Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	world_n	write_v	young_a	72	3	5.7510	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02613	The ensamples of vertue and vice, gathered oute of holye scripture. By Nicolas Hanape patriarch of Ierusalem. Very necessarye for all christen men and women to loke vpon. And Englyshed by Thomas Paynell; Exempla Sacrae Scriptae ex utroque Testamento collecta. English	Hannapes, Nicolas de, patriarch of Jerusalem, 1225-1291?; Paynell, Thomas.; Peraldus, Guilelmus, 13th cent.	1561 (1561)	STC 12742; ESTC S103820	271,342	814

sonne Ioseph was deade Gen. 37. he sayde I wil go downe into hel vnto my sonne mourninge So then he beleued that he was there in spryte Iosephes brethren hauynge in wil and mynde to saye that one of theyr brethren was deade said We are xii brethren Gen. 42. the sonnes of one man the yongest is with oure father and one no man wotteth wher he is Our lord appearing vnto Moses in a bush Exo. 3. sayd I am the God of Abrahā Isaac and Iacob c. by thys our sauiour proueth the resurrectyon of the dead Mat. 22. He is not a God of the dead saith he but of the liuyng It is sayd of Chore and hys companye that they wente down alyue into hell Nume 16. and the earth closed vpon them and they pearyshed from amonge the congregation By thys it appeareth that the euil as touchyng theyr soules do lyue in hel If Saule had surelye beleued that Samuel had bene extincte and deade as touchyng hys soule 1. regu 28. he woulde not haue desyred hym to haue bene reuyued and called againe When that Dauids seruauntes maruailed why he wepte not for hys yonge sonne that was dead he said I shal go to him rather thē he shal come again to me When that Dauids seruaunts meruailed why he wept not for his yong sonne that was dead 2. regu 12. he said I shall go to him rather then he shall come againe to me When Absolon was hanged and thrust thorowe with iii. speares 2. regu 18 Dauid be wailed lamented him mournfully And s. Augustine in his boke de doc chri sayth That Dauid bewaild not the lack and deathe of hys sonne But because he knew to what pains that adoulterous and Paracide soule shoulde be drawen vnto But for his other sonne that died an Innocente and for whose sicknesse hee was sore afflicted 2. regu 12. he reioysed 3. regu 17. Helias praid for the reuiuification of hys hostes chylde saying O Lord my God let thys childes soule come into hym againe Oftentimes we read in the bookes of the kynges 3. regu 14. he was layde a sleape wyth hys fathers The whiche thing by no meanes maye be vnderstanded or spoken of brute beastes 4. regu 13. and therefore ther by it is proued that they liue after theyr death and that here after they shal arise again as it appeareth in those that slepe It is manifest and open by Thobias wordes which he spake rebuking the folishnesse of his kinsfolkes that the soule liueth after that it is seperated from the body Tobi. 2. We are saythe Toby the children of holy men and loke for the life which God shal geue vnto them that neuer tourne their be lefe from him And afterwardes in his oration and prayer he saithe Tobi. 3. O Lord deale not wyth me accordynge to thy wil and commaund my sprite to be receiued in peace Our Lord gaue Iob double of al the euer was his Tobi. 42. And at length he gaue him vii sonnes and iii. doughters The preacher after the mynd of s. Eccle. 11. Gregory in the laste of his Morales spake expresly and plainly sayinge Let the dust be tourned agayne vnto earthe from whence it came and the spryte shall retourne vnto God whiche gaue it By those woordes that the dampned do saye in hell they declare and shew Sapi. 5. that the good as wel as the euil do liue in a nother world Thus it is wrytten euen literallye of Nabuchodonozor king of Babylon Now that thou art laid down to slepe that is in death Esai 14. there come no mo vp to hewe vs downe Hel also beneathe trembleth to meete thee at thy comming And after there foloweth Thy pryde is brought downe into the depe of hel And many mo thinges ar wrytten there by the whyche it is euidente that he pearished not vtterly but that his soule went downe into hel When that they counseld Eleazarus to faine and dyssemble hym self to haue eaten of the flesh of the sacrifice 2. Mach. 6. he said Though I were now delyuered from the tormentes of menne yet shuld not I escape the hand of almighty God nether aliue nor dead One of those seuen brethren saide 2. Mach. 7. Those thynges I possesse and haue from heauen but now for the lawe of God I despyse them for my truste is that I shall receyue them Of hym agayne Lykewise it is cleare and manyfest by the mothers wordes and other that they as touchyng the soule beleued not that they should pearish Razias takyng hys owne bowels threw them vpon the people 2. Mach. 14 callyng vpon our Lord and ruler of the earth and spirit to reward and restore him this again and so he dyed Our sauiour warninge his