Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n word_n year_n york_n 17 3 8.8109 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A02895 The pageant of popes contayninge the lyues of all the bishops of Rome, from the beginninge of them to the yeare of Grace 1555. Deuided into iii. sortes bishops, archbishops, and popes, vvhereof the two first are contayned in two bookes, and the third sort in fiue. In the vvhich is manifestlye shevved the beginning of Antichriste and increasing to his fulnesse, and also the vvayning of his povver againe, accordinge to the prophecye of Iohn in the Apocalips. ... Written in Latin by Maister Bale, and now Englished with sondrye additions by I.S.; Acta Romanorum pontificum. English Bale, John, 1495-1563.; Studley, John, 1545?-1590? 1574 (1574) STC 1304; ESTC S100602 276,183 440

There are 8 snippets containing the selected quad. | View lemmatised text

thincarnation 60. Paule as is sayde was prisoner at Rome who for the tyme of his abode there so planted the Gospell that at his departing from thence he left great fruite therof and suche in deede as if Peter had succeded Paule within two thre or foure yeres and there supplied the roume of a byshop Cornelius Tacitus speaking of the estate of the Christians in Rome about the yeare 67. being but seuen yeares after Paules departure should not haue had cause so soone to saye as he doth y by that tyme the Christian Religion was repressed For Vspergensis saith that in the 67. yere Nero did set Rome on fier of the whiche Cornelius Tacitus writing lib. 15. Augustae historiae sayth Ergo abolēdo rumori Nero subdidit reos c. Therfore Nero to stop the rumour of his setting the citie on fier suborned giltie persons and executed with strange punishment those whome the vulgar people detesting for their wickednes doth call Christiās That mischeuous superstition being repressed till nowe brake out againe c. Therfore first they were taken that confessed it afterward by their accusatiō an houge multitude not so much for that they were gilty of fyreing the citie as for hatred are condemned and were put to death with great despite some encased in the skinnes of wylde beastes that they might bee torne in peces with dogges some crucified some were burned to giue light in the night time c. These are the woordes of Tacitus notwithstanding as it appeareth he was a blasphemer of the name of Christe By these woordes of his it appeareth that nowe Christianitie began to reuiue and that nowe it was quenched which argueth plaine that from the former time of Paules departure til this time Peter had not supplied in Rome the place of a preaching pastour and diligēt bishop And seing this broyle against the Christians began now to be so hotte not in al places but especially in Rome howe could Peter sit quietly in this citie as bishop thereof and not be fyred out with his flocke but they saye all that he lyued after this tyme about three yeares for this was done in the eleuenth yeare of Nero who raigned almoste xiiii yeares and Peter was martyred in the last yeare of Nero as they saye all If this reuiuing of the Gospel was by Peters meanes why would Nero spare him being the head if Peter escaped by flying then he shewed him selfe to be an hierling and no true shepeherde that forsaketh his flocke when he seeth the wolfe come ¶ From the yeare 67. to the 70. of thincarnation Nowe are we come to the latter tyme of Nero in which yeres if Peter were not bishop of Rome then is it certaine that he was not bishop there at all But to come to the purpose Naucler Volu 2. generat 2. and the moste writers as Eusebius lib. 2 cap. 25 Nicephorus li. 2. cap. 34. Sabellicus Ennead 7. li. 2. agree that Paule died in the yeare of our Lorde 70. the 37. yeare after the death of Christe But it may sone appeare that Peter was not then byshop at Paules last comming to Rome for after Paule was come thether he sent for Timothie to come vnto hym shewing that he had nede of him to come to hym because he was nowe desolate and had none with hym Demas had forsaken hym nowe and embraced the worlde c. so that if this Epistle were not written at the firste imprisonment of Paule but at this latter time then was not Peter yet estalled in his Diocese for if he had bene in Rome in his pontificall dignitie I thinke Paule should not haue bene dryuen to sende to Ephesus 1000. miles frō Rome for Timothie to bryng Marke to come to minister to him In the ende of this secōd Epistle to Timothie Paule sendeth commendations from diuers but none from Peter There are xiiii Epistles whereof Paule and Seneca beare the name the one wryting to the other at this later imprysonnement and yet among them all nothing is saide of Peter and yet by occasion he might easely haue bene mencioned in them if he had bene then in Rome But if by this time Peter were not yet Pope of Rome there is no tyme left for him to come to enioye it during the raigne of Nero till whose death this present persecutiō of the church endured with all crueltie ¶ The death of Peter TOuching the death of Peter all wryters do not agree as it is sufficiently declared in the Actes and monumentes fol. 56. in these wordes They that folow the common opinion and the Popes decrees saye that bothe Peter and Paule suffred both in one daye and one yeare whiche opinion semeth to be taken out of Dionisius byshop