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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A59195	Nine books of physick and chirurgery written by that great and learned physitian, Dr Sennertus. The first five being his Institutions of the whole body of physick: the other four of fevers and agues: with their differences, signs, and cures.	Sennert, Daniel, 1572-1637.	1658 (1658)	Wing S2537; Wing S2538; ESTC R221010	477,810	625

to which is added a Treatise of the Complexions 12o. Tree of Christian faith 4o. A true relation of the Authors life and death fol. Considerations of Infants Baptisme by Mr. Horne 4o. Antipoedobaptisme or a Treatise against Infants Baptisme by John Tombes 4o. Exposition of the eleven first Chapters of Job by Mr. Joseph Carill 4o. Some baptismall abuses discovered 4o. A doubt resolved or satisfaction for the Seekers wherein the case touching an Administrator of Gospell Ordinances in these times is handled by Mr. Wil. Allen 4o. Doctrine of Justification asserted and vindicated in answer to Mr. Wil. Eyre of Sarum and Mr. Rich. Baxter of Kederminster by Mr. John Eedes Minister of the Gospell 4o. Monarchy or no Monarchy in England by Mr. Wil. Lilly 4o. Divine Opticks or a Treatise of the eye by Mr. Rebert Dingly M. A and Minister of Brixton in the Isle of Wight 8o. Astrea or true loves Mirror by Leonard Willan Gent 8o. The exceeding riches of Grace advanced in Mrs. Sarah Wight by H. Jessey 8o. Gospel-liberty by Mr. Cradock 4o. The Prophesie of Daniell explained by Ephr. Huit Pastor to the Church at Windsor in New-England 4o. The Anatomy of Conscience by Mr. Ephraim Huit 4o. Supplication of Saints by Thomas Sorocould 12o. Saints daily exercise by John Preston D D. 4o. The Christians daily walk in holy security and peace by H. Scudder 12o. The pouring out of the seven Vials by Mr. John Cotton of Boston in New-england 4o. The power of the Keys by Mr. Cotton 4o. Silex Scintillans the second Edition enlarged with a second part added thereunto by Henry Vaughan Satyrist 8o. A Tteatise of faith by Fzekiel Culverwell 12o. The Doctrine of faith by John Rogers 12o. Graces and Prayers for Children 8o. Fire of the Sanctuary by Mr. Bruges 12o. Martyrs Flowers by Clement Cotton 12o. Balm from Gilead by Mr. Robrough 8o. Signes of a godly man by Mr. Byfeild 12o. The right use of Promises by Jer. Lewis 12o. A definition of faith by Timothy Bat 12o. Three questions of free justification Christian liberty and the use of the Law by Samuel Torshell of Banbury 12o. The Saints humiliation by Sam Torshell 4o. Tree of life or the blood of the Grape by Tobias Whitaker Dr. of Physick 8o. Job Paraphrased by George Abbot 4o. The Works of Dr. Stoughton 4o. Questions and answers on the Common Catechism by John Ball Minister of Langton 8o. Right receiving of Christ by Daniel Dyke being a Treatise of the Lords Supper 12o. A Treatise of the morality of the Sabbath by George Abbot 4o. Reformation sure steadfast by Sam. Farecloth 4o. Marrow of Sacred Divinity by Dr. Ames Saints Nosegay by Sam. Clark An Exposition of the Canticles by Thomas Brightman 4o. A Treatise called the two Covenants from Sinai and Sion drawn up Catechistically by Sam. Slater 8o. Godly mans choice by Mr. Scudder 12o. The Anchor of hope for Gods tossed ones by John Wells 12o. The Spirit convincing of sin by Peter Sterry 4o. Christ alone exalted in the perfection and encouragements of his Saints notwithstanding sins and tryals by Dr. Crispe 8o. A small Catechisme called Milk for Babes by John Cotton of New-England 8o. Golden Sands with a few short hints about the riches of grace by John Bachilcr 12o. Spaniards cruelty and treachery in peace war 4o. Quakers quaking principles by Ellis Bradshaw 4o. Quakers Idol by Josuah Millar 4o. Magia Mdamica or the antiquity of Magick and the descent thereof from Adam Lumen de lumine or new magicall light discovered and communicated to the world Anthroposophia Theomagica or a discourse of the nature of man and his estate after death All three by Engenius Philalethes 8o. Expositions with observations on several Scriptures by Isaac Pennington Junior Esq 4o. Postilion or Prophetical Prognosticks of the wars of Christendome written in high Dutch by Paulus Felgenhowre translated in the year 1655 4o. Garden inclosed Christs Church Christs Garden by Paul Hobson 8o. The Protestants practise or the Compleat Christian containing the summ of Christian Divinity by a Reverend Father of the Church of England 12o. The whole grounds of Physick and Chyrurgery by that great and famous Physitian Dan. Synertus Dr. and Professor of Physick made English for the benefit of