and the Gospel and this under pretence of the Glory of God and Good of Christian people which is the BEASTS MARK in every Age and under every Change of Outward Form Whoever shall receive this mark IN THEIR FOREHEAD that is to profess this Doctrine only Or IN THEIR HAND that is to execute it according to Laws which the Nations have been seduced to make to this purpose The same shall drink of the Wine of the Wrath of God which is poured out without mixture into the cup of his Indignation and he shall be tormented with fire and brimstone in the presence of the holy Angels and in the presence of the Lamb and the smoak of their torment ascendeth up for ever and ever Wherefore You Faithful Ones have great cause to be very well advised in these things seeing the chief Designe of Antichrist is to seduce the Elect seeing he hath no Body else in all the World that dare oppose Him or know how to do it but You and He knows if He can prevail with You all the World besides will follow Him headlong as the Gadarens swine ran into the sea and were choaked Now I have adventured through the Inspiration of the Almighty to undertake Openly and Plainly against the Clergy and Universities which in their Present State are the Residue of the Hour and Power of Darkness upon the Nations And the Lord of his Grace hath helped me through this Work by his Spirit of Counsel and Might And so I have freely and willingly exposed my Self for Christ and his Truths sake to all the reproaches slanders revilings contradictions and if their power shall serve Persecutions of the Universities and Clergy and of all those People high and low bond and free who have received their Mark and Worship them choosing rather to suffer with Christ and with You his Seed all manner of Tribulations then to reign with Them and much rather imbracing Christian Communion with poor plain Husbandmen and Tradsmen who believe in Christ and have received his Spirit then with the Heads of Universities and Highest and Stateliest of the Clergy who under a specious form of Godliness do yet live in true Enmity and Opposition to the Gospel I do indeed freely acknowledge that I have often been ready to complain to God in the anguish of my Spirit that he had called Me a very Bruised Reed to a more difficult Task in one Regard then either Wickliffe Hus or Luther those strong Pillars in the House of God to wit Because much of the gross Body of Antichristianism against which They chiefly ingageed being done away by their Ministry there still remains the cunning and subtil Soul and Spirit thereof which yet is All in All in Antichrists Kingdom though it be farther removed from the Knowledge and Notice of the Common Sort of Christians And so the Mysterie of Iniquity is now become more Mysterious and Deceiving then in their Times and as Perfect and Bitter Enmity against Christ and his Spirit and the true Temple of God the Spiritual Church as ever was in all Their Times doth now prevail under the Name of Orthodox Doctrine and the Reformation of Religion by the late Assembly of Divines which the Clergy are all now ready to set up if they could gain the Secular Arm to strengthen them thereunto of which now they have greatest Hopes and without which their Religion can find no high place in this World Now herein the old Mysterie of Iniquity is renewed amongst these Men that they would have an outward Letter and Ministery without the Spirit of Christ to be the Doctrine and Ministry of the New Testament which is the Ministration of the Spirit and not of the Letter and would have the Secular Magistrate to have Right and Power to enforce men to such a Religion as Himself judges True by the Help and Counsel of those Ministers which Himself judges Orthodox as if some Men were able to teach spiritual things and all to understand them by Natural Reason made use of and improved which yet these Men deny in Terminis whilst they assert it in the Principle For they will not leave it to the Father to draw whom He pleaseth to the Son neither will they leave it to the Spirit to choose what Living stones he pleaseth to build them together to be the Habitation of God but the Ecclesiastical state having seduced the Temporal do make them believe that the Magistrates Worldly Power in union with their worldly Religion may make a National Church of all that they between Themselves please and may allow and set up such a Doctrine for Orthodox which these Men who are in Academical Degrees and Ecclesiastical Orders do approve for Such though the Spirit of God in all Believers testifies that these Men have not the mind of Christ but of Antichrist in all they teach and act and counsel in their Assemblies Churches Doctrine Ordinances Works Duties Dayes Times Fastings Thanksgivings and Every Thing else Yet these having the outward Carcass or Appearance of Religion though destitute of the inward Soul of it which is true Faith and the Spirit of God do cozen not only