C. 997. having brought home his Army out of Syria into Italy reigned together with his Son whom he joyned to him as a Partner in the Empire five years He was the first Christian Emperour and 't is said of him that he never presumed to go to the holy Mysteries before he had confessed After the third year of his Reign the thousandth year from the building of the City being compleated he caused to be celebrated the Secular Games which were wont to be repeated every hundredth year They were first instituted by Valerius 〈◊〉 after the expulsion of the Kings and had their name from the Latin word seculum which signifies the space of an hundred years But by the fraud of Decius both the Philips were slain though in divers places the Father being put to death at Verona the Son at Rome Fabianus distributed the several Regions of the City among the seven Deacons by whom the Acts of the Martyrs written by the Notaries were to be collected and digested for the example of others who professed the Faith of Christ. He also built Monuments in the Coemeteries for the honour of the Martyrs Further he ordained that every year at some Sacrament the Chrism or holy Oyl should be new consecrated and the old burnt in the Church In his time sprang up the Novatian Heresie For Novatianus a Presbyter of the City of Rome out of an eager desire of being Bishop put all things into a great disorder that the Pontificate might not come into the hands of Cornelius who was Successor to Fabianus Having separated himself from the Church he gave to himself and his Followers the Denomination of the Pure and denied that Apostates though truly penitent ought to be received into the Church Upon this occasion a Council of sixty Bishops as many Presbyters and several Deacons was held at Rome in which the opinion of Novatianus was condemned as false for that according to the example of our Saviour Pardon is to be denied to no man that repents At the same time Origen opposed the heretical Doctrine of certain persons who affirmed that the Souls of men died with their bodies and were both together to be raised again at the Resurrection as also that of the Helchesaites who altogether rejected the Apostle S. Paul and asserted that though a man in his Torments should outwardly deny Christ yet he might be free from Guilt provided his heart were upright The same Author wrote against Celsus an Epicurean who opposed the Christians and sent Letters concerning Religion to the Emperour Philip and his Wife Severa and wrote also many things concerning the order of Faith to Fabianus Alexander Bishop of Cappadocia having from a desire to see the holy Places made a Journey to Jerusalem was there compell'd by Narcissus Bishop of that City and now grown old to be his Assistant in the Administration of that Bishoprick But the Persecution under Decius growing hot at the same that Babylas suffered Martyrdom at Antioch he being carried to Coesarea was there put to death for the faith of Christ. As for Fabianus concerning whom it is commonly believed that when enquiry was made for a Successour to Anterus a Dove lighted upon his head in the same shape with that which descended upon the head of Jesus at Jordan he received a Crown of Martyrdom after that at five Ordinations which he held in the month of December he had ordained twenty two Presbyters seven Deacons eleven Bishops and was interr'd in the Coemetery of Calistus in the Via Appia Jan. the 19th He was in the Chair fourteen years eleven months eleven days and by his death the See was vacant six days S. CORNELIUS CORNELIUS a Romam the Son of Castinus lived in the times of the Emperour Decius Who being born at Buda in Hungary upon the death of the two Philips assumed the Empire proving a bitter Enemy to the Christians because those Philips had been favourers of their Religion But having with his Son Caesar reigned only two years he was so suddenly cut off by the Goths that not so much as his dead body was ever found A just Judgment upon him who raising the seventh Persecution had put to death a multitude of most holy Men. During the Pontificate of Cornelius whose Judgment was that Apostates upon their Repentance ought to be received Novatus irregularly ordained Novatianus and Nicostratus upon which occasion the Confessour's who had fallen off from Cornelius being of the same opinion with Maximus the Presbyter and Moyses reconciled themselves to the Church again and thereby gained the name of Confessours indeed But not long after these Hereticks pressing hard upon him Cornelius is banished to Centumcelioe to him Cyprian Bishop of Carthage being himself imprison'd wrote Letters by which he came to understand both the calamity of his Friend and the confirmation of his own Exile There are extant 〈◊〉 other Epistles of Cyprian to Cornelius full of Religion and Piety but the choicest of them is accounted to be that wherein he accuses and condemns Novatus a certain Disciple of his Concerning the same Heresie Dionysius B. of Alexandria who had once been Scholar to Origen wrote to Cornelius and in another Epislle reproves Novatianus for having deserted the Communion of the Roman Church and pretending that he was forced against his will to take the 〈◊〉 upon him to whom he thus replies That thou wert says he O Novatian chosen to that Dignity against thy Will will appear when thou dost voluntarily leave it Cornelius before he went into banishment at the Instance of Lucina a holy 〈◊〉 by night removed the bodies of S. 〈◊〉 and S. 〈◊〉 out 〈◊〉 the publick burial places where they seemed to be less secure that of S. Paul was by Lucina her self reposited in ground of her own in the 〈◊〉 Oxiensis near the place where he suffer'd and that of Peter was by 〈◊〉 laid near the place where he also was Martyr'd not far 〈◊〉 the Temple of Apollo But when Decius came to understand that 〈◊〉 had received Leters from Cyprian he caused him to be brought from Ceutumcelioe to Rome and in the Temple of Tellus the 〈◊〉 Praefect being 〈◊〉 he thus 〈◊〉 with him Are 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to 〈◊〉 thus 〈◊〉 that neither regarding the gods nor fearing the commands and threatning of Princes you keep a 〈◊〉 tending to endanger the publick Weal To whom Cornelius replied That the Letters which he receiv'd and return'd were only concerning the Praises of Christ and the Design of the Redemption of Souls lut contain'd nothing in them tending to the Diminution of the Empire At this Decius being enraged gave order that the holy man should first be scourged with a kind of Whips that had small globes of Lead 〈◊〉 to the end of them that afterwards he should be carried to the Temple of Mars to pay Adoration to his Image and upon his refusal so to do that he should be put to death The good man
In his time lived 〈◊〉 Bishop of 〈◊〉 who 〈◊〉 twelve Books 〈◊〉 the 〈◊〉 and one against 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not long 〈◊〉 he 〈◊〉 at 〈◊〉 〈◊〉 also an 〈◊〉 who had 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 old Age so great a Proficient in those Arts which most require the assistance of sight particularly in Logick and Geometry that he wrote some excellent Treatises in the Mathematicks He published also Commentaries on the Psalms and the Gospels of Matthew and John and was a great opposer of the Arians Moreover Optatus an African Bishop of Mela compiled six Books against the 〈◊〉 and Severus Aquilius a Spaniard who was kinsman to that Severus to whom Lactantius penn'd two Books of Epistles wrote one Volume called 〈◊〉 As for our Siricius having setled the Affairs of the Church and at five Ordinations made twenty six Presbyters sixteen Deacons thirty two Bishops he died and was buried in the Coemetery of Priscilla in the Via Salaria Febr. 22. He was in the Chair fifteen years eleven months twenty days and by his death the See was vacant twenty days ANASTASIUS I. ANASTASIUS a Roman the Son of Maximus was made Bishop of Rome in the time of Gratian. This Gratian was a young Prince of eminent Piety and so good a Soldier that in an Expedition against the Germans that were now harrassing the Roman Borders he did in one Battel at Argentaria cut off thirty thousand of them with very little loss on his own side Returning from thence to Italy he expelled all those of the Arian Faction and admitted none but the Orthodox to the execution of any Ecclesiastical Office But apprehending the Publick-weal to be in great danger from the attempts