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A52246 Foxes and firebrands, or, A specimen of the danger and harmony of popery and separation wherein is proved from undeniable matter of fact and reason that separation from the Church of England is, in the judgment of papists, and by sad experience, found the most compendious way to introduce popery and to ruine the Protestant religion. Nalson, John, 1638?-1686.; Ware, Robert, d. 1696. Foxes and firebrands. Part 2. 1682 (1682) Wing N104; ESTC R7745 85,255 246

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before being illiterate persons their intimate familiarity and immediate communion with God and Jesus Christ in and after their agonies and extasies their extraordinaay Callings Missions Messages to such and such particular orders fects places persons their sudden speaking understanding of several Languages which they pretend they never learned but got by inspiration all which are the very same in form and substance with those ridiculous lying Enthusiasms Impostures Cheats Agonies (d) See Wierus de Praestigiis Daemonum l. 1. c. 10. 17. in Jo Gerson de Probatione Spirituum Revelations Visions Raptures Illuminations Inspirations Apparitions c. of Popish Saints Fryers Priests Jesuits Nuns recorded in the lying Legends and Lives of their Romish canonized SAINTS by Capgrave Surius Lippomanes Ribadeniera Mafeus and other of their fraternity especially in the Lives of St. Francis Ignatius Loyola the Founders of the Franciscans and Jesuits Orders the principal Actors Speakers amongst the Quakers and other late Enthusiasts if fully examined and of St. Dominick for Men and of St. Katherine of Sienna and St. (e) Imitated by some women Quakers Bridget of Sweden for Women Out of this St. Bridgets Life and Revelations printed in Folio at Nuremberg Ann. 1524. most of our Male and Female Quakers extravagant new Revelations and Impostures are extracted as those who will but compare them may at first discern And though they conceal their Jesuitisme and grossest points of Popery from their Disciples at first baiting their hooks only with pleasing Novelties shews of superlative Sanctity and (f) See G. Emmot his Northern Blast p. 1.13 14. The perfect Pharisee p. 9.10 11 14 29 35 c. invectives against our Ministers Ordinances Church Tithes Government and the like that so they may more easily catch the silly people yet they discover their Jesuitical Positions and Popish Doctrines more openly by degrees at last as Evangelical Perfection Justification by our own inherent Righteousness and Holiness c. crying them up for new Gospel Light amongst the ignorant vulgar and crying down our Protestant Ministers Ordinances Sacraments the Articles of our Creed Church Liturgies Gods Ten Commandments the Lords Prayer our Churches and sometimes the Letter of the old and new Testament as Popish and (g) The Jesuits Popish Priests and Fryars condemned our Ministers heretofore as unlawful Ministers because they derived not their Ordination from the Church of Rome now they turn the scales and affirm them to be no lawful Ministers but Antichristian and Popish upon this false pretext That they derive their Ordination and Ministry from the Pope and Church of Rome Antichristian as the Fryers and Jesuits did heretofore in their Books and Discourses in their very Language And it is evident by some late instances that they are Anti-magistratical as well as Anti-ministerial Yea that these (h) See John Gilpin's and others 〈…〉 conce●●●●● the Quakers in the North. Quakers use inchanted Potions Bracelets Ribons Sorcery and Witch-craft to intoxicate their Novices and draw them to their party As Simon Magus bewitched the people of Samaria with his Sorceries Act. 6.9 11. and other seducing false Teachers bewitched the foolish Galatians that they should not obey the truth Gal. 3.1 which Enchantments Sorceries Charms Fascinations and Exorcismes are very frequent amongst Popes and Popish Priests Menks Fryers Jesuits as you may read at large in Joannes Wierus de Praestigiis Daemonum Incantationibus Basilae 1568. especially l. 2. c. 7. l. 5. c. 2 3 c. Platina Benno Cardinalis Baleus and others in the Lives of Pope Silvester 2. Benedict 9. John 20 and 21. and other Popes who were all most infamous Magicians Sorcerers and Inchanters by which black art they got the Papacy And Del Rio his Disquisitio Magie and John Jee his Foot out of the Snare London 1624. will prove the Jesuits and Priests in England are still accustomed to them to win and seduce their Proselytes Whence we find this Scripture expression concerning Romish Babylon Rev. 18.23 By thy SORCERIES were ALL THE NATIONS DECEIVED FINIS Books lately Printed A Judgment of the Comet which be came first generally visible to us in Dublin Decemb. the 13th 1680. By a person of Quality Interest of Ireland in its Trade and Manufacture c.