loue toward an other Therfore we are bounde to geue thankes alwaye to God for you brethren beloued of the Lordeâ— For because that God hath from the beginninge chosen you too saluation thorowe sanctifyinge of the sprite and thorowe beleuynge the truth where vnto he called you by our gospell to obtayne the glory that cometh of our Lorde Iesu Christ. ¶ Of Pauls orations and praiers for his discyples Capitu. 3. GOd is my witnes whoÌ„ I serue wyth my spirite in the gospell of hys sonne that wythoute ceasinge I make mention of you alwayes in my prayers beseching that at one tyme or other a prosperous iourney by the wyll of God myght fortune me to come vnto you For I longe to see you that I myghte bestowe amongâ— you some spirytuall gyâ—te to strength you wyth all that is that I mighte haue consolation together wyth you throughe the coÌ„mon fayeth whiche bothe ye and I haue to haue some frute amonge you as I haue amonge other of the gentyles I desyre before God that ye dâ—o none euyll not that we should seme commendable but that ye shoulde do that whiche is honeste and let vs be counted as lewde personnes We wyshe also that ye were perfecte The grace of oure Lord Iesus Christ and the loue of God and the felowshippe of the holye ghost be with you all Amen The God of oure Lorde Iesus Christe and the father of glorye myghte geue vntoo you the spirite of wysedome and open to you the knowledge of hym selfe and lyghten the eyes of youre mindes that ye might knowe what that hope is wher vnto he hathe called you and what the riches of his glorious inheritaunce is vpon the saintes and what is the exâ—â—adinge greatenes of his power to vs warde which beleue according to the workinge of that his mightye power whiche he wrought in Christ when he raysed him from the dead For this cause I bowe my knees vnto the father of oure Lorde Iesus Christe whyche is father ouer all that is caled father in heauen and in earthe that he woulde graunte you acordinge to the riches of his glorye that ye maye be strengthened wyth mighte by hys spiryte in the inner manne that Christe maye dwell in youre heartes by fayeth that ye beinge rooted and grounded in loue mighte be able to comprehende with all sayntes what is that bredth and length depthâ— and heyth and too knowe what is the loue of Christe whiche loue passeth knowledge that ye might be fulfylled with all maner of fulnes of God In all my prayers for you I praye wyth gladnesse because of the feloweshyppe whyche ye haue in the Gospell frome the fyrste daye vntoo nowe And thys I praye that your loue maye encrease more and more in knoweledge and in all fealynge that ye mighte accepte thynges most excellente that ye mighte be pure and suche as shoulde hurte no mans conscience vntyll the daye of Christ fylled wyth the frutes of righteousenesse whiche frutes come by Iesus Christe vnto the glorye and laude of God Therefore we haue not ceassed prayinge for you and desiringe that ye might be fulfylled wyth the knowledge of hys wyll in all wysedome spiritual vnderstandynge that ye myghte walke worthye of the Lorde in all good workes and increasinge in the knowledge of God strengthed wyth all myghte wyth ioyfulnesse geuinge thankes vntoo God the father My God fulfyl al your desyres thoâ—rowe hys gloryous ryches in Iâ—su Christ. And the peace of God which passeth al vndersâ—andinge kepe your hartes and myndes in Christe Iesu. God hym selfe oure father and oure Lorde Iesus Christe guyde our iorney vnto you and the Lorde increase you and make you flowe ouer in loue one towarde an other and towarde all menne euen as we doe towarde you to make your heartes stable and vnblamâ—able in holines before God oure father at the comminge of oure Lorde Iesus Christe wyth all his sayntes The verye God of peace sanctifye you thorow oute that youre whole sprit soule and body be fautelesse vnto the comminge of our Lorde Iesus Christ. We praye alwayes for you that oure God make you worthye of the callynge and fulfyll the delectation of goodnesse and the worke of faith wyth power that the name of oure Lorde Iesus Christe maye be gloryfyed in you and ye in him thorowe the grace of oure God and of oure Lorde Iesus Christ. Our Lorde Iesu Christe him selfe and God our father which hath loued vs and hath geuen vs euerlastinge consolation and good hope thorow grace comforâ—e youre heartes and stablishe you in all doctrine and good doynge And gyde your hearts to the loue of God and pacience of Christ. The Lorde geue mercye vntoo the house of Onesiphoros for he ofte refreâ—hed me and was not ashamed of my chayne but when he was come to Rome he soughte me oute verye diligentelye and founde me And in how many thinges he ministred vnto me at Ephesus thou knowest very well The Lorde graunt him that he maye fynde mercye wyth the Lorde at that daye The God of peace y â— brought again from death our Lord Iesus the great shepeherde of the shepe through the bloud of the euerlastinge Testament make you perfecte in all good workes to do his wyll workinge in you that whyche is plesaunte in hys syghte throughe Iesus Christe too whome be prayse for euer whyle the worlde endureth Amen ¶ Of fayethe Capitu. 