the meaner People but the very Magistrates of the World who are glad to hear that the Clergy have given them such high Power in the Kingdom of Christ and made them Magistrates in both Worlds though indeed in the end it be not for the Magistrates Advantage but wholly for the Clergies And thus is the Mysterie of Iniquity grown more Mysterious now then heretofore But this is our Comfort and Help that God still causes his Light to shine forth proportionably to his People to discover every new Change and Form of the Mysterie of Iniquity And though the Mysterie of Iniquity in every age is mysterious enough to cozen all the Unbelieving World though never so wise and learned yet is it never able to deceive the Faithful who have always sufficient Light from God to discover it and sufficient Grace to overcome it And now You faithful and beloved Ones to whom I have spoken all this stand You fast and depart not from Christ his Word and Work all which You know in faith for any Good or Evil things that may befall you in this short life but finish in Faith and Patience the Work which God hath given you to do in your several Places waiting for the Glory which shall be given you at the Revelation of our Lord Jesus Christ in Whom I remain though most unworthy Your humble and faithful Servant in the Gospell W. D. THE TRYALL OF SPIRITS 1 John 4. 1. Beloved believe not every Spirit but try the Spirits whether they be of God because many false Prophets are gone forth into the world 2. Hereby know ye the Spirit of God every Spirit that confesseth that Jesus Christ is come in the flesh is of God 3. And every Spirit that confesseth not that Jesus Christ is come in the flesh is not of God and
The Devil was the Devil before and did dwell and work in Evil Men but from the beginning of the Christian Church he is called Antichrist and that not every where but in the Church or Kingdom of Christ For Antichrist is a Spirit that dissolves Jesus and that not openly but subtilly and cunningly yea under the name and pretence of Jesus he is wholy contrary to Him Wherefore the discerning of Spirits as it hath been necessary from the beginning of the World so also is it especially necessary in the daies of the Gospel wherein the Mysterie of Iniquity is become most Mysterious through the operation of Antichrist in those Many false Prophets which are gone forth into the world And so we proceed to the second Point 2. Point And that is That Sufficient Remedy which the Apostle prescribes to the true Church against that great Evil of many false Prophets being gone out into the world Now the Remedy the Apostle prescribes to the faithfull against these false Prophets is not that they should stir up the Secular Power to imprison banish or burn Them that so they might be rid of Them for this is Antichrists proper Remedy against those that oppose Him but the Apostle shews a more Christian Remedy which is this Believe not every Spirit but try the Spirits whether they be of God and this Remedy alone is sufficient for the true spiritual Church of the faithful in every Age to preserve it safe and sound against all false Teachers whatsoever and their false Doctrines neither doth it desire or need any other Wherefore in this Case the Apostle contents himself to give only this Caution to the Faithfull Believe not every Spirit but try the Spirits whether they be of God Believe not euery Spirit c. that is every one that speaketh of Spiritual Things Whence it is plain that we neither ought rashly and hastily to believe every mans Doctrine nor yet rashly and unadvisedly to censure and condemn it till it be heard and known what it is but it is a Christians duty to prove All Things and to hold fast that which is Good upon Proof as Paul adviseth wherefore John also adds here But try the Spirits whether they be of God Whence we note That Christians have Right and Power to try and judge the Spirits and Doctrines of their Teachers and this is evident by many plain Scriptures as Matth. 7. 15. Beware of false Prophets saith Christ to the faithful which come unto you in Sheeps cloathing but inwardly they are ravening Wolves ye shall know them by their fruits Matth. 16. 6. Jesus said to them Take heed and beware of the leaven of the Pharisees which is hypocrisie Matth. 24. 