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A67894 The primitive practise for preserving truth. Or An historicall narration, shewing what course the primitive church anciently, and the best reformed churches since have taken to suppresse heresie and schisme. And occasionally also by way of opposition discovering the papall and prelaticall courses to destroy and roote out the same truth; and the judgements of God which have ensued upon persecuting princes and prelates. / By Sir Simonds D'Ewes. D'Ewes, Simonds, Sir, 1602-1650. 1645 (1645) Wing D1251; ESTC R200135 53,793 72

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practices although they exactly imitate their old master Pelagius in one particular which Vossius himselfe confesseth of him teaching many of their desperate doctrines as he did privately which yet they conceale and suppresse in their published Tractates which have given so many fatall wounds to the true Church of God in this and the last preceding age for the proofe whereof wee shall need to produce no other witnesses then those two sincere and impartiall Historians John Sleidane and the same Monsieur de Thou from whom wee may learne that after Melchior Hofman had broached his wicked Tenets in Germany about the yeere 1520. and with his disciples Thomas Muncer Bernard Rotman and John Leyden had assumed to themselves the name of Anabaptists and drawn many of the baser sort after them whom they perswaded not to suffer any of Noble blood to remain and that there could be no other lawfull Magistrate but one of their Sect they easily drew them to take armes and possessing themselves of the city of Munster in Westphalia had like to have proved the utter ruine of it had it not been delivered by the armes of some of the Germane Princes after which followed the execution of divers of those rebels After these men succeeded as chiefe propagators of their errours John Cerdo hanged at Brussels Michael Servetus the Spaniard burnt at Geneva and Cornelius Apelman executed at Vtrecht in the yeare 1570. all three of them though guiltie of divers grosse heresies yet were condemned and put to death for blasphemie and other notorious crimes John Williams their successor finding their treasonable and Anarchicall positions to afford them no safety in any well governed Monarchie or Republique got him to Ruremund in the Dutchie of Guelders and there having drawn to his partie some three hundred varlets and mean fellowes hee told them no goods could rightly appertain to any man but of their own Sect and therefore assured them whatsoever they could get by pillaging and robbery was a lawfull gain by which means many horrible and grievous thefts and spoiles were committed in Guelderland and in the Dutchie of Cleve adjoyning The said Williams also being taken was for his many abominable offences and villanies burnt at Buslaken in the Dutchie of Juliers yet died so courageously like Servetus his fellow Anabaptist as that their Sect was exceedingly confirmed and increased thereby so as had not their other portentous crimes justly necessitated their capitall punishment it had been much better for the true Church of God their lives had been spared For whereas before ignorant men had for the most part presidented their Church and kingdom for their chief Prophets commonly governed all the rest after their own wills these mens sufferings drew on as may be easily gathered Theodore Bibliander and Sebastian Castellio to give up their names to the maintenance of the same blasphemies who cunningly defended only in their publique writing those points which Pelagius had formerly broached whom Arminius Vorstius and the other Anabaptists of the nether Germany have since followed but for those dangerous and unsafe doctrines of condemning Magistracy extirpating Nobility and permitting robberies howsoever they may still in private teach and adhere to them and would perhaps if they could once make the stronger partie in any State soon enough practise them yet they have most politickly omitted not onely the maintenance but the very mention of them also in the said published Works and Tractates Thus also the Papists themselves upon occasion being pressed with any of their seditious tenets will deny them as Peter Cotton the Jesuite did their allowing of the murther of Kings after Henry the fourth of France was stabbed by that wicked Jesuited varlet Ravaillac and Henry Garnet at his execution protested that he ever abhorred the Gunpowder-plot The Pelagians in the time of the ancient Britaines were the undoubted instruments of the ruine of England then called Britaine of murthering Constantine the father and Constans the son both successive Kings there and of setting the Royall Crown upon the head of Vortigern Duke of Cornwall a Pelagianized traytor against his Soveraign who in lieu thereof to gratifie them soon filled up as may be probably collected the Bishops Seas to which neither Baronies nor Sericality were then nor for five hundred yeares after annexed with hereticall and lazie droanes who had well-neere ruined the true Church of God in those dayes All the world may know what warning King James of England that learned Prince gave to the united States of the Netherlands by his published Works upon the death of the Anabaptist Arminius and succession of that blasphemous Vorstius in his roome and chaire at Layden that if they did not in time look to the suppression of those blasphemous Heretiques they would in the end prove the ruine of their Church and State God of his infinit mercy grant that they may never be able to bring desolation or subversion to them nor to any other Church Kingdome or State of Christendome where the Gospel and the truth are established by the increasing of their numbers and powers to an excessive and formidable proportion SECT. XXIII WE have seen the greatest and uttermost punishment that the Primitive Church thought fit to be inflicted on the Heretiques of those times was exilement in which case they had alwayes a competent time allowed to provide conveniences before they receded safe conduct for their departure and a full power given them either to retain their praediall and fixed estates they left and to receive by their deputed agents the yeerly revenues of them or else sell them And if wee do seriously peruse the Histories of later times we shall finde the cruellest Tygres and most Wolvish Prelates that ever miscarried the affaires of any Kingdome or State since the yeare 1500. never to have grown to that senslesse and belluine height of malice against the godly as neither to suffer them to enjoy their liberty and quiet of their consciences at home nor yet peaceably and innocently to leave their deare and native countrey and to plant themselves in such parts of the world as they may enjoy their inward peace without offence or scandall to any Philip the second of Spain who was one of the most prodigious offenders against God in his time having vitiated women of the noblest rank violated contracts of the deepest nature murthered his eldest son and third wife unjustly detained the Kingdome of Navarre broken his oath with Arragon Naples and the Netherlands and the most resolved and premeditated persecutor of Christendome being wholly actuated precipitated to it by Nicholas Perenot Cardinall of Granvellan and the bloody Inquisitors yet in the yeer 1575. he set out a publick Declaration touching all the Inhabitants of the Netherlands that it should be lawfull for any that would not embrace the Rom m Religion to depart from thence whither soever they would and to sell their estates or else to retain them and to receive the
