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A17157 A comfortable regiment, and a very wholsome order against the moste perilous pleurisi whereof many doe daily die within this citee of London, and other places: and what the cause is of the same, doen by William Bulleyn, December. 8. Anno salutis 1562. Bullein, William, d. 1576. 1562 (1562) STC 4035; ESTC S118844 27,662 76

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¶ A comfortable Regiment and a very wholsome order against the moste perilous Pleurisi whereof many doe daily die within this Citee of London and other places and what the cause is of the same doen by William Bulleyn December 8. Anno salutis 1562. ¶ Imprinted at London by Ihon Kingston ¶ To the right worshipfull Sir Rob ●rt ●ingf●lde of Lc hryngham knight WHEN BY THE argumentes of moste true petigrees old antiquitees it is to bee well proued that you are not the fruict that is sone ripe and sone rotten or came in yesterdaie and gone tomorowe But moste aunciently haue come from the elder Britaines a people wo●thie of memorie and at that tyme d●elled in your Castle in Wailes Florishyng in knightlie est●te and st●●ll haue proceaded in the same beeyng linked with many houses of great honor fauored of kinges without male fortune or turnyng the globe backward as it is sometyme spightfull alas againste greate Princes them selues These thynges considered it is a good argumente of Gods blessyng to the third and fowerth generacion of them that feare hym and long life doe happen to thē that honor their parētes And that is the cause of your long braunches deepe rootes and hard foundacion not vpō the slipping sandes but vpō the rocke of honor inuincible to be cast doune as lōg as you doe vnfainedly loue God and foresee thende These your vertues are more to be commended then the aire or pla cyng of your mansion is to be praised nere vnto waters moist medowes mistie rottē fennes also the said māsiō standeth verie lowe inuironed with a depe water and your woodes hilles swete fieldes but a little to far of And albeit that many of our worthie aūcestors did rū to the vttermost step of nature yet diuers of thē were trapped and ouerthrowen in their rase by death in their tēder or lustie yeres a● appereth by their Epitaphes fixed vpon their solitarie tombes and graues liyng in your churche of Lethringhā and although as the prouerbe saith that the yong Lambes skin doe come to the market as sone as thold shepes Yet the old shepe when he can liue no lenger for age the Lambes and lustie young shepe doe perishe through rotten aire and pestilent pasture in corrupted soile Euen so vncleane aire as a cause primitiue dooe bryng the cause Antecedente To corrupcion of humours stoppyng the naturall vertues infecting the blood bredyng sondrie Apostumacions sores and sickenesses in the bodie and finally cometh the cause Coniunct and finisheth the malice and extreme vengeaunce againste nature and killeth the bodie except God by miracle medicen by vertue nature by strength doe preuaile This euill considered I am so bold t● dedicate vnto your Maistership this small Regiment against the Pleurisi whiche haue slaine many hundredes shortlie the causes signes and cures that it maie please you to reade theim for in the tyme of occasion thei shall not be hurtfull But comfortable to as many as will consider them well and to this Booke I shall GOD willyng shortlie adde xxx sicknesses more their causes signes cures with diat accordynglie to them Thus wishyng your increase of healthe worship and longe life and to my good Ladie and your children the same From London Your maistershippes euer VVillyam Bulleyn Anno salutis 1562. W. B. To the reader GOod reader through the synnes of this wicked worlde GOD almightie haue placed ouer vs ii mightie sharpe plagues whiche he dooe threate vs with all The one from colde Saturne in the ●unciente house of sickenesse threatnyng to the aged and Melancholike many euils to the bodie as Quartaines Consumption c. And hor rible bloodie Mars crepeth into the house of death armeth hym self with Fire and Darte ▪ threatnyng the Chollorike with short hote and painfull death c. These are twoo euill neighbours to dwel in one yere so nere together God of his mercie gouerne them whiche haue al thin ges in his handes bothe life and death and defende vs from soche vengaunce as we haue deserued And graunte that this little Regiment maie dooe pleasure and comforte vnto the●m whiche dooe reade it and with diligence soberlie obserue it to Goddes glorie