of Corinthe Hierome in his booke De viris illustr affirmeth that they suffered both in one daye but hee expresseth not the yeare so doth Isiodorus and Eusebius Prudentius in his Peristephano noteth that they both were put to death vpon the same daye but not in the same yeare saythe that Paule folowed Peter a yeare after Abdias recordeth that Paule suffered twoo yeares after Peter Moreouer if it be true whiche Abdias sayth that after the crucifying of Peter Paule remayned in his free custody at Rome mencioned in the 28. of the Actes of the Apostles whiche was as S. Hierome witnesseth in the thirde or fourth yeare of Nero then must it be tenne yeares betwixt the martyrdome of Peter and of Paule for as muche as it is by all wryters confessed that Paule suffered in the xiiii yeare which was the last yeare of Nero. Vspergensis saithe that they were both executed in one yeare but he noteth not that they died in one daye Sabellicus sayth both in one yeare one daye Some say as Ambrose that they died together both in one place But Dionysius saythe otherwyse that the one bad thother farewel when they were parted asonder goyng to death Againe the moste writers saye that Nero was the cause therof But Linus saith Agrippa cōmaunded that Peter should be slayne because that by his persuasiō foure of the concubines of Agrippa refused to liue any longer in suche vnchast life with the king therefore for anger he cōmaunded that Peter should be crucified Finally S. Hierome and Lyra wryting vpon the 34. verse of the 22. chap. of Mathewe say that Peter was put to death at Hierusalē by the Iewes and that Christe prophecied thereof saying Lo I sende you prophetes c. and some of them ye shall kyll Many thinges might be added to disproue this dotage of Peters being bishop at Rome but because I thinke this to be sufficient I let passe diuers necessary thinges least I should be ouer tedious But if any be desirous to se this matter more suffitiently handled let him reade Vlrichus Velenus wryting purposely of this in a litle booke called Demonstrationes contra Romani Papae primatus figmētum Beside there hath bene of late set forth in Englishe a discours
poorest At this time the Venetians spoyled the Anconitās because they vsinge trafique into Dalmatia woulde paye them no tribute yet the Pope would not defende them as he ought to do beinge tributaryes to the Church and though in words he were hasty yet in his doinges a slouggarde and dastard The Anconitans therefore being destitute of the Popes ayde gathering themselues together brast out of the Citye vppon the Venetians besieging it draue them awaye with great damage But the Pope vsinge the aduise of Iohn Caietan who thē ruled all because by his ayde he came to be Pope he sent his Embassadours both to Michael Paleologus the kinges of the West to moue them in his name to make peace amōge themselues and to prouide to send their powers against the Sarracens which if Paleologus would not do keepe the vnitye promised he woulde giue his Empyre from him to Charles kinge of Sicill He prophesyed by the course of the starres that he him selfe should liue longe and tould this to euery man in his vanitye as one whose wante of discretion was euident to euery man But behould while he thus vaunted his cunninge in prophecyinge and constellations openlye in a certaine chamber which for his pleasure hee had builded in his Pallaice at Viterbium the fourth day after fell downe sodainlye Anno 1277. After this ruine wherein he perished myserablye he was founde the seuenth day after hauinge raigned viii monthes Valerius called the place which fell downe Gamesters hall and Stella calleth it the precious Chamber for the Pope had builded it so gorgeouslye for his pleasure After his death the seate was voide through great contention vi monthes 129. Nicolas the thirde NIcolas the third a Romaine called first Iohn Caietan after vi monthes with great discention and brauling of the Cardinals obtayned the seate Charles king of Sicil was as Senatour president in their consistorye who was very vrgent to choose some Frenchman Pope and therefore this Nicolas hauing gotten the place purposinge to abate the power of Charles toke from him the Vicarship of Hetruria filled Italye full of broyles And for his owne lucre hee perswaded Peter kinge of Aragon to clayme the kingdome of Sicill sayinge that it belonged to him by the inheritaunce of his wyfe Constance which liked Peter but note the sequeale Peter with a great nauye went to Sardinia and there wayted whē some motions should arise in Sicill for the Sicillians making a conspiracy against Charles and the Frenchmen appointed a daye that as soone as at eueninge a bell should be tould the Frenchmen shoulde be forthwith murthered both man woman child wherein they were so cruell that they slue euen women with child But this horrible deede was not doone vnder Pope Nicolas but in the time of his successour Martin the fourth Also this Nicolas toke to himselfe the Senatourship which Clement the fourth had bestowed on Charles and forbad for euer that any Prince or kinge should be so hardy to desire or take vppon him that dignitye By his falsehoode it came to passe that Flaunders Bononia the royaltye of Rauenna which longe time were vnder the Emperour became subiect to the Pope Amonge other buildinges that he made aboute Rome he enclosed