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A30031 New Rome arraigned And out of her own mouth condemned. Containing a farther discovery of the dangerous errors, and pernicious principles of the leaders and teachers of the Foxonian Quakers: which tend to overthrow the Christian faith, to obstruct the Jews conversion, to encourage Mahumetism, and to pervert the right way of the Lord; which whether so or no, deserves the examination and consideration of the Christian ministry of all Protestant Churches, as they tender God's glory, and the good of souls. To which is added, Ten articles of the Christian faith, wrote by Geo. Keith, who was persecuted by the Quakers in Pensilvania for his Christian testimony. The second edition, with some alteration and additions, by Francis Bugg. Licensed, June 18th. 1694. Bugg, Francis, 1640-1724?; Keith, George, 1639?-1716. aut 1693 (1693) Wing B5377; ESTC R202485 69,734 77

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the Jury brought in the Bill Ignoramus c. to the great Satisfaction of the Honourable Court Thus did they begin here as the Quakers did in Pensilyania who Persecuted G. Keith and his Friends for their Christian Testimony notwithstanding their Pretences that the Lord hath laid it upon them not to go to Law nor avenge themselves and that the disposition of their Nature is not to seck Revenge for say they such as do are in the Fall c. See an Account from the Children of Light p. 19. And Smith's Primmer p. 79. Yet these Pretences are like the rest of their Sophistry for had they Power few should exceed them in Persecution and Cruelty For methinks I hear them say Come let us say He is a Pestilent Fellow a mover of Sedition we must use all the Arts we have to stop him for he seems to follow the steps of M. Luther that Apostate Adversary of our dear Elder Sister And if he goes on he will so unvail us that all People will know us and our Intrigues Come let us bespatter him and cover him with some frightful Beast's Skin and then set our little Curs to bait and worry him to abuse and bespatter him in City and Country c. This I have found true which leads me to the Second thing proposed c. 2. A Charitable Essay c. p. 7. And now F. B. concerning thy Proposal We reject thy Challenge nor that the Number intended on thy side are of the ablest Priests and Professors nor dost thou produce any Deputation from the Church-Bishops or Clergy of England Again Innocency Triumph c. p. 35. If Fr. Bugg have Letters by him from Ministers why do they not appear As to Is Archer's Approbation F. B. cites only an Abridgment why did he not cite the whole Was he so tyed up to brevity that he allowed his Teacher no more room That Dev. of the Ch. of England who gave his Approbation of F. B's Book what is his Name Why does he not appear And if F. B. has Letters by him of the same Import what are their Names And why do they not appear Again G. W's Letters to Mr. Smithies and Mr. Archer If you do not stop F. B. from Writing the Cry will be louder and ascend higher than your selves c. As if he were resolved to Summon them before Squire Pen late Deputy-Governour of Pensilvania for he is the highest Quaker and yet he is not so high now at least but by some Clergy-men may be balanced and what if I say over balance him Will G. W. Indict me for so saying Well to the Matter though I do not love to expose Persons Names yet since G. W. thus daringly calls for their Names and to come forth threatning others that if they stop me not the Cry will be louder and higher As if G. W. only may write and that without controul what he please true or false And F. B. must be stopt and who dare approve of his Books If so let them come forth let 's know their Names and who they are c. Poor Proud Man I say this considered I shall allow Mr. Archer room for his whole Approbation and recite the substance of two or three Letters from some other Clergy-men and the request of three others besides an Independant Preacher that so he may see that both Conforming and Non Conforming Ministers are not ashamed to appear in favour of what I write nor afraid of G. W. who Acts more like a Lord Chief Justice than an Humble Quaker Mr. Archer Minister of Mildenhall in Suffolk the Town where I dwell his Approbation c. AS there is Joy in Heaven over a Sinner converted to God as to his Morals so when the Erroneous turn to the true God as to his Intellectuals Truth and Goodness being his Infinite Attributes the shadow