their owne helpe againste this daungerous plague GOD of his mercie graunte it and that wee maie amende and remember our ende AMEN Deu. xxviii The Lorde shall smite thee with swellyng ▪ with feuers heate burnyng and with the sworde c. A regiment against the Pleurisie O Death saieth the Wiseman how bitter is the remembraūce of thée to that man that séeketh reste and comfort in his substaunce and worldly riches Unto the manne that haue nothyng to vere hym and that hath bodily fortune and prosperitee in all thinges yea vnto hym that is yet able to receiue his foode O death how acceptable and good is thy iudgement vnto the poore and nedefull and vnto him whose strēgth ●aileth and that is in his laste age and that in al thinges is full of ●are and fearfulnes And to him that is in dispaire and haue no hope nor paciēce Be not afraied of death remember them that haue been before thée and that come after thee This is the iudgemente of the Lorde God ouer all fleshe and why wouldest thou bee against the pleasure of the highest Whether it bée ten one hundred or a thousand ●eres Death asketh not how longe one haue liued And for Adams disobedience no fleshe shall escape that Sentence that thou shalt retourne into the duste or claie whereof thou warte made And although the Philosopher naturallie dooe define death to bee the separacion of the bodie from the soule without metyng againe for euer And that the cause of death is coldnes and drinesse Frigiditas ficcitas and that life dooeth consiste per calidum humidum and what so euer is corrupted or killed is destroied of his contrarie c. These are naturall causes to mortall mē not repugnaunt to reason but to ascende and climbe aboue reason apprehendyng faithe the perfite waie to euerlasting life there we shal plainly se the cause of death is sinne and of our helpe again in Christ. Andthus it is proued by the Apostle sainct Paule Rom. 5. As by one mā sinne entred into the worlde and death by the meanes of sinne euen so Death also went ouer all menne c. And grace life and saluacion came by Iesus Christe whiche died for vs all Now wee that dooe beleue in Iesus Christ doe well knowe the cause of death is nothyng but sinne but yet this synne whiche is a stronge enemie vnto grace is of soche force that it moueth GOD greuouslie to plague vs by sondrie meanes and maketh Death fearfull painfull and horrible specially to them which liue not to die and care for nothing saiyng in thir soules there is no GOD and this is the miserie that Iob saied Man that is borne of a woman liueth but a shorte tyme and is full
And of non that with backbiting or braulyng shall dispute obiecte replie or iudge againste me of malice like skoldes Thus wishing moche health small occasion of Phisicke but Diat Quiet and Merimā and where verie nede is to vse Phisicke and not for euery trif●le And vnitie emōg all people good medicenes to helpe the sicke recente newe cleane ministered in place proporcion tyme quantitie and qualitie c. Prefarryng charitie before lucre no disdain good wordes loue frendship and quietnes no braulyng as emong beggers at a dole for the spoile of sicke or ded mennes goodes but to be sory for the sicknes of the people glad of their health despising no mānes gift or knowlege And thus I doe ende with the Phisicians that ar to hot I meane not the gētle and now to the ointment for the Pleuriti ¶ A goodlie ointmente for the Pleurisy TAke the oiles of chamamil swete Almondes white garden Lilies of eche three dragmes new freshe butter without Salte Capons greace of eche twoo dragmes the muslage or water in the seedes of Fenegrece Flare Mallowes haue stande by the space of twoo or three daies and then sodden and beaten in a morter and with a pece of newe war put all into a little pan vpon a softe fire and then keepe it in a bore to the vse and to an oint the pacient where the pricking grief or paine is ¶ Montanus Ointment TAke the oiles of Chamomell the white Lilie of the garden and red Roses of eche of these oiles one vnce the fat or grece of a Goose of the same yere halfe one vnce with a litle Waxe mingle them together and melte theim and a nointe the pained place the grece of a Goose is put to for the penitracion or quicke enteraunce For it will enter into the skin soner then any other fatte or greace and to a nointe all the whole breast take oile of bitter Almonds and Goose greace of eche one vnce and a halfe But saieth Doctor Ihon Baptiste Montan take hede that no more be resolued at ones then maie be easely cast forth by spettyng for