Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	work_n	world_n	year_n	277	4	4.3748	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A73571	Our Lordes famile and many other poinctes depending upon it opened against a Iew, Rabbi David Farar: who disputed many houres, with hope to overthrow the gospel, opened in Ebrew explication of Christianitie; that instructed, Rabbi Abraham Ruben. With a Greke epistle to the Geneveans. By H. Broughton.	Broughton, Hugh, 1549-1612.	1608 (1608)	STC 3875; ESTC S123739	56,550	99

had all theyr actiones as opened in a book before his judgement throne made a riddance of them by the day that he was to com into the world And joyneth vnto theyr vtter consumption his coming in the cloudes of heauen ascention vnto the Everlasting throne promised vnto Dauid There the Romanes begin theyr dealinges vvill rule over the King of heauen till they crucified the God of glory Wherfor they are pictured after the tenour of all Daniels fower in one The Lion the beare the fourheaded Leopard the fourth the ten-horned giue them armes to make one of them fower a beaste ten-horned colored like a Leopard footed as a bear and mouthed like a Lion Theyr tribute or taxe over the world fell out euen vvith the time that Christ the God of heauen came from the father into this vvorld And Da●el taught vpon Babels fall vvhen God vvold by his ovvne blood open an Eternall Kingdome to them that beleued in him and vvhen God in Christ wold enter into the vvorke of the tabernacle euen begining 30 yeres in the flesh So the faithfull savv vvhen the son wold dvvell in our taberna●le of Abrahams sede whose familie knovven rightly of fevv perverted by ●evves vvith many questiones depending heron I open to all Christianes first shevv at the Entrance the reason of severall beginnige● in the holy men that spell or speak vnto vs of God come in the flesh Of S. Mathews beginning from Abraham The full purpose of S. Mathew concerning the Kingdome of the Iewes I will handle at large in due place Now the reasons of Abraham made the beginnig may be touched only 1. Abraham vvas the first man to whom Christ was promised in plain termes that in his sede all the families of the earth should be blessed So a beginning from him is fit for Iewes and heathen 2. In that Eue had a promess that Christ should destroy the workes of Satan who destroyed the vorld Kild Adam to be dead in sin to leaue this world our Lord his justice and death resurrection ascension restoring Adams soule to justice the new world wherein justices dwelleth all these poinctes are closly taught But contemned by the blinded of Satan who delite to be vnwittj vvill not so much strain theyr care as to vnderstand vvhat God speaketh Novv to Abraham matters vvere shevved playner that the destroyer of Satans workes should come of him after death should be reuiued figured by Melchisedek as Abraham Sara dead from strength of generation yet by faith vvere quickened and iustified by faith So they should be vvho beleued in God that raiseth Christ from the dead For these causes the beginng of the Nevv T. is fitly taken from Abraham Of S. Marc. S. Marc dravveth his entrance from the last prophet vv●●● Iohn Babtist is foreshevved from Esays comfort vpon spech of the fall of Babel vvhich matter vvas plainly expounded fo● time vvhen Cyrus destroyed Babel Marc his Gospell is of half a seauen to shevv Christ his teaching of the covenant for many And as God vvold haue S. Mark to fortify the Angels Chronicle for the time So he vvould haue the other thre Euangelistes to hasten to the same As S. Mathevv doth vvhen he told that our Lord dvvelt in Narazet as in the volume of the prophetes Es xj he is called Nazer in the Babylon Thalmud in Chelek Nazor is the name of the son of Dauid Presently after Thalmadique handling of that his name he cometh to the Angel Gabrieis half seauen so doth S. Luke S. Iohn hasten to the preaching of Malachj the sonne of Zacharj Wherby any might marveile hovv the Ievves could misse to receaue the King of glory coming to his ovvne hovvs And thus all the four evangelistes shevved care to fottifie that part And God vvold haue it famous turning it into a proverbe for afflictiones conformable to the afflictiones of Christ by all●sio● to that time That the afflictiones for Christ should be called the afflictiones of dayes 1260. or of a time tvvo times half a time monethes forty tvvo So by allusiones our Gracious Lord teacheth vs to mark the four evangelistes for the half seauen of our