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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A73631 Quæres concerning the state of the Church of Scotland Calderwood, David, 1575-1650. 1638 (1638) STC 4362.5; ESTC S124661 7,010 16

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QVAERES CONCERNING The state of the Church OF SCOTLAND DEVT. 27.18 Cursed be hee that maketh the blinde to goe out of the way and all the people shall say Amen Re-printed in the yeare 1638. Quaeres concerning the state of the Church of Scotland Quaeres I. WAS there ever any Realme since Christs Incarnation professed Christian Religion so universially through all the parts thereof even to the utmost corners in such puritie both for Doctrine Discipline and publike worship with such libertie and for so many yeares together as our Realme hath done In the Apostles dayes we read not of whole Cities let bee kingdomes to have professed the name of Christ Soone after the departure of the Apostles sundrie corruptions entred into the Church and the mysterie of iniquitie which was working under ground in their time was advaunced by little and little till it came to the full ripenesse Neither was there any Nation free from the open profession of Paganisme the first 300 yeares Since Constantines time that Christianitie began to prevaile above Gentilisme there hath been no Church which hath not beene defiled with much superstition and corrupted with many errours till the dayes of late Reformation From the first time of reformatiō to this houre no reformed Church hath spred it self so universally through any Kingdome with such puritie of profession but either their profession is not so universal being intermingled with Papists Anabaptists Lutherians or not so pure as in our neighbour Church II. WAS there ever any Nation which sealed their profession with Oathes Covenants and Subscriptions so universallie and so oft as our Church hath done How often hath the Confession of Faith called the Kings Confession been subscribed by persons of all Estates through the Realme or by particular persons from time to time as occasion was offered to require their subscription A more fearfull oath cannot be conceaved then is taken in the end of that Confession in these words Promising and swearing by the great Name of the Lord our God That wee shall continue in the obedience of the Doctrine and Discipline of this Church shall defend the same according to our vocation and power all the dayes of our lives under the paines conteined in the Law and danger both of Body and Soule in the day of Gods fearefull judgement This is the Promissorie oath The Assertorie oath whereupon it is grounded is this Wee therefore willing to take away all suspition of hyprocrisie and of such double dealing with God and his Church protest and call the Searcher of all hearts for witnesse That our minds and hearts doe fully agree with this our Confession Promise Oath and Subscription So that wee are not moved for any worldly respect but are perswaded only in our Consciences through the knowledge and love of Gods true Religion printed in our hearts by the holy Spirit as wee shall answer to him in the day when the secrets of all hearts shall bee disclosed To underlye the paines conteined in the Law and danger both of Body and Soule in the day of Gods fearefull judgement and to answere to him in the day when the secrets of all hearts shall bee disclosed are not lightlie to be considered but to bee pondered deeplie and ever to be remembred specially when we have to doe with this our Confession III. I appeale to every mans Conscience Whether wee have adhered to all the generall particular clauses of this our Confession or not When wee say in this Confession that wee detest and abhorre the Antichrist his five bastard Sacraments with all his Rites Ceremonies and false Doctrine added to the ministration of the true Sacraments without the Worde of God his cruell judgement against Infants departing without the Sacrament his absolute necessitie of baptizing doe wee not protest that wee will abhorre and detest confirmation one of the five bastard Sacraments kneeling which is a Rite added to the ministration of the Supper without the warrand of Gods Word and invented by the Antichrist private Baptisme which is grounded upon the necessitie of baptisme and doubting of the Salvation of all Infants dying unbaptized When wee protest wee abhorre and detest his dedicating of dayes do wee not condemne observation of aniversarie holy dayes And when wee protest wee detest and abhorre not onely his owne worldly Monarchie but also his wicked hierarchie Doe wee not condemne the degrees of Bishops and Archbishops When wee say wee abhorre and detest all contrarie religion and doctrine to wit to the former Confession mentioned immediatelie before and the Christian faith receaved believed and defended by the Church of Scotland but chieflie all kinde of Papistrie in generall and particular heads even as they are now damned and confuted by the Word of God and Kirk of Scotland Doe wee not condemne Archbishops Bishops Holie dayes Kneeling Confirmation private Baptisme seeing all these particular heads were damned by our Church either in the former Confession the first or second Booke of Discipline and Acts of generall Assemblies before the sayd Confession was sworne to and subscribed and if any preased to practise them after they were damned the censures of the Church was inflicted upon them Have wee not of late failed in all these particulars and consequentlie violated our oathes promises and subscriptions underlying the danger both of body and soule in the day of Cods fearefull judgement unles we repent which wee cannot seriouslie doe except wee recover so farre as in us lyeth what is lost to the losse of any temporall thing whatsoever to the spending of the least droppe of our blood and defend what is yet reserved whole and sound with the same hazard For what is that hazard or losse in comparison of all the paines conteined in the Law and danger both of body and soule in the day of Gods fearefull judgement Let no man deceive himselfe thinking to deceave God with evasions and shifts The Searcher of all hearts knoweth what was thy meaning when thou saydest Wee call the Searcher of all hearts to witnes that our mindes and hearts doe fullie agree with this our Confession Promise Oath and Subscription And what was the meaning of the Church of Scotland with which thou protested thou would not use double dealing was too manifest both in practise preaching and the authentick Records aboue mentioned And put the case the particular heads above specified had beene a matter indifferent howbeit they were not so esteemed by our Church yet who can denie but thus farre at least was intended to eschew all occasions and provocations to tyrannie superstition and therefore the oath howbeit in a matter indifferent was lawfull and so remaineth as long as they remaine occasions and provocations to tyrannie and corruption yea as long as the forbearance of them is not proved to be a sinne For great regard should be had even to a rash oath if it be not or proue not unlawfull for the reverence wee ought to carrie to the