4. Jesus said take heed that no man deceive you for many shall come in my Name saying I am Christ and shall deceive many John 10. My Sheep hear my voice and know my voice and a stranger will they not hear but flee from him for they know not that is own not the voice of strangers And all that came before me are Thieves and Robbers but the Sheep did not hear them By all which Scriptures and many more that might be added it is manifest that the faithful the true Sheep of Christ have Right and Power to judge of the Spirits and Doctrines of the Teachers Let Fathers Schoolmen Doctors Councels Assemblies of Divines Universities Ministers propound and publish what Doctrine they please the Sheep of Christ the faithful Flock have Power and Authority from Christ Himself to try and judge whether the Things they speak be of Christ or of Themselves and of Antichrist And this Power the faithful People ought not to part with neither for any fear nor for any favour Yea it most nearly concerns the faithful to try the Spirits and judge the Doctrines of the Teachers for these two Considerations among others First Because we must each one give an account for Our selves before the Judgement seat of Christ wherefore it concerns every one of us to look to our own Eternal Condition and not to leave this care to Others for us In Death and Judgement Each one must answer for Himself and therefore we ought to be as certain of the Word of God on which we build our immortal Souls as we are sure we live and are Creatures we ought I say to be sure Our selves and not to trust any body for us in this great Matter whereon depends either eternal Life or eternal Death Secondly It concerns us to try the Spirits and Doctrines because otherwise we may easily mistake and instead of Antichrist and his Disciples dash against Christ himself and his precious Saints Yea we have seen how the World and worldly Church not being able to try the Spirits and Doctrines have contradicted and crucified the Son of God himself and have reproached and persecuted all his People who are baptized into one Spirit with him and doing this they have thought they have done God good service too and all because they were not able to judge of the Spirit and Truth of Christ in Himself and his Members but have followed the Judgment and Councel of the chief Guides in the outward Church who have caused them to erre and to mistake Truth for Error and Error for Truth Christ for Antichrist and Antichrist for Christ. Wherefore it concerns every one to be wise to salvation for Himself and to try the Spirits for himself and not to content himself to say thus said Augustine Ambrose Hierom c. or this was the Judgement of the Fathers or thus have the Councels and Universities determined or thus do our Ministers teach us but if thou art one of Christs flock thou must have skill to know and judge for Thy self which is Christs Spirit and Doctrine and which is Antichrists otherwise thou wilt certainly miscarry in this great Matter and be undone for ever If thou build on Men in these things and canst not judge for Thy self thou wilt be sure to be undone But now this Power of Trying Spirits and Judging Doctrines which Christ hath given his true Flock and which they ought to have upon so good Grounds the Teachers of the false and Antichristian Church that is the Common Clergy distinguished by several Names Titles and Degrees have robbed them of and have falsely and treacherously arrogated to themselves the Power of trying Spirits and Judging Doctrines and have said that it belongs to the Clergy or National Ministry and their Councils and Assemblies of Divines to Judge of Spirits whether they be right or false and to Judge of Doctrines whether they be agreeable to Gods Word or no and that all Christians ought to expect their Judgement and Determination and to submit to it and to depend on it as on an Oracle from Heaven yea though it be not only without but also against their own particular Judgement And these men I mean the Clergy through the Ecclesiastical
have taught that all true Divinity is contained in God and his Word and that we can know Nothing of God aright but by his Word which Holy men have spoken by the Spirit and Believers do receive by Faith and out of this Word all the Learning in the World doth not contain in it Self neither can it reveal to Us aright â—he Least Thing of God or of his Mind and Will But I conceive he might speak thus That all Divinity is wrapped up in Humane Learning to deterr the Common People from the Study and Enquiry after it and to cause them still to expect all Divinity from the Clergy who by their Education have attained to that Humane Learning which the Plain People are destitute of For it is the Old and New Design of Antichrist to make the People depend on the Clergy for all Divinity though the People have the Scriptures as near Them and the Grace of God usually nearer to them then They seeing God resists the Proud and gives Grace to the Humble Again if all Divinity be swadled in Humane Learning then must it sadly follow that all who want Humane Learning must needs also want Divinity And then how shall poor plain People who live in lawfull Callings and have not the leisure to attain Humane Learning how shall They do to be saved Or what Help must they have to teach them Divinity who have not opportunity to gain Humane Learning And yet farther if all Divinity be swadled in Humane Learning then Christ and his Apostles had no true Divinity for they had no Humane Learning to swadle it in nor would have none Shall we say now according to Mr. Simpsons Doctrine