Selected quad for the lemma: diversity_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
diversity_n administration_n gift_n work_v 510 5 6.9304 4 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A23822 Animadversions on Mr. Hill's book entituled, A vindication of the primitive fathers, against the imputations of Gilbert, Lord Bishop of Sarum in a letter to a person of quality. Allix, Pierre, 1641-1717. 1695 (1695) Wing A1218; ESTC R22827 36,802 72

There is 1 snippet containing the selected quad. | View lemmatised text

more he has insinuated by his method that he believes a Tetras in God namely the Essence in abstracto and the three Persons I say this is a very groundless Accusation for it 's true that there are but too many of the Ancients who have gone upon this Hypothesis the Bishop speaks of in explaining the Dogma of the Trinity Mr. Hill may be informed of it by reading amongst others Father Petav. de S. Trinit l. 6. c. 9. The Learned Dr. Cudworth has said as much as the Bishop these are his words Intellect Syst p. 604. However it is evident from hence that these reputed Orthodox Fathers who were not a few were far from thinking the three Hypostases of the Trinity to have the same singular existent Essence they supposing 'em to have no otherwise one and the same Essence of the Godhead in them nor to be one God than three individual men have one common specifical Essence of Manhood in them and are all one Man But as this Trinity came afterwards to be decried for Tritheism so in the room thereof started thereup that other Trinity of Persons numerically the same or having all one and the same singular existent Essence a Doctrine which seeemeth not to have been owned by any publick Authority in the Christian Church save that of the Lateran Council only I know there are some learned men who as Dr. Bull have endeavoured to give a good Sense to their Expressions and by a long compass of Consequences reduce them to the ordinary Notions We cannot but commend their Zeal for Antiquity but after all it were expedient that those who have the Opinions of the Fathers but at the second hand should not be so positive in justifying all their Sentiments Those who are troubled it those failings with which the Fathers may be charged ought to consider First That without examining Questions with great care it is not possible to foresee all the Consequences that may be drawn from them Secondly That these Questions have risen one after another in process of time and of many Disputes Thirdly That it easily happens even to those who handle Matters with the greatest caution to fall into Expressions which being strictly taken have a harsh Sense Fourthly That the Authority of some great men has often gained to them great numbers of Followers concerning things which Posterity has justly condemned Fifthly That almost all the strayings of the Fathers do rise from thence that in combating the Hereticks they departed from the simplicity of Scripture Expressions and undertook to explain this Mystery by human Ideas very remote from the Truth But Mr. Hill tells us The Bishop of Salisbury who imputes to the Fathers a sort of Tritheism by his Explanation falls himself into the same Absurdity nay he establishes a kind of Tetras in the Godhead which is worse than Tritheism This is a great Charge In the Divine Essence says the Bishop there may be Three that may have a diversity of Operations as well as oeconomies Here is the heresy of these words according to Mr. Hill p. 98. Now whatsoever acts by another is distinct from that other by which it acts if prior in the Agency by the order of reason Here we have indeed a special Hunter of Hereticks I shall not answer him that there have been divers Schoolmen who believed an absolute Subsistence of the Divine Essence besides the three Subsistences which make the Personalities without acknowledging that Tetras that Mr. Hill speaks of the Bishop I am sure would not use this Apology But I answer That he offers a manifest violence to the Bishop's words that contains nothing but what is agreeable to the constant way of speaking which Divines use concerning the Operations appropriated to each Person without confounding them with the notional Expressions that serve to distinguish them The Name of God sometimes signifies his Essence sometimes the Three Persons and sometimes it imports but One Person of the Trinity do we therefore acknowledge a Quaternity To draw such consequences as these in order to ascribe Heresies to those who sometimes use the Word GOD in one of these significations and sometimes in another is meer Sophistry We say That the Father is God to denote his Divine Essence We say That God has created the World to express the common Work of the Trinity We say That God is incarnate to signify the Union of the Word with Humanity How many Heresies might be imputed to Writers if one would make such Objections against them and urge upon the word GOD Notions altogether foreign to the Subject in hand But God be thanked that all those who write are not of Mr. Hill's temper Mr. Hill follows his blow after he has reproached the Bishop for representing the Ancients as Tritheists he accuses him of maintaining that those who succeeded them have used Notions that were little better when they made use of that Notion of the Sun with its Light and Heat and of that of the Soul from whence flows the Understanding and the Will to express the Processions of the Trinity Nay he objects to him that those who have supposed different Operations in the Two Persons are according to this System as much Tritheists as the first Mr. Hill affirms on the contrary That these Notions of the Fathers which the Bishop rejects have been used from the beginning so that the Bishop ought not to have said that the using of these Notions was only that the Fathers might get out of Tritheism This is a very pitiful Accusation It seems Mr. Hill did not understand the Bishop's meaning when he says that the Emanation of the Son and Holy Ghost were expressed by the acts of Understanding and Will he does not intend to deny that this Notion was used in ancient Times but only to condemn the boldness of the Schoolmen who would almost make this way of explaining the Procession of the Persons pass for an Article of Faith namely that the Son proceeds by the Understanding and the Holy Ghost by the Will tho very Eminent Divines have rejected these Definitions as Zanchius lib. 5. C. ultimo and Durandus refutes them in 1. Dist 6. q. 2. As to what Mr. Hill fancies that the Bishop is guilty of Tritheism because he ascribes different Operations to the Two Persons the poor man is visibly mistaken Does not all Divines acknowledge different Operations of the Two Persons Are they thereby infected with Tritheism Or was St. Paul infected with Heresy when he said There are diversities of gifts but the same spirit there are differences of administrations but the same Lord there are diversities of operations but it is the same God who worketh all in all 1 Cor. 12.4 5 6. I see what led Mr. Hill into this Error He did imagine that because it is a Maxim in Divinity that the Actions of the Trinity ad extra are common to the Three Persons there are no Actions particularly belonging to One Person according to