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A32052 Saints memorials, or, Words fitly spoken, like apples of gold in pictures of silver being a collection of divine sentences / written and delivered by those late reverend and eminent ministers of the gospel, Mr. Edmund Calamy, Mr. Joseph Caryl, Mr. Ralph Venning, Mr. James Janeway. Calamy, Edmund, 1600-1666.; Caryl, Joseph, 1602-1673.; Venning, Ralph, 1621?-1674.; Janeway, James, 1636?-1674. 1674 (1674) Wing C263; ESTC R13259 89,295 292

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vain subscribe to Heaven's will When God speaks 't is mans duty to be still He 's Dead let 's imitate his Life that we Dying like him may live Eternally And Glorifie that God whose dying Breath Made Man whom Death had Conquer'd Conquer Death The Grave 's our Common and our truest Home A house of Clay best fits a Guest of Loam Death 's but the good mans sleep for as our eyes We close each night at Bed in hope to rise So should we dye for when the Trump doth blow We shall as easily awake we know And as we after sleep our Bodies finde More fresh in strength and chearfully inclin'd So after death our Flesh scatter'd and dry'd Shall rise Immortal and more purify'd This is our Port this is Sins perfect Cure Till lodg'd within a Grave there 's none secure An EPITAPH ASk you why so many a Tear Bursts forth I 'll tell you in your Ear Compel me not to speak aloud Death would then grow too too proud Eyes that cannot vent a Tear Forbear to ask you may not hear Gentle Hearts that overflow Have only Priviledge to know In these Sacred Ashes then Know Reader that a man of men Lies cover'd and Eternal Glory Makes dear mention of his story Nature when she gave him birth Open'd her Treasures to the Earth Put forth the quintessence of merit Quickned with a higher spirit Rare was his Life his ●atest breath Saw and scorn'd and Conquer'd Death Thankless Reader never more Vrge a Why thus tears runs o're When you saw so high a Tyde You might have known JANEWAY dy'd FINIS BOOKS Sold by Dorman Newman at the King's Arms in the Poultrey Folio THe History of King Iohn King Henry the Second and the most Illustrious K. Edward the First wherein the ancient Soveraign Dominion of the Kings of Great Brittain over all persons in all Causes is asserted and vindicated With an exact History of the Popes intollerable Usurpation upon the Liberties of the Kings and Subjects of England and Ireland Collected out of the Ancient Records in the Tower of London by W. Prin Esq of Lincoln-Inn and Keeper of his Majesties Records in the Tower of London A Description of the Four parts of the world taken from the Works of Monsieur Sanson Geographer to the French King and other eminent Travellers and Authors to which is added the Commodities Coyns Weights and Measures of the chief places of Traffick in the world illustrated with variety of useful and delightful Maps and Figures By Richard Blome Gent. Memoires of the Lives Actions Sufferings and Deaths of those Excellent Personages that suffered for Allegiance to their Soveraign in our late intestine Wars from the year 1637 to 1666 with the Life and Martyrdom of King Charles the First By David Lloyd The Exact Politician or Compleat Statesan c. By Leonard Willan Esquire A Relation in form of a Journal of the Voyage and Residence of King Charles the Second in Holland Mores hominum the Manners of Men described in sixteen Satyrs by Iuvenal together with a large Comment clearing the Author in every place wherein he seemed obscure out of the Laws and Customs of the Romans and the Latine and Greek Histories By Sir Robert Stapleton Knight A Treatise of Justification By George Downham Dr. of D. Fifty-one Sermons Preached by the Reverend Dr. Mark Frank Master of Pembroke-Hill in Cambridg Arch-Deacon of St. Albons c. To which is added a Sermon preached at Pauls Cross Anno 1641. and then commanded to be Printed by King Charls the First Bentivolio and Urania in six Books By Nathaniel Ingelo D. D. The third Edition wherein all the obscure words throughout the Book are interpreted in the Margent which makes this much more delightful to read than the former De Iure Uniformitatis Ecclesiasticae or three Books of the Rights belonging to an Uniformity in Churches in which the chief things of the Laws of Nature and Nations and of the Divine Law concerning the Consistency of the Ecclesiastical Estate with the Civil are unfolded folded by Hugh Davis Ll. B. late Fellow of New Colledg in Oxon. An English French Italian Spanish Dictionary by Iames Howel Observations on Millitary and Political Affairs by the Honourable George Duke of Albemarle The manner of Exercising the Infantry as it 's now practised in the Armies of his most Christian Majesty Quarto A Letter from Dr. Robert Wild to his Friend