a warrante of hares w t hye walles wherein euen in his Popeship he vsed often to hunt He bestowed syluer cases for the Apostles heades he was reproued of many for making his nephewe Berthold Earle of Romundiala for another of his nephewes beinge a Dominican Cardinall because he sente him Embassadour into Hetruria For Platina and Stella and other complaine that he loued his kindred to well so that he bestowed withoute lawe on them that which he had filched frō other for he toke perforce from some nobles of Rome certaine Castels and bestowed them on his freindes He made the Gibelines being seditious mē magistrats at his owne lust in Florence and els where to defende and maintaine his tyrannye Also he purposed to make two kinges of the stocke of Vrsines the one in Lombardye the other in Hetrury but while he purposed this he dyed sodenly of an Apoplexye without speakinge any worde Anno 1281. in the fourth yeare of his Popeship and yet it was thoughte by his goed complexion he should haue liued much longer Some saye that one foretolde the death of this Pope by the rysinge of the riuer Tiber which then happened The report is that of a concubine he begat a sonne that had hayre and clawes like a beare it is written in Iohn Noueomagus in illustrationibus Bedae 130. Martin the fourth MArtin the fourth a Frenchman called before Simon was nexte made Pope by the Cardinals of Fraunce who then were the greater nomber He woulde not be Crowned at Viterbium because he thoughte that Citye was excommunicated because they had made a tumult against the Cardinals for the Viterbians entring into the consistorye apprehended the Cardinals and put them in prison dryuinge out and contemninge the house of Vrsins therefore Martin going to an olde towne called Oruietus did there kepte all his solemnitye made viii Cardinals the same daye to strengthen his power Also hee did not onelye entertaine curteouslye kinge Charles comminge to him but also restored to him the dignitye of Senatorship which Pope Nicolas had taken frō him which thinge displeased many because it should make seditiō in the Citye the Vrsine being now returned and their ennemyes driuē out for Charles for the hatred conceyued against Nicolas was sore bente against the Vrsines But Pope Martin meaninge to worke warelye did much set by Matthew de Aquisporta a Franciscā of the house of the Vrsines a Cardinal bishop of Portua He excōmunicated Peter king of Aragon who went about to inuade the kingdome of Sicil w t his nauy against Charles also he gaue his kingdome for a ●ooty to one that did desire to enioy it He released his subiectes from their allegeaunce callinge him an vsurper of Church goodes But Peter defyinge all this did by the helpe of Paleologus obtaine the kingdome of Sicill the Sicilians also beinge able no longer to sustayne the pride Iust of the Frenchmē at the perswasion of Iohn Prochita conspired against Charles and ringinge the belles did at once without anye regarde murther all the Frenchmen Pope Martin amonge other thinges graunted to the Romaynes libertye to chose two Senatours of the nobilitye and excommunicated Paleologus He made warre against the Forolinians He bestowed great pryuiledges vpon the begging fryers and as he was taking his accustomed recreation with his chapleins as Carsulan testifyeth a certaine secrete disease came vppon him which after hee had sayd it panged him extreamlye he dyed Anno 128● and yet the Phisicions coulde finde no token of death in him Some write that this Pope in the first yeare of his Popeship receyued into his familiarity the concubine of his predecessour Nicolas but to auoyde the like chaunce that
saith that there wer fiue thousand Christians martyred euery daye in the yeare sauing the first daye of Ianuary For they were persecuted by Nero his commaundement in all places with diuerse straunge kinde of tormētes and reprochefull villanies not to be mencioned The seconde persecution was moued by the Emperoure Domician Anno. 96. who was a man so much delighted in killing murthering that as the prouerbe went of him he would not haue a flye aliue with him for being as he coueted moste solitary by him selfe in his pallaice he vsed to catche and kill all the flies that came in his waye Againe he was so hawty aboue measure that he woulde nedes be counted a God and therefore it may easely be iudged what rest the Christians had in his time The thirde persecution was raysed by Traianus Anno 100. so bloudely that euen the Heathen Pliny moued with pitie bewayled it vnto the Emperoure The fourth persecution was styrred Anno. 167. by the Emperour Marcus Antonius lasting long vnder sondrie Emperours vnmercifully The fift persecution was caused by Seuerus the Emperour with all seueritie forbidding that any more should be baptized purposing so to roote out the name of Christiās Anno. 205. The sixth persecutiō was enkindled by Maximinꝰ 237. The seuenth was enflamed by Decius the Emperoure Anno. 250. as terrible as the rest The eight was broched by diuerse parsones in diuerse places As by Galerius Maximus and Paternus proconsuls in Aphrica by Emilianus Liuetenaunt in Egypt beside diuers other great magistrates in Rome els where Anno. 259. The ninth by the Emperour Aurelianus Anno. 278. The tenth and last as the last acte of a tragedy was brought vpon the churche with all kinde of saueige cruelty