Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	work_v	world_n	wound_v	27	3	8.2419	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19234	A dyall of dayly contemplacion, or deuine exercise of the mind instructing vs to liue vnto God, and to dye vnto the vvorld. First colected & published in Latin, at the request of a godly Bishop, and Reuerent Father, Richard, sometime Byshop of Dirham, and Lorde Priuie Seale. Novv nevvly translated into Englishe, by Richard Robinson, citizen of London. Seene, and allowed.; Contemplacyon of synners.	Touris, William, attributed name.; Robinson, Richard, citizen of London.	1578 (1578)	STC 5644; ESTC S119753	81,912	254

the reason ROMANS CAP. 2. O The woonderfull height of the ritches of the wysedome of GOD and of his knowledge howe incomprehensible and inscrutable are the iudgementes of his way The Auctor figuring the generall iudgement Hereby admonisheth both iust and vniust To consider thereof in this life present All securitie then abandon we must Yea all licencious liuyng and carnall lust VVherein the wicked florishe at wyll For all such as therein doo put their trust Thalmighty Iudge in his wrath shall them spyll ECCLESIAST CAP. O What tormentes haue all the elect of GOD suffered that they might safely come vnto the obteyned victory ordeined for martyrs ESAI CAP. 10. WOe be vnto Assur which is becomr the rod of my fury and the staffe it selfe of reuenge in their handes is my heauy displeasure But according to the opinion of Saint Augustine when the father hath corrected the childe in mercy and iustice he then casteth the rod into the fyre 2. PETER CAP. 2. THE Lorde dooeth knowe when in due time to take hence those that are godly but as for the wicked he leaueth them for the day of iudgement to pounishe them then according to their desertes PSALME 76. LOrde I haue been mindfull of thy iudgementes and I am comforted Were it not but that my meditation is in thy lawe then shoulde I perhaps haue perished euen in myne owne humilitie c. 1. PETER CAP. 2. CHriste hath suffered for vs leauing vs an example that we shoulde all folowe his steppes LVKE CAP. 24. OVght not Christe to haue suffered death and ●hat he shoulde so enter thereby into his glory Ad Hebreos CAP. 11. THE holy ones and elect of God by faith haue co●quered vnto them kyngdomes haue wrought the woorkes of equitie and righteousnesse ▪ haue purchased them selues newe promises of sa●yng health But some others hauing tryed the scornefull dispites and scourges of this worlde and mo●eouer the b●n●es and imprisonment haue been stoned to death haue been d●smembred haue been tempted and haue been put to death with the swoord ISIDORVS ADuersities are meanes to reclayme and remedy the diseases of the soule Sicknes woundeth the fleshe but cureth the defect of the mind As God suffereth the wicked a time to lyue here Though it be for a scourge vnto his elect So to strengthen their pacience when they forbeare Too to many iniuries yet hath he respect His chosen quite out of mind not reiect But for better tryall of their fyrme fayth VVhen he seeth time he wyll detect Their foes of mischeefe with sentence of dearh ESAI CAP. 30. THE Lorde looketh for vs to the ende he would haue mercie vpon vs. IVDITH BVT because the Lorde is pacient euen for this purpose let vs repent the more and let vs with teares craue his pardon ESAI CAP. 26. HE had compassion of the obstinate and wicked person and he hath not learned to feare our righteousnes ECCLESIASTI CAP. 5. SAY not thou with thy self I haue sinned and what mishap hath chaunced vnto me by meanes of forgeuenesse of thy sinnes be thou not therefore the more without feare for mercy and displeasure soone passeth away from him and his wrath dooth beholde those that sinne Ad Romanos CAP. 2. THOV art vtterly ignorant that the great good wyll of God bringeth thee to repentance but according to the hardnes of thy hart and as thou art impenitent thou heapest vp wrath vnto thee in the day of wrath and when the iudgement of the iust God shal be reauealed whiche rendreth to euery man according to his woorkes Idem ad Romanos AND dooest thou despise the ritches of his goodnes of his pacience and longanimitie Thou dooest then heape vppon thee his wrath against the day of wrath PSALME 22. FOrsake me not Lord in the day of my tribulation Idem I Wyll not feare any euyll thinges because thou Oh Lord art with me DEVTERONO CAP. 31. TRuely because the Lorde was not with me therefore haue these euils and mischeefes come vpon me 2. PARALIPO CAP. 15. THE Lord