Mr. I. I. upon occasion of his Majesties Declaration for Liberty of Conscience Together with his Poetica Licentia a friendly Debate between a Conformist and a Nonconformist The Dutch Remonstrance concerning the Proceedings and Practices of Iohn de Wit Pensionary and Ruwaert Van Putten his Brother with others of that Faction Translated out of Dutch Index Biblicus or an Exact Concordance to the Holy Bible according to the last Translation by Iohn Iackson Minister of the Gospel at Moulsea in Surrey The Christian-Mans-Calling or a Treatise of making Religion ones Business wherein the Christian is directed to perform in all Religious duties Natural Actions particular Vocations Family directions and in his own Recreations in all Relations in all Conditions in his dealings with all men in the choice of his Company both of evil and good in solitude on a week-day from morning to night in visiting the sick and on a dying-bed by Geo. Swinnock Mr. Caryl's Exposition on the Book of Iob. Gospel-Remission or a Treatise shewing that true Blessedness consists in the pardon of sin By Ieremiah Burroughs An Exposition of the Song of Solomon By Iames Durham late Minister in Glasgow The Real Christian or a Treatise of Effectual Calling wherein the work of God in drawing the Soul to Christ being opened according to the Holy Scriptures some things required by our late Divines as necessary to a right Preparation for Christ and a true closing with Christ which have caused and do still cause much trouble to some serious Christians and are with due respects to those worthy men brought to the ballance of the Sanctuary there weighed and accordingly judged to which is added a few words concerning Socinianism By Giles Firmin sometimes Minister at Shalford in Essex Mount Pisgah or a Prospect of Heaven being an Exposition on the fourth Chapter of the first Epistle of St. Paul to the Thessalonians By Tho. Case sometimes Student in Christ-Church Oxon and Minister of the Gospel The Vertue and Value of Baptism By Za. Crofton The Quakers Spiritual Court proclaimed Being an exact Narrative of a New high Court of Justice also sundry Errors and Corruptions amongst the Quakers which were never till now made known to the world By Nath. Smith who was conversant among them fourteen Years A Discourse of Prodigious abstinence occasion'd by the twelve Months fasting of Martha Tayler the faim'd Darby-shire Damsel proving that without any Miracle the texture of Humane bodies may be so altered that Life may be long continued without the supplies of Meat and Drink By
God Christianity is a clear Demonstration of invisibles witness the many earnests of their Profession What warm refreshing Rays of Divine love break in upon their Souls what Joy what Experiments and blessed Intercourses have past betwixt God and such Souls the fire hath burnt and of a sudden the Soul hath e're it was aware been carried above the world The Spirit of Truth will not witness to a lye neither will Goodness it self put a cheat upon poor creatures Balaam's wish may throughly convince sinners that Holiness is no Madness Piety no Fancie and Religion no Delusion I am perswaded that all the Reprobates in Hell will one day justifie the Children of God for their seriousness and wish a thousand times that they had had their Scorns Losses and Torments Well then our Enemies themselves being Judges an Israelite indeed is a person of true worth and without controversie his Estate is and shall be comfortable blessed and glorious O Christian as long as God is true you shall not be deceived as long as he is happy you shall not be miserable you are well enough go on resolutely 't is but a little while and you shall see all this and more than this a thousand times Death will shortly tear off Ioshua's rags and present him before the Lord without spot or wrinkle Sin indeed accompanies the wicked to another world he rests from his pleasures and his wicked works follow him But it is far otherwise with the godly sin was his burden and death shall unload him Sin shall be confin'd to Hell Heaven entertains no such deformity This Tyrant shall no more inslave any of Christ's Subjects The house of Saul and the house of David shall no longer contend that sad conflict between the Flesh and the Spirit shall then be determined by a full Victory Death sets the Soul out of the Devils reach This Angel hath nothing to do in Heaven this Serpent shall not come into the higher Paradise nor Satan creep into this Eden O happy day when will it come when the Devil shall be as unlike to tempt as our hearts to close When we are got once safe to rest the Devil shall as easily shake God's Throne as our Happiness Death turns the key and bolts and bars this Enemy out then O then thou shalt see this Pharaoh cast dead on the shore Christian