of the Goths he associated to himself as a Partner in the Government Theodosius a Spaniard a person eminent for his Valour and Conduct who vanquishing the Alans Hunns and Goths re-establish'd the Empire of the East and entred into a League with Athanaricus King of the Goths after whose Death and magnificent Burial at Constantinople his whole Army repaired to Theodosius and declared they would serve under no other Commander but that good Emperour In the mean time Maximus usurped the Empire in Britain and passing over into Gaul slew Gratian at Lions whose death so 〈◊〉 his younger Brother Valentinian that he forthwith fled for refuge to Theodosius in the East Some are of opinion that those two Brethren owed the Calamities which befell them to their Mother Justina whose great Zeal for the Arian Heresie made her a fierce Persecutor of the Orthodox and especially of S. Ambrose whom against his will the people of Milain had at this time chosen their Bishop For Auxentius an Arian their late Bishop being dead a great Sedition arose in the City about chusing his Successour Now Ambrose who was a man of Consular dignity and their Governour endeavouring all he could to quell that disorder and to that end going into the Church where the people were in a tumultuary manner assembled he there makes an excellent Speech tending to persuade them to Peace and Unity among themselves which so wrought upon them that they all with one consent cryed out that they would have no other Bishop but Ambrose himself And the event answered their desires for being as yet but a Catechumen he was forthwith baptized and then admitted into holy Orders and constituted Bishop 〈◊〉 Milain That he was a person of great Learning and extraordinary Sanctity the account which we have of his Life and the many excellent Books which he wrote do abundantly testifie Our Anastasius decreed that the Clergy should by no means sit at the singing or reading of the holy Gospel in the Church but stand bowed and in a posture of 〈◊〉 and that no Strangers especially those that came from the parts beyond the Seas should be receiv'd into holy Orders unless they could produce Testimonials under the hands of five Bishops Which latter Ordinance is suppos'd to have been occasioned by the practice of the Manichees who having gained a great esteem and Authority in Africa were wont to send their Missionaries abroad into all parts to corrupt the Orthodox Doctrine by the infusion of their Errours He ordained likewise that no person 〈◊〉 of body or maimed or defective of any Limb or Member should be admitted into holy Orders Moreover he dedicated the Crescentian Church which stands in the second Region of the City in the Via Marurtina The Pontificate of this Anastasius as also that of Damasus and Siricius his Predecessors were signaliz'd not only by those excellent Emperours Jovinian 〈◊〉 Gratian and Theodosius but also by those many holy and worthy Doctors both Greek and Latin that were famous in all kinds of Learning Cappadocia as Eusebius tells us brought forth 〈◊〉 Nazianzen and Bazil the Great both extraordinary Persons and both brought up at Athens Basil was a Bishop of 〈◊〉 of 〈◊〉 a City formerly called Mazaca He wrote divers excellent Books against Eunomius one concerning the Holy Ghost and the Orders of a Monastick life He had two Brethren Gregory and Peter both very learned Men of the former of which some Books were extant in the time of Eusebius Gregory Nazianzen who was Master to S. Hierom wrote also many things particularly in praise of Cyprian Athanasius and Maximus the Philosopher two Books against Eunomius and one against the Emperour Julian besides an Encomium of Marriage and single Life in Hexameter Verse By the strength of his reasoning and the power of his Rhetorick in which he was an imitatour of Polemon a man of admirable Eloquence he brought off the Citizens of Constantinople from the Errours with which they had been infected At length being very aged he chose his own Successour and led a private life in the Countrey Basil died in the Reign of Gratian Gregory of Theodosius About the same time 〈◊〉 Epiphanius Bishop of Salamine in Cyprus a strenuous oppugner of all kinds of Heresies as did also Ephrem a Deacon of the Church of Edessa who composed divers Treatises in the 〈◊〉 Language which gained him so great a Veneration that in some Churches his Books were publickly read after the Holy Scriptures 〈◊〉 having at two Decembrian Ordinations made eight Presbyters five Deacons ten Bishops died and was buried April 28. He was in the Chair three years ten days and by his death the See was vacant twenty one days INNOCENTIUS I. INNOCENTIUS an Alban Son of Innocentius was Bishop in part of the Reign of Theodosius Who with great Conduct and singular Dispatch overcame the Usurper Maximus and at Aquileia whither he had fled retaliated upon him the Death of Gratian. A
whereupon the Senate and people of Rome being divided into two Parties the dissention rose to such an heighth that to compromise the business a Council was by mutual consent called at Ravenna where the whole matter being discuss'd in the presence of Theodoric he at length determined on the side of Symmachus and confirmed him in the Pontificate who by a singular act of Grace made his very Competitour Laurence Bishop of Nocera Yet about four years after some busie and factious Clergy-men being countenanced and assisted by Festus and Probinus two of the Senatorian Order set up for Laurence again upon which King Theodoric was so highly displeas'd that he sends Peter Bishop of 〈◊〉 to Rome to depose them both and possess himself of the Chair But Symmachus called a Synod of an hundred and twenty Bishops wherein with great presence of mind he purg'd himself of all things 〈◊〉 to his Charge and by a general suffrage obtained the banishment of Laurence and Peter who had occasion'd all this mischief Hereupon so great a 〈◊〉 arose in the City that multitudes both of the Clergy and Laity were slain in all parts not so much as the Monastick Virgins escaping In this Tumult Gordianus a Presbyter and a very good man was kill'd in the Church of S. Peter ad Vincula nor had an end been put to slaughter here had not Faustus the Consul in compassion to the Clergy appear'd in Arms against Probinus the Author of so great a Calamity After this the Christians having some small respite Clodoveus banishing the Arian Hereticks restores the Orthodox and Constitutes Paris the Capital City of his Kingdom Symmachus at this time expell'd the Manichees out of the City and caused their Books to be burn'd before the Gates of S. John Lateran Several Churches he built from the ground and several others he repair'd and beautifi'd That of S. Andrew the Apostle near S. Peters he entirely built enriching it with divers Ornaments of Silver and Gold and he adorn'd S. Peters it self and its Portico with chequer'd Marble making the steps of Ascent into it more and larger than they were before Moreover he erected Episcopal Palaces He built also the Church of S. Agatha the Martyr in the Via Aurelia and that of S. Pancrace He repaired and adorn'd with painting the Cupola of S. Pauls and built from the foundations the Church of SS Silvester and Martin the Altars of which he very richly adorned He made also the steps that lead into the Church of S. John and S. Paul and enlarged S. Michaels He built from the ground the Oratories of Cosmus and Damianus being assisted in that work by Albinus and Glaphyras two men of principal Note Besides this near the Churches of S. Peter and S. Paul he builded two Hospitals making provision of all things necessary for the poor who should dwell in them For he was in all respects very charitable and sent supplies of Money and Cloaths to the Bishops and other Clergy in Africa and Sardinia who had suffered banishment for the profession of the true Religion He repaired the Church of S. Felicitas and the Cupola of that of S. Agnes which was decay'd and almost ready to fall He also at his own charge redeemed multitudes of Captives in several Provinces He ordained that on Sundays and the Birth-days of the Martyrs the Hymn Glory be to God on High should be sung and indeed left nothing undone which he thought might tend to the Glory of Almighty God In his time Gennadius Bishop of Marseille a great imitatour of S. Augustine did good service to the Church He wrote one Book against Heresies wherein he shews what is necessary to