feare of sodaine death by ●hokyng or stranglyng in the throte ¶ An other worthi● ointment called Vnguentum R●sump●iuum for the Pleurisie TAke c●arified barowes or yong hog ges grese three vn●es the grese of Capons Geese Duckes of eche twoo vnces greene Isope halfe one vnse the oiles of Chamomill Isoppe and Dill of eche twoo vnses freashe newe Butter without salte one pounde white virgine Waxe sixe vnses the Musleges of Gum Tragacanth Quinse seede Flaxe seede Mellon seede gum Arabicke of eche halfe one vnse anh make this ointment as the other aforesaid and often an ointe the pacient This is an excellent ointment and of a singuler vertue and doe moche pleasure and cōpted for a iewell emong Phisiciās and the Apothicaries at this time When in this sickenes and also in all other sharpe hotte feuers the paciente thorowe inflamacion heate drines and wāt of slepe can take no reste but still tossed vppe and doune from place to place from bed to bed to seeke ease and can not finde it as though the place would helpe when often tymes no mo●● helpe come thereby then in the streames of the Sea whē choler moueth vomites the goyng from the Shippe to the Cocke boate and from the Corke again to the Shippe will help and ease the sick mariner In whō bitter choller with paine in the stomacke and heate doe abound and still continue for want of slepe and lacke of quiet reste the paciēt is in daunger of a frensie or death because the senses be not perfectly bound by slepe Aristotle saieth Somnus est ligamentum omnium sensuum and furder slepe is rest saieth he giuen to liuyng creatures for their health Somnus est requies data animalibus propter salutem eorum Therefore thei can haue no healthe that wante reste or slepe but all thinges contrary to healthe which is sickenes will followe Now to reconcile slepe like as Diacodion and the Syrruppe of white Poppie Barly water and the Syrup of Uiolettes to bee drunke are verie good inwardly Euen so a frontary made and applied to the forehed and temples is verie good to be made in this maner ¶ A forehedde clothe for slepe or rest TAke redde Roses Uiolettes the Rose of the water Melilote Lettes of eche a like quantitie as half one handfull or lesse the sedes of Lettes white Poppie and white Henbane some will put in some of the cold seedes of eche of these that I haue named halfe i. dragme that is the. xvi parte of one vn●● You ma●e put in a little Dill seede to cōfort the brain braie al these together then put them into a verie soft linen clothe xi ynches longe and three ynches broade and twilte it and applie it to the forehed You maie take the oiles of water Lilies Nightshade Poppie Rose water Uineger and womannes Milke dippe Flaxe therein and binde it to the temples ¶ A plaster for the Pleurisey TAke the rootes of wilde or fielde Mallowes the grese of a hogge a Foxe a Goose and a Ducke of eche one vnse freashe Butter and Terebenthin of eche halfe one vnse the fat that is gottē from wolle sixe dragines the oile of Dille halfe an vnse the marowe of the Deres legges and Calues legges of eche halfe one vnse the pouder of the seedes of Flaxe Fenegrece and Ba●e beries of eche three dragmes and eight Figges beaten all in a morter Then put all together in a pan puttyng thereunto some Waxe to binde it together and stirre it with a sticke vpō the coales and then take the whole or parte thereof and spred it vpon Leather and couer it with silke and brase it with threde like a twilte and applie the plaster to the pained place close ¶ An other emplaster TAke the flowers of Chamamill Pagle called the Cowsloppe the toppes of Dille of eche halfe one handfull Flare seede Fenigrece seede of eche throe dragmes Dille seede halfe a dragme Barly meale halfe one handfull seeth all in sufficiente quantitie of water ●ntill it come to the thickenes of Honie Then put into this same the oiles of Dill and Chamamil of eche one vnse and half then seeth it softlie againe then put in the y●lkes of twoo Egges and a scruple or penie waight of Safron in pouder temper all together and make a plaster with Leather linen or silke as aforesaied and warme applie it to the sicke place after the ointement Furdermore now when this sicknes whiche is knowen by the signes doe encrease vntill the fowerth daie if the pacient be not letten blood in the beginnyng as commonly many Phisicions doe cause blood to bée letten in the Basilica vaine on the opposite or contrary side then lette the paciente blood in the Cephalica vaine or Vena interna on the same side whereas the pain is Some of