the Children of Men there will neither be Peace nor Establishment of any good thing but as a Wheel will the whole Earth be from Generation to Generation saith the Spirit who is the sweet Orderer in all things for the Holy Seed's sake Glory to his Name for ever And so in the Love and Kindness of the Lord God have I been thus enabled for the Truth and the poor Peoples sake to lay open something of the Deceits and gross Hypocrisie of these two Men called R. B. and Bryan who have long under a Cover or Vizard of Holiness deceived the unstable Souls of many But now the Covering being rent off their Wolfish Nature is fully manifest Glory to the Lord the good Work-man over all for ever So be it Thomas Taylor Some Gentle Remarks on a Book Entituled A Discourse concerning the Idolatry Practised in the Church of Rome A Book coming to my Hands called A Discourse concerning the Idolatry Practised in the Church of Rome Written by E. S. Stiled D. D. And finding the Man Zealous against that Romish Idolatry which is Commendable in him E. S. in his Book Orig. Sacra Page 4. hath these words God Created the Souls of Men not only Capable of finding out the Truth of things but furnished him with a Sufficient Teacher to discover Truth from Falshood by a LIGHT set up in his Vnderstanding which if he had attended to he might have secured himself from all Impostors and Deceit And also finding in his Principles towards the latter end of his Book such a saying as this to wit his fifth Priciple There can be no other means Imagined whereby we are to judge of the Truth of Divine Revelation but a faculty in us discerning Truth and Falshood in Matters Proposed to our Vnderstandings which if we do not Exercise in Judging the Truth of Divine Revelation we must be imposed upon by every thing that pretends to be so And in Article 13. The Holy Scriptures may be understood Infallibly by all Persons who sincerely endeavour to know the meaning of them in all such things as are necessary for their Salvation This is the Scope of the latter part of that Article And in Article 13. And there can be no sufficient Reason given why that may not serve in matters of Faith which God himself hath made use of as the means to keep Men from Sin in their Lives unless any imagine that Errors in Opinion are far more Dangerous to Mens Souls than a vicious Life is and therefore that God is bound to take more Care to prevent the one than the other And in his Fourth and Fifth Conclusion upon his Articles saith The more absurd any Opinions are and Repugnant to the first Principles of Sense and Reason which any Church Obtrudes upon the Faith of Men The greater Reason Men still have to reject the pretence of Infallibility in that Church as a grand Imposture And so to disown what is so Taught by such a Church is not to question the Veracity of God but so firmly to adhere to it as to what he hath Revealed in Scriptures that Men dare not out of Love to their Souls reject what is so taught Yet finding this E. S. making several Reflections upon us whom the World Scorn under the Nick name of Quakers I say us whom the Lord hath drawn out of the many Waters of Mystery Babylon into the Light of his Son that most inward Principle Faculty and alone Ability in Man to try all Doctrines and Works by I could not but thus write something to him that he might see his Mistake of us and not lose his Reward of standing against Romish Delusions by withstanding or Speaking against the Truth of God made manifest to us in our Hearts and Shining forth in our Lives to the Praise of his Glory and the Good of all who do rightly understand us and receive our Testimony I say that if possible he may understand a little and feel of that inward Principle or Faculty as he calls it which he is aiming at and which he saith must be antecedently supposed viz. necessarily to all Divine Revelation are these things writ Now that part of his Book where he some-what smites at us is that where he Treats of the Fanaticism of the Roman Church As one may see Page 249. where he says Who will not take pains to see how Faithfully I have Translated these Words out of Eymericus would imagine I have borrowed some of the canting Language of the Modern Quakers Look * where he goes on Now What is this some of this canting Language That part of Petrus Johannis's Relation of St. Francis as he calls him runs thus That those who Opposed this Order to wit of that Francis were the Carnal Persecuting Clergy in whom the Seat of the Beast is much more than in the People that in the time of the Mystical Antichrist the Carnal Church shall oppose the Doctrine Life and Zeal of the Saints and burn as it were with Fire against them but it shall be dried up from all Spiritual Wisdom and Grace and the Riches of Christ and be Exposed to Errors and Delusion and as it was with the Jews and Greeks Thus far there To which I Answer What is this kind of Language Canting where it is truly applied in any Age dost not thou Edward Stillingfleet believe that there both was and is a Carnal Church that did and doth oppose the Doctrine Life and Zeal of the Saints c. as is there sâ—t down To let Francis and his Applauders alone we know both the Holy Prophets and Apostles of Jesus Christ mentioned in Scripture as also Christ himself did vehemently Cry against a Carnal Church or Fleshly Company of Professors in those days for he that was born after the Flesh did always Persecute him that was born after the Spirit both before and in the Apostles Days And so it hath been since no question all along downwards and as we for certain find it so in these our days not only by the Papists but even amongst them called Protestants also And was those many Sharp Reproofs and large Discoveries of the False Teachers in the Prophets and Apostles time Canting O Man take heed thou knows not what thou dost when thou judges our Witness against the False Teachers and Carnal Professors of this Age no better than Canting But certainly though some of you may put it off at present as a light thing and look at it Scornfully as no better than Canting as they did who said He is Mad and hath a Devil why hear ye him but the time will come when it will be otherwise even then when the Books are opened and every one receives a Reward according to their Deeds It is strange this Doctor who seems to be so much Read should Read our Principles no better and pretending to so much Wisdom if he have Read our Books that he should no better understand us than to compare us
may be put under into the Pit of everlasting Woe there to remain for ever So my Dear Friends and Fellow-Citizens of the New and Heavenly Jerusalem ye True and Faithful Seed and Servants of the everliving and true God do you rejoyce and lift up your Heads for from the eternal Fountain of Life and Love is your Salvation come your Portion is upon a Fat and Fruitful Land not as Egypt watered by Mortal Man but as the Promised Land watered from Heaven and made to excel all Lands in Goodness and Fruitfulness yea I know you Faithful ones are able to read in the Mystery where the Fullness of all is enjoyed and all Barrenness and Disappointment done away So my Dear Fellow-Members in the Heavenly Body and Faithful Branches of the living Vine do you rejoyce and lift up your tender Souls in God's Name and in his living Mercies at all times trust trust not in any thing but in the Name and merciful Power of the ever-living God our tender Father and in this Faith will be your Victory in all things by this Faith will your Hearts be kept clean to God alone out of all Defilements and Worldly Intanglements whatsoever yea and by this Faith will you be kept so continually a top of all Powers of Darkness and Spiritual Wickedness whatsoever that in Freedom of Mind and Joy of Heart you may offer your selves to your Maker and Redeemer as a reasonable Service and pure Offering of Obedience to his Praise as is due for ever and ever So my Beloved in God's pure and precious Truth I am your Brother and Fellow-Sufferer for the Elections sake well satisfied in this through the unerring Spirit that as we abide Faithful