expect not as long as any of that Cainish Generation breath that thou shouldest be long secure What though the world speak great words thou shalt e're long ride in state to Glory and then let them do their worst When thou art in Heaven they may curse and encrease their own misery but they shall not in the least diminish thy tranquillity The beauty of this inferiour world will be darkned by the brightness of that light which Death leads thee into Death blows the dust out of our eyes it plucks off the vail and shews us quickly the glory of both worlds What Pen can describe the Honour and Dignities of the Sons of God! A Lazarus in stead of Beggers Cripples and Dogs had a guard of Angels waiting upon him These Chariots and Horse-men of Israel shall carry up Ioseph to his Fathers house The Souls of Believers are made perfect in Holiness at Death O then how glorious shall the Kings Daughter be when her beauty is made perfect O my Soul when will the shadows flee away when will days and nights be all at an end When will time be spent and the curtain drawn How should we think our selves if our hearts were always as God would have them Well be of good chear in Mount Zion there shall be deliverance and holiness Who that understands this would not bid death welcom That good Old Saint Simeon thought it a heaven upon earth to see Christ when his Majesty was vail'd This was but a small thing compared to the sight which they shall see when their graces shall be compleat How will the Heavens eccho of joy when the Bride the Lambs Wife shall come to dwell with her Husband for ever Christ is the desire of Nations the joy of Angels the delight of the Father What solace then must that Soul be filled with that hath the Possession of him to all Eternity Is not his Love better than Wine and a look of his Countenance to be preferred above Corn and Oyl Is not all the Glory of Heaven wrapt up in him I see now it is not for nothing that the Virgins did love him What mean the world sure they are dead blinde or mad Saints blessedness lies in this that they shall meet with all the Children of God and have communion with just men made perfect Death will bring you acquainted with all those famous Worthies of whom the world was not worthy This Porter opens the door and lets the Saints Soul into that Palace where all the favorites of that great Prince reside What would I give to see Enoch that walked with God How glad should I be to be acquainted with Elias How joyful if I might have some discourse with Paul Would it not make one couragious in the cause of God if one could hear Daniel or the three Children tell the Story of their deliverance How should one be pleased to have it from the mouth of Moses Ioshuah and Caleb what God did for Israel in the fields of Ham the Red-Sea and the Wilderness and how he brought them into the Land of Canaan Why as formidable as death looks it 's he that brings us to the speech of all these How loth are we now to part when a knot of us have got together to talk about the things of another world Heaven hath in it none but Saints and Angels and the blessed God O what acclamations of joy will there be when all the children of God shall meet together without fear of being disturbed by the Antichristian and Cainish Brood Is there not a time coming when the godly may ask the wicked What profit they have in their pleasures what comfort in their greatness and what fruit of all their labour They shall shortly know that nothing was lost which was spent for their Souls and Heaven If you would be better satisfied what the Beatifical Vision means my request is That you would live holily and go and see A further Addition is that there is no fear of loosing of it his Enemies can't rob him If the Grave were but lookt on as a chamber to rest in And if Faith could but take death to be but an undressing to put on better Raiment how contentedly then should we be uncloath'd that we might be cloathed with Immortality And if the case be so what a good condition is the dead Saint in Lazarus his Resurrection was no cheat many of the Saints arose and Christ is risen O what kinde of Greeting will these two old Companions have when they see one another in another world Never let any grutch to serve God chearfully They which
