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A66146 A continuation of the present state of the controversy between the Church of England and the Church of Rome being a full account of the books that have been of late written on both sides. Wake, William, 1657-1737. 1688 (1688) Wing W235; ESTC R34697 42,451 95

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true_a priest_n or_o sacrament_n in_o the_o church_n of_o rome_n xii_o of_o the_o real_a presence_n 1._o a_o discourse_n of_o the_o holy_a eucharist_n in_o the_o two_o great_a point_n of_o the_o real_a presence_n and_o the_o adoration_n of_o the_o host_n 2._o a_o reply_n to_o two_o discourse_n print_v at_o oxford_n etc._n etc._n xiii_o of_o transubstantiation_n 1._o a_o discourse_n against_o transubstantiation_n 2._o transubstantiation_n no_o doctrine_n of_o the_o primitive_a father_n 3._o full_a view_n of_o the_o doctrine_n and_o practice_n of_o the_o ancient_a church_n relate_v to_o the_o eucharist_n etc._n etc._n 4._o transubstantiation_n contrary_a to_o scripture_n 5._o a_o paraphrase_n with_o note_n and_o a_o preface_n on_o the_o with_o of_o st._n john._n see_v many_o other_o tract_n above_o from_o pag._n 22._o 7._o veteres_n vindicati_fw-la in_o answer_n to_o mr._n sclater_n 8._o a_o discourse_n of_o the_o holy_a eucharist_n in_o answer_n to_o mr._n w._n 9_o four_o letter_n to_o a_o person_n of_o quality_n see_v
late_a worthy_a and_o learned_a author_n of_o the_o defence_n of_o the_o state_n and_o view_n of_o the_o controversy_n before_o mention_v ii_o controversy_n the_o expound_v controversy_n it_o be_v not_o long_o after_o the_o begin_n of_o this_o that_o the_o better_a to_o promote_v the_o same_o design_n another_o engagement_n of_o the_o like_a kind_n be_v set_v on_o foot_n under_o the_o title_n of_o a_o exposition_n of_o the_o doctrine_n of_o the_o catholic_n church_n in_o matter_n of_o controversy_n i_o need_v not_o say_v that_o this_o piece_n be_v original_o write_v in_o french_a and_o publish_v many_o year_n since_o by_o the_o bishop_n then_o of_o condom_n now_o of_o meaux_n the_o prosecution_n that_o have_v be_v make_v of_o this_o matter_n in_o the_o book_n that_o have_v be_v publish_v on_o both_o side_n have_v give_v a_o very_a large_a account_n of_o this_o to_o the_o world_n and_o what_o be_v far_o necessary_a for_o the_o understanding_n of_o the_o design_n of_o it_o may_v be_v see_v already_o set_v down_o in_o the_o former_a part_n of_o the_o 16._o the_o pag._n 15_o 16._o present_a state_n of_o the_o controversy_n i_o will_v therefore_o only_o perfect_v the_o catalogue_n of_o what_o have_v pass_v in_o this_o enterprise_n also_o on_o both_o side_n by_o add_v to_o that_o already_o give_v those_o other_o treatise_n that_o have_v be_v publish_v since_o the_o former_a state_n be_v send_v abroad_o 1._o a_o answer_n to_o the_o bishop_n of_o condom_n exposition_n etc._n etc._n with_o reflection_n upon_o his_o pastoral_a letter_n and_o concern_v which_o i_o shall_v observe_v only_o what_o be_v before_o remark_v that_o to_o this_o day_n no_o attempt_n have_v be_v make_v of_o return_v one_o word_n in_o answer_n to_o it_o 2._o a_o exposition_n of_o the_o doctrine_n of_o the_o church_n of_o england_n in_o the_o several_a article_n propose_v by_o the_o bishop_n of_o condom_n in_o his_o exposition_n of_o the_o doctrine_n of_o the_o catholic_n faith._n to_o this_o in_o a_o little_a time_n come_v