sort of Citizens or sober and morally vertuous men but one Turry and a number of other infamous lewd persons like himself joyned themselves together for the effecting of that bloudy execution The like villany was accomplished at the great city of Roane in Normandy by one Maronie a most infamous Ruffian and a great many other base varlets who assembled themselves to him as their ring-leader but in none of them were these two hellish sins of advoutrie and bloud more adaequately coupled together then in one Ruygaillard the masterbutcher at Angiers who having long continued an Adulterer was at last enticed by his harlot to murther his own wife Thus we see that it is not the sober and vertuous but the lustfull and vicious Papist that inveterately and irreconciliably hates the godly and sober Protestant not but that common experience teacheth us how the loose and debauched persons of either Religion do as well agree together in their plots and excesses as if there were no difference of opinion between them but that there should be such prodigious malice in the looser and erroneous Protestant against the more strict and Orthodox as to wish their extirpation rather then the conversion of the Romanists nay to joyn their armes with those of the vassals of Antichrist for the eradication and subversion of them is such a mystery of the lower region as the horrible and vast desolation of Gods true Church in our dayes gives us as much cause to lament it as the ages to come will have abundant occasion to admire it Amongst the Turks Jewes Indians Persians and the Papists themselves at this day the most zealous and holiest as they conceive them in their Religion are most esteemed and honoured and onely in the greater part of the Protestant Churches the most knowing and tenacious of the Evangelicall truth and the most strict and godly in their lives are hated nicknamed disgraced and vilified and grace which should onely adde a lustre to learning riches honours noble extraction and all other outward gifts either naturall or acquisite that alone obscureth all the rest and brings the contempt not onely of great ones but even of the scum and dregs of the multitude upon the persons so qualified Doubtlesse this shewes that the Protestant Religion where the Gospel is maintained in the power and purity of it is the very truth it self And that the Prince of darknesse seeing the greatest zealoters amongst the Turks Jews and Papists hasten on in a false and fatall course never opposeth them no more then he doth the debauched loose and Atheistical Protestant but only stirreth up all he may the hatred scorn and persecution of all sorts against those pious Christians who are convinced of the truth and by their innocent lives and godly conversations maintain and demonstrate that it undoubtedly is the true Religion which they professe SECT. XVIII LVther had scarce planted the Gospel in Germany in the yeere 1517 but within the space of some five yeers after Melchior Hofman Thoms Muncer Bernard Rotman and other Anabaptists planted there also as may be strongly collected divers Pelagian blasphemies of free-will recidivation from grace and the rest to which they joyned community of goods and the extirpation of all Monarchie and Magistracie saying Luther and the Pope were two false Prophets but of the two Luther was the worst because Luther especially laboured to advance Gods grace and to beat down the hereticall tenet of mans free-will Michael Servetus the Spaniard and Bernardin Ochinus as may probably be gathered did succeed Muncer and Rotman as the chief Doctors of that pestilentiall Sect but as may easily appear upon diligent search did cunningly conceal their dangerous doctrine of not allowing temporall Princes and Magistrates because they saw it inevitably drew upon them the necessary opposition of all Kings and well governed States Theodore Bibliander and Sebastian Castellio the Savoyard grew famous amongst their fellow Anabaptists after Servetus death and the same Castellio translated into Latin the Dialogues which the said Ochinus had written in the Dutch or German tongue which Dialogues are ordinarily at this day imprinted with the rest of Castellio's Works And in the last age from the time this Sect took its first beginning in Holland till about the yeer 1611. they knew no other name or appellation but of Anabaptists only which title also with much alacrity and confidence they assumed and appropriated to themselves in their own books they published James Arminius a flashie and shallow Divine of Leyden as may easily be evinced was so taken and overtaken with the perusall of Castellio's Dialogues and the secret conferences of some of the Anabaptists themselves as it clean turned his judgement from the truth to falshood and therefore to justifie his own apostasie and to perpetuate the memory of his new Masters labours without once doing honour to his name he re-prints his said Dialogues and other Works almost verbatim altering only the frame of them and patching them out also with some pieces he had borrowed from the Jesuites polemicall volumes against the Dominicans the latter opposing and the first defending the hereticall tenets of Pelagius the Britain as learned de Thou himself freely acknowledgeth After the death of Arminius in the yeer 1611. the name of Anabaptists by which the maintainers and asserters of those errors had for above fourscore yeers last past been known and called by as in the Articles of the Church of England published in the yeer 1552. Article 8. and elsewhere and sometimes also Anabaptists or Servetians from Michael Servetus as by the same de Thou in his story lib. 34. p. 239. began to be deserted as too odious and grosse for this learned age and by the ignorance of the Orthodox Divines who saw not the admirable use of story in their polemical Tractates they have atchieved the senslesse and new name of Arminians when poor Arminius himself took up his errors upon trust at the third or fourth hand stealing that out of Castellio which he had borrowed from Ochinus the scholar of the Spaniard Servetus And Barnevelt himself in his Apologie confesseth that he had learned those points in Germany many yeers before he knew Arminius nay as men extracted from base beginnings and advanced to high honours do commonly pretend by an adulterate and a false descent to noble ancestors so these impudent fellows are not ashamed to father their forgeries on judicious Luther himself as if there were no other difference between them and the Orthodox Protestants then was between Luther and Calvin whereas it appeared plainly in the yeer 1560. by the very confession of the Papists themselves that upon a strict inquiry then made it was found that the Protestants dissented from the Romanists in forty points of doctrine But those of the Helvetick and Augustane confessions amongst themselves but in two whereas if these new coiners do but daily increase their dangerous errors for the time to come as