that they had no Divinity I do with all boldness affirm that this Doctrine is contrary to the Christian Faith 4. ERROR That Paul was brought up at the feet of Gamaliel and God took him so fitted to wit with Humane Learning and made him an able Instrument in his Church Answer Not so But God took Paul not a good Scholar and so made him an able Preacher but he took Him as a Blasphemer and Persecutor and as a cruel and inraged Enemy against Christ and his Truth and People and magnified the riches of his Mercy in converting such an One and Paul having much forgiven him loved much and through his Great Love was the fitter to preach the Gospel according to that of Christ to Peter Peter dost thou love me feed my Sheep Yea Paul Himself ascribes his painfull and profitable Preaching not to his Learning and Education under Gamaliel which also was or ought to have been only in the Law and Prophets as hath been proved but to the free Grace of God bestowed on him saying I laboured more abundantly then They all yet not I but the Grace of God in me So that Paul became so excellent a Preacher not by his fitting through Humane Learning but through the Grace of God And here I shall mind Mr. Simpson of a passage which I have read in Chrysostome which comes home to this Matter in hand it is in his third Homily on the first Epistle to the Corinthians where he saith That God had no need at the beginning of the Gospel of Learned men and Sophisters to preach the Gospel and to convince the World with Syllogisms but did only use the Word of Faith in the mouths of plain Handicrafts men and Artificers Wherefore saith he when the Greeks shall accuse the Disciples of Christ as ignorant of Letters and Unlearned let Us our selves who are Christians accuse them More Neither let any one say that Paul was Wise and Learned but let us say Their Men were Wise and Learned but Ours were Rude and Ignorant For in thus doing according to the truth we shall have the Greater Advantage against them For if Paul were Unlearned and yet overcame Learned Plato his Victory was the Greater and the Grace of God the more Glorious Now this I say saith he because the other day I heard a certain Christian discoursing ridculously with a Greek each of them in their Discourse prejudicing their Own Cause For the Greek spake that which the Christian should have said and the Christian spake that which the Greek should have said For the Question between them being touching Paul and Plato the Greek endeavoured to prove that Paul was Rude and Unlearned but the Christian through his Simplicity did endeavor to prove that Paul was more Learned and Eloquent then Plato And so the Greek should obtain the Victory if the Christians Reasons should prevail For if Paul were more Learned then Plato then might men object That he overcame not the World through Grace but through Eloquence Wherefore that whith the Christian spake made for the Greek and that which the Greek spake made for the Christian. Wherefore he saith when the Greeks shall say the Apostles were Rude and Unlearned Poor Mean Simple Obscure Persons let us acknowledge it as the Truth For this is not their Reproach but their Glory that being Such they yet overcame the Learned Men the Wise Men the Philosophers the Rhetoricians the Orators the Princes and all the World as if They had not been Men. For when any thing is done above the State and power of Nature this doth exceedingly manifest and magnifie the Grace of God And so it appears that Chrysostom was of another mind in this matter touching Paul then Mr. Simpson and that Paul was of another mind touching Himself Now seeing Mr. Simpson doth here insinuate that Humane Learning fits a man to the Ministry of the Gospel and seeing this also is the Opinion of all the Carnal and Unbelieving People I do desire them to consider what some Godly Men have spoken clearly from the Word of God in this Matter Chrysostom who knew the Mysterie of the Gospel more clearly then any of the Ancient Writers in his Comment on the first Epistle to the Corinthians doth wholly exclude Humane Learning from contributing any thing either to the speaking or receiving the Gospel For saith he to believe in Him that was Crucified and Buried and to be fully perswaded that he Rose again and sits at the Right Hand of God and hath all Power in Heaven and Earth given to Him and that He is made of God to the whole Church Wisdom Righteousness Sanctification and Redemption this Doctrine stands not in need of Humane Wisdom and Reasonings but of Faith only and that both in Them that spake it and in Them that receive it For the Apostles did not proceed in this Matter in outward Wisdom but in Faith and so became more Wise and Excellent then the Worldly Wise and so much the more as it is a Greater Matter to receive the things of God by Faith then to be perswaded into them by the force of Argument He adds also That To the receiving the Doctrine of the Gospel neither is the Wise man profited any thing by
