Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	work_v	world_n	young_a	29	3	5.4816	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A90365	Pelagos. Nec inter vivos, nec inter mortuos, neither amongst the living, nor amongst the dead. Or, An improvement of the sea, upon the nine nautical verses in the 107. Psalm; wherein is handled I. The several, great, and many hazzards, that mariners do meet withall, in stormy and tempestuous seas. II. Their many, several, miraculous, and stupendious deliverances out of all their helpless, and shiftless distressess [sic]. III. A very full, and delightful description of all those many various, and multitudinous objects, which they behold in their travels (through the Lords Creation) both on sea, in sea, and on land. viz. all sorts and kinds of fish, foul, and beasts, whether wilde, or tame; all sorts of trees, and fruits; all sorts of people, cities, towns, and countries; with many profitable, and useful rules, and instructions for them that use the seas. / By Daniel Pell, preacher of the Word.	Pell, Daniel.	1659 (1659)	Wing P1069; Thomason E1732_1; ESTC R203204	470,159	726

Virgils Hypotoposis of a storm at Sea is their condition Tollimur in coelum curvato gurgite iidem Subducta ad manes imos descendimus undâ Consider but what a bustling the winds sometimes make and keep in a stormy day upon your Houses and Trees that are in your Orchards insomuch that many times trees are rent up by the roots and out-housing dismounted and thrown down to the very ground Now if the wind have such an influence upon all high things at Land how much more upon the tall spired Masts and shipping that go in the shelterless Seas 5. Word is unto the godly and pretious Ministry that is in great plenty in this Nation Gentlemen you are by your profession 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Rowers 1 Cor. 4. And beleeve it rowing is a very hard labour The Seas are as full of dangers to them that go down into them as Pandoras box was whom the Poet reports of that Prometheus the Father of Deucalion would needs pry ●nto out of which Mille morborum malorum genera ●rumpunt A thousand evils was in it for men in the Thames go with their dublets off all day their living is got by the sweat of their brows But your labour in the Lord 's Vinyard is far greater than theirs many have killed themselves by hard working to get the world and I am sure there lies many a pretious Preacher in the grave that might have lived longer if he had not preached himself to death and prayed himself to death though an unworthy world takes no notice of it I beg of you your publick and your private prayers for those that use the Seas Wee have a great number of ships frequently going to Sea above a thousand sail every year both of Merchants and Men of War and stand not these in need of being prayed for I fear many of them perish and finde it to go harder with them than it otherwise would bee did you but pray more for them Ah they stagger it in the Sea every day more then hee that has a cask a tankard Alas the Sea-mans life is a reeling to fro Nutant nautae vacilla●t cerebro pedibus may be their mott● or an hogshead of strong liquours in the belly of him And are in daily jeopardy of their lives Good Sirs bestow pulpit prayers study prayers family prayers and field-walking prayers upon them all is little enough to prosper Zebulun's Tribe in their goings forth and commings in But I proceed That God watcheth every opportunity Observ 3 and takes all occasions to do his people good Then hee bringeth them unto their desired Haven Very gladly would God have spared Jerusalem if there had but been one man in it that executed judgement and sought after the truth Jer. 5.1 Run thee to and fro through the streets of Jerusalem c. How compassionatly did the Lord affect any opportunity to cure Babylon Mans heart-daunting extremity is Gods goldenest opportunity Acts 27.23 For there stood by mee this night the Angel of God whose I am and whom I serve They all expected to be drowned but God looked out for them to preserve them The Sea is no delightful place to carry in for it is with them that use it as it is with travellers on Land who speed their pace through fields that afford no novelties though sometimes they bait their beasts rest themselves in places that are fruitful when hee intreated her with the best argumentative Oratory that the Heavens could compose till shee said I will not bee cured Jer. 51.9 How did God watch to spare Sodom for ten mens sakes Gen. 18.32 Ah were but Sea-men godly I durst undertake their safety in their well-going out to Sea and returning back from Sea Insomuch that they might bid defiance to the Seas and say unto them as Luther said of Henry the eighth's letters Agant quicquid possunt Henrici Episcopi atque adeo Turca ipse Satan nos filii sumus Regni So Agant venti freta c. What History sets out Neptune in in a statue of gold holding the two terrours of the Seas in his hands the one called Scilla the other Charybdes I may better say of