of them for in the Creature they are no better are equally pleasing to their Author Hence I may shew my Joy in that my Neighbour Bugg is returned from his Errors not as to his Life for he was sober ever since I knew him but as to his Judgment as a sign of which he has laboured to bring over his seduced Brethren which would they read his Books might be done but I fear most of them are of the mind of one of them that told me Thou maist out-argue me but shalt not perswade me However I do own the Substance of this Book as a Defence of those Eternal Truths by which I hope for Salvation and which are a Comfort to me in my Pilgrimage Peace be to those that own them and the Lord open the Eyes of such as deny them Isaac Archer Come G. W. I have found room to recite my Teacher verbatim but I want both time and room to draw the exact Picture of G. W. who for audacious Insolency Pride and Self-conceit for Scorn Contempt and Envy for Defaming Glossing Perverting and Subtilty for denying what you know to be true and affirming what you know to be false I say to set forth your exact Picture in these and other the like Crafty Jugglings and Legerdemain to trace your Books to rip you up and make a perfect Discovery of your two-fac'd Pretences and Practices it would require a Volume But I proceed A Letter from Dr. Burrel SIR I heartily Congratulate your return to our Church which doubtless is the most Eminent for Doctrine Worship and Discipline amongst all the Reformed Churches in the World I cannot but highly commend your Pious Endeavours for this End of which I have received an Account from Mr. Gearing I shall much rejoyce in your Success herein In order to undeceive them poor seduced People having therein display'd many of the Intrigues of their Leaders Your Real Friend Nath. Burrel A Letter from another Divine AS nothing is more pleasing to the Eyes than Light so nothing is more grateful to the Understanding than the Discovery of Truth in which respect you have certainly done a most acceptable piece of Service to your Country in unvailing of the Falshoods Errors and Hypocrisies of the Quakers both because the Knowledge of the Truth is delectable and also because Men being thereby fore warned of the dangers of their Hypocritical Insinuations and Pretensions might else have drawn them into may be enabled to avoid the Mischiefs thereof for which I think my self obliged to return you my Thanks I having received a particular Advantage by your Discoveries But seeing by your pains it plainly appears that you aim at the Advantage of Mankind which is both the Duty and Honour of all Men I am thereby encouraged to beg the favour of a little further Information John Milme Come Imperious George that you may see to your Grief that the Publick Ministery both Conforming and Non conforming are not afraid of your Threats and Menacings to stand by me in what is right and further I desire no Man I may recite the Request of four of
them besides several Gentlemen and others Inhabitants of Wymondham to renew my Challengs to R. Ashby one of your Teachers which was to prove That the Quakers deny Jesus of Nazareth the Scriptures Christ's Ordinances undervalue his Sufferings exalt your own c. as at large in Quakerism Anatomized p. 2. Which may fully Answer your captious Demands in your Essay p. 7. Viz. June 4 th 1694. Whereas R. Ashby lately wrote to the Inhabitants of Wymondham to beware of Fr. Bugg's Book Quakerism Withering and Christianity Reviving c. As containing Lies and false Representations c. Upon which some of us desired Francis Bugg to appear in his own Vindication which he readily consented to and renewed his Charge against the Doctrine and Principles of the Quakers as in the recited Book Quakerism Withering c. And gave the said R. Ashby a Challenge to meet him and a Months time to prepare himself But the Day being come and the said R. Ashby not appearing as it 's said on his behalf by Reason of Business at London Nevertheless to prevent all Excuses on the part of the said R. Ashby we have again requested Francis Bugg to renew his Challenge and to give him longer time to prepare himself assuring him That as we shall stand by Fr. Bugg in what he maintains according to Scripture so shall we be against him where he asserts the contrary or mis-cite and falsly charge the Quakers Tho. Wright William Haws Rich. Clark Robert Purt Roger Gay William Le Neve Lewis Hinton Jacob Henery John Henery Peter Atdam Richard Smith And many