without pity or compassion by the bloudy tyrant Dioclesian and continued by other till the comming of the noble Constantine And this was the state of the churche vnder the Emperours of Rome for these yeares Nowe let the reader iudge of what maiestie and countenaunce the prelates in this time were like to be of what wealth abilitie to maintaine a pōpous estate Or what it was that might moue them to make any suche ambicious decrees as haue bene falsely forged on them And hereby discerne the after age in the Romaine churche to this daye howe farre they differ from this as shall appeare THE FIRST COMPANIE OF ROMAINE BISHOPS being in nomber to Syluester the first xxxij all whiche were godly and faithfull pastours farre from all wordly pompe and glory either in pride of attier as miter and pall or of hawty and ambicious title of Christes generall vicar but paynfull preachers of the Gospell with all humilitie and constant martyrs in the ende 1. Linus the first bishop of Rome as some thinke THe first bishop was one Linus a Thuscane borne a man of pure and godly life according to the example of the Apostles who for preaching the Gospell suffered martyrdome vnder Saturninus the Consull while Vespasian raigned Diuerse fansies are fathered vpon this man as that he decreed by the commaundement of Peter being dead that no woman should enter into the temple bareheaded whiche cannot be for there were no temples in Rome til the time of Constantine the Emperour for Christian Congregations And Man●uan Fastor 1. testifieth that they were fayne for feare of the tyrantes to forsake towne and City and to lyue in these dayes in desertes woodes and mountaynes whiche maye bewraye the dotage of Platina and other who charge these first godly martyrs with diuerse supersticions diuised by other long after 2. Anacletus the first ANacletus borne at Athens by Irenaeus is placed next after Linus He was of an excellent and feruent spirite and of great learning planted the churche of God with daily labour He was put to death by Domitiā Anno. 94. Certaine epistles and decrees stuffed full of falsehoode and vntruthes ioyned with ambicion touching the ordering primacie of bishops are counterfaited in his name But Flaccus Illyricus in the first Centurie doth so rip the seames of them that euery man may perceiue what botched stuffe it is Beside Mantuan saith that he liued long not in any suche estate to haue occasion to wryte of suche matters but in caues and dennes among woodes 3. Clement the first THe next was Clement a Romaine who aduaunced the Gospell by continuall preaching and good dedes They forge of him that he did deuide Rome into parishe churches who had scant a lodging in it Againe they slaunder him that he made orders in Rome for confirmation of children for masses apparell vestures and popishe ceremonies and yet he sylly man was of so smale power and authoritie to establishe these thinges in Rome that he was a long tyme banished by the Emperour to hewe marble stones and at the length with an anchour about his necke was cast into the sea Anno. 102. so writeth Mantuan Fasto 11. 4. Euaristus the first EVaristus a Grecian was especially endewed with the grace of God whereby in the time of persecutiō he ceased not to encrease the churche of Christe by his diligent preaching till he was martyred vnder Traian An. 110. 5. Alexander the first ALexander a Romaine did trauayle painfully both to preache and baptize He suffered great tormentes till he died thereof vnder one Aurelianus president to the Emperoure Anno. 121. 6. Sixtus the first SIxtus a Romaine did both preache diligently and did many good workes He beautified the churche with godly deedes being euer vigilant and carefull for his flocke and died for it Anno. 129. These three good byshops are slaundered with certaine popishe decrees as touching consecrating of the Clergy holy water and holy vessels but olde verses made of these times do testifie that they were not at suche leasure to furnishe or rather disguise the churche with these supersticious ceremonies Thus do some wryte of these tymes Vrbibus antiqui patres fugiere relictis c. The tyrantes did our auncetours compell To flye to woodes and not in townes to dwell 7. Telesphorus the first TElesphorus a Grecian was a worthy man for learning and godly life He bare witnesse of Christe moste faythfully both by his wordes and death vnder the Emperoure Antoninus who executed him Anno. 140. He is slaundered to haue decreed that thre masses should be sayde on Christmas daye And yet at this time the masse was vnhatched yea the dame thereof except Sathan the bell sier was as a man maye saye not yet an egge in the neaste of that vncleane byrde Neyther was the superstitiō of making difference of dayes yet crepte into the churche being contrary to the doctrine of Paule Galath 4. But suche supersticious fasting as afterward choked the churches was not diuised by this bishop but rather by Montanus the heretike who beside this made it lawfull to breake wedlocke and to dissolue the band of matrimony 8. Higinus the first HIginus borne in Athens being of a Christian philosopher made a byshop discharged the dutie of