Dysciples the whych he sent abrode Mat. 10. sayde vnto them Feare ye not them which kyl the body but are not able to kyll the soule But rather fear him which is hable to destroy both soule and body into hel That thing which our Lord dothe shew of the rych man and Lazarus semeth to be no parable or symilitude Luke 16. but a manifest hystorye And so it appeareth that the soules bothe of the good and euyll be immortall and receyue after the separatyon from the bodye euen as they deserued beynge in the body Our Lorde by the ensample of the vniust steward that made hym frendes wyth hys masters goodes Luc. 16. dothe conclude sayinge make you frendes of the vnrighteous Mammon that when ye shall haue neade they may receiue you into euerlastinge habitatiōs The which saying was of none effect if the soule after the seperation from the body or after the death of the body had no receptacle or place to be receiued vnto Blessed saint Steuen had a deuout and a right opinion and faithe of the soule Act. 7. the whyche when they stoned him saide Lorde Iesu receyue my spryte It appeareth manifestlye by the wordes of that excellent doctor Paul tha● the soule doth liue after it be seperated from the bodye 2. Cor. 5. We knowe saith he that if our earthy mancyon of thys dwellynge wer destroyed we haue a building of God an habitation not made wyth handes but eternal in heauen Philip. 1. And he saith I desyre to be losed to be with Christ. And the selfe same man saythe O wretched man that I am who shall deliuer me from this bodye subdued vnto death roma 7. Truely he wold not say such thinges but that he was sure of a nother life ¶ Of the faith that man shuld haue vnto God Cap. xxxiiii ABraham beleued our lorde Gen. 15. and that counted he to him for righteousnesse and note that he beleued God whiche promised hym a thynge most difficult and hard After that the children wer past ouer the red sea Exo. 14. and Pharaos host ouerthrowne and drowned the people feared oure Lorde and beleued

trouble suche lucke and prosperite was in his hande Ptolomy the king of Aegipt would haue obtained Alexāders kingdome bee fraude and gyle 1. Mach. 11. but his enmite and malice was openly knowne Simon knewe that Triphon dissembled in his wordes 1. Mach. 13. when he demaunded Ionathas two sonnes and a hundred talentes of syluer yet cōmaunded he the money and the chyldren to be sente vnto hym leeste hee shoulde be the greater enemy against the people of Israell and saye because hee sente hym not the money and the chyldren therefore is Ionathas dead ¶ Of peace and concorde Cap. xlviii Gen. 1. IN the begynning god made all other beastes double that is male and female But he created man sole and of him are all other procreated and made and that to cōmende the vnite of peace and concord in man Riches and abundaunce of temporall thinges Gen. 13.26 are oftentimes the matter and occasion of strife and debate as it appereth in Abrahams and Lots herdsmen and Isaac and the shepherdes of Gerare Menne doo gladly make peace and frendshyppe with suche as be of great mighte and powre Gen. 16. And therefore Abimelech came to Isaac because he sawe him prosper Sumtimes a man must geue place and avoide the fury or hastines of his better Gen. 17.18 As Iacob did departing from his brother Esau vntill his fearsnes and wrath was swaged The Gabaonites hearinge what Iosua hadde done at Ierico and Hai Iosu. 9. came vnto hym and made a good peace and agrement with them Whan Phinees and the other legates that wer sent vnto the children of Iosu. 22. Ruben had heard theyr excuse they were appeased and gladly receaued theyr answere Althoughe Absolon hadde doone to 2. regu 18. wickedly againste his father yet Dauid more desyred peace then the death of his sonne for he sayd Is the yong man Absolon safe Notwithstanding that Dauid was holy 2. regu 7. and suche a one as pleased god yet our lord would not that he should buylde hym a house but that Salomon his peasible sonne should enioye and be honored and haue that priuiledge Our lord is much to be lawded and praysed when he geueth his people a peasable and a quiete estate 3. regu 5 as was in Salomons time the whiche sayd The lorde my god hathe geuen mee rest on euerye syde so that there is neyther aduersarye nor anye euyll plage Then there foloweth blessed be oure lorde Good and blessed menne haue loue and amite one to a nother 3. regu 14. But the euyll fyghte agaynst the good and other that are euyll As there was war contynually betweene Roboam and Ieroboam It was declared and shewde vnto Helias that oure lorde was not in the mighti strong winde 3. regu 19. nor in the earth quake nor in the fyre But in a small styll voyce that is in tranquilite and peace And the people blessed and thanked all those 2. Esd. 11. that wer wyllinge to dwell at Ierusalem Ionathas sente ambasidoures vnto Bachides for to make peace wyth him 1. Mach. 9. and yet the selfe Bachides was capytane