to God in our Conditions we shall never want the Support Joy and Comfort and daily Supply of his abundant Love and all-sufficient Grace so that we need not fear the Terrors of the Night nor noysom Plagues that destroys at Noon-day nor the Doing of Mortal Men because the Lord is become our sure and safe Hiding-place and Castle of Defence as he was to our Brethren in the Faith in all fore-going Ages And what if they say That we are a Poor Deceived and Contemptible People it matters not seeing we have God's certain Truth in us the Foundation of our Building and God's gracious Acceptance of us in Christ for our Strength and Glory And what if Mens Decrees be against the Liberty of our Holy and Spiritual Worship We must not be dismay'd for such things for so it was in the days of his Flesh who said The Servant is not greater than his Lord and he endured such Contradictions against himself for our sakes and he beheld his Father's Power and in it stood to the overcoming of all Enemies and so hath given a good Example what to do in Times of Trouble and whither to go in Times of Need for he that hath promised is near to all that fly to him for Succour who both hath and daily doth make fully manifest his Kindness and Faithfulness in us and for us that we might be to him a People and he to us a God for evermore So into the Arms of his eternal Power and Bowels of everlasting Love I commend you all to be kept comforted and carried over all that would hurt you or hinder you from walking in his good Way and rests your dear and tender loving Brother in the Patience and Kingdom of our Lord Jesus Christ as bound yet Free Glory to his Name everlasting So be it even Amen Hallelujah Praise the Lord saith my Spirit in the Unity of your precious Life which we have in his Love Thomas Taylor TO Israel's Babes THis this shall be the Everlasting Song Of Israel 's Babes who Lillie like among The pleasant Meadows grow and as the Rose Send forth their sweetest Smells and do repose Their tender Heads on their dear Mothers Knee The new Jerusalem for ever free Free from all Sin and Sorrow yea from all That doth the Soul Imbondage or Inthral As Fears and Cares and Earthly-mindedness Which as an Heritage Men's Hearts possess But Zion's Birth is free and kept in Peace Abiding in the Fathers House Increase And fitting under his pure shaddowing Love Even all day long whilst he their Faith doth prove They are in safety kept within the Just Not lending any Ear to the earthly Lust They knowing that in Heaven is a surer Rest Reserved for them ay to be possest Hallelujah Praise the Lord give thanks unto his Name say ye O Holy Seed of Israel The Lord God Almighty our Father is Good and his Mercies Everlasting and his Love unto us as Endless as Himself who is the same yesterday to day and for ever over all Blessed for evermore But Howlings Misery Wo will be the cup Of all the Earth who in their minds are up Exalted over that that 's meek i' th' Heart And on it trampling these must ever smart These these are they that Heavens fierce Wrath must feel These must be shivered with a Rod of Steel Will God Almighty ever wink at such That of his Glory due him so much grutch And will not suffer him the Earth to Inherit Which by his Sufferings as his right did Merit And through his Cross and Death became right Heir Of every Substance Jewel Precious Rare Above the Heaven and in the Earth below And in the deeps that in great Measure flow He 's Heir Apparent of all things and Chief Sure holden and possest i' th' Saints Belief Though the Wickâ—d and Vngodly will not yield That he should Rule or his pure Scepter Wield As Lord and King yet sure his Name shall spread From East to West from North to South with dread He shall arise as Lions to the prey He shall proceed in his Might and will not stay Or stop his Work for all the flattering Cries Of Hypocrites his wicked Enemies He will not then regard their feigned Voice Who have not nor yet will make Moses Choice But with the Esaus of the World chuse rather I' th' loss of all that 's Heavenly the Earth to gather And say within themselves Give give these things That we may have our Lusts and reign as Kings In this time present which with Eye we see For we believe not what shall after be We like not such harsh Doctrine as doth tell Of Abrahams Bosom and the Gluttons Hell For Pastimes Pleasures and such Recreations As feed our Sences with Prevarications Of all sorts sizes manner form and fashion That can be found in City Town or Nation Is our vain Minds Desire and Hearts Delight Here here 's the Crown for which we Strive and Fight For which both Night and Day we Ward and Watch And thus at Shadows all the World doth Catch Even all the World Professors and Prophane Who that pure thing Christ Light within Disdain And for the Light put Letters Sounds and Forms And for the Substance Shadows Over-worn In this they all
Prophet disturb the People of Israel when he spoke unto them and cried against them terribly in the Word of the Lord ordinarily in their Assemblies and Gates of their Cities Yea or Nay Or did not they disturb him in putting him in Stocks and Prison for so doing Consider well of it and give Judgment accordingly Jer. 20. and Chap. 26. and Chap. 37 and 38. 4 Query And whether was it wicked 〈◊〉 King of Israel and his House that had sinned against God or Elijah the Prophet of God who cried against their Sins that disturbed Israel's Peace Yea or Nay And whether the wicked King's Judgment or the Holy Prophet's Judgment will you be of in this matter See 1 Kings 18.17 c. 5 Query And whether Amos who prophesied even in the King's Court and Chappel the Sword upon the King's House and Desolations upon all their Sanctuaries was a Disturber in so doing or so accounted then that we read of save only by one wicked Priest as you may read Amos 7.7 c. And whether Jonah preaching Repentance in the open Streets of Nineveh for a whole day together was a Disturber or a Friend to their City Yea or Nay See Jonah 3.4 c. 6 Query And whether the King and People of Nineveh who instead of persecuting him the Lord's Prophet did repent at his Preaching shall not rise up in Judgment with this present Generation and condemn it Yea or Nay 7 Query Whether did Paul the Apostle disturb the Jews and Gentiles in their Synagogues and Markets when he reasoned of the things of God's Kingdom and disputed as it were daily with them there as you may read in the Acts of the Apostles And whether you who account your selves disturbed with the like things doing in these days do not allow of the Jews persecuting of him for his Works sake then Yea or Nay 8 Query And whether the same Paul in the Corinthians when he said In the True Church all that have any thing revealed unto them from God may speak one by one And when he that is speaking hears such an inspired one begin to speak he to wit the first is to hold his Peace that all things may be heard and all edified I say whether Paul in preaching such Doctrine preached disturbing Doctrine Yea or Nay And lastly It is required of those that judge others for Disturbers in such cases as these That they do set down what is the true and infallible Rule of trying Doctrines and Spirits by in these days or for ever hereafter that they let the thing alone These from the Lord's Prisoner Thomas Taylor To those of MANCHESTER THAT ARE Zealous for their Sabbath 1. TO all you in Manchâ—ster who are Zealous for Morning Exercises or Sermons as you call them on the First day of the Week and so seem to over-run others in the way to the Kingdom give me leave in love to your poor Souls to propose a few things to you Do you know really and in Truth by the Teachings of God upon your Spirits what the Evening is and what the patting out of all your own Lights is seeing the Evening must be witnessed before the Morning for the Evening and the Morning make the First day And whether you have known the Voice of the Light shining in the dark place and have taken heed to it as the Scripture speaks and have obeyed the Voice of it which calls you to return and come to the Lord from all your own ways