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A67894 The primitive practise for preserving truth. Or An historicall narration, shewing what course the primitive church anciently, and the best reformed churches since have taken to suppresse heresie and schisme. And occasionally also by way of opposition discovering the papall and prelaticall courses to destroy and roote out the same truth; and the judgements of God which have ensued upon persecuting princes and prelates. / By Sir Simonds D'Ewes. D'Ewes, Simonds, Sir, 1602-1650. 1645 (1645) Wing D1251; ESTC R200135 53,793 72

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govern'd under their own proper and peculiar Justices that if any Jew dyed whose heire became a Christian he should inherit all the estate of his Ancestors without any further sine or composition with the Prince The Master of the Rolls-house in London and other places in other Cities of the Kingdome were appointed for the entertainment of those Christian converts and were thence called Domus Conversorum All which may clearly be gathered out of those Records of the Exchequer commonly called The great Pipe Rolles and the Communi● Rolles By which allurements some of the Jewes out of malice to their fellowes or having committed some penall offence to escape the punishment practised amongst themselves or els for lucre sake the sin of avarice being connaturall to most of them were baptized and became Christians outwardly without any due instruction in the Christian faith before-hand and being convinced also that the Papists adoring or bowing to and towards Images Altars Reliques and the like trumpery was absolute Idolatry against the second Commandement they proved as commonly the Jewes and Christians at this day do when they turn Turks the wretchedest varlets in the whole Kingdome What were the poor Indians wont to say when to avoid the Spaniards extreame and inhumane cruelties they were drawn to their Masses but that since they became Christians they had learned to swear and drink It was an excellent and just sentence which one of the Grand Seignienrs pronounced against divers hundreds of Christians that falling down-before him made declaration that they had deserted their Sacra and given up their names to Mahomet he inquired of them why they did so and they confessing plainly that they did it to be freed from those many taxes contributions and oppressions which they before groaned under he rejected their enforced conversion for outward ends and commanded their taxes and levies to be continued This Heroick action of the Turkish Monarch was not much short of that policie of one of the ancient Christian Emperours who having his Army mixed of Christians and Pagans and desiring to discover who of the first were little better then those of the latter made like another Jehu a publike Declaration for the restoring of Paganisme upon which divers of the Christian Commanders shewing themselves forward to desert the truth and to follow the stream and time he presently reproved and cashier'd them alledging that all such were unworthy to serve any Prince that had proved unfaithfull to that divine Majesty by which Princes rule SECT. VIII AS it is against the Dictamen of Christian Charity to make matter of Religion a capitall crime or to enforce the conscience without a full and clear conviction from the profession of one Religion to another or to any new burthensome Ceremonies to be superadded in the publick worship of God although the Religion it self remain the same it was before in the generall so it is against the rules of Reason it self This was confessed by Henry 3. of France one of the most impotent Princes that ever swayed that Scepter and most inveterate enemy that ever the Protestants had having been instructed to hate betray and persecute them by Katherine de Medices his bloudy mother even from his very Cradle yet when James Clement a Jesuited Monk had sheathed a knife in his bowels and that hee saw himself neer the minute in which hee was to give an account of all his cruelties to the supreme Judge of Heaven and earth he made an effectuall speech to the chief Commanders of his Army being most of them Romanists To acknowledge and obey the King of Navar then a Protestant as their lawfull Soveraigne and the lineall heire of the French Crown and to know this undoubted truth for the future That Religion which is distilled into the souls of men by God himself cannot he enforced by man The same truth likewise and almost in these very words did the Lord Brederode and the other Protestants of the lower Germany alledge for their just excuse in their united Apologie published in the yeere 1566. and further added That if the Papists did conceive their Religion to be the truth they should in sieed of blood fines imprisonments and exilings follow the seasonable advice of wise Gamaliel and try a while whether the Protestants separation from them were of God or not for otherwise if by force and tyrannie they did compell them to professe and practice those actions in Gods worship which they accounted abominable and did also restrain them from performing those holy duties towards God wherein they were convinced the truth of his service consisted their consciences must needs be shipwracked and undone and so in stead of making them new Converts they should leave them Atheists and Libertines This very objection also in the yeere 1572 did Katherine de Medices of Florence then Queen mother of France though she little practised the truth of the Consequence make in the Treaty of marriage of Francis de Valois her youngest sonne with Queen Elizabeth of England The great rub pretended on both sides though the match was never really intended by either Queen was matter of Religion in which that glorious Virgin Monarch having given her Ambassador expresse instructions not to yeeld so far as that the Duke of Alenzon should be permitted the celebration of his Masse in private What Mr. Walsingham saith the Queen-mother upon his next audience Will your Mistresse have my Son turn Atheist and professe no Religion at all For with your Church he cannot joyn till he be further instructed and you will not suffer him to continue those Sacra by which hee hath hitherto served God what shall hee turn Heathen till you have converted him Though this unfortunate Lady did by this her wise answer discover the true madnesse of all persecutors yet did she not forbeare to bath her cruell hands for many yeers after in the blood of Gods Saints and caused many as St. Paul witnesseth of himself before his conversion to blaspheme by their ejuration of the known truth and their subscriptions to the Popish trumperies of which some that persisted in Papistry turned prodigious sinners and libertines and others with the King of Navar and Prince of Conde as soon as they got loose returned to the known truth The heroick answer of that brave Prince John Frederick Elector and Duke of Saxonie is worthy to be ingraven in leters of gold on pillars of brasse who being taken prisoner by the Emperor Charles the fifth in the yeer 1547. and threatened with present death except he would renounce and yeeld up his Electorate and Dutchie to his false and treacherous Cousin Maurice and become a Romanist yeelded readily to all the former conditions but absolutely refused the latter And when in the yeer following that wicked interim was yeelded unto by all the Princes of Germany some being driven by fear and others drawn on by flattery which was That Popery should be restored in all places till