rob them of their faith in Christ through Philosophy and deceitful Vanities and through the Traditions of Men and Ordinances after the World and not after Christ And after But now Ye drive them from Gods Word and will let no man come thereto until he have been two years Master of Art First they nuzzle them in Sophistry in bene fundatum And there corrupt they their Judgements with apparent Arguments and with alledging to them texts of Logick of Natural Philosophy of Metaphysick and Moral Philosophy and of all manner of books of Aristotle and of all manner of Doctors which yet they never saw c. Again Huldricus Zuinglius speaks thus to this matter We must needs be taught of God and not of Men to wit in the knowledge of the Gospel For this is the saying of the Eternal Truth which knows not how to lye Joh. 6. But and if you do not firmly believe that you may be taught of God Humane Doctrines being utterly rejected ye are yet destitute of true Faith Neither have I my self devised this thing For Hilarie also is of this opinion But there is no need of his Testimony when we hear that both Christ and all the Apostles were of the same minde And here the whole use of School Divinity falls to the ground and whatsoever is drawn out of the Philosophers For all these things do lean on Humane Reasons which when they have once possessed a mans Mind he then thinks that the Heavenly Doctrine is wholly to be directed and framed according to the Rule of Humane Learning which he judges to be most firm and infallible Which thing they sufficiently discover in their words saying ubi cessat Philosophus illic incipit Theologus where the Philosopher ceases there the Divine begins whereby they signifie thus much that he is able to judge most rightly in Divine Things who comes most furnished with Humane Learning As if so be the Light of our Will were more excellent and more perspicuous then the Divine Glory When yet we hear Christ saying I receive not Glory of Men but I know You that you have not the Love of God in you Joh. 5. For they who have the Love of God cleave to no Word so constantly as to the Word of God seeing This is the Light that enlightens every man that comes into the World But no man is able to prove that Philosophy is such a Light For which of the Philosophers instructed the Apostles Those simple and in the Judgement of the World those foolish Men unskilful and unlearned Fishermen were elected and instituted of God and then were sent forth to preach that they might become the Masters and Teachers of the whole World to wit that God according to the saying of Paul might make ashamed all the strength of the World and all the Wisdom of the World Thus he Luther also saith It is an Errour to say that a man cannot be a Divine but through Aristotle Nay saith he A man cannot be a Divine except he become one without Aristotle And again A man becomes a Divine by living yea by dying and by being damned to wit in his own sense not by studying reading or speculating And again In Holy Things we must not dispute or play the Philosophers but in Divinity we must only hear and believe and resolve in our heart that God is true though the Things he speaks in his Word seem never so absurd to Reason And again We shall then do well if we leaving Logick or Philosophy in their own Sphere do learn to speak with New Tongues in the Kingdom of Faith without all Sphere For the Affection of Faith is to be exercised in the Kingdom of Faith and not a Philosophical Understanding And thus have these Godly men held forth and proved from the Word that Humane Learning is rather a hindrance then a Help to the Ministery of the Gospel and doth rather unfit then fit men for it and that the Grace and teaching of God only prepares and enables men to this Divine work and no Humane Thing at all Wherefore let all true Christians be advised that Humane Learning is so far from fitting men for the Gospel and the Ministry thereof as is suggested that indeed there is nothing in Greater Enmity to Christ Crucified nor more Contrary to the Word of the Cross then that Yea nothing in all the world hath been such an Introducer Favourer Supporter and Inlarger of Antichrists Kingdom as Humane Reason Learning and Philosophy This hath brought in all the Hypocrisie Superstition false Doctrine false Worship Sects Schisms Divisions which have at any time prevailed in the Church during all the Reign of Antichrist And the Gospel of Christ and the true Belief and Practice of it hath not had at any time a greater and more subtile and plausible Enemy then This. Yea farther the Gross Ignorance and Blindeness of the rude World hath not so perverted and falsified the Word of the Gospel nor rendred it such Contradiction and Resistance nor hath brought such annoyance to the Faithful who have received and confessed it as Humane Science hath done For this hath enabled men stoutly to oppose the