Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	work_v	wrought_v	zeal_n	29	3	7.8709	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A41801	Graphautarkeia, or, The Scriptures sufficiency practically demonstrated wherein whatsoever is contain'd in Scripture, respecting doctrine, worship or manners is reduced to its proper head, weighty cases resolved, truths confirmed, difficult texts illustrated and explained by others more plain.	Locke, John, 1632-1704.	1676 (1676)	Wing G1563; ESTC R180052	509,677	542

offences and seek my face Hosea 5. 14. Turn ye unto me with all your heart with fasting with weeping and with mourning rent your hearts and not your garments Joel 2. 12 13. Blessed are they who mourn for they shall be comforted Matth. 5. 4. Peter remembred the words of Jesus which said unto him Before the cock crow thou shalt deny me thrice and he went out and wept bitterly Matth. 26. 75. The prodigal Son said I will arise and go to my father and I will say unto him Father I have sinned against heaven and before thee and am no more worthy to be called thy Son c. Luke 15. 18 19 21. And many who believed came and confessed and shewed their deeds Act. 19. 18. Paul made confession of his being a persecutor of the Saints Acts 22. 4 5 19 20. I rejoyce not that ye were made sorry but that ye sorrowed to repentance for ye were made sorry after a godly manner or according to God c. for godly sorrow worketh repentance to salvation never to be repented of but the sorrow of the world worketh death c. ye sorrowed after a godly sort what carefulness it wrought in you yea clearing of your selves yea indignation yea fear yea vehement desire yea zeal yea revenge 2 Cor. 7. 9 10 11. And lest when I come again my God will humble me among you and that I shall bewail many who have sinned already c. 2 Cor. 12. 21. Delivered just Lot vexed with the filthy conversation of the wicked for that righteous man dwelling amongst them in seeing and hearing vexed his righteous soul from day to day with their unlawful deeds 2 Pet. 2. 7 8. If we say we have no sin we deceive our selves and the truth is not in us If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness if we say we have not sinned we make him a lyar and his word is not in us 1 John 1. 8 9 10. See confession of sin in time of affliction Chap. 22. In time of common calamity Chap. 23. See Prayer Chap. 16. Saints Duty confess one to another Chap. 17. Depart from sin and all appearance of it hate it and avoid the occasions of it The reasons thereof When Adam had sinned he hid himself was afraid because naked Gen. 3. 8 10. Exod. 32. 25. Abimelech said unto Isaac What is this thou hast done unto us one of the people might lightly have lyen with thy Wise and thou shouldst have brought guiltiness upon us And Abimelech charged all his people saying He who toucheth this man or his Wife shall surely be put to death Gen. 26. 8 9 10. When Joseph had been tempted to sin by Potiphars Wise he answered her How then can I do this great wickedness and sin against God c when she layed hold on him he fled from her Gen. 39. 7 8 9 10 11 12. See the Ten Commandments Exod. 29. Thou shalt not follow a multitude to do evil Exod. 23. 2. And be sure your sins will find you out Numb 32. 23. Gen. 14. 16. If any man sin against another the Judg shall judg him but if a man sinneth against the Lord who shall intreat for him 1 Sam. 2. 24. I have kept the way of the Lord and have not wickedly departed from my God c. I have kept my self from mine iniquity 2 Sam. 22. 22 25. Job feared God and eschewed evil Job 1. 1 8. I made a covenant with mine eyes why then should I think upon a maid Job 31. 1. For thou art not a God who hath pleasure in wickedness neither shall evil dwell with thee c. thou hatest all workers of iniquity Psal. 5. 4 5. I have hated the congregation of evil doers c. I will wash my hands in innocency and so will I compass thine altar O Lord Psal. 26. 5. Depart from evil and do good Psal. 34. 14. Psal. 37. 27. He prophesied of Christ thus Thou lovest righteousness and hatest wickedness Psal. 45. 7. Heb. 1. 8 9. If I regard iniquity in my heart the Lord will not hear me Psal. 66. 18. Joh. 9. 