Ericus Duke of Brunswicke the sonne of Ericus who spent the better part of his life in Belgia Italie Spaine and gaue himselfe more to the Romish religion then the true doctrine of the Gospell imbraced of his Nobles and subiects in the fiftie sixe yeare of his age departed this life at Papia in Italie vpon whom this was written Papa tibi Papiaque fuit non patria cura Hinc procul a patria te tegit vrbs Papia Whom Iulius founder of the Vniuersitie of Iulia succeeded in the kingdome D. Chytraeus Iohannes Basilides the great Duke of Mochouia or Emperour of Russia who for 25 whole yeares had afflicted scourged Linouia with warre this yeare ended his tyrannie with his life Who after the manner of Russia is reported to haue bene verie godlie Beeing readie to die hee called his sonne Faedor so they call Theodore and the chiefe of his Nobilitie to him in whose presence with a godly exhortation he committed the whole Empire and ioyned to him foure of his wisest Counsellors who should haue care of him and the Empire whom hee perswaded that being warned by him they would abstaine from making warre and make peace with their neighbour Kings and Princes He commaunded also that for ten yeares space they should remit his subiects sore wasted and brought to pouertie by his waries all his tributes taxes and Subsidies that in this space they might recouer themselues and to all his Captaines he gaue free leaue either to stay or depart after this done he was shauen and betooke himselfe to a Monasticall life and so dyed Idem The same time that Amurathes ioyned the North part of Tauricus Cherronesus to the Turkish Prouinces all the Christian Churches at Constantinople of which I vnderstand there are about 30 in Monasteries and otherwise remaining had almost bene conuerted into denne● and holes of the religion of Mahomet by the earnest motion of the high Bishop of the Turkish Priests whom they call Mufti And when the Grecians Armenians and other Christian nations most humbly pleaded and alledged the priuiledges granted by Mahomet the second and other succeding Emperours to the Christians for a free exercise of their religion the answere was that they were tollerated
were now exposed to the spoiles slaughter of all Sigismond Prince of Transiluania repented him of his change of life and that he had giuen vp his gouernment wherfore he came out of Silesia through Poland into Transiluania and desired of his subiects that their oath of alleageance to him might be renewed and perswaded Maximilian Arch-duke whom the Emperour had made Gouernour of Transiluania that hee would lead his forces against the Turkes towards the recouerie of Agnia then against Transiluania Vpon the fourth of August Syr William Cecill knight of the Order Lord Burghley Maister of the Wards and Liueries high Treasurer of England a famous Counsellor to y e Queenes Maiestie all her raigne and likewise had bene to Edward the sixt who for his singular wisedome was renowned throughout all Europe departed this mortall life at his house by the Strand his body was conueyed to Westminster with solemne Funerall and from thence secretly to Stamford in Lincolnshyre and there buried I. Stowe The second of October George Earle of Comberland returned from the Seas hauing made spoile of the strong Towne and Castle of S. Iohn de Portanoico in Spaine This yeare died Phillip the 2. king of Spaine being of the age of 72. yeares Pope Clement the 8. created 13. Cardinals amongst whom was Robert Bellarmine Iesuite Phillip the 3. the sonne of Phillip the 2. succeeded his father in the kingdome of Spaine Hee tooke to wife Margarite of Austria And Albert Arch-duke of Austria married the Infant of Spaine the kings sister Both these marrriages were celebrated by the Pope Clement the 8. at Ferrara The 7. of February the right honourable Charles Blunt Lord Mountioy hauing taken his leaue at the Court departed towards Ireland as Lieftenant there Souldiers out of diuers Shyres were sent before him and also after him in this moneth of February This yeare Richard Lord Bishow of London with two other Commissioners to wit Doctor Perkins Doctor Swale were sent in Embassage to Emden there to treat with the Commissaries from the King of Denmarke and returned the eight of Iuly following On Tuesday the 5. of August Charles Iames king of Scots in Scotland escaped a straunge and strong conspiracie practised by the Earle Gowrye and his brother About the 8. of August arriued at Doner certaine Embassadors and assistants 16. in number sent from the king of Marocco in Barbaria I. Stowe The 18. of September certaine Embassadors came from Moschouie or Russia and the 14. of October the said Embassadors rode to the Court and had audience before her Maiestie FINIS A briefe Discourse of the Churches estate from the death of Iesus Christ vntill this present ALl which hath bene succinctly said in this booke touching the estate of the Church should remember the Reader of three diuers times in the consideration of the gouernment of the house of God the better to marke things as they came and to haue thereof a certaine abridgement in his memorie We take the first time of the Christian Church from the beginning of the Apostles preaching vntil the Empire of Phocas which is ordinarily distinguished into three