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A40926 A brief discovery of the kingdome of Antichrist and the downfall of it hasteth greatly. With a difference betwixt the ordinances of Christ and of Antichrist. This was written by One the world calleth a Quaker, in March 1653. R. F. (Richard Farnworth), d. 1666. 1653 (1653) Wing F472A; ESTC R218270 17,364 25

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57 and all the Councell sought false witnesse against Jesus to put him to death ver 59 to the ver 59. at last came two false witnesses then the Chiefe Priests adjured him to speak and when he spoke the truth the Chiefe Priest rent his cloathes and said he spoke blasphemy 61 62 63 64 65. truth is blasphemy to the deceit when Jesus was condemned to dye by the Chiefe Priests Rulers and Elders of the people they spit in his Face and smote him on the Cheek and buffeted him ver 66 67. Mat. 2 66 67. And thus the Serpent spued out his venome then against the truth and the Jewes Chiefe Priests and Elders are alive yet to persecute Christ in his Members This is the same generation of Cain that persecutes a seede of evill doers see if these doe not deny the Scriptures and shew the spirit of errour and cannot make good their call but ran and the Lord never sent them and have nothing but what they have studied out of Bookes and Studies and the Hireling fleeth because he is an Hireling that the Scriptures might be fulfilled John 10.13 John Cart the Priest of Hanseworth when one was moved by the Lord to speak to him he caused him to be taken prisoner and so they all act in the same state and condition that the Jewish High-Priests did and are enemies both to Jesus Christ and His for inasmuch as they doe it to one of his they doe it to him and make their refuge to the Popes Law that wa● made to uphold the Popish Clergy by when they di● uphold the Masse made by Queen Mary see the Statute in the first of Mary 2. Ass 3. Ch and againe see i● it be not repealed by Elizabeth in the first yeare of he● reigne 2. Ch. last clause See Coke pla fol. 352. Si● Nich. Hides Chiefe Justice then in England cited tha● it was wholly repealed by that of Elizabeth in the first yeare of her reigne 2. chap. last clause see Dalton 103.104 pag. See if these be the Ministers of Christ or of Antichrist that make their refuge to the Popes Law to imprison by neither Jesus Christ nor his true Ministers did ever so Let truth come to light and deceits and deceivers put to shame 〈◊〉 33.22 God is judge Law-giver and King The said Priest John Cart he dealt deceitfully just as Pilat did with Christ who said he would wash his hands in Innocency for said he I will forgive him but Officers saith he looke you to your office Pilat and Herod both joyne together to persecute Christ in his Saints many friends went up to have spoken with this Priest afterwards but he would neither come at them nor suffer them to come at him those which had been the chiefe hearers see if the deceits bee not afraid to come to light for truth seekes no corners therefore love that which is good and hate that which is evill every one and prove your owne worke so shall you have joy in your selves and not in others ●al 6.4 Gal. 6.4 prove all things and hold fast that which is good but cease from all your Priests deceivers blind guides Hirelings ●●r 23.1 2 Seducers and Antichrists they shall never profit you at all they ran but the Lord never sent them hold them not up the Lord is against them Ier. 23.30 31 32. The Priest of Doncaster he imprisoned one for asking him a question and when he was before the Major and Justices to be examined the Priest fled into the further corner of the house as one James Nayler spoke to him and the Priest did confesse there openly that he had not attained to that which the party imprisoned by him had done and desired the prisoner to pray for him yet nothing will serve but imprisonment See if this be not Antichrist hold them not up downe with them all they are all falne backward and gone out of the way of obedience and selfe-denyall but they must be called to account before the righteous Judge the Lord of Heaven and Earth that they may have their tryall thus saith the Lord Woe to the wicked it shall be ill with them and they shall be rewarded according to their doings Isa 3.10 The wicked shall be turned into Hell and all those that forget God and have their portion in the lake that burneth The Lord is sending forth his Angels to gather out of his Kingdome all things that offend then shall the righteous shine forth in brightnesse in the Kingdome of their Father The vials are pouring forth Rev. 18 7 8 9. and the beast begins to roare the Lord is Judge himselfe and he will plague the Beast and burne the Whore and torment the wicked for evermore Both Gog and Magog is gathering to battell as the number of the sand of the Sea going on the breadth of the earth to compasse the Camp of the Saints about and the beloved City and fire will fall downe from God out of Heaven and devoure them Revelations 20.8 9 c. Blessed and holy is he that hath part in the first Resurrection on such the second death hath no power but they shall be Priests of God and of Christ and shall reigne with him a thousand yeares Rev. 20.6 This was written by a Thresher that goeth about with his threshing Instrument labouring where he findes work Arise Sion and thresh with a new threshing Instrument ●sa 41.14 ●5 ●lie 4.13 having Teeth Thus saith the Lord Hearken unto me y● stout-hearted that are farre from righteousnesse I bring neare my righteousnesse it shall not be for off and my salvation it shall not tarry and I wi●● place salvation in Sion for Israel my glory Isaiah 46.12 13. FINIS The Difference betweene the Ordinance of Christ and of Antichrist TAke heede of despising the Ordinance of Jesus Christ who hath left it upon record and also wri●eth it in the new Law of Righteousnesse in the hearts ●f his people saying Heb. 8.10 11. Jer. 31.31 32 33 34 Joh. 14.1 Col. 3.4 Joh. 8.44 Colos 3.2 3. Rom. 8. ● Phil. 3.1 19. Luke 12 29 30 3 1 Cor. 1 19. 1 Cor. 1 17 18. If ye love me keep my Commande●ents I. love God with all your hearts 2. forsake your ●●sts and vile affections in affecting earthly things that ●s the Devils Ordinance saith Jesus Christ set not your ●ffections on things which are on the earth but set your affe●tions on things in the heavens that is the Ordinance of Christ for sake your carthly mintlednesse for that is ●he Devils Ordinance to be carnally minded is death ●nd the carnall minde is enmity to the Cross of Christ Christ saith Seeke first the Kingdome of God and his ●ighteousnesse and all things else shall be added and ●ove thy Neighbour as thy selfe and doe unto all men as ye would be done by and feed the hungry and cloath the naked and let the oppressed go free and deny thy selfe of