and there in Repentance do now wait in the Inner Man for the Dawning of the Day and the arising of the Day-Star in your Hearts Or are you not yet in the deceivable Doctrines of them that are without who cry Lo here and Lo there as all such do 2. And whether you do believe and expect any such Promise to be fulfilled in you here so that being in the Day and borne up into the eternal unchangeable Light and so coming to know the Teachings of the Father and the Anointing of the Holy One ye shall not need that any Man teach you but as that Anointing teacheth Or do you imagine that you shall always be beholden to borrowed Lights and Man's Teachings as you are now and so be the silly Women that are always learning and never able to come to the Knowledge of the Truth 3. And whether that Ministry you are under and please your selves so much in can truly be said to be the Ministry of Christ seeing it leads not to an end Nor can you or they witness any one hitherto presented thereby perfect to God in Christ without Spot or Wrinkle or any such thing or ever like to be seeing you generally hold That no Man can be free from Sin and so perfect while you are here And whether you are ever likely to come to the Unity of the Faith and of the Knowledge of the Son of God to the Measure and Stature of Christ by that Ministry that stands in the Will of Man and which denies the Light which hath inlightned every one that comes into the World to be the True Spiritual and Saving Light of Christ and so build upon another Foundation and reject the Light of the World Christ as he is in Man the Foundation already laid by God himself and so denies at once the New Covenant Gospel Christ and Scriptures as your Ministers do who deny the Light which is in Man which shews him Sin and Evil to be Spiritual and of Christ and calls it a Natural Light and so putting the Letter which is without you for the Light draw your Minds out to build upon their Meanings Conceivings and Imaginings of it and so to forsake the true Light the Word it self the Teaching of the Holy Anointing within you and to neglect the Promise of the Father which would lead you into all Truth if you did wait upon it and did honestly through Faith givâ— up your selves to be guided by it and whether you have not just cause to forsake these Builders who have rejected Christ the Corner-stone and caused you to build upon the Sandy Foundation which in the arising of the Storm of the Lord's Tryal and Indignation will not bear you up but Iniquity being still found in you you are condemned within your selves and with the Sinners and Hypocrites in Sion you will all e'er long be forced to cry out Holy Priest and People Who among us can abide with devouring Fire or dwell with the everlasting Burning Thomas Taylor TO A Wandering Apostate O The Desolation that giving way to the Enemy thou hast brought upon thy Soul What must not God be Infinite because thou canst not comprehend Infiniteness Thou art that Finite One that stands against His Infiniteness and glories in thy old uncircumcised Heart but His Infinite Light has comprehended thee and doth and will Judge thee for thy Evil Work and Blasphemous Thoughts of Him whom the Heaven and Heaven of Heavens cannot contain but thou would'st limit
a Reformation is this If this be not amended surely God's Hand will be stretched out against you still But you present Parish-Teachers that practice this thing Answer this sober and necessary Question Do you believe this your own Doctrine and Practice to be good or you rather do it because this is the way to please the Times and so to get Money If the former then are you blind Guides indeed If the latter then are you Covetous indeed And Covetousness saith the Apostle is Idolatry And then let all judge whether either of these be fit to guide and teach others And next in their Marrying of People besides their manifold taking of God's Name in vain as in their other doings and besides their evil Custom of the Ring do not they teach the People to swear and commit Idolatry in saying With this Ring I thee Wed with my Body I thee Worship and with all my worldly Goods I thee Endow and at the conclusion of their Work must plight their Troth one to another Is this sound Doctrine These Priests use to say the Scripture is their Rule But no Scripture is there for certain for such doings as this but against it if this be an Oath for Christ saith Swear not at all but these Priests not only break this Commandment themselves but teach others so to do also and so as Christ saith are least in the Kingdom of Heaven And Christ saith Thou shalt Worship the Lord thy God only but these teach People to Worship one another And doth the Priest examine whether this be true which he teacheth the Man to say to the Woman With all my Worldly Goods I thee Endow Or they matter not what they do so as they can stubber over the business and get Money But that which makes all this the worse is that it must be declared to be done in the Name of the Father Son and Holy Ghost though never so unscriptural and corrupt And therefore will the Lord visit for this thing also But from the beginning of Genesis to the end of the Revelations I do not find that there is any Command from God either for Priests under the Law or Ministers under the Gospel to Marry People nor so much as an Example that they did it But the true Gospel Minister keeps himself pure to Christ out of the World 's Evil Customs and Self-Ends lest he come under Condemnation for partaking with them in their Sins For now is the Cry gone forth from the Lord Come out of Babylon my People lest partaking with her in her Sins ye partake also of her Plagues And therefore when People that pretend much run into things without the Heavenly Call it 's no wonder to see so much Evil attend their doings And Lastly when they come to Bury People having begun so badly they continue so to the end for having ushered in the dead Body in their Superstitious Surplice to the Grave they must say Earth to Earth Ashes to Ashes and Dust to Dust in sure and certain hope of Resurrection to Life Eternal of all they so Bury Is not this a sore Evil to conclude so directly against Christ's words who saith John 5.29 That some not all shall come forth to the Resurrection of Life and some to the Resurrection of Damnation But you say all at least all that come under your hands thus to be Buried though they live and dye never so badly Nay these Buriers profess that they have a sure and certain hope of it too though oftentimes it so falls out that they have no knowledge of the Party so Buried neither of the Person Life nor Death But what shall be said to such Priests and People whose Eyes are so blinded with Evil Custom and Covetousness that they heed not much what they say or do but heap up Wrath against the day of Wrath against their poor Souls But the true Spiritual Man the true Christian who is a new Creature in Christ Jesus sees all these things and judges them and avoids them And now as for the Sermons Prayings and Preachings of such corrupt Men as these what are they good for or what benefit hath or can your Souls O People expect to reap from them Can a corrupt Tree bring forth good Fruit can Chaff Feed Peoples Souls And he that hath not the Word it self which is Spirit and Life and as a Hammer and Fire though he may have and run with the Words that declare of it as the False Prophets of old did for filthy Lucre yet he is but a Dreamer and a Deceiver of his own and others Souls Jer. 23. And though for Witnessing against such as these do I suffer Imprisonment yet herein is my Joy that the Lord hath deliver'd my Soul from the trouble which they lye in and that I am accounted worthy to speak for God against Deceit So all People consider what you have to do for this is the day of the Revelation of all things reprovable and so whatever hath been hid in Darkness is now by the true Light to be made manifest And though the Wicked in their several dark Forms dig as deep as Hell and think to hide their Counsels and their Doings never so deep in the Dark yet to this Day of God which