periodes 1. The first of about 70. yeares from the Lords Ascention vntill the death of the Apostles and of their first Disciples 2. The second began at the Empire of Traian and stretched by the space of 200. yeares vntill Constantine which time also was honoured with the presence of certain of the Apostles Disciples other excellent Pastors of the Church and faithfull Martyrs of Iesus Christ 3. The third frō Cōstantine vntil Phocas which is the last periode of the first time of the Church about 300. years during which the Church had many great Doctors Greeks Latins As for the first periode of the first time it is very certaine that neuer Christian Church was more happie thē during that time whether we consider the doctrine taught by the Apostles and their first successors or wee contemplate all the parts of the Ministerie and of the Ecclesiasticall discipline Now for the doctrine we haue by a singular grace of God the Apostles Epistles whereby it is easie to gather a body and summary of all that which euery Christiā ought to know touching his saluation And that which is more if they which came after the Apostles had continued to build vpon the foundation which they had laid the Church had remained in his first spirituall splendor and brightnesse the simplicitie then being such and so great in doctrine in the maner of teaching and in ceremonies that the sheepheards and sheepe were altogether eliuated vnto the heauenly Father through Iesus Christ liuing moreouer in such charitie concord as truly this world might be well called the golden world For although that in the Apostles time and their next successors there rose vp certaine mutinous persons to trouble the happie rest of the Church this hurt not much the maiestie of the spirit of God discouering it selfe in such sort in the preaching of the Gospell that all the world was constrained to acknowledge in this infirmitie of the seruants of God an admirable efficacie to biing all wisedome and humane power captiue vnder the obedience of Iesus Christ True it is that alreadie Sathan thought vpō his affaires and brought forth his practises with greater force then euer before building his Sinagogue nigh vnto the Church For euen when the Apostles themselues liued certaine Iewes and Gentiles making the same profession of Christianisme fought against Iesus Christ in diuers maners as S. Paul his Epistles doo witnesse And what diligence soeuer the seruants of God vsed to eradicate and root out the tares which the enemie did sowe yet remained there the seedes thereof in the bosome of the Church during the periodes following God meaning to humble his and to shewe them that truly they had and would alwaies haue cause to fight in this life but that the triumph therof was reserued for the other world For as for the strength of the persecutors since the Apostles time it hath alwaies shewed it true that the bloud of the Martyrs is the seede of the Church But let this be said in a word onely to awake the Reader and to prepare him to a diligent meditation of the Ecclesiasticall historie Now something is to be said of the second periode of the first time The Apostolike men armed with the vertue and power of y e Lord maintained constantly the truth amongst all the tempests and stormes of persecution and in despite of Gentilisme of diuers heresies which boldly began to left vp their heads In so much that great maruel it was that so soone after so great light men should see the East in many places couered with so deep darknes many goodly Churches ruinated and the doctrine of saluatiō transported otherwhere Yet the greatest euil was in the bowels of the Church it selfe many Pastors wherof not being so attentiue as of reason they shuld
haue bin to conserue and keepe the puritie of the Euangelicall doctrine but suffering to take roote I know not how that which tasted of carnall wisedome in so much that in the place of the true end marke which the Gospell proposeth vnto vs men began to establish vnto vs all the perfection of Christianitie in sufferings and afflictions for the Gospell and in arresting abiding a litle too subtilly vpon the stay of certaine fantastike persons springing from the schoole of Philosophers so fell by litle and litle to that vnhappinesse as to transforme the holy scripture into allegorike interpretations a maruellous baite for the curiositie of humane vnderstanding and a fountaine of infinite mischiefes in the Church True it is that the first inuentors of such things thought nothing lesse then that which came after So much then did the Lord humble his people But about the end of this periode euil was seene to aduance and ceremonies encrease in such sort that men enclined vnto Indaisme and Paganisme the loue of solitude and Munkery the abstinence from marriage and from certaine viands and meates on particular dayes many Feasts and other seeds of superstition after succeeding tooke a maruellous roote So the commencement of praiers for the dead and of the sacrifice of the Masse did then discouer themselues not that the intent of such as made mention of the dead to encourage the liuing constantly to serue God and which brought of their goods into the company of the faithfull for the comfort of the poore after the celebration of the Supper was to