4. I Am not a shamed of the Gospell of Christe because it is the power of God to al that beleue namelye to the Iâ—we and also too the gentyle For by it the ryghteousenesse whyche commethe of God is opened from fayeth to fayâ—h As it is written The iuste shall lyue by fayeth As Abraham beleued God and it was coumpted â—nto hym for righteousenesse whyche Abraham contrarye to hope beleued in hope that he shoulde be the father of manye nations accordinge to that Whiche was spoken vnto him So shall thy â—eede be as the starres in heauen and the sande of the sea And he fainted not in the fayeth nor yet consydered hys owne bodye whyche was nowe deadde euen when he was almooste an hundred yeare olde neyther yet that Sara was past chyldeberynge He stackâ—red not at thâ— promesse of God thorowe vnbeliefe but was made stronge in the fayeth and gaue honoure to God full certifyed that what he hadde promysed he was able too make good And therefore was it reckened to him for righteousnesse It is not written for him onelye that it was reckened to him for righteousenesse but also for vs to whome it shall be coumpted for righteousnâ—sse so we beleue on him that raysed vp Iesus oure Lorde from death We therefore beynge iustified by fayth are at peace with God thorow our Lorde Iesus Christ by whomâ— we haue a waye in thorowe fayeth vnto the grace of God wherein we stande What shall we saye then we say that the gentiles which
capitu 17.19 Couetous persons are worshippers of ydols ca. 17 Comfort the feble mynded ca. 15 CoÌ„pany not with fornicatours ca. 17 Continue in prayer cap. 26 Couet spirituall giftes cap. 42 Cretaines are liars cap 14 The creatures of god are good ca. 25 Crucifye the fleshe with the apetites thereof capitu 16 A crowne of righteousnes capi 3â— Cut away occasions capi 68 D. Death is to me aâ—auntage ca. 6.33 Death worketh in vs and life in you capitu 10 Death entered by synne ca. 30 Deathe hathe no more power ouer Christ capit 62 Death is the last that shal be destroied ca. 65. Defraud not thy brother in barganninnge ca. 11 Despysers of Moses lawe were put to death ca. 8 Despise not the chasteninge ca. 10 Despise the superioures commaundementes and despise God ca. 14 Deacons and what manner of men they shoulde be capi 56 Departe from iniquitye ca. 13 Deny God and he shal deny the. ca. 11 the Dedes of the fleshe ca. 17. the Dedes of the law iustify no man capitu 50. Diuersyties of bodies ca. 65 Do all youre busines in loue ca. 7.36 Do nothinge groudgingly or of neceâ—â—itye ca. 11 Do all thinges honestly ca. 12 Do nothinge parcially ca. 14 Doe all thinges to the prayse of god capitu 29. Doo all thinges in the name of the Lorde Iesu ca. eo Do good to all men ca. 32 Do all thinges without murmuring capitu 36 Do all thinges vnto edifyinge ca. 42 Doers not hearers of the lawe be iustiâ—â—ed ca. 45 Domes daye shall not come vntyll Antichriste be come capi 63. Domes daye shall come lyke a theeâ—e capi eodem Denye all vngodlynes capit 32 Deuour not one an other ca. 10 Drawe all one waye ca. 21 E. Eaâ—e not with couetus men ca. 35 Enoche was translated cap. â— y â— Earth that bringeth forth thornes must be burnie cap. 11 Esau solde his byrthrighte for one breakefast capi 16 â—ternall lyfe is the grace and gift of god ca. 23 Esteme not thy selfe more then it beâ—ommeth the ca. 9.48 Esteeme other better then thy selfe â—apitu 9. Euerye manne shall beare his owne â—urthen capit 1â— Euery man shall geue accomptes of â—im selfe cap. 22 Euery maÌ„ hath not knowledge ca 34 Euery man shall receaue his reward â—ccordinge to his labour cap. 45 Euyll wordes corrupt good maners â—â—pitu 28 Experience bringeth hope caâ— 10 Exhort one an other dayly ca. 12 Examyn thy selfe and so eate of that â—reade ca. 57 F. Fayeth is the waye vnto grace ca. 4 Fayth and belefe of the hearâ—e iustiâ—yeth capi eod Fayth cometh by hearing ca 4.39 Fayeth by loue is mâ—ghâ—ye in operaâ—ion cap. 4 Fayth is the gifte of god ca. eod Faith commeth not of workes ca. 4 Fayth is asure confidence of thinges which are hoped for ca. 5 the Faithfull are blessed with faythfull Abraham ca. 4 Fashion not youre selues like vnto the worlde ca. 29. Fathers moue not youre children to wrath cap. 60 Fathers raâ—e not your childreÌ„ ca. 60 Fathers must laye vp for their chyldren ca. eodem the Faule of the Iewes is vnto the gentiles saluation ca. 40 the Fashion of this worlde goeth awaye capitu 36 Fede thine enemy ca. 15 False Apostles the ministers of Saâ—han ca. 25 Feare to faule in to the hands of god capitu 8 Filthy communication ca. 20 Fighte