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diversity_n apostle_n prophet_n teacher_n 630 5 9.4590 5 true
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A41155 Zions rjghts and babels rvine, or, The Church restored to her primitive lustre a treatise concerning the essence and subsistence of the christian church defecated and purged from the dregges of erroneous humane invention and erected by the vnerrable patterne of the Word of God / by William Fenwick. Fenwick, William, 1616 or 17-ca. 1682. 1642 (1642) Wing F725; ESTC R22447 51,941 79

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be the greatest should be the least and hee that should be found to take most diligent labour and paines in ministration of his divine Word and food of life should bee esteemed a faithfull servant to his Lord and Master But consider me as I am the minister and dispensator of God to whom is committed the Administration of that hidden mysterie of God which was promised since the world began it was hid from all ages but now in these latter dayes made manifest to his Saints To whom God would make knowne what is the riches of his glorious Mystery among the Gentiles Which riches is Christ in you the hope of glory and Christ is the Image of the invisible God the first begotten of every creature that Word by whom all things were created in heaven and in earth and he is before all things and in him all things consist and he is the head of the body of the Church hee is the beginning and the first begotten of the dead that in all things hee might have the preheminence for it pleased the Father that in him all fulnesse should dwell And through peace made by the blood of that his Crosse to reconcile to himselfe through him even through Christ all things both which are in heaven and which are in earth This is that Mysterie which is committed to me your mother not that I should adde or diminish but that I should deliver unto you that which I have received of the Lord and for that this mysterie my Lord Christ is my head and Soveraigne of my soule I am called his mysticall body Therefore cast away all carnall and wordly conceits of mee and behold me in that mysterie as I am growing up into him Ephes. 4. 5. which is my head that is Christ by whom through the unitie of the spirit in the bond of peace I am a mysticall body like a naturall body coupled and knit together by every joynt for the furniture of the body according to the effectuall power which is in every part wherby the body receiveth encrease unto the edifying of it selfe in love And through this unity in my head I and my head make one compleat mysticall body so there is one body one spirit called unto one hope of our vocation one Lord one Baptisme one God and Father of all which is above all and through all and in us all But as a naturall body is one and hath many members and all the members of the body which is one though they bee many yet are but one body even so is Christ for I am his owne body by his spirituall union but marke well and understand this body is not one member as a Pope or Episcopus to take preheminence which would make division betwixt me and my head But in the body there are many members so in me the body or Church of Christ there are many members and hee is the onely true and absolute supreme head And none but he can give many and divers gifts and administrations as in this 1 Cor. 1 2. 4. 5 6 7. but the same Spirit the same Lord and though there bee diversities of operations yet one God is the same which worketh all in all Now if my head be God and my endeavour the gifts of the spirit who can impose upon mee any other gifts administration or operation but onely my Lord surely no Prince no Pope no Prelate But consider me my sonnes in this thing that the administration of the Spirit is given to every man to profit withall no member nor person is to receive this talent and to hide it for God doth not light these lights to put them under a bushell but to enlighten the whole house the Church As every member of the body is profitable to other so are my members Therefore to some hee gives the word of Wisedome to another the word of Knowledge to another the excellencie of Faith to another the operation of great workes to another prophesie to another diversitie of tongues and to another interpretation of Tongues All these worketh one and the same spirit distributing severally as he listeth for Christ my Lord and head is God And the Father is in him and hee in the Father which is above all and through you all and in us all who gives unto every one grace according to the measure of the gift of Christ for it was prophesied of him that when he ascended who had first descended into the lowest dejection of earthly paines and debasement for the sinnes of man hee should also ascend and sit on the right hand of God and lead captivitie captive and receive of God the Father gifts to give unto man Not humane gifts to governe the terrestriall affaires of this life but divine gifts to guide and lead the soules of men into the way of peace and eternall felicitie Therefore seeing my head is the great mysterie of God and spirituall word of Life to whom I am united through the unitie of the Spirit I am his and he is mine and both one Christ one Church and Mysticall body or spirituall Spouse My Lord give me all spirituall gifts to translate me from darknesse into his glorious light from carnall and earthly things to bee made a spirituall and heavenly Spouse For God which made light to shine out of darknesse is he which hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ But wee have this treasure in earthen vessels that the excellencie of that power might be of God and not of man For these causes he gave and ordained some members to have diversitie of gifts and administration as first Apostles secondly Prophets and Evangelists thirdly Pastors and Teachers Then such as doe miracles for miracles follow the Word where there is need of confirmation and gifts of healing helpers as Deacons and Governours as Elders These are the instruments of ministration by divers gifts distinguished into divers administrations and offices which are distinguished by their spirituall operation and ministration of one and the same word and ministerie of God This is that order ordinance and government or spirituall jurisdiction which my Lord God your Father hath instituted for the repairing of the Saints for the worke of the ministery and for the edification of the body of Christ his Church even mee your Mother and this is to continue and not to be altered and restrained untill we all meet together in the unity of faith and that acknowledging of the Sonne of God unto a perfect Man and unto the measure of the age of the fulnesse if Christ Thus Right Honourable my Sonnes and Saints of God your Father I have presented my-selfe unto the view of your heaven-bred judgements and spirituall wisedomes that you may behold mee all glorious within and not judge by outward appearance nor by politique reasons lest you be mistaken in my nature and condition