others And accordingly I renewed my Challenge pursuant to my former Proposition offering to meet him at Wymondham the 18 th of July 1694. And sent him per Post c. And let none think it strange that the Quakers and their Principles are thus Anatomised and set forth to Posterity For those Histories that have derived to us the Knowledge of those Errors and Heresies which sprang up amongst the Ancient Christians as Tares amongst the Wheat have not been accounted superfluous nor their Respect worn out in several Ages How much the more concerned should all true Christians be to have the knowledge of those born in our own Age brought forth in our own Bowels According to Christ's Prophecy Mat. 24. 24. For tho' G. Fox in his Journal p. 27 28. 30. 103. 170 171. 173. 307. 350. 407. 503 504. pretend to Miracles as in the Third Table under the word Miracle thus viz. Miracles wrought by the Power of God i. e. She that was ready to dye raised up again The Lame made whole The Diseased restored John Jay's Neck brake restored c. And many other pretended Miracles yet not one of them said to be done in the Name of Jesus of Nazareth as in Acts 3. 6. In the Name of Jesus Christ of Nazareth rise up and walk Which is a strong Argument of their disowning Jesus of Nazareth and of their confirming their New Religion in Opposition to that of Christs But I have not room to shew the Tendency of those Blasphemous Pretences of that Impostor G. Fox which probably hereafter I may In the mean while I am June 25. 1694. Thy Sincere Friend FRANCIS BUGG The CONTENTS of this Book THE Quakers and Papists pretended Miracles Page 2 G. Fox when living in a Glorified State 4 G. Fox the Quakers Star-branch c. confirmed 5 6. 16 A Treble Observation on a Triple Quaker 9 Geo Keith's Ten Articles of Faith 14 They value and prefer their Books before the Scriptures 11 12 The Quakers Sufferings greater than the Suferings of Christ 9 The Quakers fly from their Word 21. 23 They say the Name Jesus belongs to every Member of the Body i. e. every Believer as well as to Christ the Head 8. 28 Dangerous Consequences of the Quakers Doctrine 31 A Sign to prove the Quakers Sincerity p. 36 A Conference between F. B. and S. Cater 39 A Cage of Unclean and Hateful Birds 50 The Prophesies of the Prophets fulfilled 55 A Discovery of the World's Teachers 47 G. Fox his Epistle or Liturgy sent to be read in Churches 43 Tho. Bilney the Martyr his Christian Doctrine 59 The Quakers read not Scripture but their own Epistles 41 Geo. Keith charges them to hold Dangerous Errors 38 Queries propounded to the Quakers 65 The Conclusion 68 To which is added the Challenge to R. Ashby Books Written by Francis Bugg I. DE Christianae Libertate or Christian Liberty c. II. The Painted Harlot both stript and whipt III. Reason against Railing or Truth against Falshood IV. Innocency Vindicated and Envy Rebuked V. The Quakers detected and their Errors confuted c. VI. Battering Rams against New Rome c. VII One Blow more at New Rome c. VIII New Rome Unmask'd and her Foundation shaken IX New Rome Arraigned and out of her own Mouth Condemned X. Quakerism Withering and Christianity Reviving XI Quakerism Anatomized or a Challenge to Richard Ashby XII New Rome Arraigned c. The Second Edition Besides a Printed Letter to the Quakers and a Sheet to the Parliament An APOLOGITICAL INTRODUCTION Courteous Reader THERE is scarce any Sect of People how erronious soever they be but they have some Advocates and such too as oftentimes may give just occasion for an Apology for writing against their Errors and more especially when they make such fair Pretences to the Christian Religion as the Quakers of late have done in divers of their Books particularly that entituled The Harmony of the Old and New Testament wherein the Author prefixeth a twofold Preface the one to the Christians the other to the Jews premising two things 1st To wipe off such Aspersions as have been cast upon them as denying Jesus of Nazareth and the Divine Authority of the Scriptures Now how far their Book will answer this End unless they make an Ingenuous Retractation of their Errors this Treatise may shew 2dly I have not says this Author transcribed the whole of all those Verses which sometimes is cited but only so much as I conceive doth more immediately relate to c. Very well If then he contract the Scripture and take what he conceives necessary to the Point in hand I hope I shall have the same Liberty and not liable to Censure for the same thing a Fault the Quakers are too much guilty of And because I would be as concise as may be I shall recite their Books which are generally of two sorts of two Stamps and carry two contrary Faces contrary Doctrines contrary Principles c. in two Columns that as in a Glass their Hearers if they will but read may behold the depth of Hypocrisie which lye couch'd in their Leaders Doctrines not only liable to deceive them but the whole World who take them to mean as they say which makes me believe them to be the very Deceivers Christ foretold of Matt. 24 24. for though they come forth pretending to convert the Jews by
