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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A93743 Jeremiah VI.4. Wo unto us for the day goeth away, for the shadows of the evening are stretched out Stafford, Richard, 1663-1703. 1700 (1700) Wing S5121A; ESTC R184558 19,699 26

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that we w●●● rejoyce in thy Salvation and in the name of our God 〈◊〉 will set up our banners even when we have scaled an● are ascended up into the Kingdom of Heave● Which from the days of John the Baptist Suffereth vi●lence and the violent take it by force He that overcometh I will his God and he shall be my Son And y●● ought in the mean while to praise our God for givi●● unto us exceeding great and precious promises For a●fording us the means of grace and for the hope Glory and for putting us into a possibility of seekin● now and at last of obtaining those great and glori●●● things that are spoken of thee O City of God Amidst all the castings down and disquietudes Soul Under all the thoughts which trouble us 〈◊〉 should go on still in the way of Duty with this Faith and assurance I shall yet praise God Though perhaps the affliction is so sore and the disappointment so vexatious that we are tempted in heart in like manner as Job's Wife did him curse God and die We may beat back and answer the temptation with a like saying of his Thou speakest as one of the foolish Women speaketh For this would be the utmost folly that can be if we should go the way and do those things to be miserable here and miserable hereafter also as that would be if we ●hould curse him whom we ought to praise What if we do now receive evil at the hand of God nothing ●s so sure as that we shall receive good at the latter and provided that like unto his Servant Job we do not sin in the mean while nor yet charge God foolishly I shall yet praise him who is the health of my countenance and my God This thing health of my countenance is a relative term and doth answer unto and presuppose some sickness of Body or Mind which the Psalmist in probability was than under As sickness of Body is a forerunner of dying and Death the Subsequent word My God contains in it life for evermore For the same Creator that gave life at first will again renew and restore it Who turneth Man to Destruction will say return ye Children of Men. Herein he doth take care of and provide against the evil of Mortality Corruption and Dissolution The same God who is a very present help in the time of trouble is also all things sutable and proportionable to the several needs and requirings of his Creatures For thou hast been a strength to the poor a strength to the needy in his distress a refuge from the storm and a shadow from the heat Now what is more proper and sutable under scorching neat than to get into the shade and so when a storm beats upon us to get somewhat for refuge from it As it is written And when all things shall be subdued unto him than shall also the Son himself be Subject to him that put all things under him that God may be all in all So in the future state God will be all in all towards the making up the persection and happiness of his Creatures That he shall not be ashamed to be called their God By Providing for and securing unto them things worthy of so great and good a God and as much as a Creature can receive Behold what a mighty word of consolation is here As also it is a most quickening Exhortation to enforce that of the Apostle What manner of persons ought ye to be in all Holy conversation and Godliness looking for and hasting unto the coming of the day of God that ye may get the favour and love of God whilst ye are yet in the way But if these things are so as most certainly they are then some may be apt to put me in mind of my Text and ask how it comes to pass that a wo is pronounced for the day goeth away Which going away of the day doth set us yet nearer to these happy things Might it not be more properly said instead of that Wo pronounced Blessed and Happy it is for us that the day goeth away And truly because of that vanity and vexation of Spirit which is in all things under the Sun Because of that Tediousness and Irksomeness of life because of that finall variety of all the things below and it is all but almost the same thing over and over again In my thinking it would be Wo unto us if the day did not go away For we should be even weary and not able to abide here for ever if we might abide so in this state and as things now are But the answer to the former part of this objection may be had by discoursing on our second Proposition viz. Because that all the Wo's and Threatnings denounced in Scripture are therefore made known unto the Inhabitants of Earth in order that they may take warning and avoid that same Wo or Threatning we are to learn from the Scriptures and from out of the truth o● things how our conversation may be so ordered aright that the Salvation of God may be shewn unto us And then though our life goeth away we shall avoid the Wo that it will not belong unto us This is most certain that a Wo doth belong unto us and will at last fall down upon our head to our end●ess confusion and misery if we do not finish that work which God our Creator sent us severally on this this Earth for to do Said Jesus the forerunner who is entred before us into the vail I must work the works of him that sent me while it is day the night cometh when no man can work I have glorified thee on the Earth I ●ave finished the work which thou gavest me to do Christ's work was laying the foundation for all to build on He finished the Work which God gave him to do And so every Soul should Work out that which he hath wrought and accomplished for us Which same Work is to be done in this life that being the accepted ●ime for the Night or darkness of Death draws on and there is No work nor devise nor knowledge nor wisdom in the grave whither thou goest And therefore if we neglect to finish that Work Wo unto us for the day goeth away for the shadows of the Evening are stretched out The Son of Man hath given to every Man his work and commanded the Porter to watch So that of necessary consequence there must be a Wo if that time should slip away and the same Work is not done for which that same time was originally set out and intended There is the same rule of contraries And seeing that the Scripture pronounces that Servant blessed whom his Lord when he cometh shall find so doing Then on the other hand that Servant or rather idle Person is cursed and a Wo is unto him if the Lord when he cometh shall not find him so doing but loytering or doing that which is sinful or evil There is a