Selected quad for the lemma: death_n
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A26987
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Poetical fragments heart-imployment with God and it self : the concordant discord of a broken-healed heart ... / by Richard Baxter.
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Baxter, Richard, 1615-1691.
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1681
(1681)
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Wing B1349; ESTC R5795
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56,143
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158
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Or playing on a Bag-pipe or a Fiddle But hath not learned how to Live and Die Nor where his Soul must dwell eternally God and all wise men judge him but a fool Who is not wise enough to save his Soul When Heav'n's made sure all Knowledge then is good For Faith and Love can turn it into food It 's pleasant then to study any Book When we see GOD the sense where ere we look When as the way to Heav'n we know each place And see God's beauty in each creature's face And when we stick not in the form and letter But all our Knowledge tends to make us better When still the more we Know the more we Love And draw more with us to the Joys above Fine Fancies are not like clear minds nor those Like Love by which the Soul with God doth close Wisdom it self will make the Mind most wise He that ascends to God doth Highest rise Sure Pisgah was Parnassus or the Mount Where three Apostles did three Glories count Christ's living streams are the true Helicon None make true Poets but Heav'ns springs alone What poor low toyish work make frothy wits Like Bacchus Scholars in their Pot-wise fits Like Childrens Poppets drest with Lace and Pin Like handsom Pictures something wants within A painted Feast carv'd with a painted Knife A Living Soul can feel it wanteth Life Without a Holy Subject End and Spirit True Wisdom's sacred Titles none can merit O my Dear God! how precious is thy Love These are the drops what are the streams above Immortal thanks my Soul doth owe my God For his well-order'd needful healing Rod The Book and Rod do well befit thy School Correction is the portion of the Fool The Rod it self will make the Sluggard rise The Rod and Book make foolish Children wise I felt or fear'd no evil at the first But my Soul's misery which is the worst Whilst for a Soul-remedy I did look Thy angry storm my Body overtook Languishing weakness shortens strength breath Consumes my flesh and threatens speedy death And what I felt reviv'd the fears of more For now my Judgment seemed at the door I knew not but it might be a foretast Of greater woe which I might feel at last My new awaken'd Soul amazed was To think that unto Judgment it must pass And see the unseen World and stand before The dreadful God whom Heav'n Earth adore I was unready to behold thy face Having no more assurance of thy Grace Having but lately too familiar been With my seducing flesh and hateful sin My Thoughts of Thee were terrible and strange And of so great and an untimely change The threatned Ruine I did thus condole O must my scarce-born unprepared Soul Before my dreadful Judge so soon appear And the decisive final Sentence hear And all my Reckonings so soon bring in And give account to God for every sin Before I do my Soul's condition know Or any scaled Pardon have to shew What if I prove an unconverted Wretch And Justice should my Soul to torments fetch How know I but the endless flames of Hell May be the place where next my Soul shall dwell Mercy would save me but I did reject it Christ's Blood would cleanse it but I did neglect it And though I am not hopeless who can bear To die uncertain under so great fear I O that my Tunes had all been better spent And that my caâ—â—y Thoughts had all been bent In preparation for the Life to come That now I might have gone as to my home And taken up my dwelling with the blest And past to everlasting Joy and Rest O that the pleasures of my sports and toyes Had all been turn'd to man-like holy Joyes And those Delights which Vanities engrost And spent on fleshly Lusts were worse than lost Had all been sweet Rejoycings in the Lord And in his holy Service and his Word O that I could my wasted Time call back Which now my Soul for greater works doth lack What would I give now for those precious daies Which once run out in pleasures and delaies O had I liv'd a strict and holy Life Though under hatred and malicious strife Though Men's and Devil's fury I had born And been the world's reproach contempt scorn Then welcome Death would but have quencht my thirst And bid the envious world now do their worst Their malice would but to my Joyes accrew And well-spent Time be sweet to my review O happy men whose portion is above Whose hearts to God and to his Service clove Who made him and his Word their chief delight And walkt in uprightness as in his sight Approv'd their Hearts and Waies to him alone As ready to appear before his Throne Now I had rather far be one of them Than one of worldly Wealth or Princely Stem O now my undrest Soul is passing forth I see both what the World and Christ are worth Thus did the face of Death my Soul awake The bonds of dead stupidity it brake Strict holy Truth I easily confest I saw that Godliness is not a jest My late besotted mind is now past doubt That Folly's careless Wisdom is devout I saw more clearly than I did before What lies on an ungodly Sinners score For what man's pow'rs were made what is their use To what all means and mercies do conduce What is man's business while he 's here below How much his creatures to their Maker owe Whether the Saint or Brute be in the right Whether it 's best to live by Faith or Sight What is true Wit what Learning 's most sublime How I and all should value precious Time I saw it 's not a thing indifferent Whether my Soul to Heav'n or Hell be sent Death also further taught me how to pray And made me cry unto thee every day It set me on the trying of my state Lest I should prove deceiv'd when 't was too late Often and carefully I searcht my heart Whether in Christ by Faith I had a part It shew'd me so much work to do at home That alien needless matters found small room It curb'd my Pride and buryed my Ambition Made me not only bear a low condition But chuse it and all things to estimate As God my Soul and Heav'n should set the rate For now as clearly as I saw the Sun I saw in lines which they may read that run That Endless things are All when we compare And transitory trifles Nothing are That Worldlings in their sleep do talk and go And all their lives are but a dreaming shew Only the true Believer lives awake And doth not spend his daies in meer mistake That all who are not Saints are worse than Brutes These O my Father were thy Rod's first-fruits O my Dear God! how precious is thy Love Thus we rebound up to the Joyes above Long thus before my God I lay prostrate Begging for healing mercy at his gate And for some longer time to know his Truth And