trespass against us No nor yet after that manner for though you must needs know that you are Sinners as well as others and have transgressed the Laws of God in both Tables yet you can neither make Confession of Sin to God nor beg Pardon for Christ's sake which not only shew that you do not Pray after the Manner but that you do not pray in the Name of Christ to God the Father as the Mediator and Intercessor between GOD and Man which is an infallible Proof that as you therein differ from the Faith and Practice of the Primitive Saints and Martyrs yea all Protestant Churches to this day so you do not believe the Doctrine and Precepts of the Bible to be blessed and holy which teach Men so to do which is one Reason Secondly In that you warn charge and command your Disciples to read and cause to be read in your Meetings not only in England but beyond Sea your own Papers Epistles and Books whilst you not only lay aside the Scripture as useless but declare to all the World they are Death Dust and Serpents-meat Beastly Ware and that such as preach out of it are Conjurers Notable Conjurers Thirdly Because you say it's Blasphemy to call the Scriptures the Word of God and yet allow your own Books that Title giving forth That what is spoken from the Spirit of Truth in any is of as great Authority as the Scriptures and Chapters are and greater questioning whether Moses be the first Pen-man thereof Fourthly A fourth Reason is because you deny the Ordinances of Jesus Christ as Baptism and the Lord's Supper which the Scriptures teach saying Go teach all Nations baptising c. this do in remembrance of me c. Which the Apostles Primitive Christians and Martyrs practised who had the Spirit as much as you and witnessed Christ's second Coming as much as you Fifthly Your laying aside the use of the Lord's Prayer both in Manner and Form as aforesaid Sixthly Your laying aside the use of the Ten Commandments Seventhly And the Apostle's Creed Eighthly If you question whether Moses was the first Pen-man of Sacred Writ and what the Prophets spake true or false you I say cannot believe what you question Ninthly You teach that such as preach Christ without and bid People believe in him as he is in Heaven above are false Ministers but the Scripture tells you That Christ is risen and sits in Glory at the Right Hand of God in Heaven above And Tenthly Because you rob Christ of his Divine Attributes and put them upon your glorified George Fox calling him the Branch the Star the Son of Righteousness c. See your Epistle This is only to go amongst Friends largely recited in this Introduction p. 5 6. which notwithstanding G. W's Denial is plainly proved to mean G. Fox yet to strengthen the said Proof see J. Whitehead's small Treat p. 4 5. After these things in the year 1648. God who had compassion on his People did cause a Branch to spring forth of the Root of David which was filled with Virtue for the Covenant of Life and Peace was with him and he spread and shot forth many Branches which did partake of the fatness of the Root and the weary came to rest under his Branches In him also was the word of Reconciliation which turned the Hearts of the Children and the Disobedient to the Wisdom of the Just And in the year 1655. I being a Branch of this Tree meaning G. Fox the life of its Root caused me to blossom and bring forth Fruit for the Spirit of the Lord came upon me c. I say G. F's saying that he rise out of the North was prophesied of c. and the recited Epistle saying O thou North of England who art reckoned barren c. and J. Whitehead setting the date of the rising of this Branch and Star 1648. and that in 1655. he also becoming a Branch of this Tree 't is manifest that what I said in New Rome unm c. p 79 to 87. was not without warrantable ground as by the coherence of their Doctrine doth manifestly appear And since