every man in order to his Salvation and another de viris illustribus in imitation of S. Hierom. As for Symmachus having at several Ordinations made ninety Presbyters sixteen Deacons one hundred twenty two Bishops he died and was buried in S. Peters Church July the 19th He sat in the Chair fifteen years six months twenty two days and by his death the See was vacant seven days HORMISDA I. HORMISDA the Son of Justus born at 〈◊〉 lived in the time of Theodoric and Anastasius as far as to the Consulship of Boethius and Symmachus These two upon suspicion of designing against his Government were by Theodoric at first banish'd and afterwards imprisoned Boethius during his confinement wrote several things extant to this day and translated and made Commentaries upon the greatest part of Aristotles Works He was throughly skill'd in the Mathematicks as his Books of Musick and Arithmetick clearly demonstrate But at length both he and Symmachus were put to death by the order of Theodoric Some tell us that the cause of Boethius his sufferings was the zeal he shewed in opposing the Arians who were favoured by Theodoric but I think the former Opinion to be more probable Hormisda with the advice of Theodoric held now a Provincial Synod at Rome in which the Eutychians were again condemn'd by universal consent He also sent Letters and Messengers to John Bishop of Constantinople admonishing him to renounce that Heresie and to believe there are two Natures in Christ the Divine and Humane But John continued refractory trusting to the interest he had with the Emperour Anastasius who not long after was struck dead by a Thunderbolt which was believ'd to be a just Judgment upon him both for his patronizing so pernicious an Heresie and especially for his ill usage of the Legates sent to him by Hormisda whom contrary to the Law of Nations he treated very contumeliously and sent them home in a shattered leaky Vessel ordering them to return directly into Italy without touching at any shore in Greece 'T is said that he bid them tell the Bishop that he must know it to be the part of an Emperour to Command not to obey the Dictates of the Bishop of Rome or any other These Legates were Euodius Bishop of Pavia Fortunatus Bishop of Catina Venantius a Presbyter of Rome and Vitalis a Deacon Anastasius dying in the twenty seventh year of his Reign Justine a Patron of the Catholick Faith succeeds him who forthwith sends Ambassadours to the Bishop of Rome to acknowledge the Authority of the Apostolick See and to desire the Bishop to interpose his Ecclesiastical Power for the setling the peace of the Church Whereupon Hormisda with the consent of Theodoric sends Germanus Bishop of Capua John and Blandus Presbyters and Felix and 〈◊〉 Deacons his Legates to Justine by whom they were receiv'd with all imaginable expressions and testimonies of Honour 〈◊〉 Respect John the Bishop of Constantinople with multitudes of the Orthodox Clergy and other Persons of principal Note going forth in Complement to meet them and congratulate their Arrival But the followers of Acacius dreading their coming had shut themselves up in a very strong Church and upon Consultation what to do sent Messengers to the Emperour declaring that they would by no means subscribe to
the determination of the Apostolick See unless an account were first given them why Acacius was Excommunicated But Justine soon forc'd them out of the Church and City too and Hormisda dealt in the same manner with the Manichees who began to spring up afresh in Rome whose Books he caused to be burn'd before the Gates of S. John Lateran About this time Transamund King of the Vandals dying in Afric his Son 〈◊〉 whom he had by the Captive Daughter of Valentinian succeeded him in the Kingdom He inherited none of his Fathers Errours but following the Counsel of his religious Mother re-call'd all the Catholicks whom Transamund had banish'd and permitted them the free exercise of their Religion At this time also several rich Presents were sent to Rome for the Ornament of the Churches there by Clodoveus King of France and Justine the Emperour King Theodoric also richly adorn'd the Church of S. Peter nor was Hormisda himself behind these Princes in bounty and munificence to the Church Having setled things according to his mind and ordained twenty one Presbyters fifty five Bishops he died and was buried in S. Peter's Church August the 6th in the Consulship of Maximus He sat in the Chair nine years eighteen days and by his death the See was vacant six days JOHN I. IOHN by birth a Tuscan Son of Constantius was in the Chair from the Consulship of Maximus to that of Olybrius in the time of King Theodoric and the Emperour Justine Who out of his great zeal for the Orthodox Faith and that he might utterly extinguish the name of Hereticks banish'd the Arians and gave their Churches to the Catholicks This was so highly resented by Theodoric that he sends John himself with Theodorus and the two Agapeti his Ambassadours to Justine to advise him to restore the Arians or upon his refusal to let him know that he would pull down all the Catholick Churches in Italy These Ambassadours were at first very kindly and honourably received But having given an account of their Embassie and finding Justine wholly averse to grant what they desired they betook themselves to Tears and Prayers humbly beseeching him to prevent the ruin of Italy and all the Orthodox Christians in it by which means the good Prince was prevailed upon to recall the Arians and to grant them a Toleration Some write that it was in this Bishops time that Symmachus and Boethius were brought back from Exile imprison'd and slain by the cruelty and rage of Theodoric However certain it is that they were put to death by Theodoric's order and it matters not much whether it were in the Pontificate of Hormisda or John Which John returning from Constantinople Theodoric was so highly incens'd against him for his agreement with the Emperour Justine both in Faith and manners that it was a chance that he had not taken away his life immediately but throw him into Prison he did at Ravenna where through stench and nastiness and want of necessary provision the good man at length died A Cruelty for which the divine Vengeance sorely punished Theodoric not long after for he died suddenly of a fit of an Apoplexy and his Soul if you will take the word of a devout Hermit who reported it was cast into the flames of the Island Lipara Theodoric was succeeded in the Kingdom by his Daughter Amalasuntha with her Son Athalaric whom she had by her Husband Eucherius A Woman who with a prudence above her Sex rectified her Fathers ill Decrees restored the confiscated Estates of Boethius and Symmachus to their Children and caused her Son to be instructed in all kinds of good Literature though she were herein opposed by the Goths who cried out that their King was not to be bred a Scholar but a Soldier Much about this time died Justine being very Aged leaving the Empire to his Sisters Son Justinian and Clodoveus King of France leaving four Sons his Successors in that Kingdon Persons of Note and esteem at this time were Benedict of Nursia who setled among the Italians the Rules and Canons of the Monastick life and Bridget a devout Virgin of Scotland and John Presbyter of Antioch who wrote much against those that held that Christ should be worshipped in one Nature only To these Isidore adds one Cyprignius a Spanish Bishop who wrote elegantly upon the Apocalypse Our John before he went to Constantinople had repaired three Coemeteries namely that of Nereus and Achilleus in the Via Ardeatina that of the Martyrs SS Felix and Adauctus and that of Priscilla He also adorn'd the Altar of S. Peters with Gold and Jewels He likewise brought with him from Constantinople a Paten of Gold and a Chalice of Gold set with precious stones the Presents of the Emperour Justine but these I suppose to have been lost together with his life At several Ordinations he consecrated fifteen Bishops 'T is said that his Body was brought from Ravenna to Rome and buried in S. Peter's Church July the 27th Olybrius being then Consul He sat in the Chair two years eight months and by his death the Seewas vacant fifty eight days FELIX IV. FELIX the fourth a Sammite the Son of Costorius lived in the time of the Emperour Justinian Whose General Belisarius was victorious over the Persians and passing into Afric by his singular courage and conduct