is already Dawned and in great Power arisen must they all come forth to be judged and to receive every one a Reward according to their Doigns without respect of Persons or Professions as testifies his good Spirit in and by his Servant Thomas Taylor And what also shall be said to that one thing amongst many in your Communion where it is said to the Receiver of the Bread and Wine when the Priest delivers it The Body or Blood of our Lord Jesus Christ preserve thy Body and Soul unto Eternal or Everlasting Life Is this holding the Form of Scripture Words or of sound Words as the Apostle Exhorts Do you pray in Faith when you say these words O Priests or may it not be said rather to you who hath required this at your Hands And do you consider what Bodies and Souls these People have that you would have thus preserved are they clean are they pure perfect and Holy For such as are preserved unto everlasting Life must first be such because no unclean thing enters God's Kingdom And the Church that Christ presents to himself is such as are Sanctified and throughly Washed by his Word from all Spot and Stain of Sin Ephes 5.25 26 27. But what have you to do here you miserable Offenders who by your own daily and customary Confession have no Spiritual Health in you So as Israel's outward Lepers were shut out of the Camp by the Law so out of the Fellowship of God's Spiritual Israel must the inward and Spiritual Lepers be kept this day It is so To the Jury-Men of Appleby ALL ye of the Jury which is by Interpretation Swearers or Sworn-Men who are not yet come to Christ's Doctrine where the
is all and Christ suffered to have no Rule But those mine Enemies saith Christ that would not that I should Rule bring them and slay them before my Face But what sottishness is this in R. B. to ask such a Question as this when himself confessed in the very last words before it That none are so forward to Preach as these same Men that cry down Mens Teaching VVhereby it plainly appears that we do not deny God's Teachings and the Spirit 's Good and Gracious Gifts freely given for the edifying and building up of the Body of Christ till we all come to a perfect Man to the measure and statutre of the fulness of Christ no more than the Apostle did Ephes 4.11 c. but that which we cry down is that Antichristian Spirit in R. B. and all such Men as by setting up Self and Flesh would draw from Christ and his Teachings in Spirit to look at them and their Painted Words and Love-killing Doctrines who are this Day Goliah-like come forth to defie the Armies of the Living God but the Stone cut out of the Mountain without Hands shall dash them and their Images all to pieces Glory to the Lord for Ever And though they with their Humane or Earthly Spirit and Sorceries withstand the Truth and Spirit thereof as Jannes and Jambres withstood Moses when he was about to call Israel out of Egypt yet as their Folly was soon seen so are these and they shall not proceed far but Israel out of Egypt shall go and those Faithful Ones that are escaped shall they not with all their Inchantments bring back again into Egypt Glory to the Lord for Ever Amen But wouldst thou indeed know O vain Man R. B. for what the Apostles who had Ability to Preach without Man's help were sent forth Then thou may'st know it was to reprove such as thâ—e that would limit God to vain Man's Help and to call his People from amongst you who lay heavy Burdens on Mens Shoulders but will not touch them with one of your Fingers it is even so But whereas thou addest and said Those are taught of God who are taught by those who are sent of God to be their Teachers it plainly shews the numerous Company thou boasts of who believe thee are not taught of God for thy Doctrine already mentioned shews most plainly that thou wast never sent of God for never did any whom God sent set themselves against the Free and Gracious Teaching and Gifts of God's Spirit to Establish Humane Helps as thou dost But as if that which thou hast said were nothing thou addest Page 8. Advise with the Experience of all the World who was the Man that ever you knew able to Expound one Chapter in the Bible by the inward Teachings of the Spirit alone without any Labour of his own or Help from others by Voice or Writing Where dwelleth the Man who by meer Inspiration can turn one Chapter out of the Hebrew or Greek into the Vulgar Tongue And where is the Man that can solidly unfold any Doctrine of Divinity which he never read or heard of or can Teach that Truth and deny that Religion which he was never taught by Man And afterwards in his Second Direction and Page 16. having led his wretched Disciples into a Labyrinth or Mist of words about their Uncertainties in their Matters of Knowledge and having advised them to Humility as he calls it or not to think too highly of their own Knowledge he there adds and says in that 16th Page especially If you know your Advantages for Knowledge have been less than other Mens that you are young or that it is but a few Years since you entred upon the Study of the Scriptures or that you have not any stronger Natural Parts than other Men that you have not had that Measure of Learning which might further your Knowledge of the Holy Scriptures but that others that differ from you have had much more of all these Helps and Means than you and have Prayed more and Meditated more c. And in Page 17. in his Answer to an Objection which is That the Learnedst Men are not always the Wisest in the Matters of Religion he saith many Men are learned in the Languages and Sciences who are not learned in the Scripture because they applied not their Studies that way and many Men are learned in the Scriptures and Sacred Languages who yet live in Sin though they are able to Teach the Truth for others Here by the way all may take notice what a False Teacher this R. B. is who is not ashamed to say That Man that lives in Sin may Teach the Truth for others for such as live in Sin neither know the Truth which is Christ nor have seen him as John's first Epist Chap 3. expresly saith but this R. B. goeth on and saith But those that well understand the Scriptures without learning the Languages which they are written in and the Customs of those Times and Countries or without much reading and long Study of the Scriptures themselves and the Writings of them that better understand them are so few if any at all that if you will pretend to be one of them you had need of some Miracle or something like a Miracle to make your selves or others believe that you are not deceived I might here add his other false Doctrines immediately following these in that his Book as his Answer to an Objection there set down against Singularity or so the Objection is this The greater Number are not always in the Right therefore why should my Singularity discourage me But because his Answer hath a pretty many words in it I refer it to another place and to what he hath already said do Answer and say in breif thus First That as by his other words so also by these it is most manifest from what Fountain this R. B's knowledge hath proceeded to wit not from the Inspiration of the Eternal Spirit which gave forth Scripture but from his own Earthly or Natural Spirit and Humane Industry and Studies and Trading in Books and Letters without him from which earthly or humane Spirit and Wisdom hath not come nor possible ever can come to any the right Meaning and Understanding of Holy Scripture as such as he would have it For the natural Man as the Apostle saith perceiveth not the things that be of the Spirit of God 1 Cor. 2.14 But all false Visions and lying Divinations have ever come from that earthly Spirit and all the cruel Wrestings of the Holy Scriptures from the beginning to this Day have proceeded from it to the miserable and woful Undoing of the Generality of that People called Christendom as also the Blood-sheds and all the cruel Usage of Spiritual-minded Men for their pure Conscience Sake have issued from that Fountain of the Earthly Spirits and the false Births thereof from the beginning and that great Whore found Guilty of all for in her was found the