the good fight of faith ca. 32 Fire shal trye eâ—ery maÌ„s work caâ— 45 the Flesh lusâ—eth contrary to the spirit ca. 16.25 Fleshe and bloudde shall not inherit â—he kingdome of God cap. 23 Flee froÌ„ worshipping of ydols ca. 34 Fleshly men can noâ— please god ca. 17 Folow that which is good ca. 10 Folow the truthe in loue ca. 23 Forget not to do good capitu 15 Folow y e thou maâ—st coÌ„prehend ca. 23 Fornicatours do synne against their â—wne bodyes ca. 17 Folish questions do geÌ„der stryfe ca. 21 â—he Frutes of the spirite ca. 23 Fulfyl not the lustes of y e flesh ca. 16 G. Geue roume vnto wrath ca. 9 Geue to euery man his duty ca. 11 Geue your members seruauntes vnrighteousenes ca. 17 Geue no occasion of euill ca. 20 Geue no place vnto the deuil ca. 25.35 Geue no hede to fables ca. 28 Geue your selues vnto God ca. 36 Geue with singlenes cap. 41 Gentiles offer to deuils ca. 34 〈◊〉 Gifts of the spirit ca. 41 Giftes of the spirite are diuers ca. 41 â—od cannot lye ca. 1 God promised eternall life before the worlde began cap. 〈◊〉 God from the beginninge hath choseÌ„ vs to saluation cap. 2 God hath called vs vnto hope ca. 3 God brought our Lorde Iesus from death cap. 3.4 God is riche vnto all that call vpon hym capi 4 God iustifieth the heathen throughe fayth cap. eod God can not denye him selfe ca. â—o God rewardeth them y â— seke him ca. 5 God raiseth y â— dead to life again ca. 6 God is able to subdue all thinges to him selfe ca. eo God is the sauioure of all that beleue capitu eodem God loueth a chearefull geuer ca. 11 God geueth power to edifye and not to destroye ca. â—od God compasseth the wise in theyr folyshenes ca. 13 God quickeneth all thinge ca. 14â— God forgettethe not the woorke that cometh of loue capitu 1â— God wyll iudge adulterers ca. 17 God geueth the encrease ca. â—â— God is causer of peace ca. eâ— God shall rewarde euery man occordinge to his dedes ca. 22 God loketh on no mans person ca. eo God shal suffer no maÌ„ to be tempted aboue his strâ—ngth ca. 25.45 God hath deliuered vs frome the power of darkenes cap. 32 God sware by him selfe ca. eo God is not ashamed to be calde oure god ca. 33 God hath prepared a citi for vs ca. eo God gâ—ueth vp synners to their hartes lustes ca. 35 God tryeth the harie cap. 39 God wyl make a short word in earth capitu 40 God hath wrapped al nations in vnbelefe caâ— eo God woorkethe all thinges that are wroughte in all creatures ca. 14 God is not causer of strife ca. 42 God in his churche hathe ordayned diuers rulers ca. 41.43 God hath anoynted vs and sealed vs capitu 42 God is rych in mercy ca. 43 God loued vs when we were dead in synne ca. eod God raised Christ froÌ„ death ca. 43.63 God called vs not accordinge to oure deedes but accordinge too his grace capi 43 God hathe chosen the foolyshe of the worlde to confounde the wise ca. 44 God is faithfull ca. eo God ordayned vs too walke in good workes ca. eod God worketh both the deede and the wyll ca. eo God is not parciall ca. 45 God loketh on no mannes personne capit 45.60 God of his righteousenes recompenseth tribulation to those that trouble vs câ—piâ— 45 God hath made Christ a seate of mercye cap. 46 God onely doth iustifye man ca. 50 God calleth those thinges that be not as though they were ca. eod God is a spirit ca. 73 God is able to do exceadinglye
of all as it were menne appointed to death For we are a gasinge stocke vnto the worlde and to the Aungels and to men We are fooles for Christes sake and ye are wise thorowe Christ. We are weakâ— and ye are strong ye are honourable and we are despised Euen vnto this daye we hunger and thyrste and are naked and are buffeted with fistes and haue no certayn dwelling place and labour workinge with our own handes Brethren I would not haue you ignorant of our trouble which hapened vnto vs in Aâ—â—â— For we were greaâ—â—d out of measure passing strength so greately that we despeared euen of lyfe Also we receaued an aunswer of death in our selues that we should put our truste in God For when we were come in to Macedonia oure fleshe had no rest but we were troubled on euerye syde Outwarde was fyâ—ynge inwarde was feare ¶ Of iustice Capitu 11. GEue to euery manne therefore his dutye Trybute to whom tribute belongeth Cusâ—ome to whom custome is due feare is whom belongethâ— honour to whom honour pertayneth Owe nothinge to anye man but to loue one an other For if hath pleased thâ—m of Macedonia and Acâ—aiâ— to make a certaine destribution vpon the poore sainctes whiche are at Ierusalem It hathe pleased them verelye and their dettoures are they For if the gentyles he made pertakers of their spirituall thinges their dutye is to minyster vnto them in carnall things Let euerye man abyde in the same state wherein he is called Art thou called a seruauntâ— care not for it Neuerthelesse if thou mayest be free vse it rather For he that is called in the