is with you to helpe you because you are abiding with him yf you shall seeke him you shall finde him but yf you forsake him he shall forsake you ROMANS CAP. 8. IF God be on our side who shall be agaynst vs. GENES CAP. 12. MY soule liueth euen because of thy louing fauour PSALME 84. THE Lorde shall geue vnto his chosen both grace and woorship PROVERBES CAP. 3. HE shall geue grace to the humble and lowly in hart PROVERBES CAP. 14. GRace shall remaine amongst the iust and vpright in hart Oh mankind rue on thy miserable estate VVhen sleeping in sinne of liberty thou liuest A more lothsome life then brute beast create The nearer grace is offred thee the furder of thou geuest Thy consent with security and so thou thriuest For abusyng Gods grace and offered mercy One mischeefe vpon an other thou driuest Tyll all to late it is to repent thy folly APOCAL. CAP. 20. THere shall be ordeyned a iudgement of euery soule according as he hath done in this lyfe time ECCLESIAST CAP. 38. O Man remember thou my iudgement for euen so shall thine be with me it was yesterday and with thee shal it be to morow LEVITICVS CAP. 14. LET him sprinckle him seuen times that is to be cleansed from his offences that he may be purged by the lawe Idem NEyther let him enter into the Sanctuarie vntyll suche time as the dayes of his cleansing shal be fulfylled 1. CORINTH CAP. 3. BVT euery man shall receaue his owne reward according to his labour and trauayle DEVTERONO CAP. 25. THere shall be also apyointed a measure of punishment according to the measure of the offence and sinne committed APOCAL. CAP. 14. FOr their woorkes shall folowe them when they are gone hence PSALME 28. THou shalt render vnto euery one according to his woorkes ECCLESIAST CAP. 11. HOwe becommest thou ignorant what the way of the spirite is Dooest thou so not vnderstand the woorkes of God which is the woorkemaster of all thinges SAPIENCE CAP. 11. FOR who is he that can vnderstand the mysteries of God. ESAI CAP. 47. THere shall sodenly come a plague vppon thee which thou knowest not of Actuum Apostolorum CAP. 15. WE beleeue to be saued by the grace and fauour of God. AVGVSTINVS IF so be that I knewe my reward were laid vp for me in hell I would pray no more for it then I would doo for the deuill SAPIENCIE CAP. 2. THere is not any man acknowledged or knowen to haue gone downe into hel and haue returned thence againe BERNARDVS MArke and beholde alwayes this rule that after the Lorde hath long spared sinners he dooeth more greeuously seeke to be auenged of them Be it by example of others imitation Or by our selfe wyll and ignorance we fall Or by Satans subtilty and suggestion VVe commit any offences here criminall So for the same answeare make we shall And as we haue wrought so awarded we

not as droppes but as flooddes from the fiue partes of his body hath been shedde for the price of my redemption c. Trenorum primo O All you that passe by the way marke well and see yf there be any sorowe like my sorowe BERNARDVS BEhold oh man with the eye of thy mind in what duetifull debt of recompence thou art bound vnto the Lorde suffering death for thee It shall behoue vs to consider well That this was done for our saluation Our vnthankfulnesse let vs then expell And gratefull be for our redemption VVhich to frequent in harty deuotion Aboue all thinges our mind for to remord As mighty medicine and fruitefull confection Doth linck one loue with Christ our soueraigne lord BERNARD Snpee illud canticorum Fasciculus Mirrhe O Howe shewed he mercy more then he ought to haue done howe thankfull and tryed loue dyd he expresse towards vs what vnlooked for woorthynesse bestowed he vpon vs what admirable sweetenesse what inuincible mildnesse and humilitie in that he being the king of glory should geue him selfe to the handes of his enimies for the most vylest person of the world to suffer death ANCELMVS THE symple soule of man shall finde in the death and passion of Christ such foode and repast as shal make the same most healthfull and strong Idem AWake thou oh my soule and more diligently behold with the eyes of thy minde this man as one borne before the time and so conceaued as though no man regarded him and as one in the sight of the world vnwoorthy deformed and leprous Trenorum primo HEare me I beseeche you all you people and behold my sorowe and anguishe 1. GALATHI CAP. 6. GOD forbyd that I shoulde glory but in the death of our Lord Iesus Christe by whom the world is crucified vnto me and I am crucifyed vnto the world BERNARDVS HE that loueth thee