subdued and almost quite rooted out the Vandals whose King Gilimer he took Prisoner and brought him home with him in Triumph About this time Amalasuntha having a long time lived very uneasily with her malecontented Goths and having buried her wayward and unruly Son Athalaric associates her kinsman Theodatus in the Government This Theodatus was so great a Proficient in Greek and Latin Learning that he wrote an elegant History of his own times and was throughly skilled in the Platonick Philosophy And though he were not naturally of an active Martial temper yet at the desire of Amalasuntha he undertook a War against the Burgundians and Alemanni and manag'd it very succcesfully Felix in the mean while being careful of the affairs of the Church excommunicated the Patriarch of Constantinople for Heresie and built in the Via Sacra near the Forum Romanum the Church of S. Cosmus and Damianus as appears from the Verses yet remaining wrought in Mosaick work He also re-built the Church of S. Saturninus in the Via Salaria which had been consumed by fire Some write that in this Age lived Cassiodorus who while he was a Senator wrote several things in Politicks and when he became a Monk composed a Comment upon the Psalms 'T is said also that Priscian of Caesarea the famous Grammarian now wrote his Book of Grammar Arator likewise a Sub-Deacon of Rome translated the Gospels into Hexameter Verse and Justinian Bishop of Valence was had in great esteem for what he preach'd and wrote concerning the Christian Faith As for Felix himself having ordained fifty five Presbyters four Deacons twenty nine Bishops he
arriving in Spain ravage all the Countrey except Granada which was inhabited by those of their own Nation already and at length with their Wives and Children pass as far as Aquitain designing to possess themselves of that Province also Charles Martell the Son of Pipin was at this time famous throughout the World This Pipin after the Death of Grimoald had two other Sons left Caroloman and Charles Martell which Charles this Brother also dying gain'd afterwards to himself the Kingdom of France though not without great opposition especially of Eudo Duke of Aquitain and Chilperic whom some of the French upon the Death of Theodoric had set up to be their King But Martell having passed the River Seine and advanced to Orleans at the first Attaque puts them to flight and becomes sole Possessour of the Kingdom of France After this he passed the Rhine and conquered the Saxons Alemans Sueves and Boiarians But having Intelligence that the Saracens had been invited by Eudo into France by great Marches he comes forth against them and obliging them to fight gains a mighty Victory not far from Tours Historians write that in this Battel there were slain of the Saracens three hundred and sixty thousand but of the French only one thousand one hundred and fifty and 't is said that Eudo hereupon came over to Martel's side The Saracens being by this means through Martel's Valour diverted from any farther Attempts upon the Spaniards and French turn all the Rage and Indignation which upon so great an Overthrow had been raised in them upon the Constantinopolitans whose City they besieged by Sea and Land the space of three years But suffering all the extremities of War being pinched with Hunger and Cold and a Pestilence moreover raging among them they raised the Siege and return'd home 'T is said that of this Plague there died in Constantinople three hundred thousand As for the Affairs of Italy the Lombards now under the Conduct of Luithprandus after a long Siege took and sack'd Ravenna carrying away from thence to Pavia all things of considerable value and amongst the rest as I believe the famous Statue on Horseback in Brass Thus according to the usual Vicissitude of humane Affairs it so fell out that what Theodoric and other Kings of the Goths and after them the Exarchs had taken from Rome and carried to Ravenna was by others afterwards scattered about and dispersed into several places In the mean time there was at Rome a Plot laid by some seditious people against the Pope the Heads of the Conspiracy being Basilius Jordanus a Notary John a Sub-deacon surnamed Lurion and Marinus an Officer of the Guards who at this time was Governour of Rome under the Emperour But upon the Emperour 's recalling Marinus the business was deferred to another time The Conspiratours tampered also with Paul the Exarch being willing in a matter of so great importance to have him to head them The whole Design being at length discovered by the people of Rome they appear in Arms kill John Lurion and dissipate the other Conspiratours Basilius was confined to a Monastery where he died The forementioned Paul being highly enraged at the Pope for prohibiting his levying new Taxes did by the Emperour's Order seek all ways both secret and open of taking away the good mans life but the Romans and Lombards taking up Arms defended him The Emperour Leo hereupon publishes an Edict commanding all those who were Subjects of the Roman Empire to rase out and take away all the Pictures and Images of Saints Martyrs and Angels out of their Churches with design as he ptofessed thereby to prevent Idolatry and declaring that whosoever refused so to do should be accounted a publick Enemy But Gregory not only not obeyed this Order but also encouraged all Catholicks to stand up stoutly against it Whereupon the people of Italy were so animated that they were near chusing another Emperour had not Gregory by his authority interposed to prevent it Notwithstanding which there arose such a Dissention at Ravenna some pleading for Obedience to the Emperour others to the Pope that Paul the Exarch together with his Son was slam in the Tumult To succeed in whose place the Emperour sends Eutychius an Eunuch who by Gifts and Promises was to endeavour to break the Friendship and Alliance between the Lombards and the Pope But that Attempt having been often made in vain was drop'd for a time and the Pope being freed of this trouble began to visit the Hospitals and Churches and to repair those of them which through age or neglect had fallen to decay Moreover he made a Peace between the King of the Lombards and the Dukes of Spoleto and Beneventum which that King had intended to crush but having marched in a peaceable manner as far as Rome to confer with the Pope about the matter Gregory by his Christian Counsel so mollified his mind that laying aside all thoughts of War he offered up his Sword and other Arms in the Church of S. Peter The Emperour Leo now in another wild humour commanded all the Images either of Wood Brass or Marble to be brought to him which he forthwith caused to be burnt and seiz'd upon and put to Death those who refused to bring them Germanus the Patriarch who vigorously opposed it he banished and put into his place Anastasius an Heretick whom Gregory afterwards in a Synod deprived and interdicted the Exercise of sacred Offices if he refused to return to the Catholick Faith Furthermore as became a pious Prelate he oftentimes by Letters admonished the Emperour to quit the erroneous Opinions into which some ill men had seduced him and at length to embrace the Truth and to cease the destroying of the Images of the Saints by whose Example and Memory men might be excited to the Imitation of their Virtues Some write that in this Popes time Boniface came out of Britain to Rome and for his sanctity was of a Monk made a Bishop and sent into Germany that by his Preaching and Example he might confirm that People in the Faith which he performed so well that he was deservedly made Bishop of Mentz but passing thence into Africa he was for his preaching the Word of God put to Death by the Enemies of Christianity 'T is said also that S. Aegidius a Grecian was now famous for the holy Life he led and the miracles he wrought and that Petronax a Citizen of Brescia did by Vow repair at his own Charge the Monastery of S. Benedict which was almost quite left desolate As for Gregory who by his good Example excited all men to the practice of Piety and Virtue having been in the Chair sixteen years nine months eleven days he died and was buried in S. Peter's February the 11th By his Death the See was vacant thirty five days He is said to have consecrated during his Pontificate one hundred forty eight Bishops GREGORY III. GREGORT the third a Syrian his Fathers