bring in the execrable Idolatrie which long time after sprung vp There were also introducted and brought into Baptisme certaine ceremonies yet not such as the ridiculous superstitions which since haue bin forged Finally the good intent began to shewe it selfe and from thenceforth to lift vp the head vntill at the last vpon the ende of the second time of the Church it rose vp aboue the word of God As for the third periode of the first time heerein it was happie in that God during that time raised vp diuers learned persons Greekes and Latines to oppose themselues with liuely voyce at Sinodes as also by their bookes whereof wee haue some number at this day against the impietie of infinite heretikes Amongst other S. Augustine was an excellent Doctor of the Church who notwithstanding is not alwaies so cleare as is to be desired Amongst the Latines this time also brought forth other great persons yet men also which yet is more seene in the Greeke Doctors lesse pure then the Latines especially in the right knowledge of the merite of Iesus Christ and all was the want of a pure and natiue intelligence of the Lords language in the Prophetike and Apostolike bookes Their allegorike interpretations had as it were gotten the vpper hand ceremonies maruellously encreased Monkeries began to take footing the true meanes to diuide the Church and to forge a new seruice of God afterward the veneration of the Martyrs Sepulchres paintings and after Images glistered in Churches The pure doctrine of the Lords Supper began to bee falsified for want of right vnderstanding the manner of Sacramentall speeches and the vertue of the alone sacrifice of Iesus Christ Bishops especially that of Rome thrust into the world and the misterie of iniquitie formed it selfe as it afterward should come into the light For Arrianisme hauing serued for a seed to Mahumatisme and the dispising of the celestall veritie with corruption of manners maintaining the audacitie and boldnesse of the Bishops of Rome this periode finishing gaue entry vnto straunge euils wherewith the Church was ouerthrowne a litle space after Let vs now say something of the second time of the Church which we diuide into two periodes The first from Phocas about the yeare 600. vntill Charlamaine by the space of 300. yeares The second from Charlamaine vnto Charles the fift of that name Emperour about 700. yeares In the first periode of this second time of the Church as the Antichrist of the East thrust himselfe well forward that of the West established his Throne and then was the doore open to all errours which notwithstanding entred not at once but came by litle and litle into the Church Aboue all the opinion of purgatorie fire and of the sacrifice for the dead were the foundation of the Papaltie and of all that vermine of their Cleargie and infinite Sects of Monkes which like Grashoppers from the deepe pit came to spread themselues through Europe But it was in the second periode of the second time that Idolatrie and superstitions obtained the vpper hand Insomuch that the poore Church as it were buried had no more any spring neither appeared there any token wherevpon to cast her eye but onely the inuocation of the Father of the Sonne and of the holy Ghost in Baptisme And although from time to time the Lord made shine some flames and torches in the bowells of that darkenesse to redargue and weaken such as rotted in so heauie and palpable ignorance yet was their blindness so lamentable and their sleepe so deepe that for one which lifted vp the head and to whom Antichrist gaue no release nor leaue to approach witnesse all such as during this periode opposed themselues neuer so litle against his tyrannie an infinite remained liuelesse and altogether dead The Lord making himselfe admirable in the mercie which he shewed vpon some and renowned in horrible and iust punishment of their ingratitude which loued better lyes then truth Who can heere recyte the superstitions Idolatries of Antichrist his crafts and subtilties to establish his kingdome and tirannie vpon bodies and soule He had his seruants and instruments of all sorts to leane fasten encrease and multiply his Throne in the Temple of GOD carrying in his browe the name of miserie sitting in the Temple of God calling himselfe God yet vnknown of such as called themselues Christians which he put off vntill the end of the world and to I know not what fancie and dreame of an Antichrist which should be borne but a litle before the second comming of the sonne of God Briefly the great spiritual Babilon the murdresse of soules had her kingdome during this period tyrannizing the Israell of God hid and dispearced in a litle number and by her impostures blasphemies and impieties mocked the true God Father of Iesus Christ whose name auowed with the mouth shee trode vnder her feet by her abhominable errour But the Lord willing to make his worke admirable which was to ruinate Babilon to destroy the man of sin by the breath of his mouth and by the brightnesse of his comming presented himselfe in the third time and by the ministerie of people feeble and of small appearance yet driuen and drawne on with the zeale of his glory first brought in y e knowledge of tongues then the celestial truth maugre all the strengthes of the world and in