from the hart Lord is wounded for thy sake and is content to suffer langwors and as it were a dead man from the woorkes of the worlde is made strange vnto the world for thy loue is strong as death and thy heauy wrath is as the pitte of hell VVherefore sweete Iesu our loue and soueraine Lord Treasure of treasures which may vs most auayle VVith ruthfull repentance nowe wee record Our great vnthanke and blindnesse bestiall Of pitie praying thy power imperiall To multiply thy mercy so vpon vs That of thy merites with cares inspeciall Thankfull to thee wee may be studious BERNARDVS WHO is not caryed perforce vnto hope and confidence of obteyning his desire which geueth due and attentiue regard to the disposing of his body And vouchsafe thou oh Lorde to receaue and accept my spirite commended into thy hands and so strike my body and pearce my hart with the swoord of charitie and print therein the woundes of thy body that after the course of this lyfe I may freely commende into thy handes my soule as banished and mere strange vnto the worlde AVGVSTINVS I Beseeche thee good Lorde so pearce and wounde this my soule with the sharpe point of thy accustomed feruent loue for whom thou hast vouchsafe to dye that with the most mighty weapon of thy loue with the staffe of thy entyre good wyll shee being chastized may more deepely consider of thy mighty vertue and plentifully yeelde foorth her flooddes of brynishe teares both day and night Bernardus super verbo Pater ignoscie VOuchsafe oh Lord and heauenly father to looke downe from out of thy Sanctuarie and from thy heauenly habitation behold the pledge which thy sonne our Lord GOD and high Priest Iesus Christ offereth for the sinnes of his brethren and be fauourable to the multitude of our wickednesse Idem REmember nowe oh Man and although thou knowest thy self to be created of nothing yet notwithstandyng thou hast to acknowledge that thou art not redeemed for or by nothing The Creator Redeemer and Sauiour in sixe dayes made all thinges and thre amongst all thinges but in thirtie yeere space that is to say In his liue time vppon earth dyd he woorke thy saluation Oh what paynes hath he endured then for thy sake Ponishe not thy people Lord God in thy greeuance Thincke why thy sonne Christe suffered his passion The crowne of thorne the crosse and Longeus launce Vouchsafe accept our harty gratulation Rewyng vpon our sinfull conuersation Plant in our hartes such reuerent regard Towardes thy good graces by due consideration In suffring for thy sake may thinke nothing to hard ¶ FINIS Of the Contemplacion for FRYDAY ¶ THE AVCTORS Commemoration for SATVRSDAY Here thinke to eschew the hellishe payn For such as in vyle sinne remayne The Translators Application The same good God now bids the Earth of creatures in eche kinde To yeeld increase as Cattell VVoorme and Beastes by him assnde Man then after his image made him rule he gaue and sway Creating woman a comfort to him with mutuall stay Amids these pleasures mortall man Shun hellysh paynes all that thou can IOHM CAP. 1. ALL thinges are by him made and without him is nothing made 1. IOHN CAP. 3. HEareby knowe wee the loue of God towardes vs because he hath geuen his life for vs. IOHN CAP. 13. NO man hath greater loue in him then he that woulde geue his life for his freendes BERNARDVS OF trueth sweete Iesus thou hast hadde greater loue whiche hast geuen thy lyfe euen for thy persecuting enemies 1. CORINTH CAP. 6. FOR you are bought with a great price TITVS CAP. 3. NOT according to the woorkes of righteousnesse which we haue done but accordyng to his mercie hath he saued vs. APOCALIPS CAP. 11. THY wrath is come and the time of the dead to be iudged and to render a reward aswell vnto thy seruantes the prophetes as to thy holy ones to those that feare thy name small and great and to destroy those whiche haue corrupted thy land PSALM 104. THOV haste made all thinges in wysedome PSALME 7. GOD is a iust Iudge strong and pacient MATTH CAP. 15. DEpart from me ye cursed into euerlasting fyre whiche is prepared for the deuil and his angels Sequitur AND they shall goe to euerlastyng pounishment IOB CAP. 7. WHo so shall happen to descend vnto hel shall not ascende vnto the heauens AVCTOR Herevpon a certayn Gentile hath this sentence If I had a hundred tongues and as many mouthes and a voyce as strong as Iron I could not comprehend to declare al the kindes of mischeefes and for the pounishmentes thervnto due they are so many that I might rather seeme to passe the names of them with scilence then to resite them at full DEVTERONO CAP. 32. I Wyll heape mischeefes vpon their heades that is to lay all kindes of tormentes and I wyll fulfyll the number of my arrowes of displeasure vpon them ECCLESIASTI CAP. 29. FYre Tempest Famine and Death all these are ordeyned for a reuenge of the Lord against the vngodly PSALME 11. IT raigneth snares vppon sinners