necessary for a War with assistance of the King's Forces he surprised and subdued 'em within fourteen days after he attaqued 'em reducing nine Castles under the jurisdiction of the Church of which some were so well fortified both by Art and Nature that they seemed impregnable Deiphobus fearing lest if he were taken he should be sent to the King made his escape But Francis his Brother and his Son were taken and kept five years in Castel St. Angelo till upon the Creation of Sixtus they were freed And hence afterward arose great enmity between the Pope and the King when Ferdinand demanded that Paul would remit the Tribute which he was to pay the Church as a reward for his great merits and would retrench or take off part of it for the future seeing his Uncle enjoy'd the Kingdom of Sicily though he paid Tribute for that and Naples too and told him That he ought to consider his Deserts and what might happen for that he had always some Batalions in Arms not more upon his own than upon the Pope's account as he found in the late War against the Aversans Paul on the other hand recounted the Churches merits toward Ferdinand and so they spun out the Debate a long time by these kind of wranglings each of 'em seeking an opportunity to recover their Right In the mean time the King was very cautious how he caused any new Commotions because he fear'd James Picenninus's Power who had Sulmona in Abruzzo and some other Towns in his possession whom afterward his Father-in-law Francis Sfortia sent to the King who gave him his word that he should come and go in safety when he pleased But all things did not go according to James's expectation for he was taken at Naples by Ferdinand as so was his Son and there thrown into Prison and not long after put to Death though there was a false report given out that he fell down in the Prison and broke his Leg as he was inconsiderately staring through the Window to see the King's Galleys that came from Ischia with Victory over the French There were who thought him still alive which I can never believe because there was no Man in all Italy more fit if you look upon him as a Soldier to subvert the Government of King Ferdinand The Duke of Millain's Daughter when she heard of it tarry'd by the way at Siena as she was going to her Husband at Naples to persuade the World that her Father was not any way concern'd with Ferdinand in contriving the Death of Picenninus But what People thought of it we very well know There were likewise some that said the Pope knew of it before hand because at that time the Arch-Bishop of Millain went often from the Pope to the King and from the King back again and because Paul said when he heard of his Imprisonment that the Judg of Appeals was taken off But that of Virgil is too true Nescia mens hominum fati sortisque futurae Little do Men their future Fortune know For Paul could not have made use of any one to fit to curb Ferdinand as James Picenninus was if he had been alive when their Debate arose about the Tribute for which a War was like to have been proclaimed For when he had kept his Daughter-in-laws and his Son's Wedding and that thereby and by the death of James his Kingdom was setled Ferdinand was instant with the Pope that he would retrench the Tribute and give him back certain Towns which belong'd to the Kingdom but were in possession of the Church Thereupon Paul sent to him Bartholomew Roverella Cardinal Priest of St. Clements as Legate who did in some measure satisfie the King And at that time I believe they both fear'd lest the Eclipses of the Sun and Moon which all Men were then astonish'd at might portend some changes in Government Nor can you think the heavenly Bodies have no efficacy for the year after Francis Sfortia Duke of Millain and Genoua died For he had gotten Genoua two years before being after a long War surrender'd by the Citizens For they having rejected the French Government which they had formerly courted kill'd six thousand of the French under the Nose of King Renatus who came with some Galleys well arm'd to retrieve the City that had now revolted from the French When Francis Sfortia Duke of Millain was dead Paul summon'd the Cardinals to consult what was to be done They all concluded that he must send Letters and Nuncioes to all the Princes of Italy and to all States to persuade 'em against Innovations and to maintain the establish'd Peace especially at that unhappy time when we were so threatned by the Turk the common Enemy And afterward he sent the Bishop of Conca to Millain to persuade that State to have regard to the Allegiance they had sworn to Galeatius Francis's Son At that time Galeatius was absent in France whither his Father had sent him with an Army to assist King Lewis against the Princes of his Kingdom that acknowledg'd not his Authority For Francis was bound by the League he made with him when he possest himself of Genoa to supply him with some Auxiliaries Besides the Allegiance which they had contracted obliged him to it for he had married the Sister of the Queen and the Duke of Savoy When he heard of his Father's Death he relinquish'd the War which he engaged in upon the King's account against the Duke of Burgundy and going from Lions return'd with a small Retinue and in a disguise to his own Country where he peaceably possess'd himself of his paternal inheritance by the help of his Mother who kept the people in Obedience till he came But Paul when the Affairs of Italy were thus composed hearing that the Rhodian Soldiers were ready to starve he summon'd the Grand Master and the great Clergymen to Rome to consider of a Relief who after frequent meetings in St. Peters died for grief and Age and was buried in that Church not far from St. Andrew's Chappel in whose room Charles Vrsin was chosen and sent immediately to defend the Island In the mean time when Paul heard that there were a great many Hereticks in Tagliacozzo he having heard their cause severely branded the Lord of the place eight Men and six Women which were caught and brought before him being those that were most obstinate but dealt more favourably with those that confessed their Error and begg'd pardon They were of those perverse sort of Hereticks who say there never was any true Vicar of Christ since St. Peter but who had imitated Christ's Poverty Then he encreased the number of Cardinals and made ten at one time of which number were Francis of Savona General of the Order of Minors M. Barbo Bishop of Vincenza whose Advice he always took in great Affairs Oliver Arch-Bishop of Naples Amicus Bishop of Aquila and Theodore Montferrat and the rest were partly French Hungarians and English Having thus
of the Catholick Religion had by the Authority of the Inquisition established condemned some to the Gallies and others to the Fire yet finding that these severities operated little upon minds already prepossessed with an Opinion of Religion and Conscience he was desirous to make trial of the more gentle and soft means of Instructions lest his People becoming desperate under their hardship and torments should be persuaded to believe it lawful to take up Arms in defence of their Persons and their Religion The Pope ill relished this Proposal declaring that he would never consent to have his Authority put to compromise or his Power compounded for that he was well acquainted with what obstinacy the Hereticks maintained their Doctrines which were never to be confuted but by the Sword the which he esteemed to be the most effectual way of Instruction and having persuaded the Duke to that remedy a War was begun in the Valleys which continued for a long time Nor were the disturbances in France less grievous than in Savoy where many were put to death for no other cause than for their zeal to the true reformed Religion and the salvation of their own Souls though it is true that many who were ambitious and desirous of Novelty did under this guise and cloak of Religion and with pretence of rescuing the King and the Dignity of the Sovereign Magistrate from the usurpations and tyranny of the Duke of Guise and his Party take up Arms and enter into Rebellion against their King but being afterwards beaten and many killed others were afterwards tried and for their Offences justly condemned to die and to all others who being misguided by Religion should lay down their Arms in the space of twenty four hours Proclamation was made that they should be received to mercy by a full and plenary Pardon from his Majesty But now the humours