Blood of Prophets and of Saints and of all that were Slain upon the Earth Rev. 18.24 For what Spiritual Man did ever ask such a Question or rather affirm for in him his question is an Affirmation to wit That no man is able by the inward Teachings of the Spirit alone to Expound one Chapter in the Bible And that there is none can solidly Vnfold any Doctrine of Divinity which he never Read or Heard of or can teach the Truth or defend that Religion which he was never taught by Man Oh happy therefore are they who are come to the Everlasting Covenant of God and to know the inward Teachings and Leadings of his Holy Spirit in their Heart to lead them into all Truth according to Promise John 16. without being beholding to vain Man's Help for whereof is he to be accounted as is manifest even as a thing of naught is the best of them out of the Truth For O! How Ignorant of the Ministry of God and Christ and the Holy Spirit 's Inspiration sufficient Teaching is this R. B. who is not content to fit among the Parish-Teachers as a Fellow but even takes upon him to be a Teacher of the Teachers Yea so Ignorant and Unbelieving is he concerning the Spirit 's Power and Sufficiency in these Days that without an outward Miracle he will not believe any such thing Nay he would not have People believe for themselves that God teacheth their own Hearts unless it comes in Man's Way and by humane Study Labour and natural Means Therefore the Lord saw good for his own Glory and for the Vindication of his own Honourable and Everlasting Truth which the Hirelings had made void by their Traditions and for the absolute necessity of his own beloved Seed to restore unto us the Ancient Doctrine of the Holy Spirit 's Sufficiency in all the Work of bringing Man out of the Fall to God that the Lord the Spirit might be the first and the last yea all in all in their Salvation without Man's help for he is worthy who as he Created all things by his own alone Power and according to his good Will so he Restores all things according to the Counsel of his own Will and not of Flesh nor of Blood nor of the Will of Man as the Apostle also Speaks John 1.13 But Oh! How unlike is this Doctrine of the Apostles to R. B's for when the Apostle had said To them that received Christ to them he gave Power to become the Sons of God lest any should think as this R. B. doth that it was either by Man's Labour or Study or humane Endeavour or Art or Parts or any Natural Abilities or Helps whatsoever he saith It was not of Flesh nor of Blood nor of the Will of Man but of God And of his own Will begat he us by the Word of Truth saith that other Apostle Jam. 1.17 18. And he bids not Err as this R. B. doth to set up another Fountain or Root and that this Word of Truth is not any outward Writing Voice or any Creature John in his first Chapter tells us That in the beginning was this Word and the Word was with God and is God And his Name is called the Word of God Rev. 19.13 So this Word though it works according to the Witness of the Scripture which it gave forth freely and as it self pleaseth in the Children of Men yet it is not the Scripture For search the Scriptures or ye do search the Scriptures saith Christ that witness of me but you will not come to me that you may have Life and these were they that Paul said He bore them Record that they had a Zeal for God and Scripture but not according to Knowledge for they being Ignorant of God's Righteousness went about to Establish their own Righteousness and submitted not to God's And so even so this R. B. and many such like have a blind Zeal and a great Talk of the Scriptures without and of the Spirits Teaching by the Letter and humane Helps and the like but will not come to Christ to know him in them that they may have Life and Wisdom and Righteousness But would Establish their own which is meer Emptiness and Vanity in the sight of God and all truly Spiritual Men 1 Cor. 13.5 Rom. 10.3 And how far this R. B's Language in those other words where he saith That if any will pretend to a good Vnderstanding of the Scriptures without learning the Languages which they are written in and the Customs of those Times Countries or without much Reading and long Study of the Scriptures themselves and the Writings of them that better understand them had need of some Miracle or something like a Miracle to perswade themselves or others that they are not deceived How far I say is this Doctrine and Language in this R. B. from the Language of the Holy Men of God that writ the Scripture let the Spiritual Man who best understands all things Judge for the Holy Apostles Magnified the free Grace and the free Teachings of the Spirit of Grace and debased Man and all meer humane Helps as is said before and as the Scripture Witnesseth But this R. B. tyeth the weight and main Stress of all upon humane Learning natural Parts knowledge of Custom and Countries much Reading long Study and the like insomuch that without them Man must not look that any should believe him Nay nor he must not own God's Teaching in his own Heart without these unless seconded by some Miracle or the like But Oh the Misery thereof of such poor Souls as follow such wretched Teachers and their unsound Doctrine as I may well say And Oh! for ever Blessed are they who are brought from off such Barren Mountains into the good Fold where all the Lambs of Christ lye down in the good Pasture of the Spirit 's Fulness and walk up and down in the Light of the Lord under the Hand of the good Shepherd Christ Jesus where none can come to make afraid nor deceive for in the Light of our God we see all these false Teachers and their devouring Doctrines and by the Holy Power of God are delivered from them and made able in the overcoming Spirit of Truth to declare against them Glory to God for ever Amen Again let us review and consider in particular a little of those words of his before set down where he saith as an Argument to perswade his young Ones and Dissenters to his falsly called Humility Especially saith he If you know your Advantages for Knowledge have been less than other Men's that you are younger or that it is but a few Years since you entered upon the Study of the Scripture or that you have not any stronger Natural Parts than other Men or that you have not had that Measure of Learning which might further your Knowledge of the Holy Scripture But that others that differ from you have had much more of all these Helps and Means
the one to smite their Brethren and the other to Excommunicate them ☜ the one to cast them into Prison as Schismaticks and the other to cast them out of the Church as Prophane c. And so for this thy summing up and concluding God hath concluded thee with the wicked Persecutors whom the Judgment of his great Day will meet But hold O! R. B. thou that art thus hot and without all fear in pleading for the Devil's Kingdom I say when the Lord bids us and we obey him in separating from the Wicked is this all one with the Sin of Persecution Oh thou Unjust Man the Lord will be terrible to thee in the Day of his Wrath which is nigh at hand to come upon thee if thou repent not for all thy Villany against him and for all thy daubing deceitful words in the beginning and end of this Direction the Lord sees thee to be a Fighter against him and thy Reward will be according to thy Works as he hath said and all the Rocks and Mountains of the Wicked World for whom thou pleadest shall not hide thee from his stroke As testifies the good Spirit of the Lord Jesus in his Servant Thomas Taylor Some more of the strange Sayings of this Richard Baxter in his Book Page 219. GODLY Men are much liker to be in the right than Vngodly Men. Answ This shews what a Stranger he is to the certainty of Godliness Page 220. Sometimes the worser sort of Men may hold fast the Truth Answ This is a gross Lie for the bad cannot hold fast the good unless in Prison If any better Persons deny Infant-Baptism the worser Sort of People would be all against them and yet be in the right Answ Thus Sprinkling of Infants for which there is no Scripture must needs be