Truth and subtilly to defend Errour as the Truth this hath made men bold and cunning to suppress Gods Minde from the World and to hold forth their own Minde to them as if it were Gods under the pretence of the outward Letter of the Word and a multitude of other Evils have sprung from this Corrupt Fountain Wherefore the Apostle Paul is so far from encouraging Christians to betake themselves to Humane Learning to fit them for the Gospel that He by the Spirit utterly forbids Christians Heathenish Philosophy lest they should be spoiled through the Vanity of it and beled away from Christ. And thus in this matter hath Mr. Simpson manifestly departed from the Doctrine of the Scriptures and of Faithful Men who have spoken from it 5. ERROR That mens Hatred to God doth as well appear in their Hatred to Humane Learning as if they hated the Scriptures Answer I conceive Mr. Simpsons Heart was hot within him out of his great Zeal to Humane Learning the great Goddess by which the University lives when he thus spake And it appears he is very tender of the Reputation and Glory of it who thus vindicates it at as high a rate as the very Scriptures But Sir do you know no more Difference between the most precious Word of our Eternal Lord God and his Son Jesus Christ and the foolish corrupt and stinking Doctrine of Men is there no more Difference in your Divinity between the Word of Righteousness Life and Salvation which God hath spoken by Christ and Christ by his Servants and the Word and Doctrines of wretched Men full of sin death and destruction And if the Law it self given by the Ministration of Angels loseth its Glory before the Gospel as the Apostle testifies
preach no more in that Name they answered Whether it be right in the sight of God to hearken unto you more than unto God judge ye For we cannot but speak the things which we have seen and heard Acts 4. vers 19. And so Wickliffe John Hus and Luther who were sent of God did take all their Authority from God alone and so were bold and confident each of them in their time against the whole World But now the false Prophets who come of Themselves and by the sending of Men they do all by the Authority and Warrant of Man and accordingly do joyn themselves together by secular Power to bring about their Doctrines and Designs in the Church and from the Civill Authority they procure Leave and Power to publish their Doctrine and set up their Discipline in the Church and to suppress what ever is contrary thereto and without this worldly License and Authority they neither can nor dare do any thing and are never bold but when the Authority of Man is for them But the true Prophets as hath been said do only take their Authority from Christ for what they teach and are bold in his Name only to hold it forth and so after they have published the Word in faith in the same faith they leave the maintenance and defending of it to Him alone whose Word it is and they neither publish it for Mans commanding nor smother it for Mans forbidding Wherefore those Teachers who have not their Warrant from Christ for their Doctrine and are not bold in his Name alone but do derive all their Authority and Encouragement from Men to speak and act in the things of God they are all false Prophets and Ministers of Antichrist The Third Sign The true and faithful Teachers as they are sent of God and take their Authority from God so in all their Doctrine they only hold forth Jesus Christ. And this they have learned from God Himself For the Father speaking immediatly from Heaven preached nothing but Christ saying This is my beloved Son in whom I am well pleased hear him And this he spake thrice from the excellent Glory manifesting that He Himsef had no Higher Thing nor no Other Thing to declare to the World than his Son Jesus Christ in whom alone are hid all the Treasures of all true and spiritual Wisdom and Knowledge The Son also in all his Ministry only declared who Himself was whom the Father had given to the Elect Church saying Psal. 2. I will publish the Decree whereof the Lord hath said unto me Thou art my Son this day have I begotten thee And in all his Ministry only declared Who he was and to what End his Father had given him saying I am the bread of life which cometh down from Heaven he that cometh to me shall never hunger and he that believeth in me shall never thirst And I am the Way the Truth and the Life no man cometh to the Father but by me And all his Doctrine and Works were to this end that we might believe that Jesus is the Son of God and that believing in him we might have Eternal Life The Apostles also of the Lord after they had received the Spirit did go up and down the World only preaching Jesus and Repentance and Remission of sins in his Name And Paul a laborious Preacher through the Grace of God did renounce and reject all his Worldly Learning and all his Humane Accomplishments and Excellencies in the Ministry of the Gospel and preached nothing but the right Knowledge of Christ and right Faith in Him as He himself testifies Phil. 3. 