travel and he begetteth a son and there is nothing in his hand 15. As he came forth of his Mothers womb naked shall he return to go as he came and shall carry nothing of his labour with him 16. In all points as he came so shall he go and what profit hath he that laboureth for the winde Agur's Prayer was Divine Two things have I desired of thee deny me them not before I dye 8. Remove from me vanity and lies give me neither poverty nor riches feed me with food convenient for me 9. Lest I be full and deny thee and say Who is the Lord or lest I be poor and steal and take the Name of my God in vain Poverty is no disgrace for when we came into the world we brought nothing with us and nothing can we carry out If we want things necessary we ought not to grumble or despair perhaps the Lord might see it necessary we should so want however we ought to use our endeavours for a lawful remedy if God bless not our endeavours we ought to bless him that knoweth what is best for us we are his Patients and therefore ought not to instruct our Physitian If thou art scandalized consult with thy own Conscience if thou findest thy self guilty thy correction is then just if thou art innocent it is a good instruction thus shalt thou suck honey out of gall and make an open enemy thy secret friend If thou hast an enemy that is hungry give him food if thirsty give him drink the Lord will reward thee and punish him The poor are the Lord's receivers and he is the best pay-Master If thou hast an Estate and wouldest improve it be charitable to the poor scattered seeds increase but those that are hoarded dye If I speak with the tongue of men and of angels saith Paul and have not charity I am become as sounding Brass or a tinkling Cymbal 3. And though I bestow all my goods to feed the poor and though I give my body to be burned and have not charity it profiteth me nothing 4. Charity suffereth long and is kinde charity envyeth not charity vaunteth not it self is not puffed up In all conditions Piety and Vertue must be the guides that must lead the way to Bliss God's servants are denoted by their two Vertues Humility and Charity and the Devil 's are distinguished by their opposite Vices Pride and Cruelty The only way to remember good acts is to be continually acting them Above all things have fervent charity for charity shall cover the multitude of sins Keep Faith Hope and Charity for when the World shall have an end the Angels shall sever the wicked from the just AN ELEGIE ON THE DEATH OF THAT Reverend and Pious Divine Mr. EDMVND CALAMY Late Minister at Aldermanbury ANd must our deaths be silenc'd too I guess 'T is some dumb Devil hath possest the press Calamy dead without a Publication 'T is great injustice to our English Nation For had this Prophet's Funeral been known It must have had an Vniversal groan Afflicted London would then have been found In the same year to be both burnt drown'd And those that found no Tears their Flames to quench Would yet have wept a shower his Hearse to drench A publike loss a greater loss by far One man of God than twenty men of War It was a King who when a Prophet dy'd Wept over him and Father Father cry'd O if thy Life and Ministry be done My Chariots Horse-men's strength is gone I must speak sober words for well I know If Saints in Heav'n do hear us here below A lie though in his praise would make him frown And chide me when with Iesus he comes down To judge the World This little little he This silly sickly silenc'd Calamy Aldermanbury's Curate and no more Though he a mighty Miter might have wore Could have vi'd interest in God or man With the most Pompous Metropolitan How have we known him captivate a throng And make a Sermon twenty thousand strong And though black mouths his Loyalty did charge How strong his tug was at the Royal Barge To hale it home Great George can well attest But by himself his worth is best exprest Nor did Ambition of a Miter make Him serve the Crown 't was for his Conscience sake Vnbridled Loyalty his highest reach Was to be Master Calamy and Preach He bless'd the King who Bishop him did name And I bless him you did refuse the same O had our Reverend Clergie been as free To serve the Prince without reward as he They might have had less wealth with greater love Envy like winds endangers things above Worth not advancement doth beget esteem The highest Weathercock the least doth seem If you would know of what Disease he dy'd His grief was chronical it is repli'd For had he open'd been by Surgeons art They had found London burning in his heart How many Messengers of death did he Receive with Christian magnanimity The Stone Gout Dropsie ills which did arise From Griefs and Studies not from Luxuries The Meagrim too which still strikes at the head These he stood under and scarce staggered Might he but work though loaded with these chains He Pray'd and Preach'd and Sung away his pains Then by a fatal Bill he was struck dead And though that Blow he ne're recovered For he remained speechless to his close Yet did he breath sigh out Prayers for those From whom he had that Wound he liv'd to hear An hundred thousand buried in one year In this dear City over which he wept And many Fasts to keep off Iudgments kept Yet yet he liv'd stout heart he liv'd to be Depriv'd driv'n out kept out and liv'd to see Wars