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A47573 The vvorld that now is; and the vvorld that is to come: or The first and second coming of Jesus Christ Wherein several prophecies not yet fulfilled are expounded. By Han. Knollys, a servant of Jesus Christ. Rev. I. 19. Knollys, Hanserd, 1599?-1691. 1681 (1681) Wing K726; ESTC R217229 58,589 161

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the Unity of Faith c. § 3. Those Pastors and Teachers are called Elders 1 Pet. 5.1 Elder is a name of Office in the Church of God Elders are indeed fixed Officers for Rule and Government who are to be counted worthy of double Honour 1 Tim. 5.17 They are also called Bishops Phil. 1.1 And the Elders of the Church of Ephesus Act. 20.17 were called Bishops Act. 20.28 (f) Act. 20.17 28. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 28. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 over which the holy Spirit hath made you Overseers or Bishops The Office of a Pastor Bishop and Presbyter or Elder in the Church of God is to take the Charge Oversight and Care of those Souls which the Lord Jesus Christ hath committed to them to feed the Flock of God to watch for their Souls (g) Act. 20.28 Heb. 13.17 1 Tim. 5.17 1 Tim. 3.15 Isa 33.22 to Rule Guide and Govern them by virtue of their Commission and Authority received from Christ Mat. 28.18 19 20. Titus 2.15 according to the Laws Constitutions and Ordinances of the Gospel § 4. The Office of Episcopacy and Presbytery or Eldership in the Church of God is Divine and Sacred but not Lordly 1 Pet. 5.1 2 3. (h) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 prospicientes neque ut dominantes Cleris c. neither over-ruling the Clergy No Bishop Pastor or Presbyter is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Master of the House of God which is the Church of the Living God but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Steward or Dispensor of the Mysteries of God 1 Cor. 4.1 2. The Apostles Bishops Pastors and Teachers were Fellow-Elders 1 Pet. 5.1 The Elders which are among you I exhort who am a Fellow-Elder (i) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. But they were not all of equal Dignity and Authority § 5 It doth appear at least I think so and indeed it is my Opinion that there was even from the Beginning of the Gospel of the Grace of God a Priority and Pre-eminence among the Ministers of Christ approved of God yea and appointed by himself in the Church (k) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. 1 Cor. 12.28 29. And God hath set some in the Church first Apostles secondarily Prophets thirdly Teachers after that miracles then gifts of healings helps governments diversities of Tongues Are all Apostles are all Prophets are all Teachers are all workers of miracles Christ gave Priority and Pre-eminence unto his Apostles above the Ordinary Prophets and Evangelists Pastors and Teachers and all other Ministers Eph. 4.11 (l) 2 Cor. 2.9 11.28 2 Thes 3.6 The Evangelists Timothy and Titus called Bishops in the subscriptions of St. Paul's Epistles to them both in our English Bibles and in the Greek Testament had Authority and Pre-eminence above other Pastors Teachers and Elders in the Ephesian Church and in Crete 1 Tim. 1.3 As I besought thee to abide still at Ephesus when I went into Macedonia that thou mightest charge some that they teach no other Doctrine Titus 1.5 10 11 13. and 2.15 and 3.10 11. For this cause left I thee in Crete that thou shouldest set in order the things that are wanting and ordain Elders in every City as I had appointed thee For there are many unruly and vain talkers and deceivers especially they of the Circumcision whose mouths must be stopped who subvert whole houses teaching things which they ought not for filthy lucres sake This witness is true wherefore rebuke them sharply that they may be sound in the Faith These things speak and exhort and rebuke with all Authority Let no man despise thee A man that is an Heretick after the first and second Admonition reject Knowing that he that is such is subverted and sinneth being condemned of himself § 6. And the consonant Testimonies of the Antients with the general consent of Modern Divines and Protesta●● Writers of good esteem and approbation do assent and acknowledge That Timothy and Titus were not only Evangelists but Bishops set and fixed by some of the Apostles to Oversee Order and Govern Churches Ordain Bishops and Presbyters and to exercise Authority over them according to the Laws Canons and Constitutions of Christ and his Apostles given unto them Walo (m) Walo alias Salmas lib. de Episc pag 229. Titum Cretae Insulae praefecit Paulus qui non singulari in aliqua Civitate Episcopus fuit sed totam illam Provinciam ad tempus procuraret c. called Salmasius who professedly pleaded for the Identity of Bishops and Presbyters confessed concerning the Antients that Chrysostome Epiphanius Theophylact Theodoret and other Greek Commentators have collected out of the words of St. Paul That Titus was verily the Bishop of Crete (n) Hierom. de Eccles script Ephesiorum Episcop à Paulo ordinatus c. Hierom hath recorded both Timothy and Titus Bishops the one of Ephesus and the other of Crete to whom (o) Ambros in Praefat. ad Timoth. c. 3. hunc creatum Episcopum c. Ambrose Primasius and (*) Gregor Pap. de Curat Past part 2. c. 11. Prima● in Trin. Gregory the Great do consent so do Reverend Beza (p) Beza de Minist gra cap. 22. Habuit jam tum Presbyterium suum aliquem 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Presbyterum etiam Presbyterorum manente communi appellatione Learned Scultetus Luther Master Moulin Tossanus Zuinglius Calvin Dr. Gerard Dr. Reynolds and several others assert and acknowledge That the Presbytery had their Presbyter or President over them in the Apostolical Age when the community of Names of Presbyters and Bishops remained among them Such were Timothy and Titus whom the Apostles ordained Bishops 1 Tim. 4.14 2 Tim. 1.6 Titus 1.5 Scultetus in Titum cap. 8. p. 10. At Paulus Ephesi in Creta aliquandiu docuerat ideo Titum Timotheum in Creta jubet manere non utique ut Evangelistas sed Ecclesiae Gubernatores c. Luther tom 1. fol. 309. conclus 13. Probo quamlibet civitatem habere debere Episcopum proprium jure divino quod ex Paulo ad Titum ostendo dicente v. 5 7. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 As I have ordained thee Calvinus in Titum 1.5 Discimus saith he ex hoc loco non eam fuisse aequalitatem inter Ministros quia unus aliquis Authoritate praeesset § 7. Jesus Christ commanded his Servant John the Apostle to write a Book and send it to the seven Churches in Asia Rev. 1.11 He directed his seven several Epistles to the seven several Angels of the seven Churches beginning thus Unto the Angel of the Church of Ephesus and so the rest Chap. 2.1.8.12.18 and Chap. 3 1 7 14. And those seven Epistles were by those seven Angels to be communicated to all the Asian Churches and every one was called upon in that Epiphonema at the End of every several Epistle He that hath an Ear let him hear c. Rev. 2.7 11 17 29. chap. 3.6 13