7 c. saying What things were gain to me those I counted loss for Christ yea doubtless and I count all things but loss for the Excellency of the Knowledge of Jesus Christ my Lord for whom I have suffered the loss of all things and do count them but dung that I may win Christ and be found in Him not having mine own Righteousness which is of the Law but that which is through the faith of Christ the Righteousness which is of God by faith That I may know Him and the power of His Resurrection and the fellowship of His Sufferings and be made conformable to Him in his Death if by any means I might attain to the Resurrection from the Dead And he also tells the Corinthians that he desired to know nothing amongst them but Jesus Christ and him crucified And thus the true Teachers preach nothing but Christ and Him they preach not according to their own Humane Conceptions and Apprehensions but according to the Revelation they have received from the Father by the Spirit But on the contrary the false Teachers preach nothing less than Christ and faith in him but they chiefly teach the Law and Morall Doctrine and Works or else Philosophy and Philosophical Subtilties and Speculations which yet the Apostle hath expresly forbidden Col. 2. 8. saying to the faithful Beware lest any man spoil you through Philosophy and Vain Deceit after the Tradition of Men after the Elements of the World and not after Christ for in Him dwells the fulness of the Godhead bodily and ye are compleat in Him who is the Head of all Principality and Power And so we need not turn from Christ to Philosophy that vain Deceit Wherefore they who preach not the Mysterie of Christ through the Revelation of the Father and the Spirit but Moral Vertues and Vain Philosophy instead of Christ are all of them false Prophets and Ministers of Antichrist The Fourth Sign The true Ministers and Prophets of Christ as they only hold forth Christ so they hold him forth only for the Love of God and their Brother and not for any worldly Profit or Gain Thus Christ taught his Disciples out of the Love of God as he saith I delight to do thy will O my God yea thy Law is within my Heart that is his Love to God And also out of Love to his Brother for having Loved his own he Loved them to the end and out of this Love taught Them as he saith I have called you Friends for whatsoever I have heard from my Father I have declared unto You. And as he taught out of love Himself so he hath commanded all His Seed to teach one another out of the same Love and hath given them his Spirit which is Love that thereby they might love both Him and their Brethren and therefore Christ knowing how difficult a Work it was to feed his Sheep with the right and found Doctrine of the Gospel and that none could or would perform this except they loved Christ from their very Heart root said thrice to Peter Peter dost thou Love me dost thou Love me dost thou Love me then feed my sheep my lambs my sheep and Paul saith The Love of Christ constrained him to teach the Gospel and the fruit of the Spirit in all Believers being Love in this Brotherly Love
the Cross which the Word of God in the Spiritual Sense of it would certainly expose them to But now these Worldly Teachers as they love the World so they cannot endure the Cross that is reproach poverty shame sufferings and death for the true Word Wherefore they Preach the Gospel in such a sense as shall please the World but never offend them as shall make the World their Friends but never their Enemies for they cannot endure to think of much less to suffer the utmost Hatred and Persecution of the World for Christs Names sake Wherefore I say again though in Christ they will praise his reproach his shame his poverty his tribulation his death and crucifying yet they cannot endure these things in Themselves for his Truths sake but are most careful and studious to preach the Word of God in such a Worldly Sence as shall never provoke the World against them to do them the least harm but shall rather incline them to confer upon them according to thir own phrase all Countenance and Maintenance And thus the worldly Teachers speak of the World in this sense also But Christ and his Seed who are of God they speak not of the World but of God that is they speak the Word of God according to God never regarding whether the World be pleased or displeased therewith Yea they speak Gods Word according to Gods Mind though they certainly know that it will procure them all sorts of reproaches and tribulations and all manner of evil to be spoken and done against them in as much as they love God and his Word more than Themselves and this World and so they are so far from declining the Cross of Christ which the right Confession of the Word will bring upon them that they account it their greatest Glorifying to have fellowship with Christ in his