the Lord and these hee has in chains and is feigned to call out aloud to the Mariners and ships that pass that way Pergite securae perfreta nostra rates Ships securely 〈◊〉 on Through our 〈◊〉 Ocean That when ships have been long out of Observ 4 the Land in forein parts their well coming home is evermore very delightful Italiam Italiam laeto clamore salutat Virg. and inexpressable pleasant to them Then hee brings them to their desired Haven It is said of Marcus Tullius that when hee was brought out of banishment it was with him as if hee had entered into a new world and had gotten Heaven for Earth he broke out into this language I am amazed to see the beautifulness of Italy Oh how fair are the Regions thereof what goodly fields what pleasant fruits what famous Towns what sumptuous Cities what Gardens what pleasures what humanity amongst Citizens and Country people It is said of the Trojans after they had been warring a long time in the Mediterranean Seas the like shall I say of our Warriours that as soon as they spied Land they cried out with exulting joyes Oh Italy Italy It is thus with our Sea-men Abigails bottles of Wine and frayles of Raisins were not more welcome to David in the hungry Wilderness of Paran nor the shady Juniper-tree more delectable to the Prophet when in the parching Sun nor Jacobs sat Kid more acceptable to his grave Father Isaac in his sickness than the Land is to the Mariner when he hath been long out of it when been a long tract of time out at Sea in the East or West Indies Oh England England poor Travellers that have been long out of their w● 〈◊〉 the night time wandring here and 〈◊〉 and ring there in a bewildered condition upon Hills and Mountains in vast and large Forrests far from any house destitute of monies and all comfortable refreshments weather-beaten with rain and wind terrified with thunder and lamentably starved with cold and hunger wearied with labour and almost brought to despair with a multitude of miseries if this man or those Travellers should upon a sudden in the twinckling of an eye I may write Epicharmes 's saying upon the Mariners calling 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 All good things are bought with labour bee fetched and placed in some goodly large and rich Palace that is furnished with all kind of rich accommodations warm fire sweet odours dainty meat downy beds pleasant musick fine apparrel honourable and noble company and al this prepared for them Oh how would they bee transported and over-joyed As great contentment and heart-ravishment as all this is the sight of England to the Mariner after a long voyage Observ 5 That every ships sinking and miscarying in

of being prayed for Job 9.26 They are called in that place Ships of desire 1. When a man sees a goodly and a stately ship that is then a ship of desire 2. A Merchants longing for his ships good return home is a ship of desire 3. A ship of desire is a swift Pinnace o● a Pyrats Bark or Vessel that is made on purpose for the prey to out-sail all others But to proceed Let mee tell thee Good Reader before I take my leave of thee that I can say of and by my going to Sea for which I had as clear a all to as ever man had to any place in this world as a good man once said who had lyon a long time in prison in the primitive times of persecution I have quoth hee got no harm by this No more harm hath all my troubles at Sea done my inward man than a going up to the rops of those mountains hath done them that have made the trial where neither Winds Clouds nor Rain doth over-top them and such as have been upon them do affirm that there is a wonderful clear skye over head though Clouds below pour down rains and break forth in thunder and lightning to the terrour of them that are at the bottome yet at the top there is no such matter Mee thinks I have heard the Seas say unto mee Vide hic mare hic venti hic pericula disce sapere See how ready the Winds and Seas are at Gods beck and wilt not thou fear him If I may tell thee my experiences of Gods doing of my soul good in the Seas then can I tell thee thus much bee it spoken to the praise of that sweet God whom I serve and honour that I have got no harm by going to Sea but a great deal of good both to my soul and also to my understanding and intellectual parts 1. I have learned by my going to Sea to love the world less than I did before Love not the world c. 1 Joh. 2.15 2. I have learned to know men and the world far better than I did before 3. I have learned to prize a life in heaven far before a reeling and staggering life here on earth 4. I have learned to bee far more shye and wary of sin than I was before because I found my self so fearful of death and drowning many times in storms when in the Seas I have read of a young man that lay on his death-bed and all that ever hee spoke whilst hee lived was this I am so sick that I cannot live and I am so sinful that I dare not dye It is good to keep clear of sin 5. I have learned to live upon God and to put my trust in him more than ever I did before