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A50664 Immorality, debauchery, and profaneness, exposed to the reproof of Scripture, and the censure of the law containing a compendium of the penal laws now in force against idleness, profaneness, and drunkenness, houses of unlawful games, profane swearing and cursing, speaking or acting in contempt of the Holy Sacrament, disturbing of ministers, profane jesting with the name of God, absenting form the church, profanation of the Lord's day, debauched incontinency, and bastard-getting : with several texts of Scripture prohibiting such vices : also a brief collection of several signal judgments of God against offenders in the said vices and debaucheries / published for the advancement of reformation of manners, so happily begun and carried on by several societies, by G. Meriton, Gent. Meriton, George, 1634-1711. 1698 (1698) Wing M1800; ESTC R16769 67,391 130

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unless it be within ten Days after the Offence committed And if any Person shall travel upon the Lord's Day and be robbed the Inhabitants of the Hundred shall not answer for the Robbery but upon notice of such Robbery to them or some of them given or Hue and Cry for the same to be made they shall make or cause to be made fresh pursuit after the said Offenders with Horsemen and Footmen according to the Statute 27 Eliz. upon pain to forfeit as much Money to the King's Majesty as might have been recovered against them by the Party robbed And no Person or Persons whatsoever upon the Lord's Day shall serve or execute any Writ Process Warrant Order Judgment or Decree except in Cases of Treason Felony or Breach of the Peace but that the Service thereof shall be utterly void and the Person or Persons so serving or executing the same shall be as liable to the Suit of the Party grieved and to answer Damages to him for doing thereof as if he or they had done the same without any Writ Process Warrant Order Judgment or Decree at all Having shewed what Provision the Law makes for the Observation of the Lord's Day I shall proceed in the next Chapter to give an Account what some Texts of Holy Writ command in such Case to be observed Note that by the Statute 1 Jac. 1. Ch. 22. No Shoe-maker shall put his Wares to sale upon Sundays on pain of three Shillings and four Pence and also to forfeit the full value of the Wares sold CHAP. VIII Of the several Texts or Places of Scripture relating to the due Observation and Sanctifying of the Sabbath REmember the Sabbath Day to keep it holy Six Days shalt thou labour and do all thy work but the Seventh Day is the Sabbath of thy Lord thy God in it thou shalt not do any work Thou nor thy Son nor thy Daughter thy Man Servant nor thy Maid Servant nor thy Cattel nor thy Stranger that is within thy Gates For in Six Days the Lord made Heaven and Earth the Sea and 〈◊〉 that in them is and rested the seventh day wherefore the Lord blessed the seventh day and hallowed it Exod. 20. 8 9 10 11. Six days thou shalt do thy work and on the seventh day thou shalt rest that thine Ox and thine Ass may rest and the Son of thy Handmaid and the Stranger may be refreshed Exod. 23. 12. Speak thou also unto the Children of Israel saying Verily my Sabbaths ye shall keep for it is a sign between me and you throughout your Generations that ye may know that I am the Lord that doth sanctify you Ye shall keep the Sabbath therefore for it is holy unto you Every one that defileth it shall surely be put to death for whosoever doth any work therein that Soul shall be cut off from amongst the People Six days may work be done but in the seventh is the Sabbath of rest holy to the Lord whosoever doth any work in the Sabbath day he shall surely be put to death Exod. 31. 13 14 15. Six days thou shalt work but on the seventh day thou shalt rest in Earing-time and in Harvest thou shalt rest Exod. 34. 21. Ye shall keep my Sabbaths and reverence my Sanctuary I am the Lord Levit. 19. 30. 26. 2. And while the Children of Israel were in the Wilderness they found a Man that gathered Sticks upon the Sabbath-day and they that found him gathering Sticks brought him unto Moses and Aaron and unto all the Congregation And they put him in Ward because it was not declared what should be done to him And the Lord said unto Moses the Man shall surely be put to death all the Congregation shall stone him with Stones and all the Congregation brought him without the Gamp and stoned him with Stones and he died as the Lord commanded Moses Num. 15. 32 33 34 35 36. Keep the Sabbath-day to sanctify it as the Lord thy God hath commanded thee six days thou shalt labour and do all thy Work but the seventh Day is the Sabbath of the Lord thy God in it thou shalt not do any Work thou nor thy Son nor thy Daughter nor thy Man servant nor thy Maid-servant nor thine Ox nor thine Ass nor any of thy Cattel nor thy Stranger that is within thy Gates that thy Man-servant and thy Maid-servant may rest as well as thou Deut. 5. 