Lorde being a seruaunt is the Lords freeman Like wyse he that you called being free is Christes seruaunte ye are dearly boughte be not mans seruaunts Let euery man wherin he is called therin abide wyth God For none of vs lyueth his own seruaunte neyther doeth any of vs dye his owne seruaunte if we lyue we lyue to be at the Lordes wyll Whether we lâ—ue therefore or dyeâ— we are the Lordes For Christ therfore dyed and rose againe that he might be Lorde both of the dead and quâ—cke Therefore as the Lorde hath called euery person so let him walke and so ordayne I in all congregations if anye man be called beinge circumcised let him adde nothinge thereto If anye be called vncircumcysed let him noâ— be circumcised Circumcision is nothing vncircuÌ„cision is no thing but the obseruation of the commaundementes of God My defence and answer to them that aske me is this Haue we not power to eate to drink ether haue we not power to lede about a sister a womaÌ„ as wel as other Apostles and as the brethren of the lord and Cephas Ether only I and Barnabas haue not power this to do Who goeth a warfare any time at his owne cost Who planteth a vineyard and eateth not of the frute Who feedeth a flocke and eateth not of the mylke Saye I theese thynges after the manner of mâ—nne Or saieth not the lawe the same also For it is wrytten in the lawe of Mosesâ— thou shalt not mossell the mouthe of the ore that treadeth oute the corne Doeth God take thoughte for oren Eyther sayth he it not all together for our sakes For our sakeâ— no doubte this is written that he whiche eareth shoulde earâ— in hope and that he whiche thresheth in hope shoulde be partaker of his hope Yf we sow vnto you spirituall thinges is it a greate thinge if we reape youre carnall thinges If other be partakers of this youre power wherâ—fore are not we rather Neuerthelesse we haue not vsed this power but suffer all thinges leaste wee shoulde hynder the Gospell of Christe Do ye not knowe how that they whiche minister in the temple haue theyr fyndinge of the temple And they which wayte at the aulter are partakers with the aulter Euen so also dyd the Lorde ordayne that they which preache the gospell shuld lyue of the gospell But I haue vsed none of these thinges Neyther wrot I theese thinges that it shoulde bee so done in me For it were better for me to dye then that anye manne shoulde take thys reioysinge frome me In that I preache the Gospell I haue nothyng to reioyce of for necessity is put vnto me wo is it vnto me Yf I preach not the Gospell Yf I do it with a good wyll I haue a rewarde But if I do it againste my wyll an office is committed vnto me What is my rewarde then verelye that when I preache the gospell I make the gospell of Christ free that I mysuse not myne autoritye in the gospell Beare not a yoke with the vnbeleuers For what feloship hath righteousnes with vnrighteousnes What company hath light with darkenes What conuention or recorde hathe Christe with Belâ—all Eyther what parte hath he that beleeueth with an infidele How agreeth the temple of God with Idols and ye are the temple of the lyuinge God as sayd God I wyl dwel among them and walke amonge them and wil be their God and they shall be my people Wherfore come oute from amonge them and separate youre selues sayth the Lord and touche no vncleane thing so wyl I receiue you and wil be a father vntoo you and ye shall be my sonnes and my doughters saieth the Lord almighty This I saye How that he which soweth lyttle shall reape lyttle and he that sowethe plentuouslye shall reape plentuouslye And let euerye man do according as he hath purposed in his hearte not groudgingelye or of necessitye For God louethe a chearefull geuer For if there be a wyllinge mynde it is accepted accordinge too that a manne hathe and not accordinge to that a manne hath not It is not my mynde that other be set at ease and ye broughte into combraunce But that there be egalnes nowe at thys time that youre aboundaunce succoure theyr lacke that theyr aboundaunce maye supplye youre lacke there maye be equaletye as it is written he that gathered much had neuer the more aboundaunce and he y t gathered lyttle had neuerthelesse Therefore write I these thinges beynge absente Leaste when I am presente I shoulde vse sharpenes according to the power which the lord hathe geuen me to edifye and not to â—estroye We canne doe nothinge againste the truthe but for the truth I â—olde you before and tell you before as absente and now presâ—nte to them whiche in time pasâ—e haue synned and to all other that if I come agayne I wyll not spare Seeke ye experience of Christ which speaketh in me Let euery man proue his owne woorke and then shall he haue reioysinge in his owne selfe and not in an other For euery manne shall â—eare is owne burthen Be not deceaued god is not mocked For what so euer a manne soweth that shall hâ— reape He that soweth in his fleshe shall of the fleshe reape corruption But he tâ—at sowethe in the