wrong whosoever hold it and the Corruption of it appears so much the more because the worser Sort are so much for it Many do take a Form of Prayer or Liturgy to be unlawful meerly because the most of the worser Sort are for it Answ If thy Hearers be so bâ—dly-taught yet those that are taught of God forbâ—ar such things as they know he requires not of them but what Form or Liturgy is that which the most of the worser Sort of the People are for is it not that which speaks Peace to the Wicked by telling them they were Regenerated by sprinkling a little Water on their Faces or the like when Infants And that they shall be saved though they continue in Sin all their Lives long But the Hour cometh and now is that neither in the invented Forms of the Hypocrite's long Prayers nor in the short invented Forms and Liturgies of the Prophâ—ne but in Spirit and Truth as the Lord Jesus enables them will God be worshipped and served by his People for the Day is dawned and the Shadows fly away and as the Day doth more and more arise in its Glory will all the things of vain Men pass away Page 221. The sum of his 44th Directions by his own setting down runs thus Ye take the Examples of Religious Men to be one of your most Perilous Temptations and therefore labour to discover especially what are the Sins of Professors in the Age that you live in that you may especially watch and fortifie your Souls against them And adds That sometimes the strictest Sort run in a Gang after one Opinion and sometimes after another Answ Here I Appeal to that of God in all that fear his Name and are alive to Truth whether this do not wholly tend to the hardening of Pharaoh's Heart against the People of God in these Days who are in the Truth it self and not in Opinions as the Hypocrites are For though such as are begotten into Forms of Religion without the Truth by the Hirelings do never cease from erring yet the truly Religious who are begotten to God by Christ walk in the Way undefiled which the Fools who are upright in Heart cannot err in But this his telling of running in a Gang is a filthy and reproachful Speech wholly of Ashdod and the Lord will judge thee O Enemy for thy work R. B. and therefore let all that fear God take heed of this Man 's Soul-defiling and Heart-hardning Doctrine for out of the dark and wicked Kingdom wherein he and all such live is the Lord calling his People And to conclude If any would see this Harlot in its fine Dress and the Crooked Serpent in its glittering Colour on the Head which must be bruised and yet with his Sting in his Tail which is full of Venom let them consider that 44th Direction which runs thus Desire the highest Degree of Holiness and to be free from the Corruptions of the Times but â—ffect not to be old and singular from ordinary Christians in lawful things for instance If it were to go in a meaner Garb than others and as the Quakers not to put off the Hat or with the Friars to go barefoot or in a distinguishing Habit that all Men may see and say This is a singular Person in Religion it is easie to see how this gratifieth Pride Answ But now that the Lord is arisen according to his Promise Isa 27.1 which saith In that Day the Lord with his sore and great and strong Sword shall punish Leviathan the piercing Serpent even Leviathan that crocked Serpent and he shall slay the Dragon that is in the Sea Therefore I say it is that the Dragon is so wrathful to pour forth his Floods of Persecution after the Heavenly Woman and her Man child And there fore it is that the Crooked Serpent in such Men as this is is so at work every way seeking with their Cunning and Crafty Deceitful Doctrines to pierce the Heart the Life of Truth by their Darts and so with their fair colourable words as the Apostle speaks to deceive the Hearts of the Simple and Ignorant People but the Lord taketh the Wilely in their own Craftiness and the Pit they dig for others themselves fall into and the Lord 's Spiritual Sword of Truth pierces through all their Lives and Dead in the great Sea and Puddle of their own Iniquities before the Lord and his Saints this Day they lye Glory to his Name the Mighty God over all who is worthy For what more glistering and fair-seeming words can the Serpent give than to say Desire the highest Degree of Holiness and to be free from the Corruptions of the Time But that this R. B. intends no such thing no nor believes that any shall ever attain to any such thing whilst on the Earth is most manifest by the whole current of his Doctrine for not only in his former Books where he hath publickly declared That sinless Perfection is the Doctrine of the Devil hatch'd in Hell c. But even in this very Book it fully appears what an Enemy he is not only to the highest degree but even to Holiness it self where amongst his
so as such are not fit Subjects of God's Kingdom And Rom. 9.6 7 8. the Apostle speaking of such a thing as this saith All are not Israel which are of Israel though outwardly Circumcised Neither because they are the Seed of Abraham are they all Children but in Isaac shall thy Seed be called That is They which are the Children of the Flesh these are not the Children of God but the Children of the Promise are counted for the Seed Ye may as well yea better conclude That all who came of Abraham according to the Flesh and were outwardly Circumcised were Saved because Circumcision was commanded for the Children to which outward Baptism was not as that all Coming of Parents called Christian and outwardly Sprinkled are Saved and that for the outward sake as you in your Doctrine most presumptuously do But here the Apostle gives all such Carâ—al Conceits the check And as he saith in another place It 's neither Circumcision nor Vncircumcision avails any thing in this great matter but a new Creature So may we as truly say to all such this day who place no less than Salvation it self upon the outward Baptism that it is neither such Baptizing nor Unbaptizing that avails any thing to God's Kingdom but a new Creature in Christ Jesus for it is said He that Believes and is Baptized shall be Saved But he that Believes not is condemned already But he doth not say He that is not Baptized with outward Water shall be Damned or is Condemned already And we through Grace know there is a Baptism of the Spirit whereby all the Members of Christ are Baptized by one Spirit into one Body Glory to God who hath given us Victory over the Beast Whore and False Prophet But you will say perhaps then What shall become of our Children I say if thou knowest not stay till God make it known unto thee for Secret things belong to God things Revealed tous But it is no where said That all that come of such as are called Christians outwardly and are not Sprinkled after the Custom of England and dye before they commit actual Sin are excluded the Kingdom of Heaven as the Ignorant and Presumptuous may imagine but as they grow capable of Doctrine we ought to instruct them in Christ Jesus and so nurture them up in his Fear to know him in them and what he is to them in their Hearts by Faith as is in part said before so shall no Uncircumcised or Unclean in Heart be brought into God's Church neither shall the Hireling make a Prey upon the People any more but the Church shall be as in the Beginning when it was called the Spouse of Christ a Royal not a Defiled Priesthood a Chosen Generation not the unchosen and unclean World a peculiar People and not the whole World who in their Uncleanness can get into the Talk of Christian Religion to the great Dishonour of God who is burdened with the Manners of such People as cry Lord Lord and leaving continually undone the Lord's Holy Commandments And now that you who read these Lines may ponder a little further of what I say I may here set down somewhat more of the Priest's deceivable words at their Sprinkling of Infants as you may find them in the Book For thus saith the Priest to the People Dearly Bâ—lived ye have brought this Child here to be Baptized ye have Prayed that our Lord Jesus Christ would receive it to râ—lease it of its Sins to Sanctifie it with the Holy Christ to