31. He will speak peace to his c. but let them not turn again to folly Psal. 85. 8. Holiness becomes thy house O Lord for ever Psal. 93. 5. Ye who love the Lord hate evil Psal. 97. 10. I will walk within my house with a perfect heart I will set no wicked thing before mine eyes Psal. 101. 2 3. I have refrained my feet from every evil way c. I hate every false way Psal. 119. 101 104. Thou knowest my down-sitting and my up-risi●… thou understandest my thoughts afar off thou c. art acquainted with all my ways for not a word in my tongue but lo O Lord thou knowest it altogether c. Psal. 139. 2 3 4. My son if sinners intice thee consent thou not If they say Come with us c. walk thou not in the way with them refrain thy foot from their path for their feet run to evil Prov. 1. 10 11 12 13 14 15 16. Enter not into the path of the wicked and go not into the way of evil men avoid it pass not by it turn from it and pass away for c. Prov. 4. 14 15 16. The lips of a strange Woman drop as an honey-comb c. remove thy way far from her and come not near the door of her house lest c. Prov. 5. 3 8. chap 6. 24 25 29. The fear of the Lord is to hate evil Prov. 8. 13. Wickedness overthroweth the sinner Prov. 13. 6. Fools make a mock of sin c. A wise man feareth and departeth from evil c. Sin is a reproach to any people or nation Prov. 14. 9 16 34. The eyes of the Lord are in every place beholding the evil and the good Prov. 15. 3. By the fear of the Lord men depart from evil Prov. 16. 6. To what purpose is the multitude of your sacrifices unto me c Bring no more Oblations c. Wash ye make ye clean put away the evil of your doings from before mine eyes cease to do evil Isa. 1. 11 12 13 14 15 16. Let the wicked forsake his way and the unrighteous man his thoughts c. Isa. 55. 7. The Lords hand is not shortned c. but your iniquities have separated betwen you and your God and your sins have hid his face from you that he will not hear Isa. 59. 1 2 3. He who killeth an ox as if he slew a man c. they have chosen their own ways and their soul delighteth in their abominations Isa. 66. 3. Thine own wickedness shall correct thee c. Know therefore and see that it is an evil thing and bitter that thou hast forsaken the Lord thy God Jer. 2. 19. O Jerusalem wash thine heart from wickedness that thou mayst be saved how long shall vain thoughts lodg within thee

21. The parable of the rich man and poor Lazarus Luke 16. 20 c. Take heed to your selves lest at any time your hearts be overcharged with surfeiting and drunkenness and cares of this life and so that day come c. Luke 21. 34. How can ye believe who receive honour one from another and seek not the honour which cometh from God only John 5. 44. Labour not for the meat which perisheth but for that which endureth c. John 6. 27. He is of age ask him c. These words spake his parents because they feared the Jews for the Jews had agreed already That if any man did confess that he was Christ he should be put out of the Synagogue therefore said his parents c. John 9. 21 22 23. Among the chief rulers also many believed on him but because of the Pharisees they did not confess him lest they should be put out of the Synagogue for they loved the praise of men more than the praise of God John 12. 42 43. In the world ye shall have tribulation but be of good chear I have overcome the world John 16. 33. I pray not that thou shouldst take them out of the world but that thou shouldst keep them from the evil John 17. 15. Jesus answered My kingdom is not of this world if my kingdom were of this world then would my servants fight that I should not c. John 18. 36. Pilate sought to release Jesus but the Jews cryed out saying If thou let this man go thou art not Cesars friend c. When Pilate therefore heard that saying he brought Jesus forth c. John 19. 12 13 15 16. What house will ye build for me saith the Lord c Hath not my hand made all these things c Acts 7. 48 49 50. chap. 14. 15 17. When Saul had cast out the evil spirit out of the damsel and her masters saw that the hope of their gain was gone they caught Paul and Silas c. and said That they did exceedingly trouble the City c. Acts 16. 18 19 20 21. God who made the world c. he is Lord of heaven and earth c. He giveth to all life c. and all things Acts 17. 