Selected quad for the lemma: doctrine_n
Text snippets containing the quad
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A45738
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A discourse against purgatory
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Hartcliffe, John, 1651-1712.
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1685
(1685)
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Wing H965; ESTC R9914
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22,914
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41
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their Prayers and thereby make God himself our Debtour for he that giveth to the Poor lendeth to the Lord. Lastly The Champions for Popery alledge for Purgatory 1 Pet. 3.19 20. By which also he went and preached to the Spirits in prison by which they undrstand the Descent of Christ into Purgatory to loose some Souls there from their Torments But 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by which relates to 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Spirit that is set down just before it by which Spirit in Noah who is called a Preacher of Righteousness Christ Jesus is said to Preach to the Generation of Men immediately before the Floud whose Souls are now shut up in Hell for their Disobedience For this Preaching was not performed by an immediate act of the Son of God as if he personally had appeared on Earth and actually Preached to the Old World but he did it by the Ministry of a Prophet for to doe any thing by another that is not able to perform it without him as much demonstrates the existence of the principal cause as if he did it of himself without any intervening instrument But if Purgatory be intended in these words we must be mightily mistaken in our conceptions about a future state then the days that follow after Death do afford opportunities of obtaining a better Life then may Men rise from a life of torments to a life of joy whereas the Angels had one Instant either to stand or fall eternally what that Instant was to them that this Life is to us for after Death immediately follows Judgment the Soul at its departure from the Body knows its doom and what it must trust to for ever The Schoolmen labour all they can to destroy the true Belief of Christians in this matter and have the face to propose it as a matter of Faith that Christ delivered the Souls of the Saints from the very suburbs of Hell which they call Limbus of the Fathers It is pity but the wits of these Men had been better employed than in building such Castles in the Air or in filling Mens thoughts with imaginary Ideas of strange places in the other World that have no foundation in Scripture which is our surest guide against all such Notional wandrings opens our eyes to perceive the reality of things and clears the brain not onely from Darkness but form false and useless Light especially the Ignis fatuus of Purgatory which serves onely to mislead Men out of the way and so lose them in the bogs or woods of perpetual errour which teaches us to believe quite otherwise than the Papists do for such as these are the instructions of the Holy Spirit Joh. 5.24 Verily verily I say unto you he that heareth my word and believeth on him that sent me hath everlasting life he shall not come into condemnation but is passed from death to life Mat. 18.8 Wherefore if thy hand or thy foot offend thee cut them off and cast them from thee it is better for thee to enter into life halt or maimed rather than having two hands and two feet to be cast into everlasting fire Mat. 19.29 And every one that hath forsaken houses or Brethren or Sisters or Father or Mother or Wife or Children or Lands for my names sake shall receive an hundredfold and shall inherit everlasting life Mat. 25.46 And these shall go into everlasting punishment but the righteous into life everlasting In the sixteeth Chapter of St. Luke's Gospel from the nineteenth to the one and thirtieth Verse we reade how the Rich Man was cast into Torments and the Poor Man lodged in Abraham's Bosome between the places of both these Men there was 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Wide Gulph never to be passed insomuch that Dives did despair of any relief out of his misery when the gift of a drop of water to cool his tongue would not be granted him If we can assent to what the Papists say they have paved a large Caus-way over this wide Gulph and have opened a very easie passage from a life of torments to that of eternal happiness For by virtue of some prayers oblations and indulgences they have made the way broad to Heaven and narrow to Hell a Man that hath money in his pocket cannot be damned and a Camel may as soon pass through the eye of a needle as a poor Man be saved But granting that the written word of God hath nothing of Purgatory in it the Romanists will tell you that Tradition will defend them in the belief thereof which word Tradition they are wont to alledge to give a colour to most of their present innovations Wherefore in the second place I am to shew how they are mistaken in this case of Tradition also and to declare for what reasons the Fiction of Purgatory was first set on foot The Traditions we receive as good and authentick are the Doctrines which we now reade in the holy Scriptures but I have proved Purgatory to be none of these therefore those of the Romish Perswasion must mean some other Tradition that is not to be found written in the word of God But here we ought to observe that the Scripture in this case aswell as in all others is the onely rule of Faith therefore Traditions Councils and Fathers are onely to be used as helps to understand the Scripture better but not to be entertained as any rule of Faith in which case we are bound to be of the Apostle's mind If I or an Angel from Heaven preach any other doctrine than that which we have delivered let him he accursed For this reason we cannot receive those Doctrines for truth which the Church of Rome presses upon our Belief upon the account of Tradition especially when we consider with what strategems of force and fraud this Church hath laboured to keep the People in ignorance for the sake of her New Doctrines that they may be swallowed the more glibly which is an artifice to enslave Mankind by disabling them either to see or know what she is a-doing whereas if we would keep up the honour and privilege of Humane nature if we would preserve our Bibles from being sequestred into Hucksters hands if we have any regard to God's pure and undefiled Religion we must resolve against the Novelties of Popery For in the true Religion there is nothing which the reason of Mankind can challenge wherein the judgments of Men may not have so good an account as to receive full and ample satisfaction And to speak the truth I do not understand that there is among Protestants what more is to be found among the Papists is accommodated to serve some bye-ends and purposes For this reason a great Abbat in the Roman Church was wont to say that he did greatly suspect his Religion must needs fail being not built upon so firm a Rock as was supposed because there was so little Ground for many Tenents of it in the Word of God I may add that there is