out_o a_o answer_n entitle_v 3._o a_o vindication_n of_o the_o bishop_n of_o condom_n be_v exposition_n with_o a_o letter_n from_o the_o say_a bishop_n and_o to_o that_o not_o long_o after_o a_o reply_n call_v 4._o a_o defence_n of_o the_o exposition_n of_o the_o doctrine_n of_o the_o church_n of_o england_n against_o the_o exception_n of_o the_o bishop_n of_o condom_n and_o his_o vindicator_n and_o here_o this_o controversy_n rest_v for_o some_o time_n and_o it_o be_v by_o many_o suppose_v will_v have_v end_v but_o at_o last_o both_o the_o bishop_n and_o his_o vindicator_n resolve_v once_o more_o to_o venture_v into_o the_o world_n and_o so_o after_o a_o long_a expectation_n a_o answer_n be_v publish_v to_o this_o last_o treatise_n viz._n 5._o a_o reply_n to_o the_o defence_n of_o the_o exposition_n of_o the_o doctrine_n of_o the_o church_n of_o england_n with_o a_o second_o letter_n from_o the_o bishop_n of_o meaux_n to_o this_o there_o have_v be_v two_o treatise_n already_o return_v and_o we_o may_v in_o some_o time_n expect_v a_o three_o to_o be_v add_v to_o they_o as_o soon_o as_o the_o author_n have_v discharge_v himself_o of_o a_o new_a host_n new_a o._n w_n appendix_n in_o answer_n to_o the_o discourse_n of_o the_o real_a presence_n and_o adoration_n of_o the_o host_n adversary_n which_o have_v since_o attack_v he_o on_o another_o account_n the_o vindicator_n it_o be_v hope_v will_v not_o think_v much_o of_o a_o little_a delay_n in_o this_o matter_n especial_o since_o i_o be_o commissioned_n to_o promise_v he_o that_o let_v he_o make_v what_o have_v he_o will_v the_o last_o part_n shall_v be_v get_v ready_a for_o he_o before_o he_o have_v finish_v any_o reasonable_a answer_n to_o those_o already_o publish_v if_o it_o be_v inquire_v here_o wherefore_o this_o last_o defence_n be_v divide_v into_o so_o many_o part_n i_o presume_v this_o account_n may_v be_v give_v of_o it_o that_o the_o vindicator_n have_v run_v his_o answer_n into_o a_o great_a length_n than_o the_o ordinary_a rate_n of_o these_o discourse_n usual_o allow_v of_o either_o no_o just_a reply_n must_v have_v be_v make_v to_o it_o which_o our_o expositor_n be_v unwilling_a they_o shall_v be_v able_a to_o object_v to_o he_o or_o if_o there_o be_v he_o think_v it_o will_v be_v much_o more_o acceptable_a to_o the_o world_n as_o well_o as_o less_o burdensome_a to_o himself_o to_o publish_v his_o answer_n at_o several_a time_n than_o to_o be_v oppress_v with_o so_o large_a a_o volume_n as_o it_o will_v have_v amount_v to_o all_o together_o what_o be_v already_o finish_v will_v be_v find_v under_o these_o title_n 6._o a_o second_o defence_n of_o the_o exposition_n of_o the_o doctrine_n of_o the_o church_n of_o england_n against_o the_o new_a exception_n of_o mounseur_fw-fr de_fw-fr meaux_n and_o his_o vindicator_n part_n i._o in_o which_o the_o account_n that_o have_v be_v give_v of_o the_o bishop_n of_o meaux_n be_v exposition_n be_v full_o vindicated_n the_o dictinction_n of_o old_a and_o new_a popery_n historical_o assert_v and_o the_o doctrine_n of_o the_o church_n of_o rome_n in_o point_n of_o image-worship_n more_o particular_o consider_v part_n ii_o in_o which_o the_o romish_a doctrine_n concern_v the_o nature_n and_o object_n of_o religious_a worship_n of_o the_o invocation_n of_o saint_n and_o worship_n of_o image_n and_o relic_n be_v consider_v and_o the_o charge_n of_o idolatry_n make_v