ought to knowe that neyther the iust man nor the vniust the child nor the olde man are exempted but be dissolued by death the soule from the body before they be in that state of goodnesse or euill beyonde the which yf they should heare liue alway they shoulde neuer passe further to any felicitie c. ECCLESIASST CAP. 14. OH death how bitter is the remembrance of thee vnto a wicked man hauing peace in his ritches AVGVSTINVS OH life howe many hast thou deceaued whiche whyles thou fleest and passest away art as nothing whyles thou art seene of vs thou art as a shadow whyles thou art made much of thou art as a vanishing smoke sweete art thou vnto fooles and bitter vnto wyse men therefore thou art to be shunned thou art to be feared because thou art daungerous So fareth it with man in this lyfe euen as a man that soiourneth in an other mans house not knowyng when it shall be sayde vnto him arise and depart from hence Ad Romanos CAP. 5. BY meanes of sinne death entred into the worlde AVGVSTINVS THE true death in deede which men doo feare is the separation of the soule from God who is the life of our soules VERSVS O happy is mortall kinde If he alwayes life fynde And feare the eternall good end in respect of his vertuous mind A mighty medecine a royall eke remede Sinne to subdue I finde for eche degree Is to remember that state yf he were deade VVhen soule all sorowfull departes the body Then waying this liues instability VVe shal be sure to receaue iudgement Togeather both in soule and body Of woord and worke of thought and time mispent ▪ ECCLESIAST CAP. 10. WHY art thou proude O thou Earth and Ashes sequitur A King to day and to morowe dead and when a man dyeth he shall become the heyre of Serpentes Beastes and Wormes GENESIS CAP. 3. DVst thou art and into dust shalt thou returne againe HIERONIMVS WE dye dayly and we are changed dayly and yet we thinke our selues to be eternall euen this very woord that I speake that I write when I eate when I drinke or what thing els so euer I doo somewhat therby is my life time shortened PSALME 44.144 MAn is made like vnto vanitie his dayes doo passe away as a shadowe VERSVS Est homo res fragilis durans pro tempore parvo Hic est hic non est quasi flos qui crescit in aruo Man is a brickle and fraile thing That lasteth but small time Now here nowe fades as flowre In feelde that groweth fine ECCLESIAST CAP. 9. MAN dooth not know his end but as the fyshes are taken with the hooke and the birdes are catcht in the snares so in the euill dayes are men snared and yet notwithstanding this man knoweth not whether he deserue more to be hated or loued but the vncertainetie of thinges are reserued till a further time EZECHIEL CAP. 3. THE vngodly and wicked shall die in his sinnes AMBROSIVS WHAT thing can be more miserable vnto vs which are cast foorth into this life as all bare and naked fraile in body weake in mind doubtfull and full of disquietnesse slowe to take paines prone and redy to pleasure AVGVSTINVS IT is a foolishe thing for a man to liue in that case wherein a man dare not aduenture to die and he is of better courage which slumbreth and resteth with one deadly sinne going no further then he that waigeth battel with seuen enimies Thinke on thy corpes now delicately fedde VVhose foode shal be euen woormes and scorpion Thinke howe with costly clothing thou art cladde VVhich death shall change into corruption Yet of our death by naturall condition No creature knoweth time when nor place VVhether Heauen or Hell for our possession Eyther els ioy or sorowe we shall imbrace PSALME 94. MIscheefe shall fall vpon and ensnare the wicked to his destruction AMBROSIVS IT is better for sinners that doo euill to dye then that they shoulde remaine still long in sinne ARISTOT 3. Ethicorum OF all fearefull thinges death is the most fearefull PSALME 49. THE graue is their dwelling place and last end they shall leaue their ritches vnto others to possesse PROVERBES CAP. 11. RItches shal not profite nor preuaile them that haue abused them in the last day of reuenge but iustice shall deliuer a man from death of hell SAPIENCE CAP. 3. FOR horrible is the death of the vnrighteous generation GREGORIVS in moribus