the unlearned by I. O. late of Trinity Colledge in Cambridge 8o. Severall Sermons and Discourses of Mr. Wil. Dell Mr. of Gonvill and Cajus Colledge in Cambr 4o. The Orthodox Evangelist by Mr. John Norton of Boston in New-England 4o. The Chymists Key to shut or to open or the true Doctrine of Corruption and Generation by that juditious and industrious Artist Henry Nollins published by ' Eugenius Philalethes Short Arithmetick or the old and tedious way of numbring reduced to a new and brief method by Edward Howes Rector of Gouldenham in Essex 12o. DOCTOR D. SENNERTVS OF AGUES AND FEVERS Their Differences Signes and Cures Divided into four Books Made English by N. D. B. M. late of Trinity Colledge in Cambridge LONDON Printed by J. M. for Lodowick Lloyd at the Castle in Cornhil 1658. To the Reader HEALTH and SAFETY WOnder not Reader that you see these Rarities in the English Tongue written by the learned Professor of Physick D. Sennertus neither be angry that the Mysteries of this Noble Art are laid open for the unlearned to peruse for such I design them The antient Greeks as Hippocrates Galen c. and the Arabians as Avicen Averoes Mesue Serapio c. wrote all in their own genuine language as Celsus Serenus and other Latines also in their vernacular and mother Tongue The Author teacheth the knowledge of those diseases that reigne amongst us and the cure of all sorts of Fevers continued and intermittent which are called Agues he shews the way to cure the Small Pox nay the Pestilence or Plague it self when it is never so contagious Kind Reader I wish thee no greater happiness in time of sickness then this Book to advise thee where an able Physitian is wanting I hope it will find acceptance by thee and be both welcom and profitable to thee For my part as I expect no thanks nor desire no commendation so I fear no ignominy or calumniation May it prove as beneficial to all that read it in this Tongue as he desires it may that writes it for seriously he assures the world that all true Christians Lives are as dear to him as his own and their health desired most candidly by him that esteemeth and valueth nothing so much as the publique good of his Brethren Not long since this Authors five Books of Institutions of Physick and Chyrurgerie were published in the English Tongue which incomparable Piece I recommend to thy serious perusal as the best foundation for Practise that any man hitherto hath laid Without any further troubling of thee with these Epistolary lines I refer thee to the Book it self and so Farewel The Table BOOK I. Of Fevers in general and of an Ephemera and

of Aphorisms and fourteenth chap. accompts these ages before mentioned ages of growth From thence to the five and thirtieth is our manly of flourishing age from thence to the forty eighth year is our prime or most principal age then begins old age which hath its degrees also for each age hath its Temperament Infants and Boys are hot and moist youthful age is most Temperate and obtains the most convenient temper for humane actions the flourishing manly age or prime Viril age is hot and dry lastly old age by reason of the wasting of the Radical moisture and defect of the promigenial Innate heat is cold and dry and by how much the older by so much the colder and dryer CHAP. V. Of Innate Heat THat those things may the better be understood which we spake concerning Temperaments Innate heat we will say something of primigenial heat for these things are the chief Instruments of the Vegetative soul By the innate heat we do not understand that heat which belongeth to the mixt body as mixed but that heat which is proper to living Creatures the which with the radical moisture is the next and immediate subject and domicil of the Soul diffused through all the parts of the body Nor by heat and moisture do we understand the bare quality but the quality with the Subject to wit a body hot and moist the matter namely or Subject wherein heat is and the quality from whose predominancy the Subject hath its name to wit the most pure subtile and hottest portion of the similar parts and especially of the Spermatick parts This heat is otherwise called both by Physicians and Philosophers by the name of the within seated spirit or the native spirit and it is more conveniently called the within seated spirit then the innate heat For although in all the substance be hot The Innate heat yet heat is not sensibly perceived in all bodies but onely in living Creatures and the more perfect of them which by touching are perceived to be hot This Innate heat consists of three things Whereof the Innate heat consists which make up its ●ssence Radical moisture the within seated spirit and heat hence ●ernelius defines it to be the Primigenial humidity spread ●rough all the body by the innate heat and spirit And these ●ree Heat Spirit and Moisture are linked together by the nearest conjunction in the world for since that heat ought to be as it were Governour and Ruler of our lives it is onely of an aëricus or spi●●ual nature and so by it self moveable and separable or apt to be disperst it could not subsist alone but that life might be prolonged 〈◊〉 ought to subsist in a more stable moist and durable body more ●ermanent namely not a thin and watry body but a fat and oylie body which is inserted within the fibers of the similar parts and is called the radical moisture Concerning the nature and original of the innate spirit and heat Of the original and nature of the Innate heat there is a great controversy amongst Physitians and Philosophers and 't is disputable whether it be Elementary or of another nature And although in such an obscure thing since very learned men disagree it be very hard to determine any thing yet I think theirs to be the more probable opinion who consent with Aristotle in his second Book of Generation of living Creatures and third Chapter That Innate heat is not Elementary nor hath its original from fire or other Elements nor yet is it of a Heavenly nature but proportionable to the stability of Stars For every specifical form requires its peculiar domicil and proper subject and the more noble form requires the more noble habitation and a more Divine power then Elementary requires a more noble manfion then a body that is composed of Elements Moreover more noble actions The subsect of the Innate heat and Sympathy and Antipathy are in it which purely from Elements cannot proceed again this Innate heat and inborn Spirit in many Plants is preserved in winter time and in the midst of frosts safe and secure Moreover this Innate heat and radical moisture is founded in the parts which are fashioned in the first generation of an embryon but the greatest plenty of it is in the heart which from thence is called by Galen the fire-fewel of the Innate heat This inborn heat is the chiefest instrument of the soul The use of the Innate heat by which it perfects undergoes all the actions of life and whatsoever healthy thing in us and profitable in generation in nutriment or in expulsion of a disease is performed by that From this benefit and excellency of Innate heat The Innate soul is not a soul some have taken it and the Soul for the same thing and have called it the Essence of the vital faculty the faculty governing us the substance of the soul and the Author of all our actions but since the Innate heat is neither the soul nor the chief cause of our actions it is onely the chief instrument in performing the actions of the soul in operation which is not corporal This Innate heat doth not remain alwaies the same The changing of the innate heat but is changed in the course of our age For at our first coming into th● world it is most and age increasing the radical moisture wasted by degrees and drieth up So that in the end the radical moisture being clearly gone the heat also wanting wherewithall to support it self goes out and a natural death followeth CHAP. VI. Of Spirits BUT although every part of the body have this heat innate in it yet that alone sufficeth not to undergo all actions Influent Spirits but requires heat and spirits flowing from elsewhere by which it may be stirred up and cherished for by it self it hath no power to perform all actions but soon languisheth and so is scattered and vanisheth except it be daily stirred up nourished and strengthned by the spirits of the principal parts especially the heart Although the name of Spirit may admit of various significations yet in this place it is taken for the purest What the influent spirit is finest thinnest hottest most moveable body proceeding from the most purest and subtilest part of the bloud and although the name of Spirit be attributed to the Innate heat yet it especially belongs to those that are most fluent and moveable The Use of Spirits These Spirits are the bond by which the body and soul are united and the chief instrument of performing our actions and being wrought in the principal parts of the body are conveyed through their channels into the whole body and are joined with the Innate heat that they may help the powers and faculties to perform their actions Spirits are not the Vehicle of the faculties But that is false which some teach That the Spirit is the Vehicle of the faculties and that the faculties and