give it the Kingdom of Heaven and everlasting Life Ye have heard also how Christ hath promised in his Gospel to grant all these things which ye have prayed for Stay I say and be afraid for this Boldness for there is no such Promise in the Gospel that the Lord Jesus Christ will give Eternal Life to any much less to all that the Hypocrites and open Prophane Sinners pray for for their Prayers sake who do all with one Mouth and Consent daily Confess they have no Health in them but are Miserable Offenders living in the continual Breach of God's Commandments and even angry in their Minds to hear any profess and witness a better State so it was most truly said God heareth not People living in Sin but if any be a Doer of God's Will him God heareth John 9. So People you may see your Teachers frame Deceit and would have you believe their Untruths But the Priest goes on and saith Which Promise he for his part will most surely keep and perform Wherefore after this Promise made by Christ silence Flesh there is no such Promise made upon this account this Infant must also faithfully for his part promise by you that are his Sureties until he come to Age to take it upon himself that he will Renounce the Devil and all his Works and constantly believe God's Holy Word and obediently keep his Commandments So now by this all may see that these Priests for all their great talk of Regenerating by their Baptism it stands only upon a Condition that the Child must perform faithfully what is promised on their part And so they do not believe their own Doctrine when they say in their Catechism without any if or and That the Child was in its Baptism made an Inheritor of the Kingdom of Heaven And so in Unbelief and Blindness of their Hearts do they presume to give Thanks when they say afterwards that they give God Thanks that he hath Regenerated the Infant If they had prayed only that he would do it and so have left it it had been less but to conclude that it is absolutely done only because they have sprinkled it and said a few words over it and the Covenant on the Child's part yet unperformed this is great Presumption and a grievous taking of God's Name in vain And here also is manifest a grievous Error that they cannot stay until the Child can promise for it self if there must needs be sprinkling and promising but they must bring in others without all Scripture and Reason to promise for them For I do positively affirm as before that God never required it at any ones Hand so to do for besides that there is no Scripture for it it is greatly against Christ who is the alone Surety and Mediator betwixt God and Man but it hath been a Custom meerly introduced amongst People called Christians in the dark Night of Apostacy when Popery began which now in the clear shining of the Sun of Righteousness upon People again is done and daily to be done away Glory to the Lord for Ever But the Priest goes on demanding of the Sureties which oftentimes fall out to be some wanton Boy or Girl or some other Notorious Evil-liver of Riper Years Dost thou in the Name of this Child renounce the Devil and all his Works the vain Pomp and Glory of the World with all Covetous Desires of the same and the Carnal Desires of the Flesh so that
Scripture and yet is to be believed To which I answer If the Apostles Creed so called either be not in Scripture in so many words or do not wholly agree with it in nature we are not to believe it But the reason why we believe it is not because the Pope saith it is Apostolical but because rightly Expounded or understood but not with the Popish or other wrong Exposition we find it for Substance agreeable to Holy Scripture But saith he If a Man shall deny or obstinately doubt of one Point of Faith Would he thereby lose his whole Faith Yes saith he because true Faith must always be entire and be that faileth in one is made guilty of all by discrediting the Authority of God revealing it Then say I Neither to Pope nor General Councils need People be beholden for their Faith but to God only according to Christ's words John 6.45 They shall all be taught of God But now mark People under these seeming words of this Sophister what a World of Wickedness lyeth hid For though he use the words of God's revealing Faith for a Cloak yet he intendeth nothing so indeed For if I or another Man should come and truly say God hath revealed this and the other thing to be his Will I should believe and that by his Spirit I am able to make it manifest that it agrees with the Scripture of Truth yet if the Pope and his Councils do not approve of it it shall be no Faith with them but I shall be accounted an Heretick and fit to be Burned where they get Power as hath been manifoldly proved in England and other places And again this Wickedness lyes hid under his words That if a Messenger of the Pope as Jesuit or other Priest or Teacher of them say to the poor People that do in general too much believe their False Doctrines and Practices yet if they do not in particular believe all their Superstitions then they have lost all their Faith and so consequently are Damned If they be told I say that they must say so many Ave Maries so many Pater-nosters do such Penance observe such and such Saints-days so called and their Eves and Ember-weeks and receive such and such for their Ghostly Fathers though they see and right-well know them to be Sensual and meer Carnal-minded Men and what not that these Priests commend unto them for Holy Doctrines and Catholick Practices tedious to relate If they do not believe all then by this Man's Doctrine they have lost all their Faith And why Because say they the Pope and his Councils which they account God's revealing for no other God they look at to teach them as afterwards in this his Book appears have said it must be so O the miserable Slavery of all such as are under this Hellish Egyptian Yoke The Lord deliver all simple Hearts from it And for his Worshipping and Praying unto Angels as also Saints which here and elsewhere he mentions and brings some Scripture wrested as their Custom is seemingly to prove it That one Scripture I say instead of many others which might be brought shall serve for ever to dash in pieces the Head of that Venomous and Idolatrous Doctrine and Practice of Bowing and Praying unto Saints and Angels where it is said That to God in Christ every Knee in Heaven Earth and under the Earth must bow and every Tongue confess And when he brings in his only begotten into the World he saith Let all the Angels of God worship him And therefore the Angel in Rev. 22.8 9. utterly denied John's worshipping him saying Worship God And in Rev. 7. The whole Company both of Saints and Angels fell down according to their Duty and great Engagement and did worship God So that if the Saints and Angels were as ready and as well pleased to receive Honour as these Superstitious Men are to give it them they would lose their Holy Place and be like them for saith Christ How can ye believe that receive Honour one of another and seek not that Honour which comes from God only John 5.44 But truly Holy Saints and Angels are better learned than so and therefore abhor all Honour but that which comes from God only and for that they return to him alone as his due all Honour Glory and Praise saying as in Rev. 4 last Thou art worthy O Lord to receive Glory Honour and Power for thou hast created all things and for thy pleasure they are and were created And so true Heaveny Brethren and Fellow-Servants and Keepers of the Commandments of God as all true Saints and Angels whether in Heaven or Earth are look not for Worship one from another but gives all to God their Maker and Saviour to whom it 's due But it 's the Devil that would have God's Honour from him to himself as Matt. 4.9 10. but none but the Wicked will give it him And then if the Saints and Angels themselves be not to be worshipped much less their Pictures Also I say If such living Images of God and Christ as Holy Saints and Angels are are not to be worshipped much less dead Images of God and Christ invented by Man's Brain and framed by Man's hand