of the People being moved and hopes conceived of obtaining liberty of Conscience great tumults were raised in Provence Languedoc Poitou and other places so that how to suppress these tumults and quiet the minds of the people which were feavered with the heats of Religion was the great matter debated in the Councils of France and whereas it was objected by the Cardinal Armagnac that no Ecclesiastical remedy could be applyed without the assent and concurrence of the Pope this scruple was soon exploded by the contrary Opinion of the most of the Council who alledged that God had given to every Nation a full Power and Authority within it self to provide remedies necessary and agreeable to the present government of their State without having recourse to forein and far distant Powers for as it were unreasonable in case of fire and terrible incendiations within the City of Paris to expect till waters were brought from the Tybur to extinguish the flames and in the mean time neglect the use of the more near and convenient streams of the Seine and Mearne so also would it be in this great conflagration of civil-War to neglect remedies at home until we can fetch them from remote and distant Countries In short therefore it was agreed that a National Council should be assembled composed of all the Prelats of the Kingdom whose business it should be to consult and find out means to give a stop to the growing evils and to the course of those infections which were ready to poison and overwhelm the whole Kingdom Howsoever lest this Edict for summoning a National Council should be ill taken by the Pope and interpreted for a point of disrespect to the Apostolical Sea without his consent thereunto or at least an intimation given thereof it was ordered that the Ambassadour residing at Rome should by word of mouth represent the many dangers and growing evils within the Kingdom of France which could be cured by no other remedy than a National Assembly and that the dangers thereof were so pressing as not to admit the slow Methods of forein Assistance These matters being exactly in this manner represented to the Pope were very ill resented by him judging that such an Assembly of Prelats could not be convened without a breach of the Ecclesiastical Canons nor without prejudice to the Papal Authority which to make more clearly appear he resolved to dispatch the Bishop of Viterbo into France to make known unto his Majesty That such an Assembly was never admitted by former Popes in any Country or Kingdom whatsoever they being well assured that such a meeting would serve to no other end than to administer unto greater division and confusion and produce a Schism in the Church Catholick and That it would serve farther to exalt the pride of the Prelats inspiring them with an Opinion of some superiour Authority inherent in them above that of the Pope or of the King but if he would apply a true and an effectual remedy none could be so successful as a General Council which he had resolved shortly to assemble and that in the mean time nothing could be so available as that the Bishops be commanded to repair to their respective Dioceses and the Curats to their Parishes and there to watch over their Flocks and hinder Thieves and Wolves from breaking within the Fold and finally desired that their Spiritual Authority might be reinforced by the Power of the Civil Magistrate and the Arms of Regal force The Bishop of Viterbo being with these Instructions dispeeded into France he was farther commanded in his Journey thither to negotiate matters in the same form at the Court of Savoy and to incite the Duke to make War upon Geneva which they called the Nest of Heresie and the root from whence sprang all the false Doctrines of the new Religion the Bishop accordingly did not fail on his part to represent all matters to the Duke agreeable to his Instructions and found in him a ready disposition to embrace all the Proposals made him by the Pope especially the Enterprise against Geneva provided that with the consent both of Spain and France he might possess and enjoy that City This Demand was easily admitted on the side of Spain but they well knew that it would never be granted by France which had long aspired to that Dominion to which the Spaniards would accord being more willing to see that place the Capital Throne of the new Religion than a Seat of the French Power for that being near to the Dukedom of Burgundy might prove an ill Neighbour to that part of the Spanish Dominions Howsoever that the King of Spain might follow the Pope's inclinations in concurrence with the French as far as prudence and caution directed he dispatched Don Antonio de Toledo his Ambassadour into France to offer unto that King his utmost assistance and to joyn his Arms unto his for the total ruin and extirpation of Heresie But the Court of France would yield no ear to either of these Propositions they would gladly indeed have had the possession of Geneva but the Enterprise seemed difficult
soon as it was convenient revenged the blood of his Friend Starace in such a signal manner that the Pope changed his Note and began to applaud him and â—estow the Character on him of a most Excellent Governour These Commotions happened at Naples some few days after Sixtus was elected Pope and before he was scarce warm in his Chair for had he been well setled therein it may reasonably be collected from some sayings of his that he would rather have nourished and somented those broils then instigated the Vice-King to punish the Authors of them for having always had an ambition to convert the feud of that Kingdom into an actual possession he would have made use of those late disturbances to inflame the minds of the people and exasperate them against the Government as a means to introduce his own Authority into the place thereof and so much may be collected from his words one day to Cardinal Rusticucci when discoursing of the death of Starace This Man said he might have done us great Service had he lived at least one year longer Sixtus all this time would not suffer or endure any Counsellour to advise or direct him in his Affairs but affected to manage all by his own wisdom and conduct howsoever he was desirous of Confidents and familiar Acquaintance with whom he might discourse matters and use for Spies to inform him of all passages in the World amongst this sort of Creatures his Nephew Cardinal Montalto possessed a considerable share of his affection for though he was but a young Man yet he was of a mature judgment and for his years well practised in the Affairs of the World howsoever he gave him this caution that he should beware how the kindness he had for him did encourage him to a confidence of making any request for Benefits or favours either for himself or others the like Admonition he gave also to his Sister and his other Nephews whom he tenderly loved and laboured to make rich oftentimes forbidding them to ask any thing of him For said he I charge you never to make any motion to me in behalf of any for we resolve to do all our selves and consider that what bribes soever you take are but unlawful and ill-gotten goods but what Money you receive from us will be hallowed and blessed Notwithstanding this severity and morose humour of Sixtus he would sometimes divertise himself with more pleasant and delightful entertainments amongst which he took a particular contentment to read a Book of Memoirs or recital of several passages which in the time when he was a young Frier he had wrote for his own remembrance the which being now Pope he was much pleased to read and contemplate One whereof was That being at Macerata he had occasion to buy a pair of shooes for which the Shoo-maker demanded seven Giulios or three shillings and six pence English Frier Montalto desirous to get them cheaper offered him three shillings and assured him that some time or other he would bring him the other six pence Yes said the Shoo-maker and when when you are Pope I warrant you Yes said he stay but till then and I promise to pay you the Money with full Interest until that time The Shoo-maker laughing delivered him the shooes and said since I find you disposed to accept the Popedom be sure you remember to pay this Debt when you are exalted to that Dignity Sixtus as I say reading this passage in his Book immediately wrote to Macerata to know if this Shoo-maker were living which when he understood he ordered the