12 13 14. Six days shall Work be done but on the seventh day there shall be to you an Holy day a Sabbath of Rest to the Lord whosoever doth work therein shall be put to death Exod. 35. 2. Blessed is the Man that doth this and the Son of Man that layeth hold on it that keepeth the Sabbath from polluting it and keepeth his hand from doing any Evil. Isa 56. 2. If thou turn away thy Foot from the Sabbath from doing thy Pleasure on my Holy day and call the Sabbath a Delight the Holy of the Lord Honourable and shalt honour him not doing thine own ways nor finding thine own pleasures nor speaking thine own words Then shalt thou delight thy self in the Lord and I will cause thee to ride upon the high places of the Earth and feed thee with the Heritage of Jacob thy Father for the Mouth of the Lord hath spoken it Isa 58. 13 14. And on the seventh day ye shall have an holy Convocation ye shall do no servile Work Num. 38. 25. Thus saith the Lord Take heed to your selves and hear no Burden on the Sabbath day nor bring it in by the Gates of Jerusalem Neither carry forth a Burden out of your Houses on the Sabbath-day neither do ye any work but hallow the Sabbath-day as I commanded your Fathers But if you will not hearken to me to hallow the Sabbath-day and not to bear a Burden even entring in at the Gates of Jerusalem on the Sabbath-day Then will I kindle a Fire in the Gates thereof and it shall devour the Palaces of Jerusalem and it shall not be quenched Jer. 17. 21 22 and 27. Thou hast despised mine Holy things and hast profaned my Sabbaths Ezek. 22. 8. Moreover this they have done unto me they have defiled my Sanctuary in the same day and have profaned my Sabbaths Ezek. 23. 38. And the Lord said unto Moses How long refuse ye to keep my Commandments and my Laws See for that the Lord hath given you the Sabbath therefore he giveth you on the sixth day the Bread of two days abide ye every Man in his place let no Man go out of his place on the seventh day So the People rested on the seventh day Exod. 16. 28 29 30. Moreover also I gave them my Sabbaths to be a sign between me and them that they might know that I am the Lord that sanctify them But the House of Israel rebelled against me in the Wilderness they walked not in my Statutes and they despised my Judgments which if a Man keep he shall even live
him so nimble Mr. Ameridith replied he doubted not but to dance about the May-Pole the next Lord's Day but before he moved out of that place he was smitten with such a Feebleness of Heart and Dissiness in his Head that desiring help to carry him to a House he died before the next Lord's Day came At Walton in Surrey upon the Thames there in a great Frost Anno 1634 Three young Men on the Lord's Day after they had been at the Church in the Forenoon where the Minister pressing the words of his Text out of 2 Cor. 5. 10. That we must all appear before the Judgment Seat of Christ c. They the while whispered as they sate And in the Afternoon they went together over the Thames upon the Ice unto a disorderly House of Gameing c. where they spent the remainder of the Lord's Day and part of the Night also in Revelling one of them in a Tavern merrily discoursing the next Day of his Sabbath Deeds and of his Voyage over the Ice but on the Tusday after these three returning homewards and attempting to pass over the Ice again they all sunk down to the bottom like Stones whereof one only was miraculously preserved but the other two were drowned Anno 1598 the Town of Teverton in Devo●shire was often warned and advised and told by the Godly Pastor thereof that God would bring some heavy Judgment upon the Inhabitants of that place for their horrible Profanation of the Lord's Day occasioned chiefly by reason of their Market-day being on the Monday and accordingly not long after their Minister's death in the said Year God sent a terrible Fire which in less then half an Hour consumed the whole Town except the Church the Court-house Almes-houses and a few poor People's Dwellings and above 50 Persons were consumed and perished in the Flames Also Anno 1612 it was again wholly burnt down except a few poor Houses they not being warned by the former Judgment but continuing in the same Sin In the Year 1635 A Profane Company of young Men went as Mr. Faucnor relates on the Lord's Day early in the Morning to Clarendon-Park to cut down a May-Pole and having loaden the Cart with it at Miln●rs-Barn entring into Salisbury one of the Cart Wheels falling into a Rutt made the young Tree in the Cart which they had stoln for a Pole to give a great shugg on one side which struck one of the Company such a blow on the Head that