govern'd under their own proper and peculiar Justices that if any Jew dyed whose heire became a Christian he should inherit all the estate of his Ancestors without any further sine or composition with the Prince The Master of the Rolls-house in London and other places in other Cities of the Kingdome were appointed for the entertainment of those Christian converts and were thence called Domus Conversorum All which may clearly be gathered out of those Records of the Exchequer commonly called The great Pipe Rolles and the Communi● Rolles By which allurements some of the Jewes out of malice to their fellowes or having committed some penall offence to escape the punishment practised amongst themselves or els for lucre sake the sin of avarice being connaturall to most of them were baptized and became Christians outwardly without any due instruction in the Christian faith before-hand and being convinced also that the Papists adoring or bowing to and towards Images Altars Reliques and the like trumpery was absolute Idolatry against the second Commandement they proved as commonly the Jewes and Christians at this day do when they turn Turks the wretchedest varlets in the whole Kingdome What were the poor Indians wont to say when to avoid the Spaniards extreame and inhumane cruelties they were drawn to their Masses but that since they became Christians they had learned to swear and drink It was an excellent and just sentence which one of the Grand Seignienrs pronounced against divers hundreds of Christians that falling down-before him made declaration that they had deserted their Sacra and given up their names to Mahomet he inquired of them why they did so and they confessing plainly that they did it to be freed from those many taxes contributions and oppressions which they before groaned under he rejected their enforced conversion for outward ends and commanded their taxes and levies to be continued This Heroick action of the Turkish Monarch was not much short of that policie of one of the ancient Christian Emperours who having his Army mixed of Christians and Pagans and desiring to discover who of the first were little better then those of the latter made like another Jehu a publike Declaration for the restoring of Paganisme upon which divers of the Christian Commanders shewing themselves forward to desert the truth and to follow the stream and time he presently reproved and cashier'd them alledging that all such were unworthy to serve any Prince that had proved unfaithfull to that divine Majesty by which Princes rule SECT. VIII AS it is against the Dictamen of Christian Charity to make matter of Religion a capitall crime or to enforce the conscience without a full and clear conviction from the profession of one Religion to another or to any new burthensome Ceremonies to be superadded in the publick worship of God although the Religion it self remain the same it was before in the generall so it is against the rules of Reason it self This was confessed by Henry 3. of France one of the most impotent Princes that ever swayed that Scepter and most inveterate enemy that ever the Protestants had having been instructed to hate betray and persecute them by Katherine de Medices his bloudy mother even from his very Cradle yet when James Clement a Jesuited Monk had sheathed a knife in his bowels and that hee saw himself neer the minute in which hee was to give an account of all his cruelties to the supreme Judge of Heaven and earth he made an effectuall speech to the chief Commanders of his Army being most of them Romanists To acknowledge and obey the King of Navar then a Protestant as their lawfull Soveraigne and the lineall heire of the French Crown and to know this undoubted truth for the future That Religion which is distilled into the souls of men by God himself cannot he enforced by man The same truth likewise and almost in these very words did the Lord Brederode and the other Protestants of the lower Germany alledge for their just excuse in their united Apologie published in the yeere 1566. and further added That if the Papists did conceive their Religion to be the truth they should in sieed of blood fines imprisonments and exilings follow the seasonable advice of wise Gamaliel and try a while whether the Protestants separation from them were of God or not for otherwise if by force and tyrannie they did compell them to professe and practice those actions in Gods worship which they accounted abominable and did also restrain them from performing those holy duties towards God wherein they were convinced the truth of his service consisted their consciences must needs be shipwracked and undone and so in stead of making them new Converts they should leave them Atheists and Libertines This very objection also in the yeere 1572 did Katherine de Medices of Florence then Queen mother of France though she little practised the truth of the Consequence make in the Treaty of marriage of Francis de Valois her youngest sonne with Queen Elizabeth of England The great rub pretended on both sides though the match was never really intended by either Queen was matter of Religion in which that glorious Virgin Monarch having given her Ambassador expresse instructions not to yeeld so far as that the Duke of Alenzon should be permitted the celebration of his Masse in private What Mr. Walsingham saith the Queen-mother upon his next audience Will your Mistresse have my Son turn Atheist and professe no Religion at all For with your Church he cannot joyn till he be further instructed and you will not suffer him to continue those Sacra by which hee hath hitherto served God what shall hee turn Heathen till you have converted him Though this unfortunate Lady did by this her wise answer discover the true madnesse of all persecutors yet did she not forbeare to bath her cruell hands for many yeers after in the blood of Gods Saints and caused many as St. Paul witnesseth of himself before his conversion to blaspheme by their ejuration of the known truth and their subscriptions to the Popish trumperies of which some that persisted in Papistry turned prodigious sinners and libertines and others with the King of Navar and Prince of Conde as soon as they got loose returned to the known truth The heroick answer of that brave Prince John Frederick Elector and Duke of Saxonie is worthy to be ingraven in leters of gold on pillars of brasse who being taken prisoner by the Emperor Charles the fifth in the yeer 1547. and threatened with present death except he would renounce and yeeld up his Electorate and Dutchie to his false and treacherous Cousin Maurice and become a Romanist yeelded readily to all the former conditions but absolutely refused the latter And when in the yeer following that wicked interim was yeelded unto by all the Princes of Germany some being driven by fear and others drawn on by flattery which was That Popery should be restored in all places till