so that I can comfortably speak it Psal 7.1 O Lord my God in thee doe I put my trust c. 6. I have seen more of the Creation by my going to Sea than ever I should have done if I had stayed on Land The Lord sets men the bounds of their habitations It is said of Lypsius that he took such delight in reading of a Book I wish that thou mayest as much in this that hee said Pluris faecio quum relego semper novum quum repetivi repetendum The more I read the more I am tilled on to read 7. I have learned to fear God more and to stand in awe of that God who hath the lives of all his creatures under his feet and is able to dispose both of a mans present and also future condition even as pleaseth him than ever I did before 8. I have learned to pray better and to ply the Throne of Grace oftner with my prayers for spiritual blessings than ever I did before 9 I have so learned Christ that I made it my work and businesse all the time I was at Sea to lead my life so as in the continual presence and aspect of the Lord Meer Heathens thought God to be every where as appears by their Jovis omnia plena Quascunque accesseris ora● Sub Jove semper eris c. Psal 16.8 I have set the Lord alwayes before me c. and so I lived and have lived both at Sea and also at Land that I shall give both foe and friend and friend and foe their liberty to speak and observe me as much as they can 10 I have learned to love my God more than ever I did before and if I had not I should appear to be a very rebellious Child As Demetrius Phalerius deceived the calamities of his Banishment by the sweetness of his Study so I the troublesome Seas and rude society by mine I know that this poor Peece of mine has in it its 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Na●vi its blacks and spots its Human frailties which the good Lord remit yet in it is there truths Divine and things very profitable and worthy to be embraced in respect the Lord has done so much for me to preserve me and mercy me as hee hath done in a cruel Sea which is a place as the Poet sings Luctus ubique pavor plurima mortis imago Good Reader doest thou live in times of trouble and daies of danger then turn over this Book and thou wilt finde that there is a wise and a powerful God in the Heavens that sits at the Helm both of Sea and Land to preserve poor souls in them Wouldst thou hear of those Sights and Wonders of the Lord that those that goe down into the Seas doe see then will I commend this small Treatise to thee what delight fuller thing canst thou read than a Theam or Subject of the Sea and Sea affairs here mayest thou read and peruse this my Nec inter vivos nec inter mortuos which cost me much pains and get some good out of it When Nebuzaradan burnt the rubbish of the Temple hee kept the Gold c. Though in reading thou meetest with Creature-defects which I will assure thee was never writ upon Land but drawn up as I studied it upon water Libentèr omnibus omnes opes concesserim ut mihi liceat vi nulla interpellante isto modo in literis vivere Tully I would freely give all the good in the world that I might sit down in the world live and lead a studying life But it was the Lords will that I should travel in the great and wide Sea yet wilt thou meet with many a savoury truth if thou hast but a gracious heart in the brest of thee Accept of it My sute to you Readers is that upon your perusal of it you would seek the Lord in its behalf that it may doe good to them that use the Seas I begge the prayers of every godly and gracious Minister into whose hands peradventure it may come that he would pray that it may be instrumental to reform these People that goe in the Seas who stand in need of

out their hearts do exceedingly fail them and there is nothing else then but crying weeping wailing and wringing of the hands for that lamentable and deplorable condition that they see themselves irremediably involved in now are they in a confusion ransacking and running to and again to throw the ponderousest of their goods over bord that their Vessel may bee the lighter What Dolor cordis is there amongst the Sea-men when the ship is dangerously leaky yea what animi molestiae and what Suspiria flebilia ab imo pectore one while they work and another while they weep to see themselves irrecoverably at deaths door Undique facies pallida mortis Death is now on every side them and with David they cry Psal 39.13 O spare mee that I may recover strength before I go hence and bee no more Being once in a dangerous and leaky Vessel in which the hearts of the Mariners were greatly daunted in respect that wee were very far from Land when wee arived safe on shore I could not but turn about and in the first place look up unto my God with a thankful feeling of heart and in the second look back upon the Sea from whence wee were delivered and write down this upon his undeserved mercy Psal 56.13 For thou hast delivered my soul from death and now doe they unloose every knot of sail that they can make to run unto the nearest shore that they can get unto to save their