your Books thus interfere let us prove whether they be sincere or which shall we take to be their Judgment in good earnest Answ That they are not sincere I have already given ten Reasons but that I may renew your memory I will add one more viz. In all their Meetings for Worship of GOD they never read one Chapter of the Bible nor one of the Epistles of the Apostles for this thirty years but 't is frequent with them to read their own Epistles as herein I shall further shew only one instance for the present I may recite to confirm you in the truth of their practice and by which you may measure great part of their pretences viz. Several Papers given forth for the spreading the Truth c. p. 60 61 62. Friends to you all this is the Word of the LORD take heed of judging one another To you all this is the Word of the LORD to spread over all I charge you in the presence of the LORD GOD to send this Epistle amongst ALL FRIENDS AND BRETHREN EVERY WHERE to be read IN ALL MEETINGS This is THE WORD OF GOD. G. Fox 1. Pray observe first the design of sending their Books up and down it is TO SPREAD TRUTH and this might be done as well by recommending the reading of the Scriptures or some Portion thereof if indeed they do believe the Doctrine and Precepts contained therein be holy and blessed unless they will say their Books have a greater measure of holiness then the Scriptures which in the best sence they must believe unless they cheat the World most abominably to send them that which they know to be worse or least for their profiting Secondly You may observe what a Charge is given viz. I charge you in the PRESENCE of the LORD GOD to send this Epistle amongst all Friends what to do namely for a Publick Liturgy or Form of Divine Service viz. To be read in ALL MEETINGS Well what Authority had G. F. to impose this upon the poor People namely This is THE WORD OF GOD. Now if they do believe the Doctrine and Precepts contained in the Bible to be holy and blessed why do they not charge their People to read some part of the Scriptures for their Instruction but alas they have disputed against the Scripture being the Word of GOD but now you see they stile their own Nonsence to be THE WORD OF GOD and charge their poor ignorant People as such to receive it and as such to read it and as such to send it up and down into all the Countries and all Places and who dare gainsay the mighty Power of G. Fox Who as Ios Coal says hath his habitation in the power of the Highest who rules and governs in righteousness and his Kingdom is established in peace and the increase thereof is
the Church and the Light in them the Christ this I take to be his meaning And that it may appear so I will produce a Text out of their own Scriptures I mean out of Jos Coals Works p. 332. in answer to John Newman about the Body of Christ he thus expresses himself viz. If by the Body of Flesh that Christ had he means his Church which the Apostle speaks of which was the Body of which Christ was Head and they Members of then I am one with him for his having that Body after his Ascension I never denied nor intend to do And such a Body we own Christ had after his Ascension Thus then it appears plainly that they deny HIM to be Christ who was born of the Virgin Mary who suffered death on the Cross in that they say nothing which was Mortal was called Christ and they say the bodily Garment we can never call Christ And when J. W. made his distinction between Christ and his Body it doth appear by J. Coals Testimony that CHRIST after he ascended had no other Body but his Church consequently did not ascend in His Body which was seen apparently Acts 1. 9 10 11. So that the Light in the Quakers is the one only Christ and the Quakers the Body of Christ And no other Christ nor Body of Christ do I by their Doctrine find that they own and thereupon do Charge them to deny CHRIST who was crucified dead and buried but is risen and in the same Body ascended and in the same Body sits at the right Hand of GOD never more to die but ever liveth it make intercession for us THE Quakers FIFTH ERROUR Saul's Errand to Damascus c. p. 14. Christ is the Substance of all Figures and his Flesh is a Figure G. F. REMARK Reader pray observe First they distinguish between Christ and the Garment he wore meaning his Body which suffered on the Cross which bodily Garment they cannot call Christ. 