other Anabaptists though most necessarily cut off by the sword of the Magistrate for their blasphemous opinions and lawless Tenets tending to the utter subversion of all Civill government The Anabaptists in their Dialogues published in the English tongue in Queen Maries dayes though they craftily withdrew many of their Anarchicall Tenets agreeing almost verbatim with the workes since penned by James Arminius and the latter Anabaptists doe extoll that Servetus as a Prophet of the Lord and their numbers are at this day so increased as they constitute or make a considerable party in divers parts of Christendome But those cursed enemies of the truth that thinke by persecuting it to abolish it as they fight against God himselfe in so doing so have they heretofore and shall still in despight of all their devillish policy for the time to come increase and propagate the same This if all other Instances wanted would sufficiently appeare in that famous example of an English Schoolmaster a most zealous Papist in the dayes of King Edward the sixt who afterwards in the beginning of Queen Maries government frequenting the fires of some of the Martyrs was so convinced with hearing what they spake and seeing how chearfully they suffered as he himselfe relinquishing the former ignorance and idolatry he had so long embraced at last witnessed the truth with his own bloud Not he onely but many thousands also besides were doubtless inabled by the cleare shining of those fires to discerne the foulnesse of those mysteries of darkness under which they had been so long held captive And after her short Raigne infamoused by so much bloud-shed was expired it facilitated the way for her royall sister Elizabeth to restore the truth at an easie rate When the Executioner came behind John Hus to kindle the pile that encompassed him Come hither my friend said he and kindle it here before for had I feared what thou bringest I had not appeared at this Stake to day His death brought so incredible progresse to the true Church in Bohemia as did also that of Jerome of Prague his Contemporanie that their bloudy persecutors had just cause within a few yeares after their decease to acknowledge their own errour in having hastened their ends As fruitfull a seed-time to the Church in France proved the death of Annas Burgus a Senator of Paris in the yeare 1559. under Francis the second A man he was so vertuous and innocent in his life as some of the very enemies of the Truth laboured his delivery when he was in prison and so resolute and chearfull in his death as it incouraged thousands in that Kingdome in the constant profession of the Reformed Religion What better successe had all the bloudy executions of Ferdinand de Toledo that merciless Duke of Alva and of his new erected Bishops in the lower Germany but that the Gospel at the last got the victory over hell and all the powers of darkness Neither indeed could those cruell Inquisitors have expected other issue had they but truly considered what Religion had been and that Princes and States may command the bodies but not the soules and consciences of men Which having been once perswaded by Instruction and Information to embrace and beleeve any opinions though hereticall and therefore much more the Truth it selfe can never be driven from them but by the same meanes of a further and more cleare Instruction The godly have ever lookt upon chaines prisons racks and fires as the tryall and reward of their faith more fearing to doe evill then to suffer evill well knowing that they shall neither suffer more nor their cruell enemies be able to inflict more then God shall turne to his own endlesse glory and their everlasting good Did the Heathen Poet desire to be sent back to the Mines a life more tedious then that of the Gallyes rather then he would commend a few bad Verses contrary to his judgement Could Epicurus that impure Philosopher say of a wise man that if he were scorched in Phalaris Bull he would not be moved with it but onely cry out Dulce est ad me non attinet Or the young Stoick in Gellius to maintaine the Apathie of his Sect neither groane nor frowne in the midst of a burning feaver And shall we thinke that Gods Saints who have their reason heightened and irradiated by grace and their soules immoveably founded upon a lively and living faith will feare to lose their estates liberties and lives for the Truths sake No doubtless but as the Gold is tryed by the Furnace and cleared from the drosse so in time of persecution they shall be discerned from all hypocrites Atheists Libertines and Time-servers whatsoever SECT. X. BUt oh that Princes and Great ones would shake off those fleshflyes and Sycophants who tell them the contrary and know the Truth to be that nothing can more infamouze their raignes and memories to Posterity nothing bring more inevitable ruine to their Persons nothing finally prove so deadly a Consumption amongst their posterity as to inforce the Consciences of their Subjects by fines imprisonments subscriptions recantations depauperations and death Charles the fift having obtained the Imperiall Chaire by the money and meanes of Henry the eighth of England was the most potent Emperour that ever Germany had as long as he maintained the peace of Religion but having yeelded to the Popes instigations and prospered a while in his intended extirpation of the Truth he found at last by experience what his brave and valiant Generall Castaldus had foretold him That these violent proceedings would in the end prove fatall to himselfe For having first fled away at mid-night in a cold and rainy season from Onspruch for feare of the Protestant Army he was afterwards in stead of setling his sonne Philip in his own Chaire which he had fully intended faine to surrender up the Empire to Ferdinand his Brother who for divers moneths before had entred into a secret league with the Protestant Princes of Germany and so having lived a few yeares after in a despised and disconsolate solitude heat last ended his life very ingloriously His sonne Philip the second the most inveterate enemy of the Gospel that ever lived did not onely set up Shambles and Butcheries for Gods Saints in most of his own large Dominions by his Inquisitors but continually ayded the Rebells in France England and Ireland against their lawfull Soveraignes and plotted to invade all other Protestant Dominions in Christendome that so at last by one generall carnage of them all he and his holy Father the Pope might have shared the Christian world by a double Monarchy of the Church and Empire between them But did this bloudy Prince prosper in these his ambitious and cruell designes Certainly nothing lesse for what got he by his invading France by land England and Ireland by Sea and by his large Pensions conferred on the traytors and secret enemies of either State but that in the issue having wasted about