EVery man feareth the death of the fleshe but fewe doo feare the death of the soule ECCLESIAST CAP. 1. ONE generation passeth and an other commeth 2. REGVM CAP. 13. BEhold we all taste of death and are as it were water cast vpon the earth which returneth not from whence it is sent so do we fall away ECCLESI CAP. 1. THERE is no suruiuing memorie of them that went before PSAME 9.10 THE memorie of them is perished as it were with a sodaine noyse PSALM 9.10 I Am yeelded vp vnto obliuion as a man that is dead from his owne hart BARVCK CAP. 3. WHERE are the Princes of the nations become which were lordes ouer the beastes of the feeld which delighted them selues in the foules of the ayre whiche haue hoorded vp their siluer and gold wherein men do put their trust and those neuer linne searching for the same which doo woorke therevpon and are busie therein their dayes are ended and them selues are gone downe into the deepe pit Death vnto the wicked is terrible euermore But vnto the godly a comfort doubtles To liue well eche man be carefull therefore And whyle thou hast light refuse darknesse Behold the nine nobles of famous woorthynes As Dauid Salomon Hector and Alexander Iulius Caesar and the rest of noble renowne VVhose flickring fame through the world doth wander Hath not death by his dart laid them adowne DEVTE CAP. 32. de impiis IT is a nation without aduise or counsell and without wysedome would God they would once be wyse and haue vnderstanding and woulde prouide for ●heir later dayes Which woords being more amply discussed by saint Bernard he saith Would God they would be wyse in three thinges that are past that is to say In the losse and lacke of good thinges whiche are brought to passe vnder mortall power or in dooing those thinges which they haue neglected to doo 2. That they woulde be wyse in not constituting the wicked in aucthoritie whereof the number is infinite in the worlde 3. And that they would be circumspect and carefull in the losse of time then which thing there is nothing to be coumpted more precious And sayth saint Bernard Would God they would vnderstand three things that are present that is to say 1. The shortnesse of our life because we haue neither certaine day nor houre how long to rest here 2. The difficulty of our saluation because straight is the way that leadeth therevnto and fewe there are which walke in thereby 3. And the small number of

Shall receaue at the day of iudgement generall Eyther Gods indignation or milde mercie ECCLESIAST CAP. 12. LET the dust of mans corrupt nature returne vnto the earth from whence it came and let the spirite returne againe vnto God who hath geuen the same IOB CAP. 21. SHall any man take vpon him to teache the Lord knowledge which iudgeth thy higher powers The strong and lusty men are subiect to death yea the rich happy of this world Idem sequitur BVT an other man dyeth in the bitternes of his soule without any woorkes of repentance and yet notwithstandyng they shal sleepe altogeather in the dust the wormes shall couer them SENECA THE eternal lawe of God hath ordeyned nothing better vnto man then that we haue all one kind of enterance geuen vs therby into this life and diuers maners of death OZEA. CAP. 6. MY iudgementes shall passe foorth from me as the light out of the Firmament AIERONIMVS HOw many people doo liue in this world I know not but of the dayes to come it is written That the Lorde shall iudge the secrete dooinges and vnknowen deallinges of men and shall geue light euen vnto the dungeons of darknesse and shall disclose the counsels of mens hartes TOBIAS CAP. 3. ALL thy iudgementes are iust Oh Lord. PSALME 119. FOR I haue been afrayde of thy iudgementes Oh Lorde ECCLESIAST CAP. 28. MAke redy thy righteousnesse that thou canst lay for thy selfe before the iudgement of the Lord be summoned BERNARDVS BRethren let vs be enflamed vnto repentance let vs examine our consciences let vs be encouraged to take reuenge of our sinnes by earnest repentaunce in Christes bloodshed crauing his gracious fauour to escape the horrible iudgement of the liuyng god c. To waye the wickednesse of corrupt nature In ballance with Gods deuine iustice Eyther our good deedes is absurd and obscure Presumptuous were such our enterprise From the earth the dust should then aryse VVith Thalmighty creator to dispute Submit we therefore in repenrant wyse Our lyfe and death as he hath constitute ECCLESIASSTI CAP. 12. REmember thy Creator in the dayes of thy youth and before the time of affliction shall approche and the dayes