Can turn away from or despise the bait Flesh Must I be made the foot-ball of disdain And call'd a precise fool or Puritane Spirit Remember him that did despise the shame And for thy sake bore undeserved blame Thy journey 's of small moment if thou stay Because dogs bark or stones lie in the way If life lay on it wouldst thou turn again For the winds blowing or a little rain Is this thy greatest love to thy dear Lord That canst not for his sake bear a foul word Wilt thou not bear for him a scorners breath That underwent for thee a cursed death Is not Heav'n worth the bearing of a flout Then blame not Justice when it shuts thee out Will these deriders stand to what they say And own their words at the great dreadful day Then they 'd be glad when wrath shall overtake them To eat their words and say they never spake them Flesh How Forsake all Ne're mention it more to me I 'le be of no Religion to undo me Spirit Is it not thine more in thy Fathers hand Then when it is laid out at sins command And is that sav'd that 's spent upon thy lust Or which must be a prey to thieves or rust And wouldst thou have thy riches in thy way Where thou art passing on and canst not stay And is that lost that 's sent to Heav'n before Hadst thou not rather have thy friends and store Where thou maist dwell for ever in the light Of that long glorious day that fears no night Flesh But who can willingly submit to Death Which will bereave us of our life and breath That laies our flesh to rot in loathsom graves Where brains and eyes were leaves but ugly caves Spirit So nature breaks and casts away the shell Where the now beauteous singing bird did dwell The secundine that once the infant cloath'd After the birth is cast away and loath'd Thus Roses drop there sweet leaves under-foot But the Spring shew's that life was in the root Souls are the Roots of Bodies Christ the Head Is Root of both and will revive the dead Our Sun still shineth when with us it's night When he return's we shall shine in his light Souls that behold and praise God with the Just Mourn not because their bodies are but dust Graves are but beds where flesh till morning sleep's Or Chests where God a while our garments keeps Our folly thinks he spoils them in the keeping Which causeth our excessive fears and weeping But God that doth our rising day foresee Pitties not rotting flesh so much as we The birth of Nature was deform'd by sin The birth of Grace did our repair begin The birth of Glory at the Resurrection Finisheth all and brings both to perfection Why should not fruit when it is mellow fall Why would we linger here when God doth call Flesh The things and persons in this world I see But after death I know not what will be Spirit Know'st thou not that which God himself hath spoken Thou hast his promise which was never broken Reason proclaims that noble heav'n-born Souls Are made for higher things than Worms Moles God hath not made such faculties in vain Nor made his Service a deluding pain But Faith resolves all doubts and hears the Lord Telling us plainly by his holy Word That uncloath'd Souls shall with their Savior dwell Triumphing over Sin and Death and Hell And by the Power of Almighty Love Stars shall arise from graves to shine above There we shall see the glorious face of God His blessed presence shall be our abode The face that banisheth all doubts and fears Shuts out all sins and dryeth up all tears That face which darkeneth the Sun's bright rayes Shall shine us into everlasting joyes Where Saints and Angels shall make up one Chore To praise the Great Jehovah evermore Flesh Reason not with me against sight and sense I doubt all this is but a â—ain pretence Words against Nature are not worth a rush One Bird in hand is worth two in the bush If God will give me Heav'n at last I 'le take it But for my Pleasure here I 'le not forsake it Spirit And wilt thou keep it brutish flesh how long Wilt thou not shortly sing another Song When Conscience is awakened keep thy mirth When sickness death comes hold fast this earth Live if thou canst when God saith Come away Try whether all thy friends can cause thy stay Wilt thou tell Death and God thou wilt not die And wilt thou the consuming fire defie Art thou not sure to let go what thou hast And doth not Reason bid thee then forecast And value the least hope of endless Joyes Before known vanities and dying toyes And can the Lord that is most just and wise Found all man's duty in deceit and lies Get thee behind me Satan thou dost savour The things of Flesh and not his dearest favour Who is my Life and Light and Love and All And so shall be whatever shall befall It is not thou but I that must discern And must Resolve It 's I that hold the stern Be silent Flesh speak not against my God Or else hee 'l teach thee better by the rod. I am resolved thou shalt live and die A servant or a conquered enemy Lord charge not on me what this rebell sayes That alwaies was against me and thy wayes Now stop its mouth by Grace that shortly must Through just but gainful death be stopt with dust The thoughts and words of Flesh are none of mine Let Flesh say what it will I will be thine Whatever this rebellious Flesh shall prate Let me but serve thee Lord at any rate Use me on earth as seemeth good to thee So I in Heav'n thy Glorious face may see Take down my Pride let me dwell at thy feet The humble are for earth and heav'n most meet Renouncing Flesh I Vow my self to thee With all the Talents thou hast lent to me Let me not stick at honour wealth or blood Let all my dayes be spent in doing good Let me not trifle out more precious hours But serve thee now with all my strength and powers If Flesh should tempt me to deny my hand Lord these are the Resolves to which I stand Octob. 29. 1659. Richard Baxter 8. The Prayer of the Sick in a Case like Hezekiahs To the Tune of the 51 Psalm The First Part. 1. ETernal God whose name is Love Whose mercy is my hope and stay O hear and help me from above That in distress to thee do pray Ashamed to lift up my face Hence from the dust to thee I cry Though I have sinn'd against thy Grace Yet unto it alone I fly 2. I was at first in sin conceiv'd Then liv'd a vain and sinful life Rebellious flesh which I receiv'd Is still against thy Grace in strife Long it was Lord alas too long Before I knew my self or thee Vanity rul'd my heart and tongue And O that yet my Soul