thirty millions of money upon those fruitless designs and not gained a foot of ground in either of those Realmes he lost a great part of the Seventeen Provinces with whom having broken the Oath solemnly sworne to them upon his Inauguration they by assistance of England and France freed themselves from his unjust oppression and tyranny Neither did the divine Justice let him so escape but raised a fire in his own house so as the Jeast of Augustus touching Herod might well be verified in him That it had been better to have been his swine then his sonne For whereas he had issue by Mary his first wife the daughter of John the third of that name King of Portugall one onely sonne called Charles a Prince of admirable towardlinesse he during the life of Englands unhappy Mary his second wife treated a marriage for his said sonne with Elizabeth the eldest daughter of Henry the second of France During the treaty Mary his wife dying he marries the Princesse Elizabeth himselfe intended for his sonne they both often in private after never forgetting their old affection lament their unhappy losse each of other the sonne also distasts his Fathers cruelties and the butcheries of his Inquisitors This enraged his jealous Father who having in the yeare 1568. first imprisoned him within a few dayes after poysoned him in a dish of broath His Mother in Law followed him within a few moneths after sent out of the world by the same kind hand and meanes say the French Writers the violence of the poyson causing her to miscarry also by an abortion And then was Philip the Father put to seek out a fourth wife and having married Anne the daughter of Mary his own naturall sister he had issue by her Ferdinand and James both cut off by death in their Infancy and Philip who being the onely issue of this incestuous Match lived to inherit his Fathers Dominions though not the full measure of his cruelties having been perhaps forewarned by his sad and loathsome end to pursue a more milde and peaceable Government Rodolph the second of that name Emperour of Germany not following the steps of the wise Maximilian his Father but of the foresaid Philip his Brother in Law sought by all secret and hostile means to enervate and destroy Religion in the Empire What got he by it but to have the curse of the Scripture to fall upon him That the Elder Brother should serve the younger for Matthias the Arch-Duke of Austria raising an Army in the yeere 1608. and joyning his Forces with those of the oppressed Protestants in Bohemia hemmed up his brother Rodolph in Prague got the Kingdom of Hungary from him in possession the Empire in reversion and left him only the robes and complements of Majesty which notorious affront he did not long over-live nor ever had the means or power to revenge SECT. XI IF wee passe out of Spain and Germany from the House of Austria into France to consider the sad successes of the Princes of the Valesian line upon their hatred and persecution of Religion wee shall see so many instances of Gods just indignation against them as they may not only leave to all posterity a just ground of admiration but save us the labour also of searching any further back into the elder Histories of Gods judgements powred out on the persecuting Emperours in the Primitive times Henry the second of France was meanly married to Katherine de Medices the Niece of Pope Clement the seventh during the life of Francis the Dolphine his elder brother afterwards poysoned That prudent Prince Francis the first his Father deceasing hee succeeded him in his Throne and Purple and swayed the French Scepter divers yeers with much tranquillity and happinesse till loathing the coiture of his Queen unfit indeed for a Princes bed he grew highly enamoured on Pictavia of Valence a woman of exquisite beauty and good extraction with whom hee long after lived in continuall advowtrie and was by her enticed to the persecution and slaughter of the Protestants in the yeere 1553. that so by the confiscation of their lands and goods shee might enrich her self and her kindred This persecution set a period to all his former victories and was followed the next yeere with the losse of the City of Senis in Italy to the Spaniard the death of that gallant old Generall Leo Strozzi by a base hand and the overthrow of the French Army by James de Medices In the yeer 1556. the violence of persecution was again renewed against the Professors of the Truth and the very next yeer following as before God again gave up the French Army to the slaughter of the Spaniards and the Dutch at the fiege and battell of St. Quintins in which there were about 3000. slain upon the place and many of them signall men and the Town soone after taken in by assault Annas Duke of Memorancie himself the Constable of France Gasper de Colignie Earle of Caestilion Admirall of France the Marshall of St Andrew the Duke of Longevile and a number of other great Peers were taken prisoners In summe the losse and slaughter was so great and fatall to the French as it well-neer equalled that victory obtained by the Duke of Bourbon at the battell of Pavia in Italy against Francis the first his Father yet Henry the second still shuts his eyes against the cause of all these losses and having his heart already cauterized by lust he not only caused the godly to be committed to the flames but would needs view their torments himself as a pleasing spectacle and had conspired and combined with Philip the second of Spain his new Sonne in Law for the utter ruine and finall subversion of Geneva Nay but a few houres before his death in the yeer 1559. Lodowick Faber and Annas Burgus two Senators of Paris because they had spoken a little freely for the innocency and piety of the Protestants in the open Senate were imprisoned upon his expresse command in the Bastile in the same City by Gabriel Earle of Mongomery one of the Captains of his Guard and the persecution against all others of the same profession grew hot and furious when the King upon the 29th of June the same yeere running at Tilt with that very Earle of Mongomery and neer the very Baslile where the Senators remained prisoners was struck with a splinter of Mongomeries speare through his eye into his brain and never had the happinesse to speak any one word after though he survived the wound a few dayes or to acknowledge his former lust and cruelty Had the Papists but such an instance of Gods immediate providence in vindicating their cause we should soon heare of one true miracle amidst so many false and adulterate But if wee further looke to Gods hand that followed this Prince in his posterity it will yet seem the greater Miracle for of five sons hee had all except one died without lawfull issue to survive them