of the hooste in the whyche Iudas Machabeus Ionathas brother was slayne King Demetrius sent letters vnto Ionathas with louynge wordes and praised him greatly for he sayde we wyll firste make peace with him 1. Mach. 10. before he bynde him selfe with Alexander against vs elles he shall remember the euyll that we haue doone agaynst him his brother and his people The cause of the peace that was in Onias time 2. Mach. 3. was his wisdome and goodnes and the goodnes of his subiectes After that Iudas Machabeus had ouerthrowen Lisias 2. Mach. 11. he wyllinglye and gladlye made peace with hym For he perceyued that the Hebrues beinge defended by the healpe of almightie God could not be ouercome Wherfore he sente them worde and promised that he would consent to all thinges whiche were iuste and resonable and to make the kinge their frende Oure Lorde woulde vs to haue so muche peace and concorde with oure neighbours Mat. 18. that he said vnto Peter that we should not forgeue our brother yf he sinne against vs tyll seuen tymes but seuentye tymes seuen tymes The Angelles in oure Lordes natiuitie brought tidinges of peace and commaunded them to haue peace amonge them selues Luke 2. Luke 10. Iohn 14. that they should shew it forthe Luke 24. Forther more he leaft them peace and after his resurrection he offered them peace He that desireth to kepe peace and to haue the quietnes of minde muste abstayne from discursions and troubles of the minde Iohn 11. and at sometymes cease from that that is honest and laufull For when Martha hearde that Iesus was come she wente and met him Mary sat styll at home nor moued not thence vntyll she was called of oure Lorde by her sister althoughe that Mary parauenture was not ignoraunt of oure Lordes commynge when that Martha knewe it before Howe greate that the goodnes of peace is it may be pondred by Paule that discrete iudge the whiche moste diligentlye in all hys Epistles dothe wyshe it to all those that he writeth vnto excepte in hys Epystle to the Hebrewes in the whyche for certayne causes he nether setteth to his name nor premytteth anye salutation Note yet that when he sayeth peace be vnto you he premytteth grace Sayinge Grace bee with you and peace Roma 1. Wher by it is manifestely vnderstanded that true peace cannot be hadde wythoute the grace of god Esa. 48. And therefore Esaye saythe As for the vngodlye they haue no peace ¶ Of vnite and common consent Capi. xlix De. Ci li. 12. Capi. 22. GOD made mākynde of one mā to cōmende declare vnto men how pleasant a thing the vnite of many is vnto hym Wherevppon Saint Augustine doth say Man was made one but not lefte alone There was neuer thinge that humayne nature spake of so commodius for mankynde so full of discorde through vice so geuen to feloshippe so naturall agaynst the vice of discorde other to be taken hede of if it be not or to be holpen and healed if it apeare as the remembraunce of oure fyrste parent whome god would creat alone that of him many other shuld spring that by thys admonition a concordiall vnitye myght be obserued and kepte in many The people of Israell was of one consent and minde in the desarte Exo. 19. and willing to receiue the law For after they had hard of Moses the wordes of the law they answered all wyth one voyce all that our Lord hath said we wil do The people to make and performe the worke of the tabernacle of oure Lord Exo. 35. and the holy uestmentes of the ministers did bringe in offer with most readiest deuout minds all that was necessary to performe the same All the children of Israell wer gathered and knit

selfe theame that Iohn the baptyste beganne wyth all Do pennaunce For the kyngedome of heauen is at hande The blessed virgin Mary whyche was so reuerentlye saluted of the Angel and calde the mother of the hyest Luc. 2. waxed not proude there with nor she cald not her self the mother of God but the hande maide of God Nor she sent not for Elizabeth her kinswomā but mekely went vnto her And when the Elisabeth replenyshed wyth the holy ghost knew what was done thē Mary commended the dyuine mercy and power sayinge My soule magnyf●eth the Lord Luc. 1. for he hath loked on the humility of hys hande mayden The Cēturion answered mekely faythfully sayinge vnto oure Lorde being minded to go and heale his seruaunte mat 8. Lorde I am not worthy that thou shouldest come vnder my roofe When Peter sawe that he at oure lordes cōmaundement had inclosed a greate multytude of fyshes Luc. 5. hee fell downe at his knees sayinge lorde go from me for I am a synfull man Oure Sauioure did forbyd them to publishe his miracles Mat. 8. to learne vs to flie a voide the vice of pride vanity and to grue vs an ensample of humilitye As it appeareth in the leaper which was cleansed And in the two blind mē that wer restored vnto their sight And again in the deft and dum which were healed And in his transfiguration he said Math. 17. shew the vision to no man When