Blazing-stars Torches which Heav'n ne're burns But to light Kings or Kingdoms to their Vrns. He liv'd to see the Glory of our Isle London consumed in its Funeral-Pile He liv'd to see that lesser day of Doom London the Priests Burnt-Sacrifice to Rome That blow he could not stand but with that fire As with a burning Feaver did expire Thus dy'd this Saint of whom it must be said He dy'd a Martyr though he dy'd in 's Bed So Father Eli in the Sacred Page Sate quivering with Fear as much as Age Longing to know yet loath to ask the News How it far'd with the Army of the Jews Israel flies that struck his Palsie-Head The next blow stunned him Your Sons are dead But when the third stroak came The Ark is lost His Heart was wounded and his Life it cost Thus fell this Father and we well do know He fear'd our Ark was going long ago His EPITAPH HEre a poor Minister of Christ doth lie Who did indeed a Bishoprick deny When his Lord comes then then the World shall see Such Humble ones the Rising men shall be How many Saints whom he had sent before Shouted to see him enter Heaven's door There his blest Soul beholds the face of God
live is Christ but to dye is gain The children of this World may be cast out but the heirs of the Kingdom of Heaven shall be as Olive-plants about the Table of the Lord. To commit sin is the part of an humane Nature to lament for sins committed is Christian-like but to continue in sin bidding defiance to the Divine powers is Diabolical There are three sorts of Faith the Faith of Sence which is seeing the Faith of Reason which is knowing and the Faith of Revelation which is believing And this last is properly called the Gospel-Faith Believe in the Lord your God so shall you be established believe his Prophets so shall ye prosper We ought seriously to consider two things the sin of our Nature and the Nature of our sin The Natural man receiveth not the things of the Spirit of God for they are foolishness unto him neican he know them because they are spiritually discerned But he that is spiritual judgeth all things yet he himself is judged of no man Let us follow after Christ he is our guide and will not shake us off but if we do not follow him we despise him and our own salvation Be ye therefore followers of God as dear Children If the heart of man be hard and stony it makes the softer cushion for the Devil to sit on To day if ye will hear the voice of the Lord harden not your hearts as in the provocation Since the days of mans life are as a shadow our suffering will be sudden and our sinning short We are but of yesterday and know nothing because our days upon earth are a shadow If man be for us God may be against us but if God be for us who can be against us If we are among our friends without God we are in continual danger but with God a man is safe though in the midst of enemies Fear not them which kill the body but are not able to kill the soul but rather fear him which is able to destroy both soul and body in Hell The Saints ought to do more for God than others because as they are expected to be the best servants they are like to have the better wages The wages of sin is death but the gift of God is Eternal life through Iesus Christ our Lord. A modest behaviour and a portion of Morality without Holiness is but a golden Incredulity But sanctifie the Lord God in your hearts and be ready always to give an answer to every one that asketh you a reason of the hope that is in you with meekness and fear Let young Women put on Piety instead of Paints Sanctity instead of Sattin Modesty for their Morning and dayly dress so shall God and every good man love them more and more Let Women adorn themselves in modest apparel with shame fac'dness and sobriety not with broidred hair or gold or pearls or costly array But which becometh Women professing godliness with good works As God made man without the help of man so will he likewise save them that come unto him by his own Almighty power Hear how familiarly he invites them Come unto me all ye that labour and are heavy laden and I will give you rest And ye shall finde rest unto your Souls If we endeavour for Salvation it is God must give it but if we do not endeavour he will shorten his own hand though we cannot do it For thus saith the Psalmist with thee is the Fountain of Life in thy light we shall see light How lovely is God in all his Creatures how much more lovely in his Ordinances but most lovely in Christ who is the God of love Brethren be perfect be of good comfort be of one mind live in peace and the God of love and peace shall be with you The Christian hopeth for the world to come but the sinner feareth it For every man shall receive his own reward according to his own labour Not to be chastened is an ill signe but not to bear a chastening is a worse Blessed is