a good pastour and painfull labourer in the Lordes haruest and at length was put to death cruelly Anno. 144. It is reported that he wrote out of a caue where he hid him selfe an Epistle touching God and the incarnation of the sonne of God 9. Pius of Aquilia PIus borne in Aquilia is reported to haue done many godly dedes in the church vnder Antonius Verus And in the end watered the churche of Christe with his bloud in martyrdome Anno. 159. 10. Anicetus ANicetus a Sirian was a diligent pastour of the churche of Rome till he was martyred Anno. 169. 11. Sother SOther borne in Campania as the valiaunt souldiour of Christe Iesus serued vnder his spirituall banner in the time of Antonius Cōmodus He employed him self moste diligently to bring the soules of the baptized to saluation in Christe both by doctrine and example of life And in the ende confirmed the Gospell whiche he had faithfully preached with his bloud in martyrdome Anno. 177. 12. Eleutherius ELeutherius a Grecian was also a carefull and vigilant pastour in his time the persecution of the tyrants did somewhat decreace many godly writers bestowed great paynes to wryte sondry learned bookes against diuerse heresies and heretikes whiche then enfected the churche And among other this Eleutherius did also defende against Titianus that no vsuall trade of life is to be reiected But not withstanding that the stormes of persecution were somewhat calmed in his time because many of the Romayne nobilitie beleued on Christe yet Masseus saythe he was beheaded Anno. 191. 13. Victor VIctor borne in Aphrica did succeade Eleutherius This man was the first that when the storme of persecution was calmed vsurping authoritie vpon straungers sought to haue an oar in an other mans boate In the former byshops saith Vincelius the spirite abounded but in these that folowe the temptacion of fleshe and bloud preuayled Policrates bishop of Ephesus and Iraeneus bishop of Lions did bouldly reproue this Victor for exempting his bretheren in Asia from the communiō because in keping Easter day they folowed not the vse of the churche of Rome So that the churche was then rent in twayne by meanes of his obstinacy He died Anno. 203. 14. Zepherinus ZEpherinus was a Romaine borne a man as writers do testifie more addicted with all endeuour to the seruice of God then to the cure of any worldly affayres Where as before his time the wine in the celebrating the cōmuniō was ministred in a cup of woode he first did alter that and in steade thereof brought in cuppes or chalices of glasse And yet he did not this vpon any supersticion as thinking woode to be vnlawefull or glasse to be more holy for that vse but because the one is more comly and semely as by experience it appeareth then the other And yet some wooden doultes do dreame that the wooden cuppes were chaunged by him because that part of the wine or as they thought the royall bloud of Christe did soake into the woode and so it can not be in glasse Surely soner may wine soake into any woode then any witte into those winie heads that thus both deceiue them selues and slaunder this Godly martyr Who in the yeare of our lorde 220. suffered martyrdome vnder Aurelius In the time of this Zepherinus the Artemonites were a secte of vaine Philosophicall diuines who as our late scholemen did corrupt the scripture with Aristotle and Theophrastus turning all into curious and subtile questions 15. Calixtus the first CAlixtus borne at Rauenna when persecution began to wexe hotte againe did like a constant Christian hide him selfe with many moe in a certaine place on the farther side of Tiber. In these daies saith Platina al thinges were kept close and hidden because the persecution was so great euery where yea their churches and places of assembly were in corners and caues for the moste parte But Anno 226. this Calixtus was apprehended by the commaundement of Alexander Seuerus and was beaten with coodgiels pent in prison afterwarde hurled headlong out of a wyndowe and then his bodie was drowned in a depe pitte 16. Vrbanus VRbanus a Romaine liued vnder that moste lasciuious wreatche Heliogabalus the Emperoure and with his sinceritie of life and excellencie in learning he drewe many men on all sides to the Gospell He was oftentimes banished the citie for the Christian faithe but being secretlye brought in againe by the faithfull he was martyred by cōmaundement of Seuerus Anno. 233. 17. Pontianus POntianus a Romaine in the time of the sayde Emperour Seuerus being one of Christes ministers and a distributer of Gods misteries suffered both banishement punishement for the Gospell and the churche sake For when they ran thicke to him to heare him preache the worde by the princes commaundement being set on by the Idolatrous priestes he is caried frō Rome to the Isle Sardinia where after many miseries and sore tormētes he was put to death Anno. 239. 18. Antheros ANtheros was borne in Grece a man of God if any wer He preached Christe stoutely euen vnder the tyranny of Maximinus the Emperour This byshop prouided first of all that the actes of martyrs should be diligently writtē by notaries least the remembraunce of Gods hardie souldiours should be lost with their liues This Antheros in the yeare 243. did with his bloude beutifie the churche whiche with his woorde he had fed before 19. Fabian AFter him came Fabius a Romain borne who as Eusebius witnesseth as he was returning home out of the fielde and with his contrimen present to electe a newe byshop there was a pygeon sene standing on his head and sodenly he was created pastour of the churche whiche he loked not for While he liued he him selfe sawe that the recordes of martyrs should be written and that burying places should be prepared for them who afterwarde vnder Decius that afterwarde dealt cruelly with his owne brethren ended his life with most glorious death Anno. 150. 