Let no manne therfore iudge you about meat or drinke or for a pece of an holye daye as of the newe mone or of the saboath dayes whiche are nothinge but shadowes of thinges to come but the body is in Christ. ¶ Of spirituall furtheraunce and perfâ—â—tion Capitu 23. PErceaue ye not how that they whiche runne in a course run all yet but one receaueâ—h the reward So runne that ye maye obtainâ—â—uery man that proueth masteries abstaineth frome all thinges and they do it to obtayne a corruptible crowne but we to obtaine an vncorruptible crowne I therefore so runne not as at an vncertayn thing So fighte I not as one that beateth the ayer Câ—uet after the best gifes When I was a chylde I spake aâ— a chylde I vnderstode as a childe I ymagened as a chylde but as soone as I was a man I put awaye chylâ—yshnesse Euen so ye for as muche as ye couet â—pirituall gyfts seke that ye may haue plenty vnto the edifyinge of the congregation We as helpers therefore erhorte you that ye receaue not the grace of God in vayne For he sayeth I haue hearde thâ— in a tyme accepted and in the daye of saluation haue I hearde thee Beholde nowe is that well accepted tyme beholde now is that daye of saluaion God is able to make you riche in al grace that ye in all thinges hauing sufficient vnto the vttermost may be riche vnto al maner good workes aâ— it is written He hath sparsed abroad and hathe geuen too the poore hys righteousenesse remayneth for euer He that findeth the sower seâ—de shal minister breade for foode and shall multiplye youre seede and enâ—rease the frutes of youre righteouâ—enesse that on all parties ye maye be made â—iche in all singlenesse whiche causethe throughe vs thankes geuynge vnto God Be feruent alwaies in a good thing and not onelye when I am presente with you Let vs folowe the truthe in loue and in all thynges growe in hym whiche is the headde that is to saye Christ. Ye were once darkennes but are nowe lighte in the Lorde walke as the children of lighte For the frute of the spirite is in all goodnes righteousnesse and truthe acceptinge that which is pleasyng to the Lord. The frute of the spirit is loue ioye peace longe sufferinge gentlenes goodnes faithfulnes mekenes temperaunce continenâ—e chastitye Against such there is no lawe Furthermore we beseche you brethren and exhorte you in the Lorde Iesus that ye encrease more and more euen as ye haue receaued of vs how ye ought to walke and to please God Wherefore let vs loue the doctrine pertayninge to the begynninge of a Christian man and let vs goo vnto perfection and nowe laye no more the foundation of repentaunce frome dead workes and of â—ayeth towarde God of Baptisme of docâ—rine and of layinge on of handes and of resurretion from deathe and of eternall iudgemente And so wyll we doe â—f God permitte Neuerthelesse deare frendes we truste to see better of you and thinges whiche accompanye saluation though we thus speake Yea and we desyre that euerye one of you shewe the same diligence to the stablishinge of hope euen vnto the end that ye faynte not but folowe them which thorowe fayeth and paciencâ— inherit the promises Not as thoughe I had alreadye attayned ether were already perfecâ—e but I folowe if â—hat I may comprehende that wherein I am comprehended of Christe Iesu. Brethren I counte not my selfe that I haue gotten it but one thinge I say I forget that whiche is behynde and stretched my selfe vnto that whiche is before and prayse vnto that marke appointed to optayne the rewarde of the highe calling of God in Christ Iesu. Let vs therefore as many as be perfecte be thus wise minded and if ye be other wyse minded I praye God open euen this vnto you But stronge meate belongeth to them that are perfecte whyche thorowe custome haue theyr wyttes excercysed to iudge bothe good and euill also Growinge vppe to full holynes in the feare of God Brethren be not children in wytie Howe be it as concerninge maliciousnes be children but in wytte be perfecte Nowe therefore ye are deliuered from synne and made the seruaunts of God And haue youre frute that ye shoulde be sanctified and the end euerlastinge life But eternall lyfe is the grace and gift of God through Iesus Christ oure Lorde Eyther knowe ye not how that youre bodyes are the temple of the holye ghost whych is in you whom ye haue of God and that ye are not youre owne For ye are dearelye boughte Therefore glorify ye God in your bodyes and in your sprites for they are Gods The firste manne is of the earth earthlye the seconde man from heauen heauenlye As is the earthlye suche are they that are earthlye And as is the heauenly such are they that are heauenly Therefore as we haue borne the ymage of the earthlye so shall we beare the ymage of the heauenlye Thys saye I brethern that fleshe and