the man whom thou chastenest O Lord and teachest him out of thy Law He that hath a tender Conscience will not be prodigal of his Credit for a good Conscience is a continual Feast to a chearful heart So likewise he that hath a good name hath the savour of a pretious Oyntment which gives a chearfulness to his countenance He that detaineth a penny from the poor puts a Plague into his own purse He that oppresseth the poor reproacheth his Maker but he that honoureth him hath mercie on the poor Let the precepts of God be neer to our hearts lest he stop his ears to our Prayers Who so stoppeth his ears at the cry of the poor he also shall cry himself and shall not be heard In prosperity we forget the threatnings of God and in adversity we are apt to forget his promises The prosperity of fools shall destroy them If we intend to suffer evil for God's sake in the day of Adversity let us do good for God's sake in the day of Prosperity Here lies the true point of Gentility to fear God scorn the World and conquer Sin Nay in all these things we are more than conquerours through him that loved us Doth any man fear to dye it's an easie thing to live slaves and beasts do so but it ought to be every mans study to live and dye well Man's life is more full of grief than glory and it is a seasonable time to dye in when to live is rather a burthen than a blessing Be obedient and do good they are the works and the wages of a Christian and he will delight in doing good though he doth it only for his delight Gathering of Riches is a pleasant torment the trouble of getting the charging of the conscience the care of keeping and the watching over them when gotten takes away a great part of the expected enjoyment Wherefore if Riches increase set not your heart upon them A gratious person is usually as apt to desire to understand what he is to do as what he is to enjoy The work of a Christian while he lives in the body is to crucifie the body of death Man is God's creature God formed man of the dust of the ground Sin is man's creature Man is like to vanity his days are as a shadow which passeth away Misery is sins creature The wages of sin is death but the gift of God is Eternal life through Iesus Christ our Lord. God made man in his own likeness man hath made sin in his likeness and sin hath made misery in his own likeness Adam who was the Father of mankind was of earth and therefore earthy Our Saviour who was the Redeemer of mankind and the second Adam was from Heaven and therefore Heavenly As is the earthy such are they
Iohn Reynolds A Grave for Controversies between the Romanist and the Protestant lately presented to the French King Iacksons Recantation or the Life and Death of a Notorious Highway-man wherein is truely discovered the whole Mistery of that wicked and fatal profession of Padding on the Road. A Sermon delivered at the Funeral of right Honourable Charles Earl of Warwick Sept. the 9th 1673. by Anthony Walker Rector of Fyfield The Retired mans Meditations or the Mistery and Power of Godliness presenting to view the riches and fullness of Christs person as Mediator or the Natural and Spiritual man in their proper distinctions c. by Henry Vane Knight Large Octavo A Sober enquiry into the nature measure and principle of Moral Vertue its distinction from Gospel Holiness with reflections upon what occurs disserviceable to Truth and Religion in this matter in three late Books viz. Ecclesiastical Policy Defence and Continuation and Reproof to the Rehersal Transprosed By R. Ferguson A Collection of Sermons Preach'd at the Morning Lecture in Southwark and else-where By N. Blakie Gramatica Quadrilinguis or Brief Instructions for the French Italian Spanish and English Tongues with Proverbs of each Language fitted for those who desire to perfect themselves therein By I. Smith M. A. The Works of Mr. Iames Ianeway Containing these 6 following Treatises Heaven upon Earth or the Best of Friends in the Worst of Time Death Unstung a Sermon Preach'd at the Funeral of Thomas Mosely an Apothecary with a Narrative of his Life and Death also the manner of Gods dealing with him before and after his Conversion A Sermon Preach'd at the Funeral of Thomas Savage Invisibles Realities demonstrated in the Holy Life and Triumphant Death of Mr. Iohn Ianeway The Saints Encouragement to Diligence in Christs Service with Motives and Means to Christian Activity Mr. Ianeway's last Legacy to his Friends containing twenty-seaven famous instances of Gods Providences in and about Sea-dangers and Deliverances with the names of several that were Eye-witnesses to many of them whereunto is added a Sermon on the same Subject A Brief Exposition of the Epistles of St. Paul to the Gallathians and Ephesians by Iames Ferguson The Life and Death of that Excellent Minister of