it beat out his Brains so that he presently died in the place and there lay a fearful Spectacle of God's Wrath both against that idle Sport and wilful prosaning of the Sabbath whilst he makes the very thing they had chosen for their Sport and Pastime to be the Instrument of executing his Fury And Dr. Teate gives a second Example of this Nature in the Year 1626. We read that Mr. Abberley a Godly Minister in Burton upon Trent did often take occasion to reprove and threaten Sabbath-breakers especially such as sold and bought Meat upon the Sabbath-day Mornings a Practice too common it seems in that place nevertheless there was a Taylor in the Town a very nimble active Fellow dwelling at the upper end of the Town who would go through the long Street as it were in Bravado to the other end of the Town and fetch home Meat on the Lord's Day before Morning-Prayer But as he came back with both his Hands full in the midst of the Street he fell down stark dead which as it pleased God says the Doctor did work some Reformation both amongst the Butchers and others When I was in Cheshire says my Author there was one Sir T. S. a Papist and at that time in favour at the Court who coming into his Country was much feasted and followed by the Gentry and upon a Sabbath day was entertained and feasted at a Knight's House where many others were present towards Evening they went to Dancing and in the midst of their Sports there was one Sir J. D. that had a great Blow given him on his Leg by an invisible Hand which made him lame for a long time after Thomas Savage a young Man who was Executed at Ratcliff Octob. 28. 1668 for Murthering his Fellow-Servant whilst he was in Newgate cryed out thus to some that came to see him O Wretch said he that I was 〈◊〉 studied how I might spend the Lord's Day in the Devil's Work I thought I could never dishonour God enough and that time I should have served God in I did most for Satan in it on the Sabbaths I used to play my Prancks I sometimes went into the Church indeed but I may speak it to my Shame and deep Sorrow I never heard one whole Sermon all the while I was with my Master and indeed I laughed at those that spent the Sabbath in Hearing and Praying and looked upon them as the veriest Fools in the World I was glad when the Sabbath came that I might have time to run to my Vile Comrades I rejoiced that then I could go to satisfy my cursed Lusts with Wherish Women O tell young Men from me that the breaking of the Sabbath is a dangerous and costly Sin Also while he was in Newgate one Sabbath day his Fellow-Prisoners being at Cards asked him to join with them O said he you and I have something else to do with our Time than to play at Cards is it now a time for us to be sporting away the Sabbath when we have but one poor Sand left us to work for Eternity A Minister on a time preaching and pressing the Sanctification of the Sabbath had occasion in his Sermon to make mention of that Man that by the special Command of God was stoned to death for gathering Sticks upon the Sabbath day Whereupon one in the Congregation stood up and laughed and made all the haste that he could out of the Church and went to gathering of Sticks the he had no need of them but when the People came out from Sermon they found this Man stark dead with the bundle of Sticks in his Arms lying in the Church-Porch Gregory Tomonensis reports that an Husbandman who upon the Lord's Day went to plow his Field as he cleansed his Plow-share with an Iron the Iron stuck so fast into his Hand that for two Years he could not be delivered from it but carried it about continually to his exceeding great Pain and Shame Another Profane Fellow without any regard to God or his Service made no Conscience to lead his Corn out of the Field on the Lord's Day in Sermon time but he was well rewarded for his ungodly Covetousness for that Corn which with so much care he gathered together was consumed with Fire from Heaven with the Barn and all the Grain that was in it And a certain Noble-man every Lord's Day using to go a Hunting in the Sermon time the Lord punished his Impiety with this Judgment he caused his Lady to
Laws made against vitious and debauched Men and lewd Women about getting Bastards 103 CHAP. XI Of the several Places of Scripture threatning Judgments or forbidding Adultery Fornication Incontinency Lasciviousness and Whoredom and shewing God's Anger and Displeasure against such profane Wickedness 106 CHAP. XII An Account of some Persons signally punished by Almighty God for the profane and wicked Vice of Whoring and lustful Incontinency 113 BOOKS Lately printed for and sold by John Harris at the Harrow in Little-Britain THE Secret History of White-Hall from the Restoration of K. Charles II. down to the Abdication of the late K. 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