wherof thou mayst haue cause to say these dayes doo not lyke me ECCLESIASTI CAP. 7. REmember the wrath of the Lorde because it shall not be foreslowed Idem REmember the Lordes wrath in the day of the end of the world and remember the time of pouertie euen whyles thou art in thy wealth ECCLESIASTI CAP. 28. REmember thou the later dayes and cease of to doo mischeefe for there is blessednesse and death approching in the prescriptions thereof PSALME 42. MY soule is in my handes alwayes c. MATTH GAP 24. BVt of that day and houre when the Lord shall come to iudge the world no neyther Angel nor the Sonne of man knoweth but the Father him selfe Take you heede therefore watche and pray MATTH CAP. 25. WAtche therefore because you knowe neither the day nor the houre wherein the sonne of man wyll come GREGORIVS in Homelia DOo not you loue the world which you see can not abide for euer because the great day of the Lord is neare PSALME THE day of desolation draweth neare and the times of the latter dayes do speedely hasten on IACOB CAP. 2. THere shal be iudgement geuen vpon him without mercie because he hath not shewed mercie c. As lyfe and death from hence vncertaine are And our demerites doo deserue due dome So how soone the Lord wyll the same prepare No spirite can deuine that day to come Though of signes fyfteene wryteth saint Ierome But yf we wyll credite Christes woordes in scripture Of signes alredy perfourming nowe are some That that day is not long to we may be sure HAYMO ANtechriste shal be borne in Babylon out of the tribe of Dan according to the saying that Iacob mencioneth Let Dan be made a Snake in the way MARCI 12. ANd those dayes shal be such and so troublesome as the like haue not been from the beginnyng of the creation of man vntyll nowe neyther shall there be any more suche afterward And except the Lorde had shortened those dayes for his elect sake there should haue been no saluation vnto frayle mankind 1. TIMOTHI CAP. 3. ALL those that wyll liue godly in Christ must suffer persecution MARCI CAP. 13. BVT who so shall persist constant vnto the end shal be saued DANIEL CAP. 8. IT shal be destroyed meanyng of Babylon without force of strength of the hand THESSALO CAP. 2. THen shall that wicked Antechriste be reueyled which the Lorde Iesus shall destroy with the breath of his mouth 1. IOHN CAP. 2. NOw are there many Antechristes come into the world whereby we knowe that we are in the later dayes 2. PETER CAP. 3. THere shall come deceitfull woorkers of mischiefe in the later dayes walking after their owne lustes ISIDORVS de summo bono THere haue many members of Antechrist gone before vs and their proper workes doo well agree with the ryngleader of their mischiefe according to the Apostles saying which affirmeth that they haue perfourmed the woorkes of iniquitie yea before that their cheefe captaine was manifested to the world DANIEL CAP. 8. ANd in the end of the kingdome when the wicked are come to the full of their iniquitie that is to say In Gluttony Lechery and Couetousnesse a kyng of a fierce countenance and vnderstandyng with hard sentences shall stand vp c. DANIEL CAP. 1. IN the later dayes there shall come deceauers which shall walke after their owne desyres in wickednesse These are they whiche shall assemble them selues togeather as liuing creatures hauing no Soule in them These are Cloudes without water whiche are caried about with the windes These are Trees growing somewhat before Winter vnprofitable whiche being twyce dead are plucked vp by the rootes for whom the mystes of darknesse are to be kept for euer and euer PSALM 50. THere shall goe before him a consuming fyre and it shall scortche his enimies round about him Idem WHyther shall I goe from thy spirite and whyther shall I flee from thy presence DEVTERONO CAP. 32. THere is a fyre kindled in my fury and it shall burne euen vntill the very last day in Hell. AMOS CAP. 9. THere shal be no time for them to flee away which shall saue them LVKE CAP. 21. THere shal be signes in the Sunne and in the Moone and in the Starres MARCI 13 IN those dayes after that tribulation the Sunne shal be darkened and the Moone shall not geue foorth her light and the Stars of Heauen shall fall from thence and the vertues or powers of the Heauens shal be changed and then shall they see the sonne of man comming in the Cloudes of Heauen with great power and glory VVhen sinne the fyre of conflagration All men as then vvhich are left on liue Shall quite of them make consummacion In vvofull plight as doctors doo discriue There