bloude can not inherit the kingedome of God Neither shal corruption inherit incorruption I am crucifyed with Christ. I liue verelye yet now not I. But Christ lyueth in me Which loued me and gaue hym selfe for me I despise not the grace of God From hence foorth let no manne put me to busines For I beare in my bodye the markes of the Lorde Iesu. Epaphras the seruaunt of Christ whiche is one of you saluteth you and alwayes laboureth seruently for you in prayers that ye maye stande perfect and full in all that is the will of God Oure conuersation is in heauen Therefore my brethren deare lye beloued and longed for my ioye and croune so continue in the Lord. Ye are wytneâ—ses and so is God how holyly and iustely and vnblameablye we behaued oure selues amonge you that beleue as ye knowe howe that we exhorted and comforted and besought euerye one of you aâ— a father his children that ye wold walke worthye of God which hathe called you vntoo his kingedome and glorye Ye are all the the children of lightâ— and the children of the daye Wherefore I warne the that thou styrre vppe the gifte of God which is in the by the puttinge on of my handes For God hathe not geuen vnto vs the spirite of feare but of power and of loue and of sobernes of mind Therefore be not ashamed to testifye our Lord neyther be ashamed of me whiche am bounde for his sake but suffer thou aduersitye also with the Gospell through the power of God ¶ Of iuste and charitable correption Capâ— 24. HAue no felowshippe with the vnfrutefâ—ll workes of darcknessâ— but rather rebuke them For it is shame euen too name those thinges which are done of them in secrete but all thinges when they are rebuked of the light are manifeâ—â— for what so euer is manyfeste that same is
one mediator betwâ—ne God and maÌ„ which is the man Christ Iesu which gaue him self a raunsome for all men that it shuld be testified at his time wher vnto I am orâ—aynâ—d a preacher and an Apostle I tell the truth in Christ and lye not beinge the teacher of the gentyles in faith and veritye ¶ Of diuers misteries of Christ that is of his incarnation naâ—â—uiâ—y humility pouertyâ— passion resurrection apparition ascention and glorification And also of the effectes of his saluâ—iferous passion Capitu. 47. BUt hym that was made lesse then the Aungels we see that it was Iesus which is crouned with gloryâ— and honoure for the sufferinge of death that he by the grace of God shoulde taste oâ— deathe for all men For it became him for whome are all thinges after that he hadde broughte manye sonnes vnto glory that he should make the Lord of their saluation perfecte thorowe oâ—fering For he that sanctifâ—eth and thei whiche sanctified are al of one For whiche causes sake he is not a shamed to call them brethren sayinge I wyll declare thy name vnto my brethren and in the myds of the congregation wil I praise the. And againe I wyll put my truste in him And againe behold hear am I and the children whiche god hath geuen me For as much then as the children were partakers of fleshe and bloude he also him selfe likewise toke part with them For to put doun thorow death him that had Lordeship ouer death that is to say the deuil and that he mighte deliuer them which thorowe feare of death were all theyr lyfe tyme in daunger of bondage For he in no place â—aketh on hym the Aungels but the â—eede of Abraham taketh he on him Wherefore in all thinges it became him to be made lyke vntoo his breethren that he mighte be mercyfull and a faithfull hye prieste in thinges concerninge God for to pourge the peoples sinnes But Christe beinge an hye prieste of good thinges too come came by a greater a more perfecte tabernacle not made with hands y â— is to say not of this maner building nether by the bloud of gotes and calues but by his owne bloudde he entred in ones for all in to the holye place and founde etternall redeÌ„ption For if the bloud of oxen and of goetes and the ashes of an heyfer when it was sprincled purified the vncleane as touchynge the purifyingâ— of the flesh how much more shall the bloude of Christ whithorowe the eternall spirite offered him self without spot to god pourge your consciences from deade workes for to serue the lyuing God And for this cause is he the mediator of the new Tâ—stamente that thorow death whiche chaunced for the redemption of those transgrâ—ssourâ—s that were in the firste Testamente they whiche were called might receaue the promes of eternall inheritaunce For whersoeuer is a TestameÌ„t ther must be also the death oâ— him that maketh y e Testament for the testameÌ„t taketh auctoritye when men are deade For it is of no value as longe as he that made it is alyue For which cause also neither that firste Testamente was ordayned withoute bloude For when all the commaundements wer redde of Moses to all the people he toke the bloud of calues and of gotes with water