20. Cornelius COrnelius a Romaine being in the time of Decius accounted the seuēth persecutour of Christe his church had a Godly care ouer the safetie of his neighbours He entertayned curteously and restored to the churche as many as hauing denied Christe in tormentes did yet repent thē of their deede afterward O the aboōdant spirite of Christ that was in this byshop O worthy minister of the Gospel for although this mā of God Cornelius was caried away into banishemēt yet he neuer fayled the churche of Christ. But as a valiant champiō in the maintenaūce of the truth did yelde his necke vnto the sworde of Decius 21. Lucius LVcius a Romain being a faithful seruant in the lordes house and driuen into banishment by Gallus Hostilianus the persecutour of Christianitie was comforted of S. Ciprian by his letters And at the lengthe after Gallus death euen by Gods wil retourned to Rome enriched the churche with healthful doctrine and afterward being purified in the lambes bloud he pearced the heauenly paradise
being put to death at Valerianus cōmaundement 255. 22. Stephen STephen a Romaine borne a man in al pointes iuste and good and one that was counted worthy to haue the ecclesiasticall function Whereupon as VVicelius saithe the churche gaue vs many worthy examples of Prelates so longe as they were called but bishops of the citie of Rome While Galienus a wicked Emperor raged Steuen Anno 257. after he had cōuerted many of the Gētiles to the faith of Christe loosing his head was with many other sacrificed to God receiuing the crowne of iustice 23. Sixtus the seconde SIxtus the seconde was a Grecian borne in Athens he being of a worldly Philosopher become Christe his disciple and of an earthly man made an heauenly stewarde did shine like an ornament of the churche as an example worthy to be folowed This man also enstructing the people in Gods holy woorde was slayne with many thousands of martyrs in the persecution of Decius and Valerius An. 267. S. Laurence claue vnto this holy byshop vnseperably euen to the last tormentes of his life of whiche twoo the one was slayne with swearde the other burnt to death Whereof Mantuan in the 8. of his Fast. saith These men whose vertues florished by Decius dire decree VVere bid with other lockt in chaynes and dungeon darke to bee In time of this bishop about the yeare of our lorde 260. one Paule being terrified with the vnmercifull persecutiō of tyrantes gat him into wyldernesse and solitary places and so became the firste Eremite For at that time as Eusebius saith many Christians for feare of death denied their faythe Upon this Monkery had his beginning as Hierome shewes in the life of the same Paule the Eremite 24. Dionysius DIonysius was a Grecian whome Pope Damasus calleth a Monke He was a worthy man in preaching the faithe and a notable encreacer of the Christian churche vnder Claudius the seconde Neither did he want other churches whiche with the doctrine of truthe did reforme heresies that sprange in those dayes As appeareth by the churche of Antioche which calling a counsell in the yeare of our Lorde 273. did conuince of errour Paulus Samosatenus notwithstanding he him selfe coulde not be there present because he was olde Dionysius conuerted to Christianitie the daughter of the Emperour Decius and Triphonia her mother with 46. thousand other And at the length was martyred with them many other at Salarie gate Anno. 277. 25. Foelix Foelix a Romain being a good man and of perfect conuersation florished in preaching the Gospell at suche time as Aurelianus did persecute his brethren While this accursed manslear exercised his tyranny Foelix among other martyrs departed moste happely vnto Christe that is to saye from death to life But to saye that this martyrdome working their glory caused temples to be made yearely sacrifices to be done therein in their names it is to open blasphemy Who will beleue that these holy fathers of the primatiue churche would so charely haue suche regarde to kepe stockes and stones or dead mens bones in time of so many persecutions and heresies as if they had nothing els to doe But such forgeries vse our Romanistes to maintayne their idolatry 26. Eutychianus Eutychianus borne in Thuscia being geuen wholy to Godlynes and commended to the churche for his learning and vertue saued many people by preaching the Gospell This man by report did bury with his own handes 342. martyrs and appointed an order for the burying of martyrs and in the ende he him selfe was made a martyr Anno. 283. It appeareth that this man did nothing to establishe the fantasticall toyes of our age but the Papistes foarge of him that he blessed vpon the altar grapes and beanes and that he buried the dead in purple vestimentes a deede mete for a Christian martyr 27. Gaius or Caius GAius borne in Dalmatia cosen to Dioclesian the Emperour succeded Eutychianus in preaching the comfortable Gospell and was a moste worthy president in the churche of God Carsulanus and Platina the Popes claw-backes reporte of this man that he encreased