Lordes preaching specially S. Mark to go back with him to Daniel And our Lords ovvne tongue doth call vs to marke the time in the Parable of the fig tree fruteles hindering the Earth Which spech may be gathered to be six monthes before the cursed fig tree vvithered As Bucholkerus maketh a goodly comparison of that Parable of our Lordes half seauen So our Lord calleth vs from Elias Baptist vnto Elias the Thisbite hovv in his time heauen vvas shut three yeres six monethes vvarning that synce the heauens vvere opened at his baptisme vntil his soule should returne from the cross to heauen yeres should be three six monethes Novv the gathering of Elias times in the first of the Kinges vvold require long labour But vve may be sure it vvas vvell knovven amonge the Thalmudignes as S. Iames speaking to the Thalmudique maner sayth that Elias pray●● stayd raine three yeres six monethes Thus the time of our Lords preaching is svvetely compared vvith other Scriptures vve may be sure that our Lord spake the truth seing ou● Lord told in Daniel ch 7. 12. That Antiochus should cro●● the lavves offring a time tvvo ●imes an half He vvold haue his time for sanctifying the temple to be as vvell Knovven as vvell measured seing the allusion Ap. 12. of a time tvvo times half a time is taken from his preaching In what moneth S. Marke beginneth his story the rest the opening of the heauens by the second Elias Because our Lord was baptized even beginnig thirty to open the Kingdome by teaching the covenant to many three yeres six moneth Seing his soules passage from the crosse to the fathes is certen in the fiftenth of Nisan So his birth Baptisme should be in the seauenth moneth Aethanim Which vvas the first moneth after the creation of the world Of the moneth Ethanim or September It may somwhat help to mark old story of Aethanim from 1. Kinges ● 2. All Israel assembled to the King Salomon in the moneth Aethanim in the feast that is the seauenth moneth And the sacrificers brought the Ark of the covenant of the Eternal vnto his place vnto the Dabyr vnto the holy of holy the Cherubim spred theyr vvinges over the place o● the ark This so Solemne should haue antitypon awnswearable in high matter And what thing els can be but that the most holy was manifest in his temple the army of Angels spred● theyr winges to haue him honored at his coming then into the world The explication story of the moneth Aethanim The most Lerned Chaldy paraphast Ionathā speaketh thus of Aethanim It is the moneth of the

labour wil bring labour upon labour This much I wish all to weigh that we must defend not onelie the Hebrevv text to be pure but also the Ne●u T. our hartes might blede to see our p●uishnes to help ●euues to hold the ceremonies neuer ended and to place East matters in the West precedent tokens going before the incarnation to folouu 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or the daies of Christ his flesh Of these I vvill vvrite alitle for Amsteldam the portugalles our Iscariotes vvho for 30 sicles vvold sell Machmadean notes vvith the Bible Of the fourth Monarchy He at the first vvold haue Syrianes Persians Grekes Romanes But being vvarned hovv so he left out the Chaldeanes denyng all the Prophetes left Eusebius in that poinct vvher in all Ievves held the trueth cometh to the fourth Kingdome vvherin since he hath vvritten in Latin a treatise to me against me Thus reasoned D. Farar. Yf the fourth Kingdome vvhich must be dust in the image befor God of heauen his Kingdome is set vp yf this Kingdome be the Romanes yee mistake the true Christ But the fourth Kingdome is the Romanes Therfore the true Christ is not yet come Br. I denie the assumption The fourth Kingdom is not the Romanes But the parted Macedonianes a parted Kingdome from the third called one in respect of clayming Iuda to both sides by ioyning mariages still Syria vvith Egypt the Romanes had bene vnfitly figured by tvvo legges being one Kingdome Besides the mariages together had bene no distinctiones For all nationes mary vvithin them selues But the mariages of Seleucidae Lagidae pass al in all stories continued nere 300 yeres handled in many vvriters Strabo Appiane Pausanias Livi Trogus moo full many Besides the Romanes had made the inages legges longer then the gyant Typhoeas vvhom Iuppiter buryed in Tinacria vvhose head vvas vnter one mout his tvvo feet reached vnto the other But Gods providence contriued all to a fit proportion of a mans body The Chaldean of short time to haue a short part 70 