2. They teach that the Names Jesus and Christ do not so properly belong to HIM that was born of the Virgin suffered c. as to something in the Body the Light c. which they say is in themselves 3. And that the Light in them is the same Christ which suffered at Jerusalem 4. That the Body of Christ is like ours of AN EARTHLY PERISHING NATURE 5. That nothing which was Mortal was called Christ and consequently not HE that was born of the Virgin Mary who suffered on the Cross as an acceptable Sacrifice 6. That Christ hath no other Body but His Church since his Ascension proved out of their own Books which they say are given forth by the Eternal Spirit So that the Light in the Quakers is all the Christ they own and they being in their own esteem Believers and consequently the Church Christ hath no other Body so the Quakers are all and all 7. That the Flesh of Christ is but a Figure Thus have they what in them lye overturned the Fundamentals of Christianity for Christ was so far from being a Figure that all Figures and Types ended in Him and HE the Substance of them all as I shall shew by the Prophesies of the Holy Prophets in two Columns And whereas G. W. in his A Just Enquiry c. p. 2 3. by his cunning Glosses not only vindicates some notorious Errours but also excuses the Consequences of them as not being of a dangerous tendency and therefore rather than to trace him in his crooked Path I shall choose to make it appear that the Fruits Effects and Consequences of these and the like Errours are very dangerous in hopes that as it will tend to strengthen my Charge of their not owning CHRIST c. if any thing be still wanting to prove it so will it be a means to strengthen and confirm others in the Principles of the Christian Faith against the Prevalency of such Seducers as G. W. c. are as by their Fruits do now appear DANGEROUS CONSEQUENCES OF THESE ERROURS 1. Saul's Errand c. p. 8. He that hath the same Spirit that raised up Jesus Christ is equal with GOD. P. 7. And if Christ be in you must he not say I AM THE WAY THE TRUTH AND THE LIFE The Letter of the Scripture is Carnal and the Letter is Death and killeth All that do study to raise a living thing out of a dead to raise the Spirit out of the Letter are Conjurers and their Teaching is from Conjuration which is not spoken from the mouth of the LORD 2. Several Petitions answered c. p. 30. But if ever you own the Prophets Christ and his Apostles ye will own our Writings which are given forth by the same Power and Spirit 3. Truths Defence c. p. 101. The Letter which killeth is dangerous and the Ministers of the Letter are the Ministers of Death to you it is dangerous to read or speak of it 4. The Sword of the Lord drawn c. p. 5. Your imagined GOD beyond the Stars and your Carnal Christ to say GOD and Man in one Person is a Lie 5. David's Enemies Discovered c. p. 7. And these i. e. Quakers do not call the Letter the Rule and the four Books Matthew Mark Luke and John the New Testament and Gospel as thou and thy Generation do For Paul said he was a Minister of the Gospel and of the New Testament and not of the Letter which thou calls the Gospel and New Testament thy Ministry is in the Letter which killeth c. by G. Whitehead and Chr. Atkinson 6. A Brief Discovery c. p. 7 8 9 10. The Priests of the World are Thieves Robbers Conjurers Antichrists Witches Devils Liers a Viperous and Serpentine Generation Blasphemers scarlet coloured Beasts Babylon's Merchants selling beastly Ware for a large price the Letter which is dust and death whited Walls greedy Doggs really they are Blood-hounds still hunting and gasping after their Prey like the mouth of Hell barking and raging like Sodomites G. F. and others 7. Truths Defence c. O thou filthy Beast thy beastly Worship no Prayers can we send to thee but for thy destruction thou Man of Sin and Enemy of thou Hypocrite O thou impudent and brazen fac'd thou art in the Sorcery and in the Witchcraft and in the Adultery O thou slanderous Beast O thou natural brute Beast O generation of Vipers And here thou Serpent thou art damned openly And here I charge thee to be a Witch and to bewitch the People a Reprobate hated of GOD a Child of the Devil an Enemy of Righteousness the Son of Perdition O thou false-hearted dissembling Hypocrite the Plagues of GOD are due to thee and that is thy portion thou child of the Devil thou blind Sot thy Torment is begun and so fare thee well But thou art a Conjurer and livest in Conjuration thou Enemy of GOD and Man of Sin for destruction thou art ordained to go therein thy fear of it doth begin and the