to whom they make more Prayers than to our Saviour himself although her Name be not mentioned in all the Epistles of the Apostles although Christ himself as foreseeing the degeneracy of the Church in this thing did ever restrain all extravagant imaginations of honour due to her yet the adoration of her is the most considerable part od their Religion But why should a Man so prostitute himself as to Worship those I am sure God would not have me Worship for he would not have us adore any Creature as the Apostle argues Col. 2.18 it is but a shew of humility to worship Angels who are placed in the highest order of Creatures and if they are not to be Worshipped sure none below them are and God hath declared there is but one supreme self-existent Being and one Mediatour between God and Man the Man Christ Jesus IV. They withhold the use of Scripture from the People because they say Knowledge of the very Oracles of God will make them contentious and disobedient to Authority if this be true then the blame of all this must be laid upon our blessed Saviour for revealing such a Doctrine to the World as this is and thereby we should condemn the Apostles for making known such a Doctrine to Men in a Tongue they understand but I suppose the Papists are not willing to lay all the miscarriages of the World upon Christ and his Apostles Although Men may abuse the Knowledge of the Scripture yet the abuse of a thing that is usefull was never accounted a sufficient reason for the taking it away therefore Men are not to be hindred from the Knowledge of the Scriptures for fear they should become proud or rebellious for this would be as if one should put out a Man's eyes that he might the better follow him or that he might not loose his way for there is nothing in the whole Doctrine of our blessed Saviour which is unfit for any Man to know but what is plainly designed to promote holiness and the practice of a good life the Romanists do indeed pretend that the unity and peace of the Church cannot be maintained unless the People be kept in ignorance then the mischief will be that for the end of keeping Peace and Unity in the Church Church and Christian will be both lost which would be as if a Prince should knock all his Subjects on the Head to keep them quiet 'T is true this would be an effectual way to procure it but by these means he must lose his Kingdom and make himself no Prince into the bargain 'T is no doubt but if Men were ignorant enough they would be quiet but then the consequences of it would be that they would cease to be Men. Lastly They frustrate the effects of real Religion by their Pretences to extraordinary Power and Privileges that is they pretend to make that lawfull which is unlawfull Bellarmine saith that the Pope may declare vice to be vertue and vertue vice by this practice they attempt to change the reason of things which all Mankind agree to be unalterable By this pretended Power they can turn attrition into contrition that is they can make such a consternation of mind as fell upon Judas when he went and hanged himself to be contrition by the Priest's Absolution they can make bodily Pennance to be of equal validity with an inward change of mind and true Repentance they pretend they can produce by I know not what magical force strange spiritual effects by vertue of Holy Water and the Cross they are also much puff't up with a Power they assume of Absolving Men from solemn Oaths and Obligations they boast much of the Efficacy of Indulgences for the pardon of sin and for the delivery of Souls out of Purgatory by which Invention they detract from the efficacy of God's Grace as if it were not sufficient to prepare us for and at last to bring us to Heaven unless we pass through this imaginary Purgation after Death by which also they themselves are deceived whilst they couple Prayer for the Dead and Purgatory together as if the one did necessarily suppose or imply the other But they do not for though the sins of the Faithfull be privately and particularly forgiven at the day of Death yet the publick promulgation of their pardon is to come at the day of Judgment Christians then may be allowed to Pray for this consummation of Blessedness when the Body shall be reunited to the Soul so we pray as often as we say Thy Kingdom come or come Lord Jesus come quickly this is far enough from being a Prayer to deliver them out of Purgatory besides the Roman Church is not able to produce any one Prayer publick or private nor one Indulgence for the delivery of any one Soul out of Purgatory in all the Primitive times or out of their own ancient Missals or Records All these things before mentioned are not to be justified but thus the Papists have endeavoured to spoil the best Religion that ever was made known unto Men. Whereas the Christian Religion as it is professed in the Reformed Church is quite another thing for it doth neither persecute nor hold any principles of faction or disturbance but onely those of peace and obedience to the Laws of God and Man if there be any agitatours of Mischief and Treason it is the fault of particular Parties and not to be charged upon the Reformed Church which Church holds the Worship of God and all other offices of Religion to be performed in the Vulgar Tongue so that Knowledge may be thereby had and promoted which Knowledge of Religion if any Man doth abuse for the ends of Pride Rebellion or Heresie he doth it at his own peril and God will judge him for it But St. Paul is so far from allowing any Service to God in an unknown Tongue that he calls it a piece of madness 1 Cor. 14.23 If the whole church be come together into one place and all speak with divers tongues and there come in the unlearned will not they say that you are mad that is they may justly say so Now a Man would wonder that any society of Men retaining the Name of Christians should zealously press that to be necessary for the Christian Church which St. Paul hath said to be a piece of madness The same Reformed Church owns the free use of the Scriptures both in publick and private calls upon Men as our Saviour did to search them for these make the man of God perfect and do richly furnish him for every good work and by their help we are able to render a reason of the hope that is in us We do declare that the Preachers of the Church ought not to take away the Key of Knowledge from the People as our Saviour charges the Pharisees or as St. Augustine saith They do not command Faith in Men upon peril of Damnation to shew their superiority but they appear as Officers to