are to be adored but to be trampled upon as Nehustan that little piece of Brass was which the Children of Israel Idolized And this Popish Book speaking of the Necessity of the Incarnation saith If it had not been scarce one of a Thousand and those great Clerks only would have known God to any Saving Purpose or so because of his Spiritual Sublimity c. By this it appears how perfectly this great Clerk is ignorant of Truth and in this how diametrically opposite to the Apostle's Doctrine 1 Cor. first and second Chapters for there he makes the World's Wisdom in general Foolishness with God and in particular the wisest sort of them farthest from the Saving Knowledge of God And so attributes all Saving Knowledge to the alone Revelation of the Spirit of God and that to Babes and Sucklings Matt. 11. But this Sophister imagines great Clerks can do something more than others in this matter And it were well if all Protestants were well purged of this bad Disease In his Fourth Article of the Greed he asks Is it lawful to honour the Cross Yea saith he with a relative Honour Because saith he it is a special Memorial of the Passion and is called the Sign of the Son of Man Matt. 24 20. he would say it 's like Verse 30. To which I say It 's a meer Dream and Falshood to call an outward Cross the Sign of the Son of Man for in that Scripture there is not the least Intimation of a Cross for the words are these Then to wit as in the former Verse when the Powers of Heaven shall be shaken shall appear the sign of the Son of Man in Heaven And then shall all the Tribes of the Earth mourn and they shall see the Son of Man
Christ his Honour grutch And do not rather such rebuke and say If you 'll not Hear we 'll quickly turn away And shake your Dust from off us we 'll be free From you and yours that all may truly see We are not such as would our selves advance Nor Mens Estates of any sort inhance But seek to set up Christ to be the Head Of all things in all Worlds with Fear and Dread And thus it was with Good and Godly Men In the beginning of the Gospel when The Spirit of the Lord did teach them what to say And Men did walk i' th' Sun-shine of the Day Before I say that Pope and Turk arose Who to Christ's Kingdom are Professed Foes And would themselves set up o're th' Sons of Men To Rule as Gods that neither Tongue nor Pen Might Publish ought but what their Heads devise Whose Wisdom out of the dark Pit doth rise And which for Ages hath spread over all To bring the Souls of many into thrall But now the Lord of Great and Endless Power Is making bare the skirts of that great Whore And giving double of his Furious Cup To such as of her Wine still dare to Sup It 's her strong Poysoned Wine that makes Men mad In Persecuting of the Just O sad That ever any who do Christ Profess In Words should seek his Members to Distress So then if you be Wise you 'll search and see How from that Monst'rous Haâ—lot you are free For if in Hand or Head her Mark you bear The Lord amongst his Enemies will you tear If you your Ways Reform not which are ill He will not spare he will your Glory spill He 'll Fight against you with his Fiery Word Which Kills and Slays as doth a two edg'd Sword Live in Deceit and turn which way you will His Sword will reach you and your Cup will fill With Woes and Sorrows and sad Acclamations The just Reward o' th' Wicked in each Nation Yea tho' the Name of Christians you may bear Yet it 's his Nature must the Lawrel wear For Christ your Persons doth not now Regard But as your Works are he will you Reward If you 'll not give a Reason of your Faith But Trample under Foot what any saith Concerning things that are amiss amongst you And to the Powers cry out they hate and wrong ye And thus with Fig-leaves seek from Men to hide Your Crying Sins of Avarice and Pride And Persecution and instead of mending Still Harbour Evil Thoughts which tend to Rending Then know for certain in a Moment God Will Visit you with his Almighty Rod And you who have not Visited in Love His suffering Servants will his Enemies prove And when his Peoples Sufferings are Compleat Then they shall Feed when you shall pine for Meat So be it And if the Writers Name in Writing you would see A Lover of God a Lover of Man is he This is my Natures Name which shall Remain When Sinful Men are Dead and all Disdain And God the Worker of my Souls Salvation Shall Rule and Reign as Head in every Nation And though the Devil fret yet Truth shall stand Over all and be the King in every Land for evermore Amen And to you called Church-wardens and Sideâ—men how weak is your Hearts and how slavish are your Minds through unbelief become that you cannot withstand and avoid such a manifest Temptation and Danger as to come under and Swear to the Bishops Articles for which of you either do or can or intend to Perform according to what you seem therein to engage your selves unto And that which is sad to consider the more ready you are to Engage and the more observant in the Performance the more Miserable oftentimes are you for thereby you must not only accuse the Drunkard and Swearer your own Mothers Sons but even the People of God also for their pure Consciences sake and so you had need all and every one of you Repent lest the Lord Swear in his Wrath against you that you shall never enter into his Rest as he did against those that had grieved him Forty Years in the Wilderness Thomas Taylor Certain Queries Propounded to the People called Anabaptists especially to such as believe and hold forth that Water-baptism is an Ordinance and Command of Christ Jesus the Door of Entrance into the True Church and so of such Absolute Necessity as that there can be no True Gospel-Church-Fellowship without it 1. WHAT do you believe concerning the Baptism of John the Son of Zacharias the Priest who was sent to Baptize in Water Was he in and under a pure Evangelical Office and Ministration and his Baptism in Water a Gospel Ordinance to continue to the end of the World If yea prove it by plain Scripture 2. What do you believe concerning the Witness or Prophesie of John Recorded John 3.30 I must decrease but he to wit Christ who was to Baptize with the Holy Ghost John 1.33 must increase Did he speak this of his own Person and of the Person of Christ or of the Office and Administrations which they respectively were sent to Execute and Administer If of the Persons then tell us how and wherein the Person of John decreased and how and wherein the Person of Christ increased and whether that saying Recorded Mat. 11. He that is least in the Kingdom of Heaven is greater than John was spoken of or in relation to John's Person also and not concerning his Office or Ministration 3. Is that Baptism which you Administer and so earnestly press People unto John's or Christ's seeing John himself did expresly distinguish betwixt his Baptizing in Water and the Baptism which Christ was to Baptize in John 1.26 And Christ also and his Apostles did distinguish betwixt John's Baptism and the Baptism of the Holy Ghost Acts. 1.5 Luke 20.4 Acts 13 24 and Chap. 18.25 26. Chap. 19.3 4. into which Christ Baptized Mark 1.8 And are these distinct diverse or several Baptisms Or do you believe that they are but one Baptism and so no distinction to be put betwixt them If yea then tell us upon what Ground and Certainty you would have us believe you seeing therein you agree not in Doctrine with John nor with Christ and his Apostles 4. Is that Baptism which you Administer a Figure of the Spiritual Washing away of Sins by the Blood of Christ and of Plunging into his Name Spirit and Life Or is the outward Water in which you Baptize and your Act of Baptizing that is Plunging or Dipping in it really Sanctified to the doing of it and so consequently doth that Work and so no Sign Type nor Figure Tell us plainly what you your selves believe concerning it 5. Do you believe that those mentioned Acts 19. on whom Paul laid his Hands and the Holy Ghost came upon them who were Baptized in the Name of the Lord Jesus and had before that been Baptized in or unto John's Baptism who Baptized in Water were they then again