the dignitie of the Clergie marueilously by making difference of degrees among them so that from one degree to an other they should arise to the estate of a bishop Furthermore thei prattell that he commaunded that a man in holy orders should not be sewed of prophane men Pagans or Heretikes But who is so fonde to beleue that the bishops power was so great at Rome at that time when Pagans them selues bare all the sway executed the ciuill lawe Gaius was in the time of the raigne of the foresayde Dioclesian vnder whome cruell persecution continued so that for a great time he lurked in caues and hoales vnder the groūd and had no pontificall pallaice or stately temple And in the ende being plucked out with his brother Gabinius a maried priest he was slayne with a swoard 28. Marcellinus MArcellinus was a Romaine who in the tenth persecution after Nero was cruelly vexed of the tormentours vnder Dioclesian and Maximinian being terrified with feare of the paynes he offered vnto the Idols a graine of frankinsens In those dayes as Gildas writeth the scripture where soeuer it was founde was burnt in the streate and the chosen shepeheardes of Christes flocke were slaine with their innocent shepe But Marcellinus immediatly after his dede remembring him selfe reproued Dioclesian to his face and offred him selfe willingly to death for the truthe of Christe and striuing valiauntly he preuayled receiuing the crowne of martyrdome Anno 303. Hereunto agreeth Mantuan in the life of the sayde Basill 29. Marcellus MArcellus a Romaine was pastour of the churche feading it with wisedome and doctrine And as I maye saye with the Prophete a man according to Gods harte full of Christian woorkes This man admonished Maximianus the Emperour endeuoured to remoue him from persecuting the sainctes But the Emperoure being more hardened commaunded him to be beaten with cogiels and to be driuen out of the citie wherefore he entred into the house of one Lucina a widowe and there he kept the Congregation secretly whiche the tyrant hearing made a stable for cattell of the same house and cōmitted the kepinge of it to the byshop Marcellus After that he gouerned the churche by wryting Epistles without any other kynde of teaching ▪ being condemned to suche a vile seruice And being thus dayly tormented with stinke and noysomenesse at length gaue vp the ghost Anno 308. 30. Eusebius EVsebius a Grecian being a very Godly man a doctour and teacher among the Christiās gouerned the church in the great storme of persecution He trauayled stoutly in the worde of the Lorde as well at Rome as els wheare through his countrey in the time of Maxentius that horrible tyrant vntill he were destroyed by martyrdome as Massaeus writeth Anno 309. whereupō as Mantuan writeth an Aungell sayde to Basill Of thinges that are reueald to me I le make the vnderstād The ioyful dayes of
peace draw on the time is nie at hand That tyrants rage shal shortned be er many years be rōne This cruel kind that ioyes in bloud shal wasted be done Rome hath beheld her prelats al ēbrewd in their own gore Three cruel ones yet shal she se and then shal be no more The death of next Melchiades shal ende the bloudy age His karkas being buried then peace shal all assuage 31. Melchiades MElchiades an Aphrican being a man very religious and a leader of the Christiā flocke proceaded in preaching the Gospell and in the affaires of the truthe so farre vntill he spent his bloud for it vnder Maximinianus Galerius And in the profession thereof died Anno 314. Reade the Ecclesiasticall history of Eusebius bishop of Caesaria concerning manifolde and vnaccustomed cruell deathes of the sainctes of that time Cursulanus Platina Stella and other the Popes flatterers doe falsely father vpon these martyrs whole loades of decrees and lyes that the lewde inuentions of their ceremonies might be established by the authoritie of these men For they are not afraide for the aduauncement of the Popes trone with these vnclenly dregs to staine the bloud of sainctes and defile this beautiful face of the primatiue churche being through continuall persecution euer agreable to Christe the head therof But what wyse man can thinke that suche simple ministers and pastours of Gods worde as the bishops then were dwelling in holes dennes and corners and looking for nothing but dayly death vnder tyrantes should haue minde of pontificall pompe stately buildinges or Papisticall solemnities when as they had neither churches nor dwelling houses The churche as yet obtained no peace they liued not yet in vnprofitable idlenes neither had they the chiefe pleasures of the worlde But those were the imaginations which false prophetes according to their custome deuised for their bellies sake But Sabellicus speaking of the saluage persecution of the churche vnder Dioclesian saythe alleaging it out of Eusebius that the Christian flocke was plaged at this time by the iudgement of God because sinne began to growe vp in the churche aboue measure and the priestes seemed nowe rather to sauour of tyranny and not humilitie and therefore when this persecutiō came it was rather a reformation of the churche corrupted by ease and peace then a scattering thereof Whereby it semeth that euen then God geuing but a pauze of persecution and whyle tyranny did but staye to breathe it selfe they began to decline and growe crooked yet is it not to be thought that they were caried so farre away as yet to newe fashiō and transport with māglinges addicions the Christian religion as the Papistes dreame they did And thus is the popishe synagoge groūded on vntruthe But it were a fond matter to beleue these scoffes toyes contriued for priestes aduauntage as our forefathers haue done we should rather trie of what spirites they be as S. Iohn commaūdeth whether they be of God or no. Iohn 4. For many false prophetes haue crept into the worlde Hetherto the pastors were starres shining in the firmament of the churche as well in life and manners as in doctrine and preserued in his right hande who walked in the middest of the seuen candelstickes Apocal. 