which assured him those cruelties should make him an absolute Monarch did help to absolve him of his Monarchy He had his punishment first his mother his two brethren the Cardinal Duke of Guise that had not only joyned with him in it but encouraged him to it they still survived him and for ought men saw were firmly stablished in much safety and prosperity though Guise might have been warned by the death of Claude Duke of Aumale his brother slain at the siege of Rochel in the yeare 1573. The first act by which Henry the third the new French King and brother and heir of Charles deceased discovered his impotency of spirit and want of judgement was his clandestine and sudden stealing out of Poland where he had been but a few moneths before elected and crowned King This was the first unfortunate step of his following his mothers weak Dictates and rejecting the able advises of his own Councell But her next instructions which shee as fatally gave him as he weakly pursued being to root out the Professors of the truth with fire and sword involved him and his kingdome into innumerable miseries The good Emperour Maximilian the second in the Kings passage out of Poland through Germany and the Venetian State during his stay there gave him both of them more faithfull counsell earnestly advising him to maintain the former Edicts of Pacification and not to enforce the consciences of men in matter of Religion The same opinion was generally held by his wisest Counsellers and by all sober and discreet Romanists at home who saw plainly that the Protestants encreasing was the onely meanes now left under heaven in time at length to draw the Pope and his Conclave to yeeld to some reformation of the Church which it exceedingly needed But other Papists there were of loose and Atheisticall lives as Lewes Lorainer Cardinall of Guise Henry Lorainer his elder brother Duke of Guise Renate Villoclare a man saith incomparable Monsieur de Thou fatally preferred to this Kings attendance by his mother and divers others who perswaded the King to break the former Edicts of Pacification and never to sheath his sword till he had utterly ruined the Protestants of France whom some of their foul-mouthed fellow-brethren Protestants of this age have stiled French Puritanes and would perhaps had they lived in his time have joyned their ghostly advices with those of the Cardinall of Guise for the utter extirpation of all such as dissented in judgement or practice from themselves in matter of Ceremony I have often wondred in the perusall of the story of this King whose troublesome raign did necessitate his frequent consultations that when divers advices were propounded he ever pitched upon the worst and most fatall to himselfe But I found the two main causes of it to be first his blind and inveterate hatred of the truth and secondly his weak and degenerate spirit by which the House of Guise the Arch-enemies of the Gospel became at the last so potent and triumphed so notoriously over his impotency as they forced him to seek to those very Protestants for support against whom himself had taken a most wicked and solemn oath as the head of a faction amongst his own Subjects for their utter subversion Infinite almost was the treasure he spent upon his Minions and pleasures his very expences for maintenance of his dogs onely in that age amounting unto twenty thousand pounds yearely at least but most was exhausted in the prosecution of his civill wars against the Protestants and his servile ancillating therein to the ambition of others Guise and his faction now grown strong and assured of support from Philip the second of Spain after his expelling the King out of Paris and heaping a world of other insolent affronts upon him was drawn by him in the yeare 1588. to the Assembly then held at Blois he came thither with Lewes Lorainer Cardinall of Guise his brother and Charles Prince of Jenvile his son upon the same royall assurance of safety with which Charles the ninth had by his advice deceived the Protestants before the inhumane massacre in the yeare 1572. And now let all Popish and Popishly addicted Pseudo-Lutherans who make it a sport to fine imprison suspend vex and impoverish their fellow-Christians for the lightest matter draw neer and stand amazed at Gods secret judgements For during this Assembly at Blois was this Henry Duke of Guise slaughtered against the publike faith given him not onely within the Castle of Blois but in that very room in which sixteen yeares before he had advised the bloudy massacre of Paris to be committed and executed Two circumstances also that attended his fatall minute do adde much horror to the punishment it selfe The first that he was but new risen from the bed of his adulterate lust the very morning he was murthered having not been able to conquer the chastity of a Gentlewoman attending the Queen-mother before that night and therefore was so eager upon reaping the fruits of his long fiege as he repaired not to the Councel-chamber till he was often sent for and scarce ready The second in the manner of his first wound which was given him in his throat and caused immediately the bloud so abundantly to stream out of his mouth as he never had time once to call on God for mercy or forgivenesse but spent the last minute of his life in the revenging himself on his murtherers A little after the Cardinall of Guise his brother a great gamester at Cards and Dice perished likewise in the same Castle of Blois by a violent death Katherine de Medices the Queen-mother who had been the chief cause for neer upon thirty yeers before her death of the shedding so much innocent blood in France being present at the same time in the Castle of Blois stormed secretly that so great an action should be entred into and gone through without her advice and when she understood that Charles Lorainer Duke of Maine was escaped being the younger brother of the murthered Duke of Guise presaged to the King her son the sad issue of that rash attempt which he interpretting as it seems to be rather the expression of her wishes then her fears and having by many wofull experiences seen the effects of her Italian revengefull spirit took a course to pacifie her wrath for not long after she there ended her unhappy life by poyson saith Elias Reusner in the same Castle also where she held the first secret and bloody Councell for the execution of the foresaid inhumane massacre Francis her youngest son died before her upon the tenth day of June 1584. in the one and thirtieth yeer of his age of so violent a poyson ministred to him doubtlesse by some of the Hispaniolized Guisards as it caused his very blood to gush out of his body in severall places the sight of which purple streams might well call upon him to remember with what inhumane triumph he trampled on the bloody streets
