Selected quad for the lemma: death_n
Text snippets containing the quad
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Corrected Date of Publication (TCP Date of Publication) |
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A10222
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A new dialoge called the endightment agaynste mother Messe; Endightment agaynste mother Messe
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Punt, William.
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1548
(1548)
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STC 20499; ESTC S104466
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11,996
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46
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but we wold desier your lordship that you wold be so good lorde as to leat hyr contynu tyll the parlemente be paste and then wyll we se thie youre coÌmaundemente fullfylled Iug well I am contente that she shall abyde wythe you till the perlement bedone then vendicta dei and fynall dessperation shall haue the ouer seing of hyr to se hir convied to hir father the pope againe and for thy part vendicta dei se thou that she trauelith with moch paine and persecucion let not my wrath neuer depart from hir but hang thou still ouer hir heade for euer let hir neuer haue no prosperyte but all ways in sorowe care and se that she crepith not iÌto no mans house in eany wise as I knowe she will if thou take not good heade therefore wayte narowlye vppon hyr and specially a bowghte Powlles a monge hyr fryndes there and Ludgate and sayncte pulckers and se that she carieth with hyr hir two brother supersticyon and Idolatry and for thy parte fynall desperacyon so that she be broughte to hyr Iorneys end wyth owght Soker or comfort and that she neuer returne agayne wiles the world indureth but alwayes to abide In vn comfortable paine as a thing desperate of all comfort neuer to obtayne mercy final My lorde vendicta dei and I shal se this youre commaundement fulfylled vnto the vttermoste Iuge I pray yow hartely do so take hir with you NOw gentle audience where as I haue wyth iuste cause condempned this mounster by gods word perceyuing no lesse then that she is the abhoÌminacion of desolacion and the greate babilon the mother of whoordome and hath set her selfe in the sete where god should syt as saint Iohn saith in his reuelacyon the xvii Chaptre the waters saith the Angell vnto saynt Iohn which thou saweste where the whore sytteth are people and folke nacions though and in that seat shoulde the lyuynge god sit whych ys in mens conscience and I perseiue that she hath taken the honor vnto hir selfe whyche sholde be due onelye vnto the lorde I can do no leasse of conscience but Iuge hir a thefe whyche robithe god of hys honor not onely this coulde satisfye hyr wycked desier but she hath caussed the people wythe hyr doctryne to beleaue that she was the lyuynge god and a mediator betwixte the rather of heauen and them to pacifye his wrathe where as sayncte paule saithe in the ix to the hebrues that yt is chryste that pacifieth hys fathers wrathe and not that he ys entred in to holy places that are made wythe handes which ar but similituds of tru things but he is entred into very heaueÌ for to apere now iÌ the sight of god for vs not so offere hym selfe often as thys woman dothe making the people to beleue that she offerith him vp euery day a sacrifis for the quick and the dead to take awaie sinne wher as sainct paule saith in the vii To the hebrues that he ded that once for al wheÌ he offerid vp him selfe and in the .ix. Chaptre folowinge saith saincte Paule wyth ought shediÌg of blode ther is no remissioÌ of sinn by the whiche by hir doctrine she crucifyeth chryst euery day a new and not onely in hir doctrin but also she êsecuteth him a fresh in hys faithful members if they wold not beleaue hir false doctrin tak hir to be their god by the whiche she is a traytor murderer that thing that is left vnto vs for a memorial of the death of christe and a worthy sacramente of the bodye and blode of Iesu Christ she sayth it is god hiÌ self the bread and wyne I meane two false goodes causynge the people to do homage worship vnto them wher as christ bad them eate it and drink yt and not to worship yt to make ther of a god I coulde bryng In dyuers pointes of Scripture to proue theÌ false gods and playne Idolatrye to worship them but I differre yt vnto the neaxt tyme desyringe all christen men to beware of thys wycked sprite for she is the rosse coloread whore that sainct Iohn spake of In hys reuylacioÌs the xvii chap which is ful of blaspheme that the kings iÌ habiters of the earth haue dronke of the wine of hir fornicacioÌ but feare not saythe sayncte Iohn in his ii Chapter for ye shall haue tribulacion and thys wycked sprit the deuyll shall caste you in to presone but be faithfull saith chryste vnto the deathe and I wyll gyue you a crowne of euerlastinge lyfe whiche lyfe shall endure for euer be feruent therfore my Bretheren and repent saythe saint Iohan in the third of his reuelacion be holde sayth Christ I stond at the dore and knocked if anye man heare my voyce and open the doore I wyll come in vnto hym and wyll suppe wyth hym and he wyth me and seinge he hathe lyke a mercyfull father promised vs this mercifull promyse let vs therfore repente and be feruente to open the dore oure hartes I meane which is locked vp in vnbeleue that he may enter in and there is no dout then but that he wyll suppe wyth vs and we with him vnto the which supper I beseche the lord bringe vs all vnto Amen Finis YOw subictes of baal say what ye wil kick spurn wise as moch as you mai make as manye Goddes as you can it shall not skyll yt aâ lenth with owt dowght you shal what your playe A trewe prouerbe spoken may it be Bâ the false suttle antechrist mothâr messe The nyer the Churche the furder from God quod W. P. A fawt escaped in the firste leafe the fyrste page euerye tree Mathewe the .vi. Reade Mathewe vii ImPrYnted AT LONDON BY VVYLLYam Hyll And Wyllaym Seres Dwelling in Paules Church yeard At the signe of the grene Hyll ⪠ANNO. M. D. XLVIII The .xvii. day of decembre Cum Gratia et Priuilegio ad Imprimendum solum