and purple wull and ysope and sprinckeled both the boke and al the people sayinge this is the bloud of the Testament whyche God hathe appoynteâ— vnto you Moreouer he sprinckled the tabernacle with bloude also and all the ministringe â—essels And also almost all thinges are by the lawe pourged with bloud â—nd withoute sheddinge of bloude is no remission It is then neede that the similitudes of heauenlye thinges be purifyed with suche thinges but the heâ—uâ—nly thingâ—s them selues are puryâ—ied with beâ—ter sacriâ—yces then are those For Châ—iste is not entred in to the holye places that are made with handes whiche are but simiâ—â—â—udes of true thinges but is entâ—red in to verye heauen foâ— too appeare nowâ— in the sighte of God for vs not to offer him â—elâ—e often as the â—ygh prieâ—â— entreth in to the â—olye place euâ—rye year with â—traunge bloud foâ— then muâ—te bee haue oâ—ten suffered sence the worldâ— began But nowe in the ende of the worlde hath â—e appeared once to put lyâ—ne to â—lighte by the offeringe vâ— of him selfe And as it is appoinâ—ed vnto men that theâ— shall once dye and then commeth the iudgemente euen so Christe was ones offered to take away the sinnes of manye and vnto them that looke for him shall â—e appear again withoute synne vnto saluation There is then no dampnation too them which are in Christ Iesu whiche walke not after the â—leshe For God â—â—nte his sonne in the simylitude of synâ—ull fleâ—he and by synne dampned synne in the â—â—â—he c. I deliuâ—red vnto you tâ—at which I reaceaued howe that Christe dyed for our sinnes agreeâ—ge to the scriptures And that he was â—uriâ—d and that he rose agayne the thyrâ—â—ay accordinge too the â—criptures and that he was seene of Cephas then of the twelue After that he was sâ—ene of more then fyue hundred breâ—thren at once of whiche manye remayne vnto this daye and manye are fallen a sleâ—pe After thaâ— he appeared too Iames then to all the Apostels And laste of all he was seene of me as of one that was borne out of due â—yme Thereâ—ore remember that â—esus Christe beinge of the seede of Daâ—id rose agayne frome deathe accordinge to my gospell wherein I suffâ—r trouble as an euyl doar but the woâ—d of God is not bounde But when the â—â—me was fâ—ll come God sent his son borne of a woman and made bond vnâ—o the law that to redeme theÌ„ which were vnder y e law that we thorowe election mighte receaue the inâ—erytaunce that belongeth vnto the naturall sonnes Ye know the liberality of our Lord Iesus Christ which though he were rich yet for your sakes became poore that ye thorow his pouerâ—ye might be made riche Whether the fâ—re runner is for vs entred in I mean Iesus that is made an hye priest for euer after the order of Melchisedeâ—h That he ascended what meaneth it but that he also dâ—sâ—ended first in too the lowest parâ—â—es of the earthe He that descended is euen the same also that ascended vppe euen aboue all heauens to fulfyll all things The whiche beinge in the shape of God thoughte it no robberye to be equall wyth God Neuerthelesse he made him selfe of no reputation and toke on him the shape of a seruaunt and became like vnto men and was founde in his apparell as a man He humbled him selfe and became obedient vnto the deathe euen the death of the crosse Wherfore God hath â—xalted him and geuen him a name aboue all names that in the name of Iesus shoulde euery knee â—owe both of thinges in heauen and thinges in earth and thinges vnder the earth and that all tonges shoulde confesse that Iesus
not bound ca 47 They that faule canne not be renued vnto repentaunce ca. â—â— There be that reioyce in the face and not in the hearte cap. 27 The thinges which god hath prepared for them that loue are vnspeakeable cap. 3â— There is but one God in the worlde capitu ca. 34 Ther is not one that doth good ca. 35 They confesse God and in dedes denye him ca. eo Thei shal be damned that beleue nâ—t the truthe capiâ— 63 They that studye to please men are not the seruauntes of Christe ca. 67 Things written are written for our learninge ca. 6 Thynges seene and not seene caâ— 13 the Tyme goeth awaye ca. 36 a Testament taketh auctorâ—â—y by the deathe of men cap. 47. To Abraham and his seede were the promyses made ca. â—3 Translate the priesthode and translate the lawe ca. 55. Transgression receaueth a iuste rewardâ— ca. 14 Treasure in earâ—hen vessels ca. 13 Tribulation bringeth pacience ca. 10 Trust not in vncertayne riches caâ— 19 Tribulation preparethe for vs an eternall waygie of glorye cap. 3â— To the defiled nothing is pure caâ— 35 Trust not in your selues but in god capitu 6. True circumcision capi 37 U. W. Walke worthye of oure Lorde in all good workes ca. â— Walke circumspeâ—tlye ca. 12 Walke not in vanitye of the myndâ— â—apitu 16 Walke as children of light ca. 23 Walke honestlye cap. 3â— Walke worthye of God ca. 