our Lord had said to the womā of Canane It is not mete to take the childrēs bread mat 15. to cast it to dogs She answered Truth Lorde for the dogges eat of the crummes whyche fal from their masters table The disciples askinge Christe who is the greatest in heauen Mat. 18. he answered whosoeuer humbleth him self as this childe the same is the greatest in the kingdome of heauen Our Lord induced an ensample or a parable of humble and meke ciuility Luc. 14. saying When thou art bydden to a wedding syt not downe in the hiest roume Then sample which our Lord bringeth in of the proude● Pharisey Luc. 18. the hūble Publican is very good to auoid pride and to follow and ensue humility The humility of Ihon the Baptist doth diuersly apear Iohn 2. For he did iudge but meanely of him self when that the people perchaunce estemed him to be Christe I am not Christe Also hee spake lowly Iohn 1. I am a voyce crying in the desarte He denied hym selfe to be Christ or a prophet And he was but meanely araide with Camels heere● And he chose but a simple a meane habitation Iohn 1. He was in the desart We read that Mary Magdalen did sit most humbly and very oftentimes at Iesus fete Luc. 7.10 and harde the worde of God Peter answered our Lorde mooste humbly Iohn 21. askinge him whether he loued hym more then the other dyscyples and said ye Lord thou knowest that I loue thee We may and ought to take the most notable examples of humility of our sauiour Iohn 7. For he would be conceyued in a despised country that is in Galile Of the which it is wryttē Search and looke for oute of Galile aryseth no prophet And Nathanaell wondering said Can there come anye good thing out of Nazareth Iohn 1. Item he was borne of an humble and a meke mother the which said Luc. 1. Luc. 2. he beheld the humility of hys hand mayden And in a small cotage and a low place for she laide him in a maunger And for the space of xxx yere he was in the world in a manner as vnknowne so that there is nothing red of hys doynges but that he when he was xii yere of age Luc. 2. remained at Ierusalem was found in the temple hearynge questionyng determinyng The which thing maketh against those presumptuous persons Luc. ii that take vpon them to hastely the office of a teacher And then he went downe with Mary and Ioseph and was obediente and subiect vnto them Then beyng about a xxx yere of age he came to Ihon Baptist to be baptised of him But he sēt not for him The which thynge maketh sore against those mat 3. that disdayne to go to theyr inferiors Likewyse he chose him lowly and pore disciples wtal humility was conuersāt among them and taughte them to be meeke humble mat 11. saying learn of me for I am mecke lowly And he cald him self more often the son of man than the son of god although they wer bothe two after the two natures which were in him Yet moste commenly he woulde name hym self after thinferiour and lowest nature He was conuersant with men Ihon. 2. and wold be present at pore mariages where they lacked wyne He went to no costly and riche mariges in the whyche there is mooste commonlye enorme and great excesse And when he knew that they would come and take him vp to make him a king Iohn 6. he fled vp into a mountain Mat. 17. and he paid as a seruaunt or as an aliene the tribute monye Luc. 9. Nor he hadde not wheron to lay his head And going about to castels and villages he went continually a fote so that he beynge weary of his iourny Iohn 4. set on the well and desyred the woman of Canane to geue him drinke And when he came to Ierusalem he had no horse to ride vpon but an asse And departing frō this world vnto his father mat 21. he lefte a speciall example of humilitye when he washed his disciples fete and wyped them with the towel Ihon. 13. wherwyth he was girded But in hys passyon he most chefely humbled hym selfe euen to death Philip. 2. and not to all kyndes of death but to the death of the Crosse the which kinde of death was mooste shamefulst as it appeareth in all the Gospelles Of this it maye be noted that proud men and such as loue the world are wont to be occupied about vii thinges and to desire the same or specially to glory in thinges obtained the whiche thinges Christe hanginge on the crosse lacked and hadde the contrarye They maye be called these earthly aboundaunce Worldly wisdome Carnal plesure The fame and praise of the people A rought of seruauntes The fall of theyr ennemyes A nomber of frendes But our Lord Christ Iesus vppon the Crosse was most poorest Ihon. 19. for he was spoyled of his garmentes He was taken for a fole and vnwise For the preachinge of the crosse is to them that pearish folishnesse 1. Cor. 1. Item he was di●famed and called a deceauer of the people For the hye Pryestes sayd by hym we remember that this deceiuer said c. And beyng vpon the crosse he was wel nie ouercummed inclinynge of hys heade gaue vp the ghost And ther he had no frendes I haue troden the presse