Governour of the place to send him up by one of his Officers The poor Shoo-maker surprized and affrighted with the news that the Pope desired to see him in Rome for he neither remembred any thing either of the shooes or of the Giulio it being a matter of forty years standing so that at every step he made he was still thinking and wondring at these Summons recalling to mind all the sins he had committed in his life considering for which of them he was thither cited Being come to Rome and introduced to the Pope's presence He asked him whether he remembred ever to have seen him at Macerata the poor Shoo-maker trembling told him No. Nor do you remember ever to have sold me a pair of shooes No said the poor Fellow shrinking up his shoulders but said the Pope we well remember that we are your Debtor and have sent for you to pay you your Money for we owe you a Giulio on account of a pair of shooes which we are now to pay you with Interest according to agreement and so calling for the Steward of his House to pay him the Giulio with the Interest upon it for forty years which amounted to two Giulios more he then dismissed the Shoo-maker bidding him go in peace The Shoo-maker having received his three Giulios murmured and complained very much that the Pope should send for him and bring hâ—m from so remote a place and from his Trade and Employment which was above twenty Crowns charge and damage to him onely to give him three Giulios or eighteen pence which he always carried in his hand and complained to every one he met The news of the Shoo-maker's laments being brought to the Pope by his Spies he presently sent for him again and demanded of him if he had a Son the Shoo-maker answering yes and that he was an honest good Priest of the Order of the Servi whereupon the Pope caused him to be called to Rome and before the departure of his Father invested him in a small Bishoprick within the Kingdom of Naples and then bid the Shoo-maker make up his Account and see to what sum the Interest of his Giulio had amounted Many are the stories of this nature recounted of this Pope which we shall omit contenting our selves to have given the Reader this familiar Tale which seems too light and frivolous for History yet since it is our end and design to give a Character of the Popes their humour and disposition may some times be more clearly shewn by familiar passages than by the more profound transactions of business The Jesuits who formerly were in high esteem with Gregory XIII and influenced his Counsels in such manner as that he acted nothing but by their pleasure and direction were very studious to insinuate themselves in the like good Opinion of Sixtus and to that end courted Cardinal Montalto inviting him often to the Recreations and Exercises of their Schools that if possible they might prefer a Confessor to the Pope which motion when it was made to Sixtus he in great indignation answered That it were better that the Jesuits confessed to the Pope than the Pope to the Jesuits Howsoever they still continued their courtship towards him and invited him one day to hear Mass in the new Chappel built by Gregory and being introduced thereunto by way of the Cloisters he was detained a while by the young
speedily the which he accordingly did in the space of two days after in words to this effect That his Holiness would be pleased together with him to render thanks to God Almighty for being pleased to conserve the remnant of his Fleet from such dreadful storms and tempests and for bestowing on him Riches and Power sufficient to set out and equippe an other equal to the former That he had sent his Fleet to fight against the Enemies of Christ but not to Combat with the Seas and Winds and therefore saw no cause to blame his Officers either Civil or Military And in fine perceiving the subtil manner of the Pope to forestall his demands of succours or reparations he concluded his Letter in this manner That the loss did as well concern the Pope as himself by whose directions and encouragement he had undertaken that Enterprise That he having had the glory to have lost a Fleet in the service of Christ had already performed his part and that now for the future the next attempt belonged to the Church in which he promised to follow but not to precede It was believed that the King wrote with this resolution and indifferency of mind to the Pope to let him know that this misfortune did not abate his Courage or force in defence of his own Dominions for the King was jealous and had cause sufficient to suspect that the Gallies which the Pope had lately built and the vast sums of Money which he had lately amassed were with design on the Kingdom of Naples on which the Count Olivarez Ambassadour at Rome having always a vigilant Eye did constantly inculcate to the Pope in his Discourses That so much as his Master had lost in seeking the Conquest of others Kingdoms as much he did not doubt but to recover on any Prince who should attempt on his Dominions This year 1588. famous for the destruction of the Spanish Armada was signalized also towards the end thereof on the 23d of December by the death of the Duke of Guise a Prince of such popular esteem that he appeared greater than the King and to eclipsed the Sovereignty that not longer enduring to be so clouded he resolved to break through the obscurity by the destruction of the Duke whom the King caused to be assassinated by eight Executioners as he was entering into his Closet being thereunto called by his Command these Officers of the King's displeasure so effectually performed their work by the mortal stabs they gave him that he had not time to utter one word but onely breathed out his life with dying groans the same day the Cardinal his Brother was imprisoned and the next day being the Eve of Christmas was put to death the which misfortune to the House of Guise was followed by the imprisonment of the Cardinal of Bourbon the Pope's Legat at Avignon the Arch-bishop of Lions and of the eldest Son of the Duke of Guise The news of the Duke's death was dispeeded to Rome with such diligence by an Express that the Pope received it on the 3d. of January 1589. at the same time that he was discoursing with the Cardinal Joyeuse touching the Affairs and interest of France The Pope at the arrival hereof did not seem troubled or in the least manner surprized for though the Duke was a zealous Defender of the Roman Catholick Religion yet considering that he was ambitious and popular and one who checked the Sovereign power the Pope who was a great Assertor of the Monarchical Authority in its Supreme degree received the news of his unhappy fate without any remorse or resentment and so shrinking up his shoulders said Had we been King of France we should have done the same And when the particulars were all recounted he added Such is commonly the destiny of Men who committed many Errors with subtil Arts but then know not how to conserve themselves with mature judgment and due caution But when about four days after that Intelligence came how that the Cardinal of Guise was likewise put to death and that the Cardinal of Bourbon and the Arch-bishop of Lions were imprisoned he then began to fume and storm like an enraged Bear venting his passion with ten thousand violent expressions against the King clapping his hands and stamping with his feet on the floor in such manner as affrighted all his Servants and Attendance Henry III. of France being acquainted with the humour of Sixtus and how apt he was to resent the least injuries towards Ecclesiastical persons and encroachment on his Authority dispatched Girolamo Gondi a Florentine Gentleman with all expedition to Rome to join with his Ambassadour the Marquess Pisani in making excuses for the death of the Cardinal and the imprisonment of the Cardinal of Bourbon and Arch-Bishop of Lions being thereunto necessitated contrary to his own nature for the conservation of his own life and Crown Gondi being arrived at Rome and having consulted together with the Ambassadour the way and manner to address themselves unto the Pope and being admitted to Audience the Pope with a stern Countenance looked on them and with sharp and severe terms began to reproach the King wondering how he could dare to violate the immunities and priviledges of the Ecclesiastical State and the dignity of Cardinals and against all Laws both Divine and humane could entertain so much wickedness in his heart as to