Sufferings and to be made conformable to him in his Death all which things He endured because he spake Gods Word according to Gods mind and contrary to the mind of the World and Worldly Church And thus we see by Johns Doctrine who spake by the Spirit Who they are with whom Antichrist and his false Prophets prevail to wit the World and worldly People as also the Grounds why they prevail with them namely because They are of the World and speak of the World And now for the Use. The World hears these Teachers who are and speak of the World And hence first we learn That Antichrist and his Prophets the Worldly Teachers come with such Deceivableness of Unrighteousness that no Natural or Worldly men whatever of whatever Parts Learning Knowledge Righteousness can possibly discern Them If men are but Natural men though never so accomplished Antichrist deceives them all and makes them his Disciples For Antichrist comes so subtilly and in such glorious appearances of Holiness and Religion that none can know Him and his Wayes except they be singularly taught of God according to that of Christ to his Disciples To You it is given to know the Mysteries of the Kingdom of God to them it is not given And to whom it is given to know the Mysteries of the Kingdom of Christ to Them also it is given to know the Mysteries of the Kingdom of Antichrist and none can truly know either the One or the Other without a special Gift from God Whence it is most evident That Men are not able to understand Antichrist and his Kingdom and Things as they are men learned in Philosophy and in the Knowledge of the Tongues or as they are men of such and such Degrees and Titles in the University or of such and such Ecclesiastical Orders in the Church I say Men by all such abilities and accomplishments as they speak are not able to discern Antichrist but rather are the more ready to be overcome by Him seeing by all these Humane and Ecclesiastical Things Antichrist can lay the faster hold on them and make them the more his own And Antichrist must needs be unknown to such men in as much as Christ Himself as he is held forth in the Word and whatever he is and doth both in Himself and Members is wholly unknown to them yea is so strangely unknown that by a prodigious mistake they do judge Christ and his Members and their Doctrine to be Antichrist and his Members and their Doctrine And on the contrary they do judge Antichrist and his Members and their Doctrine they do account and esteem of as of Christ Himself and his Members and their Doctrine And thus is the Multitude of carnal Christians which are even the whole World almost through the effectual Operation of Satan brought to think and believe assuredly that the Prophets of Antichrist who handle the Scriptures carnally and after the mind of Man do verily teach the very Doctrine and Truth of God and of this they are so confident that they would have the Worldly Powers and Magistrates to force all Men to believe as They say and to practise as They command Yea these Worldly Men with all their Worldly Accomplishments are so deluded by Antichrist that whilst they oppose and persecute the faithfull People of God or rather Christ Himself and his Word Works Truth and Righteousness in them they verily think they oppose and persecute Antichrist Himself and the falseness of his Members And as the Scribes and Pharisees the chief Teachers of the Jewish Church being Deceivers Themselves did yet call Christ a Deceiver and in killing and crucifying Him thought they did God good service so the carnal Clergy and the Head of them being Antichrists Themselves do yet tell of and terrifie People with another Antichrist And being Seducers Themselves do yet rise up against the very Members of Christ as Seducers that thereby they may boast themselves to be Righteous So throughly and perfectly hath Antichrist deluded and inchanted them through the cup of the Wine of his Fornications Thus the whole World is overcome by Antichrist and cannot by all their Highest Attainments discern Him from Christ only they who are born of God and are his true Children and being plain simple meek and lowly in Spirit are taught of God These only know Antichrist and overcome Him but these are the little flock Secondly In that the World Hears the Ministers of Antichrist We are given to understand That men that are of a Worldly Spirit and through that are addicted to the World and so seek and follow after the Profits Pleasures and Honours of this life they cannot possibly understand the Impostures and Deceits of Antichrist and his Teachers but They all are seduced and overcome by them Whoever therefore do profess or pretend to Religion and Godliness and nevertheless live in the Spirit of this World and are swallowed up with the Cares and Comforts of this World all such Christians are a fit Prey for Antichrist Seeing 1. Such carnal Christians are so addicted to Worldly Occasions that they cannot attend