good_a against_o those_o of_o the_o church_n of_o rome_n upon_o the_o account_n of_o they_o and_o thus_o far_o our_o expositor_n have_v carry_v his_o reply_n whilst_o the_o second_o of_o these_o part_n be_v write_v the_o vindicator_n attack_v the_o first_o according_a to_o their_o modern_a way_n of_o controversy_n in_o a_o sheet_n and_o half_a yet_o call_v it_o a_o full_a answer_n to_o the_o second_o defence_n of_o the_o exposition_n of_o the_o doctrine_n of_o the_o church_n of_o england_n in_o a_o letter_n to_o the_o defender_n but_o the_o author_n of_o the_o view_n of_o the_o controversy_n be_v at_o that_o time_n engage_v in_o a_o reply_n to_o the_o representer_n and_o find_v some_o congruity_n that_o the_o answer_n to_o both_o of_o they_o shall_v come_v out_o together_o for_o the_o reason_n give_v in_o the_o preface_n to_o his_o treatise_n the_o defender_n be_v leave_v at_o liberty_n to_o go_v on_o with_o his_o design_n and_o yet_o the_o vindicator_n not_o suffer_v to_o complain_v for_o want_v of_o consideration_n the_o reply_n i_o have_v in_o part_n mention_v before_o but_o i_o will_v now_o give_v the_o title_n of_o it_o at_o its_o full_a length_n a_o answer_n to_o the_o representer_n reflection_n upon_o the_o state_n and_o view_n of_o the_o controversy_n with_o a_o reply_n to_o the_o vindicator_n full_a answer_n show_v that_o the_o vindicator_n have_v utter_o ruin_v the_o new_a design_n of_o expound_v and_o represent_v popery_n iii_o have_v now_o give_v account_n of_o those_o two_o principal_a controversy_n that_o have_v of_o late_o be_v carry_v on_o among_o we_o of_o expound_v and_o represent_v the_o point_n in_o debate_n betwixt_o we_o and_o the_o church_n of_o rome_n i_o can_v better_v close_o this_o point_n than_o with_o this_o remark_n that_o in_o a_o very_a little_a time_n after_o the_o bishop_n of_o condom_n exposition_n be_v set_v forth_o by_o the_o vindicator_n we_o be_v also_o oblige_v with_o the_o translation_n of_o another_o of_o that_o prelate_n piece_n call_v a_o pastoral_a letter_n to_o the_o new_a convert_v of_o his_o diocese_n it_o be_v not_o necessary_a to_o say_v that_o the_o bishop_n in_o this_o piece_n pursue_v still_o the_o design_n of_o his_o exposition_n that_o have_v be_v already_o show_v in_o the_o answer_n to_o it_o which_o i_o before_o remark_v at_o the_o end_n of_o the_o other_o reply_n that_o be_v make_v to_o his_o exposition_n and_o which_o still_o continue_v unanswered_a that_o which_o have_v make_v more_o noise_n be_v his_o open_a declare_v to_o the_o new_a convert_v of_o his_o diocese_n that_o they_o know_v there_o have_v be_v no_o such_o thing_n as_o a_o persecution_n in_o france_n and_o the_o falseness_n and_o unsincerity_n of_o which_o declaration_n have_v be_v sufficient_o expose_v both_o in_o the_o former_a part_n of_o the_o letter_n the_o pag._n 22._o sec._n defence_n answer_v to_o the_o bishop_n letter_n state_n of_o the_o controversy_n and_o in_o the_o second_o defence_n of_o the_o exposition_n of_o the_o doctrine_n of_o the_o church_n of_o england_n and_o thither_o i_o shall_v remit_v those_o that_o desire_v to_o inform_v themselves_o more_o particular_o of_o this_o matter_n iv_o pulpit_n good_a advice_n to_o the_o pulpit_n i_o shall_v here_o have_v dismiss_v this_o argument_n have_v not_o the_o great_a misrepresenter_n that_o begin_v this_o point_n late_o pursue_v it_o in_o a_o new_a undertake_n and_o of_o which_o