at Rome That if hee did not speedily withdraw that citation hee would no longer acknowledge him for Pope At which bold Declaration the Pope and his Conclave being affrighted the prosecution of that businesse ceased by the very withdrawing of the Citation it self and by the Popes future silence All which open affronts the Popes in this fifteenth age after our bleffed Saviours incarnation endured from these Kings not because they were more deare to their Subjects then their Predecessors or the Popes lesse potent then in former times for their strength in Italy was more encreased in that age then in ten fore-going but indeed it was the light of the Gospel that began about these times to dawn every where that made way for dispelling those chains of darknesse with which both Prince and people had in those former ages been enfettered So as the Pope fearing lest all should fall from him as some Germane Princes Republiques and Cities had already done was fain to comply with the French King to submit to the Emperor and to Court the King of England by the intercession of foraine Princes for a reconcilement But to proceed from Henry the eighth of England the Father to Mary Queen of the same Realm his daughter of whom and her wisdome the Pontificians so much boast It is certain that she entred her raign with the breach of her publique faith For whereas the Crown was set on her head by the German and Commons of Suffolk although they knew her to be a Papist which shewes that the godly Protestant usually nicknamed by those that are prophane lustfull and Popishly affected is the best Subject any Soveraign can be happy in yet she in one of her first acts of Councell took order for their restraint long before the Masse and Latine Service were generally received in London it self and caused that Diocesse to taste the sharpest Inquisition and persecution that raged during her raign which was happily shortened by her husbands contemning her person and her enemies conquering her Dominions neither of which she ever had power to revenge or recover so as though the cause of her death proceeded from no outward violence yet was her end as inglorious and miserable as her raign had been turbulent and bloody She might have taken warning by the sudden and immature death of James the fifth King of Scotland her cousin Germane who raising persecution in Scotland against his loyall and innocent Protestant Subjects in the yeere 1539. burning some exiling and imprisoning others and forcing many to blaspheme in abjuring the known Truth by the advice and procurement of James Beton Archbishop of St Andrews and David Beton Abbot of Arbroth his brother never saw good day after two brave young Princes his sons were the yeer following cut off by abortive ends in their cradles Wars to his great losse and disadvantage were raised between himself and his Uncle Henry the eighth King of England and all things fell out so crosse to his haughty and vast minde as it hastened his death which fell out in the yeere 1542. SECT. XV WEre the Histories of Popish Prelates worthy to be joyned to those of Kings and Princes wee might fill up a large Tract with Gods judgements powred upon them For as most of them have been given up to lust and crapulositie so have many of them been bitter enemies of the truth and stingie persecutors We have seen the fall of the Cardinall of Guise and all ages have cause to admire the exemplary judgements of God powred out upon that bastard-slip Stephen Gardner Bishop of Winchester in the very instant of his plauditees and caresses for the vivicombury of reverend Latimer and learned Ridley But I shall content my selfe to have abstracted as a taste for the rest the notorious punishments inflicted by a higher hand upon two Arch-Prelates the one of England the other of Scotland Thomas Arundell Arch-bishop of Canterbury having been the successefull traytor by the help of his reverend fellow-Bishops to establish Henry the 4th in the Throne of R. the second his liege Lord and Cousin-German pressed the new King whose broken title needed his Prelates supportment to use his temporall sword for the destroying the disciples of John Wicklesse whose numbers were so increased at that time as they even filled the kingdome the King assents and having by their mercilesse instigation shed the bloud of Gods Saints he raigned neither long nor happily H. 5. a brave and martiall Prince his son succeeding him the Protestants began to meet more publikely and to professe the truth more openly then before the Archbishop thereupon renews his former suit to the son he had before pressed with successe upon the father and prevailed In particular he first aimed at the destruction of Sir John de Old Castle Knight commonly called the Lord Cobham who had most affronted him This noble Gentleman was extracted from an ancient Family of Wales where he had large possessions and much alliance by whose means he after lay long-hidden there notwithstanding all the search his bloudy enemies made after him he had issue by Katherine daughter of Richard ap Yevan his first wife John who died before himself and Henry de Old Castle who survived him and to whom King Henry the sixth in the 7th yeare of his raign restored divers Mannors and Lands which had been entailed upon him he married to his last wife Joan the sole daughter and heire of Sir John de la Pole Knight whom he had begotten upon the sole daughter and heire of the Lord Cobham of Kent which Joan had been first married to Sir Robert de Hemenhale a Suffolk Knight and was secondly the wife of Sir Reginald de Braybroke Knight by whom shee had onely issue that survived her the said Sir John de Old Castle her third husband in her right enjoyed the Castle of Couling in Kent and many other large and great possessions and by the marriage of her also he was neerly allied to the Duke of Suffolk the Earl of Devonshire and many other great Peers of the Realme at that time and did doubtlesse enjoy the stile and title of Baron Cobham as is infallibly proved by severall Writs of Summons sent unto him being all entred upon Record in the Close Rolls by which he was summoned to assist in the House of Peers in Parliament by that name in the time of H. 4. and H. 5. All which I have thought fit to transmit to posterity touching this noble martyr being no where to be found in any publike story not onely to shew how many supportments he had besides the favour of King Henry himself to have retarded the Clergie from questioning him but also how easily he was destroyed by the bloudy Prelates of those endarkened times when the Soveraign had but permitted them the use of his power to ancillate to their cruell resolutions of which impotent act of the Kings saith Archbishop Parker himselfe Rex virum clarum sibique familiarissimum
