Selected quad for the lemma: doctrine_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
doctrine_n	according_a	church_n	discipline_n	2,858	5	9.0169	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A75711	Religious covenanting directed, and covenant-keeping perswaded: presented, in a sermon preached before the Right Honourable Thomas Adams Lord Major, and the right worshipfull the sheriffs, and aldermen his brethren, and the rest of the Common-Councel of the famous City of London, January 14. 1645. Upon which day the solemne League and Covenant was renewed by them and their officers, with prayer and fasting, at Michael Basing-shaw, London. / By Simeon Ash minister of the Gospel.	Ashe, Simeon, d. 1662.	1646 (1646)	Wing A3965; Thomason E327_5; ESTC R200647	18,380	27

spirit of self-deniall and prayer is in your hearts when you take the Covenant the more hope there will be of your keeping it afterwards 5. Come to the Covenant conscientiously Be not acted only by the appointments expectations or practices of men in this particular Let not this be the alone motive upon your spirits Covenant-renewing is ordered by the Court of Common-Councel But rather reason thus The manifold providences of God before specified do call unto this service and therefore we will undertake it If you respect not God in the worke you shall lose both accept 6. Covenant fiducially If your spirits act sincerely according to the fore-named directions then be you confident that the consequence of this dayes service will be comfortable Although your weaknesses are many and great yet if your hearts be herein found upright with God you may hopefully perswade your selves that the Lord will so far regard his own ordinance and have respect unto the mediation of Christ the Messenger the Mediatour of the new-Covenant that your worke shall be crowned with good successe You heard before that Enemy-conquering providences made way unto the exhortation in the Text Vow and pay unto the Lord your God And I conceive that the verse following is considerable being the language of faith He shall cut off the spirit of Princes he is terrible to the Kings of the earth The most potent adversaries of the Church shall be brought down by holy Covenant-making and Covenant-keeping with God Now this lets me into the consideration of my next Doctrine Doctr. That vows made must be paid unto the Lord our God Although a vow must not be made a bond of iniquity and therefore unlawfull vows rather call for repentance then performance as Davids rash revengefull resolution against churlish Nabal Yet such Covenants as we make according to Gods will we must make good in conscience to his commandment Pay that which thou hast vowed saith Solomon Better it is that thou shouldest not vow then that thou shouldest vow and not pay it Suffer not thy mouth to cause thy flesh to sin Eccles 5. 4 5. The Scribes and Pharisees were but sleighty superficiall Expositours of Gods Law yet they were wont thus to publish Gods command Thou shalt not forswear thy self but shalt performe unto the Lord thine oaths Mat. 5. 33. In the prosecution of this plain profitable seasonable and necessary point I shall faithfully endeavour three things 1. To perswade this duty by arguments 2. To guide this practice by rules 3. To promote your obedience herein by some short directions The motives whereby we may be induced to make good our honest and holy vows shall be cast under severall heads that my Motives progresse in them may be the more easie and edifying 1. From the nature of a vow in generall and from sundry circumstances considerable in our Covenant particularly In generall 1. All vows are sacred obligations upon our consciences If any saith Moses vow a vow unto the Lord or swear an oath to binde his soul with a bond Numb 30. 2. c. In this respect the holy Psalmist resolved upon this duty Psal 56. 12. Thy vows are upon me O Lord I will render praises And doubtlesse every gracious heart will be sensible of this great spirituall engagement 2. By means of vows we become Gods debtors Hence it is that the Text calls for payment Vow and pay I here remember the speech of the Prophet unto the poor widow 2 King 4. 7. Go sell thine oyl and pay the debt And the Holy Ghost gives in this as a note of a wicked man Psal 37. 21. He borroweth and payeth not again You Merchants who have great dealings in the world would you not be ashamed to appear upon the Exchange if you were not carefull to pay your debts unto men Therefore vow and pay unto the Lord your God More particularly there are sundry weighty circumstances considerable in regard of our solemn League and Covenant which may worke our hearts unto serious resolutions to keep it 1. The materials of our Covenant are lawfull and justifiable we vow to endeavour the extirpation of Popery Prelacy Superstition Heresie schisme profanenesse and whatsoever shall be found to be contrary to sound doctrine and the power of godlinesse And have we not good reason thus to do For have not these things much endangered the welfare both of this Church and Common-wealth already and will not the indulging of such matters prove destructive both to our publike hopes and comforts We vow sincerely really constantly through the grace of God to endeavour the reformation of Religion in Doctrine worship Discipline and Government according to the word of God and the example of the best Reformed Churches I shall not need to specifie our engagements to defend the Kings person and authority in the preservation of the true Religion to preserve the priviledges of Parliament as also to continue a firme peace and union between the Kingdoms of England and Scotland These and other things expressed in the Covenant are by you Covenanters accounted just and equall I remember Davids resolution Psal 119. 106. I have sworn and I will perform it that I will keep thy righteous judgements And if we judge the materials of our Covenant righteous we should in that regard lay the greater charge upon our consciences to keep it 2. Our vows are deliberate The nature of this ordinance hath been unfolded the severall Articles in the Covenant have been considered of and therefore the rather to be observed Rash vows binde conscience if the keeping of them prove only in inexpediencies prejudiciall to our selves and contradict not any of Gods ever-binding laws Therefore Solomon calling for the payment of vows tells people that they must not thinke to put off that obligation by saying It was an errour Eccl. 5. an inconsiderate oversight And we all know that when Israel was bound to the Gibeonites by an oath through a mistake being over-reached by a cheat All the Princes said to all the Congregation We have sworn unto them by the Lord God of Israel now therefore we may not touch them Josh 9. 19. How then shall we be excused if our premiditated vows be not performed 3. We have vowed before many witnesses Men who stand much upon their credit and reputation in the world will be taken with this argument When King Herod was caught in a snare by his heady vow and being troubled because the dancing Damsell demanded the head of John the Baptist it is said Neverthelesse for the oath sake and them which sate with him at meat he commanded it to be given her Mat. 14. 9. Consider how many have seen you lift up your hands unto the most High possessour of Heaven and earth in holy Covenanting Remember how many thousands know that the vows of God are upon you and be you hereby prevailed with to keep touch with him 4. Hereto I might add the consideration both of the