Christ Mr. Ioseph Allin Also his Christian Letters full of spiritual instructions Published by several Ministers Memorials of Gods Judgments Spiritual and Temporal or Sermons to call to Remembrance By Nich Lockier Minister of the Gospel A Plat for Marriners or the Seamans Preacher delivered in several Sermons unto Ionah's Voyage By R. Ryther Preacher of Gods Word at Wappin The Gentlewomans Companion or a Guide to the Female Sex containing Directions of Behaviour in all places Companies Relations and Conditions from their Childhood down to Old age With Letters and Discourses upon all occasions Whereunto is added a Guide for Cook-Maids Dairy-Maids Chamber-maids and all others that go to Service The whole being an exact Rule for the Female Sex in general The present State of Russia in a Letter to a Friend at London Written by an Eminent Person residing at the Great Tzars Court at Mosco for the space of Nine years Illustrated with many Copper Plates The fulfilling of the Scriptures or an Essay shewing the exact Accomplishment of the word of God in his Works of Providence Performed and to be performed for confirming the Believers and convincing the Atheists of these present times Containing in the end a few Rare Histories of the Works and Servants of God in the Church of Scotland The Morning Seeker shewing the benefit of being good betimes with Directions to make sure work about early Religion By Iohn Rither A Discourse concerning Evangelical Love Church-peace and Unity with the Occasions and Reasons of present Differences and Divisions about things Sacred and Religious By Iohn Owen D. D. Small Octavo and Twelves The Life and Death of Mr. Thom. Wilson Minister of Maidstone in the Country of Kent Drawn up by Mr. George Swinnock Hieragonisticon or Corahs Doom being an Answer to two Letters of Inquiry into the Grounds and Occasions of the Contempt of the Clergy and Religion The Comparison of plato and Aristottle with the Opinions of the Fathers on their Doctrine and some Christian Reflections together with Judgment on Alexander and Caesar as also on Seneca Plutarch and Petronius out of the French Observations on the Poems of Homer and Virgil a Discourse representing the Excellency of those Works and the Perfection in general of all Heroick Actions out of the French Mysterium Pietatis or the Mystery of Godliness wherein the Mysteries contained in the Incarnation Circumcision wise Men Passion Resurrection Assension of the Son of God and coming of the Holy Ghost are unfolded and applyed By W. Annand Fellowship with God or 28 Sermons on the first Epistle of Iohn chap. first and Second By Hugh Binning late Minister in Scotland A Token for Children being an exact account of the conversation holy and exemplary lives and joyfull deaths of several young Children By Iames Ianeway The Mercury-Gallant Containing many true and pleasant Relations of what passed at Paris from the first of Ianuary 72. till the Kings Departure thence An Explanation of the Assemblies shorter Catechism wherein all the Answers are taken abroad in under Questions and Answers the Truths explained and proved by Reason and Scripture several Cases of Conscience resolved some chief Controversies in Religion stated c. By Tho. Vincent The Experiences of God's gracious declining with Mrs. Elizabeth White as they were written with her own hand and found in her Closet after her decease A serious Caution against Impenitency under Gods Correcting-Providences By Iames Sharp The Christians great Interest or the tryal of a saving interest in Christ with the way how to attain it By W. Guthry late Minister in Scotland The History of Moderation or the life Death and Resurrection of Moderation together with her Nativity Country Pedigree Kindred and Character Friends and also her Enemies A Guide to the true Religion or a Discourse directing to make a wise choice of that Religion Men venture their Salvation upon By Iohn Clappam A most Comfortable Christian Dialogue between the Lord and the Soul By W. Cooper Bishop of Galloway Justification only upon a satisfaction or the Necessity and Verity of the Satisfaction of Christ as the alone grounds of Remission of sin asserted and opened against the Socinians By R. Ferguson The Canons and Institutions of the Quakers agreed upon at their General Assembly at their new Theatre in Grace-Church-street A Synopsis of Quakerism or a Collection of the Fundamental Errors of the Quakers By Tho. Danson Bloud for bloud being a true Narrative of that late horrid murther committed by Mary Cook upon her Child By Nath. Partridge with a Sermon on the same occasion Six several Treatises By Nich. Lockier Minister of the Gospel A Discourse written by Sir G. Downing the King of Brittain's Envoy Extraordinary to the States of the United Provinces Vindicating