lives and ever and anon are they sending up one or other unto the top-mast head to see if hee can descry either Land or ships in the Seas which if they can but espy towards them they will make with the greatest cheer that can bee I have known some that have been seven or eight dayes in this very praecedent case and condition that I am now speaking off wherein they have most laboriously pumped and sailed as for their lives and at the last when they have been both despairing and desponding of life in respect that all their strength has been spent with hard working and the ship they sailed in filled even half full of water the Lord has looked down upon the travel of their souls and sent them one ship or other within the sight of them when they have been far out of sight of any Land towards which they have made with all the speed that in them lay and by firing of Guns which is commonly a signal of that ships distress that fires they steered their course directly towards her and taken out the men that would have been lost in her and in a little time the ship that they sailed in has sunk into the bottom Again others in leaky ships when that they have been denyed the sight of any ship in the Seas to flye to have got safe to Land notwithstanding that dreadful distress But now to look back upon and over this deliverance permit mee to move these two questions and they will magnifie it 1. Who is it that sends the Sea-man a ship out of the Seas to take him up when there is no possibility of keeping the ship that hee is in on flote and above water is it not the Lord 2. And who is it also that gives the Leakship leave to arrive safe on shore whereas in the eye of reason shee might rather have perished in the Seas having so far to sail before shee could come to any port and besides could see no support nor succour from ships in her way Is it not the Lord 2. They that go down to the Sea in ships in their passage and re-passage from Country to Country and Nation to Nation have been oftentimes most sadly set at and assaulted by the Turk and other Pyrats insomuch that when the enemy has come up very near unto them almost within the reach of his Ordinance God has most wonderfully many a time appeared for them either by calmning of the winds in that part of the Sea their pursuing enemies have been in or by giving of them a strong gale of wind to run away from them when the enemy has lain in a calm with his sails flat to his Masts God has many and many a time calmed the winds for the English when they have been pursued with the Turk c. insomuch that the Seas have layn to admiration like a Mare mortuum de quo antiqui feruns sine vento sine motu By which means God has kept them from unmerciful thraldom and captivity And the enemy for want of wind has not been able to come up with and to his desired prize or otherwise by granting them a stiff gale until the going down of the Sun by which they have made their escape from the Pyrat in the black of the evening for then has not the enemy been able to see his chase nor to cast for the best because the chased very gladly alters his course This has the Lord Almighty done for many a Merchant ship blessed and for even blessed bee his sweet Name hee has denyed to fill the enemies sails with wind when they have had strong intentions to make spoil and prey of them Oh the many Sea-men that have been thus delivered 3. They that go down to the Sea in ships often and sundry times when they have been surrounded with way-lying Pyrats and Robbers I sometimes with two or three for one which is contrary to that well known rule Ne sit Hercules contra duos notwithstanding in their hot disputes and exchange of Ordnance one against the other even when shot has flown like hail on every side them some striking their Hulls I say no more but this Good Lord how bold and witty men are to kill one another what fine devices have they found out to murther a far off to slay many at once and to fetch off lives at pleasure what honour do many place in slaughter the monuments of most mens glory are the spoils of the slain and subdued enemy whereas contrarily all Gods titles sound of mercy and gracious respects to man some their Shrouds and othersome their men and though they have been most desperately beset both on head and on stern they have most couragiously by the assistance of the Lord cleered themselves out of their hands with very little and small damage I and other sometimes got the victory in their quarrels by sinking of the enemy and sending him down into the bottoms Oh the many Sea-men that have been thus delivered 4. They that go down to the Sea in ships many times when they are in chase of a pestilent enemy this I have seen satis superque satis and when wee have come almost up with him within Demi-culverin distance so that Ordnance has been levelled upon him and the shot has flown over and beyond him the Sea has presently layn all on a calm and as it were the winds have been called off from filling our sails insomuch that there has been a stop put