imposture or if it were a true miracle then the Protestants alledged that it might much more justly be interpreted to the advantage of the Protestant Church then of their own That first the place where the tree grew being dedicated to the memory of Innocents argued the innocency of those who were martyred and that as the same tree at that season of the yeere being in August though it shewed life yet could not have blossomed without a miracle So the Protestant Church and Religion in France which seemed by this blow to be utterly extinct and ruined should again revive blossome forth and flourish by the miracalous power of God in as great splendor and beauty as over it had done formerly which the event and issue notwithstanding all the great Processions and high Masses of Pope Gregory the thirteenth and his Conclave at Rome did accordingly verifie SECT. XX HOw shall these sober minded and moderate Papists rise up in judgement at the last day against all loose ignorant and prophane Protestants of both orders who for the smallest offences and for the very tendernesse of conscience it self vex molest cite sue imprison fine suspend deprive and utterly undo their innocent godly and peaceable fellow Christians For if it be neither warranted by the practice of the Primitive Church nor consonant to reason policie or the property of the true Church to kill an Heretique by a long and noysome imprisonment or to adjudge and put him to a violent death If persecution for conscience sake be accounted and that justyl a brand of the Antichristian Church and that Luther and his followers had even necessary cause in the yeer 1517. in that respect only to depart out of the Romish Babylon as from a Malignant Synagogue how is it possible that Protestant Prelates should persecute any at all with imprisonment and despoiling them of their goods though convicted of Schisme it self but much more such sober and innocent Christians who by their own confession hold nothing in matter of doctrine contrary to the truth live inoffensively and vertuously in respect of their conversation and are ready in all humility to submit to any particulars in matters supposed to be indifferent which they shall be convinced out of Gods Word to be so It is confessed on all hands that it is a most dangerous sin to do any thing yea a lawfull act against the dictate and perswasion of Conscience and shall pious Christians in all other respects for this alone be persecuted and followed with greater violence then Adulterers Swearers or Fornicators themselves The authority and glory of a Prince had been as fully extended in removing those particulars which made the breach as in retaining them it being acknowledged on all hands that the removall of them is and was alwayes as lawfull as the retention of them but if the wisdome of any Church conceive it self upon great and sound motives rather obliged to retain them and to adde new burthens rather then to abolish or change the old yet doubtlesse withall some course may be considered of how those who in all main and fundamentall truths are the true servants of God the humble and obedient children of the Church and of innocent and vertuous lives might in the mean time enjoy the Ordinances of God in peace and quiet For doubtlesse if one Protestant may lawfully vex cite fine suspend deprive excommunicate and imprison another which in some cases necessitates a lingring death for things accounted by themselves no way essentiall to Gods worship normans salvation then is all we have said against the Romists Synagogue of no validity at all nay there being no Magis and Minus in persecution it will follow necessarily that for the same causes one Protestant may as well put to death another as imprison him and so Samaria shall of necessity justifie her sister Sodome That the supreme Magistrate in things lawfull ought to be obeyed for Conscience sake is a certain truth But yet it is too apparent that such as are more violent for these lesser matters so to ravage and trample on the weaker and more humble Christians by pressing obedience to the Magistrate are commonly themselves the most outrageously disobedient for though they seeme most eager to obey him in these formall and outward commands yet where the commands of God himself and the Magistrates meet together forbidding Adultery Fornication swearing blaspheming unlawfull gaming starving of souls maintaining erroneous doctrines and divers other horrible and Atheisticall offences here neither God nor Prince Law nor Gospel heaven nor hell can restrain their lustful practices or scandalous lives Did Cardinall Sadolet himself intercede with Francis the first the Grandfather and the Arcbishop of Vienne and Bishop of Valence with Francis the second the Grandchilde two of the French Kings for the Protestants of their times whom yet they accounted Heretiques and is it possible any Protestant Prelate or Divine should stir up any Protestant Prince or State to ruine their Protestant-fellow-Ministers and other Christians because they cannot submit to such particulars as in themselves can no way hinder or impeach the unity of faith nor could breake if Gods glory were only aimed at the bond of love The Apostle Paul having left the true Church that incomparable Catholike Rule That the stronger Christians should beare with the weaker and that the weaker Christians should not condemn the stronger SECT. XXI THere were in all ages even in the first and purest times Confessions set out by the Primitive Christians to be a Guide and a Rule for all Conditions to walk by and when the Nicene Creed was penned by the learned Fathers of that Councell it was all that was required of any to be publikly confessed that had been either accused or suspected of Heresie The Protestants in all ages when they were questioned and especially since the yeere 1500. that the differences about Religion have even filled Europe with the sharp disputes of the sword and pen have not only offered to do whatsoever the ancient Fathers required as an act sufficient to cleare and acquit such as were in their times suspected of heresie but further to put their cause to the triall of the Scriptures the best and surest Rule nay to admit the Decrees of the first Generall Councels and the united Tenets of the Orthodox Fathers for the first five hundred yeers But the Romish Synogogue degenerating first in manners and then in doctrine first introducing innumerable Trinkets and Ceremonies to pester Gods publique worship and afterwards severall Idolatries absolutely to kill and poison it could not satisfie themselves with pressing upon the Protestants the confession of those Truths they yet maintain'd an I held but that not a grain of corn might remain in their great heap of chaffe nor one true Professor be hidden amongst the multitude they invented four manner of unchristian and tyrannicall courses whereby to insnare and illaqueate not only the most innocent but even the most prudent and