murther a Cardinal and imprison two others of eminent dignity in the Church as if they had been subjected to the Secular power The Ambassadours for Reply hereunto in modest terms but yet with grave and unmoved constancy began to relate the Treason and Plots of which the Cardinal was guilty contrary to the Faith and Allegiance which he owed unto the King with whom also the Cardinal of Bourbon and the Arch-bishop of Lions had been Complices It is true said they it would have best become the righteousness and judgment of a King to have proceeded in a juditiary way according to all the methods and rules of Law but the Cardinal assisted by the power of his Brother and by the Authority of the two other potent Prelates was become too strong for the Law or to be treated by the usual formalities of common Process for they having forced the King to abandon his Palace and fly in disguise through the streets of Paris there remained no mild terms of Accommodation but either the King must become a Subject unto them and divest himself of his Dignity and resign his Power into the hands of those Guardians as if he were in his pupillage or years of minority or else he must serve himself of those means which God appointed him for conservation of his Crown and Regal Office in which he was anointed In fine they concluded that the King was an obedient Son of the Church and was ready to satisfie the desires of his Holiness to the utmost of his power and to that end he had expresly sent this Gondi now present before him
the success soon quieted their minds and the Great Duke to shew a confidence in his people put Arms into their hands which had not been accustomary for many years past Thus did matters pass with various successes but most commonly in favour of the Confederates until the season proper for action ended when the Winter approaching the Treaties interrupted by the War were again reassumed And indeed Vrban discovered not only an inclination but a desire of Peace for being burthened with years and weary of the cares which War carries with it was desirous to end his days in calmness and quiet and though his Nephews endeavoured to disguise matters which were the most tragical and sad yet the clamours of the people which had suffered under the devastations and pressures of War had come to his Ears wherefore he consented to a Treaty with the restitution of Castro entreating the Cardinal Bichi who was sent by the Court of France for the Office of Mediation to hasten the Peace that the short residue of his life might terminate in quietness The Congregation of State erected purposely for direction of the Military Affairs concurred in their desires with the Pope to which Cardinal Barberin though much against his will was forced to condescend knowing that with the restitution of Castro a dishonourable Peace was to be the consequence of an unhappy War With these dispositions towards a Peace Cardinal Bichi departed from Rome and in his way to Venice passed through Florence where in Discourse he understood from the Great Duke that saving his own Rights and Interests the Confederates would be satisfied with the full restoration of the Duke of Parma The Cardinal being arrived at Venice was followed by the Dukes of Modena and Parma Gondi and Testi were already there debating with Nani and Gussoni whom the Senate had deputed for that purpose It was now the beginning of the year 1644. when the Cardinal Bichi proposed That Absolution and Pardon should be demanded by France for Duke Edward and that Castro should be restored to him and that the rights of the Montists should remain as before and that the Confederates should restore that which they possessed belonging to the Church And to take off the diffidence which the Confederates conceived of non-performance of Articles by the Barberins he proposed the word of France for Guarantie upon declaration and promise that their Arms should be employed against him that should fail in execution of the Agreement Vrban falling extreamly sick whilst matters were in Treaty Bichi hastned the conclusion considering that his death would cause great alteration in the Treaty and as a preparation thereunto proposed a cessation of Arms to which the Confederates assented being sensible that such an accident could not happen without great revolutions in the Dominions of the Church and that with the death of the Pope the Authority of the Nephews ceasing those motives would vanish which had been the Original and cause of the War but the Pope's recovery altered all those Counsels which were contrived in case of his death and induced them to hasten a conclusion of the Peace The Articles therefore proposed by the Cardinal being debated in several Assemblies were at last concluded and agreed and subscribed at Venice by Cardinal Bichi for France by Giovanni Nani for Venice by Battista Gondi for the Great Duke and by the Marquis Fassoni for Modena and though the Duke of Parma refused to subscribe upon certain difficulties he made yet being over-ruled by the Confederates he was forced to concur The Cardinal with this Agreement posted in all hast to Rome being entertained in all places of the Ecclesiastical State with the Acclamations and Prayers of the People longing for Peace The Articles subscribed by the Confederates began with a Preamble and Declaration That they had entered into this War with no other Design than for the restoration of Prince Edward reserving in all other matters their most constant Obedience to the Pope and the Holy See That all acts of Hostility be suspended and that the Confederate Princes withdraw their Forces into their own Dominions That all Fortifications raised during this present War shall be demolished on one side and the other To the Persons and Places which had served or rendred themselves to any other Party Pardon was granted Prisoners were set at liberty the Religious Persons who had withdrawn themselves were permitted to return and the Sequestration was taken off from the Rents of the Knights of Malta and all Rights were clearly reserved to the Parties as aforesaid For execution of all which Hostages were given to the French King and the King for satisfaction of both Parties declared that he having become Guarantie for the Peace his Arms should be employed against those who observed not the Articles and in favour of those who executed the Accord Thus Castro was rendered and the Accord on all sides executed and Peace ensued to the satisfaction of the Pope and quiet of Italy but Vrban did not long enjoy the happiness of this Peace for being entered into the seventy seventh year of his age he died on the 29th of July in the year 1644. having reigned twenty one years wanting eight days He was certainly a Person of high prudence generosity and fit for Business in his youth he was esteemed a great Poet and excellently well versed in all the Books of Antient Poesie He was very munificent in his publick Buildings and in his own private Concernments he was no less splendid having in his life-time erected a stately Monument for himself in a corner of St. Peter's Church near the Sepulchre of Paul III. and adorned it with pillars of Marbles according to the contrivance and direction of Cavalier Bernini with this Inscription Vrbani VIII Barberini Florent Pont. Max. In Vaticano Tumulum Excitavit Ornavit Johannes Laurentius Berninus Eques His greatest fault was Nepotisme or too great a fondness for his Nephews and indulgence to his whole Family which he was resolved to make Rich and Great and indeed he had opportunity so to do in the long time of his Pontificate having reigned almost twenty one years during which at nine several Creations he made seventy four Cardinals of which number of seventy four three were his own Nephews viz. Francisco Barberino Antonio Barberino the Capuchin commonly known by the name of Cardinal Barberino to distinguish him from the other Cardinal Antonio the younger Brother of Cardinal Francisco who was Prior of the Order of Jerusalem and a Knight of the Great Cross of Malta and made General of the Ecclesiastical Army in the place of Taddeo Barberino the Prefect who for his cowardise and ill success was recalled from that Charge INNOCENT X. URBAN VIII having as is said breathed his last on the 29th of July the Cardinals then residing in Rome to the number of thirty nine assembled at a Congregation in order to dispose and settle matters for the more quiet and