24 25. So Demetrius a Silver-smith and others of the same trade who made silver-shrines for Diana c. complained against Paul for pr●…aching the Gospel cryed up Diana because they were like to lose their gain if men esteemed not of Diana as a goddess Acts 19. 24 25 26 27. Your selves know that these hands of mine have ministred to my necessities and them who were with me I have shewed you all things how that so labouring ye ought to support the weak and to remember the words of our Lord Jesus how he said It is more blessed to give than to receive Acts 20. 33 34 35. The carnal mind is enmity against God it is not subject to the law of God neither indeed can be Rom. 8. 7. Make no provision for the flesh to fulfil the lusts thereof Rom. 13. 14. Ye see your calling brethren how that not many wise men after the flesh not many noble are called but God hath chosen the foolish things of the world to confound the wise c. that no flesh should glory c. 1 Cor. 1. 26 27 28 29. The time is short it remaineth that both they who have wives be as though they had none and they who weep as though they wept not and they who rejoyce as if they rejoyced not and they who buy as though they possessed not and they who use this world as not abusing it for the fashion of this world passeth away c. He who is marryed careth for the things which are of this world how he may please his wife 1 Cor. 7. 29 30 31 32 33. The Devil is called the god of this world 2 Cor. 4. 4. The sorrow of the world worketh death 2 Cor. 7. 10. You know the grace of our Lord Jesus Christ that though he was rich yet for your sakes he became poor that ye through his poverty might be rich 2 Cor. 8. 9. God is able to make all grace abound towards you that ye always having all sufficiency c. 2 Cor. 9. 8. Jesus Christ who gave himself for our sins that he might deliver us from this present evil world according to the will of God c. Gal. 1. 4. The flesh lusteth against the spirit c. so that ye cannot do the thing that ye would Gal. 5. 17. God forbid that I should glory save in the cross of our Lord Jesus Christ by whom or whereby the world is crucified to me and I unto the world Gal. 6. 14. Covetousness let it not be once named among you as becometh Saints c. for this ye know that no whoremonger c. nor covetous man who is an Idolater hath any inheritance in the kingdom of Christ and of God Ephes. 5. 3 5. Whose end is destruction whose God is their belly whose glory is in their shame who mind earthly things Phil. 3. 19. Be careful for nothing but in every thing by prayer and supplication c. let your request be made known to God c. I have learned that in whatsoever state I am therewith to be content I know how to be abased and how to abound every where and in all things I am instructed both to be full and to be hungry both to abound and suffer need c. but my God shall supply all your needs according to his riches in glory by Jesus Christ Phil. 4. 6 12 19. Set your affections or mind on things above not on things on the earth c. Mortifie therefore your members c. inordinate affections evil concupiscence and covetousness which is Idolatry Col. 3. 2 5. Meats which God hath created to be received c. for every creature of God is good and nothing to c. 1 Tim. 4. 3 4. She who liveth in pleasure or delicately is dead while she liveth 1 Tim. 5. 6. Godliness with contentment is great gain for we brought nothing into the world it is certain we can carry nothing out and having food and raiment let us be therewith content but them who will be rich fall into temptation and a snare and into many foolish and hurtful lusts which drown men in destruction and perdition for the love of mony is the root of all evil which while some coveted after have erred from the faith and pierced themselves thorow with many sorrows but thou O man flee these things c. Charge them who be rich in this world that they be not high-minded nor trust in uncertain riches but in the living God who giveth all things richly to enjoy that they do good that they be rich in good works ready to distribute c. laying up in store for themselves a good foundation against the time to come 1 Tim. 6. 6 7 8 9 10 11 17 18 19. Endure