Selected quad for the lemma: diversity_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
diversity_n	apostle_n	gift_n	teacher_n	686	5	9.5922	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10708	The. holie. Bible. conteynyng the olde Testament and the newe.; Bible. English. Bishops'.	Parker, Matthew, 1504-1575.	1568 (1568)	STC 2099; ESTC S122070	2,551,629	1,586

in the Lorde 12 For as the woman is of the man euen so is the man by the woman but all of God 13 Iudge in your selues whether it be comely that a woman pray vnto God bare headed 14 Doth not nature it selfe teache you that it is a shame for a man yf he haue long heere 15 But yf a woman haue long heere it is a prayse for her For her heere is geuen her to couer her withall 16 If any man lust to striue we haue no such custome neither the Churches of God 17 This I warne you of and commende not that ye come together not after a better maner but after a worse 18 For first of all when ye come together in the Churche I heare that there is dissention among you and I partly beleue it 19 For there must be sectes among you that they which are approued among you myght be knowen ☜ 20 When ye come together therfore into one place you can not eate the Lordes supper 21 For euery one preuenteth other in eatyng his owne supper And one is hungry and another is drunken 22 Haue ye not houses to eate to drynke in Despise ye the Churche of God and shame them that haue not What shall I say vnto you shall I prayse you in this I prayse you not ☜ 23 ☞ That which I deliuered vnto you I receaued of the Lorde For the Lord Iesus the same nyght in the which he was betrayed toke bread 24 And when he had geuen thankes he brake it and sayde Take ye and eate this is my body which is brokē for you This do ye in the remembraunce of me 25 After the same maner also he toke the cup when he had supped saying This cup is the newe testament in my blood This do as oft as ye drynke it in remembraunce of me 26 For as often as ye shal eate this bread and drynke this cup ye shall shewe the Lordes death tyll he come 27 Wherfore whosoeuer shall eate this bread and drynke this cup of the Lorde vnworthyly shal be gyltie of the body and blood of the Lorde 28 But let a man examine hym selfe and so let hym eate of this bread and drinke of this cuppe 29 For he that eateth and drynketh vnworthyly eateth and drynketh his owne dampnation because he maketh no difference of the Lordes body 30 For this cause many are weake and sicke among you and many slepe 31 For yf we woulde iudge our selues we shoulde not be iudged 32 But when we are iudged we are chastened of the Lorde that we shoulde not be dampned with the worlde 33 Wherfore my brethren when ye come together to eate tary one for another 34 If any man hunger let hym eate at home that ye come not together vnto condempnation ☜ Other thynges wyll I set in order when I come ¶ The .xij. Chapter 1 The diuersitie of the giftes of the holy ghost ought to be vsed to the edifiyng of Christes Church 12 as the members of mans body serue to the vse one of another 1 COncernyng spirituall gyftes brethren I woulde not haue you ignoraunt ☜ 2 Ye knowe y t ye were gentiles and caryed away vnto dumbe idols as ye were led 3 Wherfore I declare vnto you that no man speakyng by the spirite of God defieth Iesus Also no man can say that Iesus is y e Lord but by the holy ghost 4 There are diuersities of gyftes but the spirite is one 5 And there are differences of administrations but the Lorde is one 6 And there are diuers maners of operations but God is one which worketh all in all 7 The manifestation of the spirite is geuen to euery man to profite withall 8 For to one is geuen by the spirite the worde of wisdome to another the word of knowledge by the same spirite 9 To another is geuen fayth by the same spirite to another the giftes of healyng by the same spirite 10 To another power to do miracles to another prophesie to another iudgement to discerne spirites to another diuers kyndes of tongues to another the interpretation of tongues 11 But these all worketh euen one and the selfe same spirite deuidyng to euery man a seuerall gyft as he wyll ☜ 12 For as the body is one hath many members and all the members of one body though they be many yet are but one body euen so is Christe 13 For by one spirite are we all baptized into one body whether we be Iewes or gentiles whether we be bonde or free and haue all drunke of one spirite 14 For the body is not one member but many 15 If the foote woulde say because I am not the hande I am not of the body is it therfore not of the body 16 And yf the eare woulde say because I am not the eye I am not of the body is it therfore not of the body 17 If all the body were an eye where were then the hearyng If all were hearyng where were the smellyng 18 But nowe hath God set y e members euery one seuerally in the body as it hath pleased hym 19 For yf they were all one member where were the body 20 Nowe are there many members yet but one body 21 And the eye can not say vnto y e hande I haue no neede of thee Nor the head agayne to the feete I haue no neede of you 22 Yea rather a great deale those members of the body which seeme to be more feeble are necessary 23 And vpon those members of the body which we thynke least honest put we more honestie on And our vncomely partes haue more comelynesse on 24 For our comely members neede it not But God hath tempered the body together and hath geuen the more honour to that part which lacked 25 Lest there shoulde be any stryfe in the body but that the members shoulde haue the same care one for another 26 And yf one member suffer all suffer with it If one member be had in honour all the members reioyce with it 27 Ye are the body of Christe and members one of another 28 And God hath ordayned some in the Churche first Apostles secondarely prophetes thirdely teachers then them that do miracles after that the giftes of healyng helpers gouernours diuersitie of tongues 29 Are all Apostles are all prophetes are all teachers 30 Are all doers of miracles Haue all the giftes of healyng Do all speake with tongues Do all interprete 31 Couet after the best giftes And yet shew I vnto you a more excellent way ❧ The .xiij. Chapter 1 Because loue is the fountayne and rule of edifiyng the Churche he setteth foorth the nature office and prayse therof 1 THough I speake with the tongues of men and of Angels and haue not loue I am as soundyng brasse or as a tincklyng Cimball 2 And though I coulde prophesie and vnderstoode all secretes and all knowledge