yeres the Persianes in brest shoulders to let dovvne the armes 130. nere double to the other Alexander his captaines sone destroyng one another 23 beside Seleucidae Lagidas to belly as so many ribbes all sone cutt off to haue the shortnes of a belly the reason is plain that Alexander vvas to be sone cut off because he vvold be a God proud by successe And a Poet vvold say he should be cut off least he vvold make vvarres for heauen Novv the tvvo legges vvhich continued double the Persian time in mariage that Cybiosactes a supposed Seleucides maried the late Gleopatra these haue a fit proportion strong a vvhile are thick thyghes vveaker are the slenderer legges And vvhen Antiochus Epiphanes ruled Egypt Syria Gyges Asia Egypt Phayt or Phaytons Lybia as Ezekiel told Ch. 38 39. Polychronius the Greke vvhom I gaue you vvith porphyrie other Grecianes doth him these matters rightly handle vvhen Epiphanes ruled both then the tvvo vvere one Kingdome for vvarning touching his altering of the lavv the visiones vvere chiefly shevved Ch. 7. 8. 11 12. agree to the parted Macedonians to every vvord of Daniel your expounders confesse that the Grecian Epiphanes vvhole rage is of dayes 2300 Rabbag sayeth that the legges conteine the same matter that the Kinges of the north south Ch. XI are the tvvo legges for Ch. 12. Iosephus sayth as Daniel that he held Ierusalem three yeres an half your Machabees note that sone after at a month his army smarted sone he after dayes 45 fell by Gods hand And heathen stories agree to Euery svl●able vvhich by chaunse could not fal out one vvord by chaunse may fal fit to a matter not purposed But as an hog may dig the letter A vvith the nose yet cannot dig Andromachaes vvork of Ennius so heathen could never fit Seleucidas lagidas to every vvhit of Daniel vvhom they never savv but that God closly ruled the Balamites to teach Israel Moreover it is most senseles to think that the Macedonians vexing your nation vvith double campes in your nation eating as vvith teeth of iron for fiue Kinges of one side fiue of an other treading all dovvne by campes vvhich they coul not eate it is most senseless in you to think● that no prophecy should tell you of these poinctes but 300 yeres should be passed over Turke Caesar south Kinges late in Aben ezra vpon Dan. should be meaned Gehenna i●stly devoureth your natiō as fevvell ready for it that despise Gods goodnes leading you so clearly by Daniel vnto Christ his birth by the Image vnto his death by Aben ezraes vvordes Dan. 9. That seauenty seauens of yeres are from Daniels prayer to Seale the Messias the holynes of all holynesse And doth not this speake as vve that God vvas in Christ reconciling the vvorld vnto him self vvho in death overcame him vvhich had the povver of death the vvorld vvas subiect to the son of Enos a litle inferiour to Angels by suffring death but Crovvned vvith glory by resurrection ascention To vvhat sonne of Enos could the vvorld be subiect being a bare man vvhat bare man durst the Angels vvorship at his coming into the vvorld by ps 97. Kimchi confesseth that to be spoken of Messias coming into the vvorld And Sadaias vpon Dan. 7. confesseth Messias the sonne of man coming into the vvorld sitting vpon the right hand of God by ps 110 And vvher your Thalmud denyeth that vpon ps 110 Iarky Aben ezra cannot agree But Iarki vvith Sadaias vpon Dan. 7. say Messias is ther meant the person ther sone returneth to the Euerlasting thence ruleth all Kingdomes coming into the vvorld as sone as the Romanes tribute shevved that the Macedonianes the fourth Kingdome had not one tovvne of governement vnder the cope of heauen And hovv can you be saued despising so great salvation vvhich telleth by so many stories in Daniel yf this this for 500 yeres fall out as vvas foretold lok for the redemer in the yere that Aben ezra told to be Mes●●as the most holy by Aben ezra to sit on Gods right hand by Rabbi Sadaias Thus ye may se that not the Romanes but the Macedonianes vvere to be the destroyed before Christ came into the vvorld And you might rede vvhat a gracious commentarie the N. Testament maketh vpon this poinct yf you haue any vvorde to gainsay speak on Farar the Iewe. None but you D. Iunius make the parted Macedonianes the fourth Kingdome M. Plancius the Preachers of this tovvne are against you for Salomōs hovvse for Daniels Chronicle for the Crede for the fourth Kingdome hold not the nevv T. to be pure in text And the BB. of England be against you in their notes vpon the Bible for