23 Walke worthye of youre vocation capitu 36. Walke in a newe life ca. 63 Wast not thy braynes about questions ca. 9 Warne the vnrulye ca. â—4 Watche and be sober ca. 16 Wayte on thy officeâ— ca. 41 Wantâ—n widowes cap. 59 We shoulde swym in loue one to an other ca. 2 We are iustified by fayth cap. 4 We preache not ye and â—ay ca. eod We are not sufficient of oure selues to thinke anye thinge cap. 6 We are made the of scourynge of all thinges ca. 10 We wrastle not agaynste fleshe and bloude ca. 18 Wee broughte nothynge in too the worlde cap. 19 We knowe not what to praye for as we oughte ca. 26 We seke for a citye y â— is to come ca. 32 We loke for the deliueraunce of oure bodyes capi 33. We are meÌ„bers of Christs bodi ca. 38 We are of the houshold of God ca. 43 We must all appeare before the iudgemente seate of Christ cap. 54 We are all one in Christ ca. 48 We are buried with Christe by baptymâ— ca. 62 We shall be chaunged in the twinâ—kelâ—nge of an eye ca. 65 Wemen throughe â—ayeth receaued theyr dead raysed to life agayn ca. 5 Women araye your selues in comelye apparell ca. 26 Wemen must pray couered ca. 59 Women were created for mans saks capi 59 Wemens heare is geuen them to couer them wyth all ca. â—odem Women muste kepe silence cap. eo WomeÌ„ must be vnder obedience eod Wemen must learne of their husbandes ca eode Wemen may not teache men ca. eoâ— Women throughe bearinge of children shall be saued cap. eodem a Woman is bounde to the man as longe as he lyueth ca. 50 the WomaÌ„ wâ—s deceaued not Adam capitu 59 What so euer is not of fayth is synne capitu 4. the walles of Ierico cap. 5 What companye hathe lighte with darkenes ca. 1â— What so euer a manne soweth that shall he reape ca. â—od What Godlyâ— sorowe causeth ca. 31 When they counted theÌ„ selues wise they became fooles ca. 34 Where the spirite of God is there is liberty ca. 73 Who is sicke I am not sicke ca. 67 Without fayeth it is vnpossible too please god ca. 5 Who shall seperate vs from the loue of god ca. 7 Who goeth a warfare at his owne coste cap. 11 Who knoweth the minde of the lord capitu 13.44 Who shall deliuer me from this body of death ca. 33 Wylt thou be without feareâ— do well capitu 8. Wylful sinners haue â—o sacrifice for synne ca. 8 Whom the Lorde loueth him he chasteneth ca 10 Wo to me if I preache not ca. 11 Worke poure owne saluation ca. 8 the Wysedome of the fleshe is Gods â—nemye ca. 12 be wise vnto that which is good ca. 13 the Wisedome of this worlde is but foolishenes câ— â—o the Wyll of god is that ye shoulde be holye ca. 16 Wyues loue and feare your husbandes ca. 58. Wydowes that lyue in pleasure are dead ca. 59. Workes of good wydowes ca. eod Wordlye sorowe causeth death ca. 31 Wrappe not your selues in the yoke of bondage ca. 54 the Word of god is quick and sharpe capitu 49. Wythdrawe youre selues from those that worke inordinately ca. 20 U. Uessels of mercy ca. 40 Uessels of wratâ— prepared to damnation ca. 44 Uessels of mercy prepared vnto glorye cap. eod the Uisible thinges of God are knowen by the inuisible ca. 13 Y. Ye are the temple of the liuynge god capitu 11.41 Ye are dearelye boughte 23.41 Ye ye naye naye capi 28. Ye are not yonr owne cap. 41 Ye haue not receaued the spirite of bondage but of adoption ca. 24 Yâ— are iustifyed freelye by the grace of God capitu 46. Here endeth the Table FINIS ¶ IMPRYNTED at London by Iohn Tisdale and are to be solde at his shoppe in the vpper end of Lombarde sâ—rete in All. hallowes chuchyarde nere vnto grace churche 1562. Gala. 1. 1. Timo. 1â— 2. Timo. 1. Titu 1. 1. Cor. 1. phi 1. Rom. 1. Rom. 1. 1. Cor. 1. 2. Corâ—â— Ephe. 1. Collo 1. 1. Thes. 1. 2. Thes. 1. 2. Thes. 2. 2. Cor. 1â— Ephe. 1. Ephe 3. Phi. 1. Coâ—â—e 1. Phi. 4. 1. Thes. 3. 1 Thes. 5. 2. Thes. 1. 2. Thes. 2. 2. Titu 1. Heb. 13. Rom. 1. Rom 4. Rom. 5. Rom. 9. Esa. 8. Rom. 10. Deu. 30â— Rom. 14. Heb. 10. 2. Cor. 1. 2. Cor. 4. Psal. 124. 2. Cor. 5. 2. Cor. 13. Gala. 1. 2. Cor. 1â— Gala. â— Gala. 3. Gene. 25. Gala. 5. Ephe. 2. Ephe. 4. 2. Thes. 3. 2. Timo. 2. Heb. â—â— Gene. 27. Rom. 5. Rom. 3. Rom. 12. Rom. 15. 2. Cor. 1. 2. Cor. 3. Ephe. 3. Phi. 1. Collo 1. Phi. 3. 1. Corâ— 9. 1. Timo. 4 Heb. 5. Heb. 10. Heb. 13. Heb. 10. Heb. 4. Rom. 5. Rom. 8. Psal. 43. Rom. 1â— Rom. 1â— Rom. 12. 1. Cor. 6. 1. Cor. â— 1. Cor 8. 1. Cor. 10. 1. Cor. 12. 1 Cor. 14. 1. Cor. 16 2. Cor. 6. 2. Cor. 8. 2. Cor. 11. Gala. 5. â—phe 5. Collo 3. 1. Thes. 4. 1. Tim. 1. Heb. 10. Heb. 13â— Phi. â— Rom. 11. Rom. 13. 2. Cor. 11. 2. Cor. 12â— Gala. 4. Phi. 2. â— Cor. 2. Heb. 4. Heb. 10. Ephe. 5. Rom. 12. Gala. 5. Phili. 2. Gala. â— 1. Cor. 8. 1. Timo. 6. 2. Cor. 4. Rom. 5. Rom. 12. Deu. 32. 1. Cor. 4. 2. Cor. 4. 2. Cor. 6. â—phe 3. 1. Thes. 1. Phil. 1. 2. Cor. 11. 1. Thes. 2. 1. Thes. 3. 1. Thes. 5. 2. Timo. 3 Heb. 10. 2. Thes. 1. Heb. 10. Heb. 11. Heb. 12. Heb. 1â—â— 1. Cor. 4. 2. Cor. â—â— 2. Cor 7. Rom. 13. Rom.