other Anabaptists though most necessarily cut off by the sword of the Magistrate for their blasphemous opinions and lawless Tenets tending to the utter subversion of all Civill government The Anabaptists in their Dialogues published in the English tongue in Queen Maries dayes though they craftily withdrew many of their Anarchicall Tenets agreeing almost verbatim with the workes since penned by James Arminius and the latter Anabaptists doe extoll that Servetus as a Prophet of the Lord and their numbers are at this day so increased as they constitute or make a considerable party in divers parts of Christendome But those cursed enemies of the truth that thinke by persecuting it to abolish it as they fight against God himselfe in so doing so have they heretofore and shall still in despight of all their devillish policy for the time to come increase and propagate the same This if all other Instances wanted would sufficiently appeare in that famous example of an English Schoolmaster a most zealous Papist in the dayes of King Edward the sixt who afterwards in the beginning of Queen Maries government frequenting the fires of some of the Martyrs was so convinced with hearing what they spake and seeing how chearfully they suffered as he himselfe relinquishing the former ignorance and idolatry he had so long embraced at last witnessed the truth with his own bloud Not he onely but many thousands also besides were doubtless inabled by the cleare shining of those fires to discerne the foulnesse of those mysteries of darkness under which they had been so long held captive And after her short Raigne infamoused by so much bloud-shed was expired it facilitated the way for her royall sister Elizabeth to restore the truth at an easie rate When the Executioner came behind John Hus to kindle the pile that encompassed him Come hither my friend said he and kindle it here before for had I feared what thou bringest I had not appeared at this Stake to day His death brought so incredible progresse to the true Church in Bohemia as did also that of Jerome of Prague his Contemporanie that their bloudy persecutors had just cause within a few yeares after their decease to acknowledge their own errour in having hastened their ends As fruitfull a seed-time to the Church in France proved the death of Annas Burgus a Senator of Paris in the yeare 1559. under Francis the second A man he was so vertuous and innocent in his life as some of the very enemies of the Truth laboured his delivery when he was in prison and so resolute and chearfull in his death as it incouraged thousands in that Kingdome in the constant profession of the Reformed Religion What better successe had all the bloudy executions of Ferdinand de Toledo that merciless Duke of Alva and of his new erected Bishops in the lower Germany but that the Gospel at the last got the victory over hell and all the powers of darkness Neither indeed could those cruell Inquisitors have expected other issue had they but truly considered what Religion had been and that Princes and States may command the bodies but not the soules and consciences of men Which having been once perswaded by Instruction and Information to embrace and beleeve any opinions though hereticall and therefore much more the Truth it selfe can never be driven from them but by the same meanes of a further and more cleare Instruction The godly have ever lookt upon chaines prisons racks and fires as the tryall and reward of their faith more fearing to doe evill then to suffer evill well knowing that they shall neither suffer more nor their cruell enemies be able to inflict more then God shall turne to his own endlesse glory and their everlasting good Did the Heathen Poet desire to be sent back to the Mines a life more tedious then that of the Gallyes rather then he would commend a few bad Verses contrary to his judgement Could Epicurus that impure Philosopher say of a wise man that if he were scorched in Phalaris Bull he would not be moved with it but onely cry out Dulce est ad me non attinet Or the young Stoick in Gellius to maintaine the Apathie of his Sect neither groane nor frowne in the midst of a burning feaver And shall we thinke that Gods Saints who have their reason heightened and irradiated by grace and their soules immoveably founded upon a lively and living faith will feare to lose their estates liberties and lives for the Truths sake No doubtless but as the Gold is tryed by the Furnace and cleared from the drosse so in time of persecution they shall be discerned from all hypocrites Atheists Libertines and Time-servers whatsoever SECT. X. BUt oh that Princes and Great ones would shake off those fleshflyes and Sycophants who tell them the contrary and know the Truth to be that nothing can more infamouze their raignes and memories to Posterity nothing bring more inevitable ruine to their Persons nothing finally prove so deadly a Consumption amongst their posterity as to inforce the Consciences of their Subjects by fines imprisonments subscriptions recantations depauperations and death Charles the fift having obtained the Imperiall Chaire by the money and meanes of Henry the eighth of England was the most potent Emperour that ever Germany had as long as he maintained the peace of Religion but having yeelded to the Popes instigations and prospered a while in his intended extirpation of the Truth he found at last by experience what his brave and valiant Generall Castaldus had foretold him That these violent proceedings would in the end prove fatall to himselfe For having first fled away at mid-night in a cold and rainy season from Onspruch for feare of the Protestant Army he was afterwards in stead of setling his sonne Philip in his own Chaire which he had fully intended faine to surrender up the Empire to Ferdinand his Brother who for divers moneths before had entred into a secret league with the Protestant Princes of Germany and so having lived a few yeares after in a despised and disconsolate solitude heat last ended his life very ingloriously His sonne Philip the second the most inveterate enemy of the Gospel that ever lived did not onely set up Shambles and Butcheries for Gods Saints in most of his own large Dominions by his Inquisitors but continually ayded the Rebells in France England and Ireland against their lawfull Soveraignes and plotted to invade all other Protestant Dominions in Christendome that so at last by one generall carnage of them all he and his holy Father the Pope might have shared the Christian world by a double Monarchy of the Church and Empire between them But did this bloudy Prince prosper in these his ambitious and cruell designes Certainly nothing lesse for what got he by his invading France by land England and Ireland by Sea and by his large Pensions conferred on the traytors and secret enemies of either State but that in the issue having wasted about