1. Hetherto they were counted Angels reuealing the euerlasting wyll of almighty God purely without mans diuices 32. Syluester the first AFter that Melchiades was put to death Syluester a Romaine succeded in the ministery of the woorde but because that the tyrant Maximinus continued his bloudy persecution against the Churche Syluester was fayne to hide him selfe and to lyue solitarily in the hille Soracte But at the length it pleased God to laye his terrible hand vpon the persecutour Maximinus forcing the tyrant to reclaime his cruel decrees against the Christians Touching the death of Maximinus who among other tyrantes was a Scorpion to the Christians it is to be noted that Eusebius writeth first in the eight booke and 28. chapter of his ecclesiastical history thus First in the secrete partes of his body arose an impostume then in his bowels grewe a fistulowe within the whiche a great swarme of woormes and magettes gnawed and deuoured his guttes wherof arose a noysome stinke so ranke that no man could by any meanes abide it beside the ougly loathsom sight of the soare it selfe so that some of his phisicions not able for the horror of it to endure to dresse him were put to death by his cōmaundement Afterward the disease increasing all his body was swollen and rankled with it so that with extremitie of his panges and fainting through honger he fel down and lay sprawling on the grounde Then all his body by the hande of God was terribly enflamed and burned exceadingly odious to beholde so that the scorched fleshe being by little and little eaten awaye pyned and consumed he was so disfigured and deformed his feauter so vaded that a man could discerne no resemblance of his former shape His gastly and naked carkasse was euen as an image of drye bones And yet the glowing heate boyled more feruently so that the marrowe fried out of his bones and his eyes all moisture being wasted dropped out of his head Thus his limmes and members through scalding heate ranke disease rotting one from an other his body laye miserably as it were a graue to the soule vntil the tormentes thereof wrested out from his cancred harte to acknowledge Christe Iesus and to repent his bloudy persecuting the cause of this his woful ende the last persecutour Eusebius lib. 10. cap. 8. Furthermore it pleased the almighty to woorke so graciously in the hart of the noble Emperour Constantine that by his procurement the churche at the length obtained peace vniuersally so that euery mā might safely returne to his owne countrey and citie whereupon Syluester returned to Rome and was the firste Romaine byshop that escaped martyrdome There are many some indifferent but moste detestable grosse and fonde decrees falsely fathered vpō this Syluester as halowing of Chrismes geuing of orders confirming of children decking of churches couering of altars making masse priestes annoynting and attiring of them and of making the howsell to be God called deifying the host of worshipping and preseruing it Also touching coyfes hoodes corporals albes mitars palles cloathes churching kerchiefes for women rochettes sacrifices ceremonies chappels anoyling of the sicke with a rablement of diuers other Iewishe and Heathen ceremonies Platina Polidor Virgill and other the Popes parasites slaunder this Syluester that he tooke vpon him in steade of a golden crowne to weare a mitar after the Phrygian fashion Touching certaine miracles whiche are also with like credit sayde to be done by this Syluester Mantuan wryteth thus Fast. lib. 12. Men talke of many miracles that Syluester hath wrought But authour yet sufficient hath neuer forth ben brought Nor witnesse good to proue the same therfore I let alone Such things as fables fondly faind for our religion Condemneth toyes
time Anacletus sought wyth spendinge and brybinge to winne and confirme all mens good wills towarde him that anye way seemed to fauour him He made Roger kinge of both Sicils to be his freinde Innocentius was busye on the other syde to recouer the Popedome therefore held a councell in Fraunce and condemned Anacletus for an ennemye of the Church Afterward he went to Philip kinge of Fraunce and crowned his sonne Lewes then he wente to Carnotus where he met with Henry the first kinge of Englande perswading with him to send an armye against the Sarracens that kept the holye lande but his purpose was to haue vsed that army for the recouering of his Popedome From him he went to Lotharius kinge of Germanye desyringe him to see him restored Lotharius gyuinge his oath to the Pope prepared an armye to conducte Innocent safe to Rome So Lotharius entred into Italye wyth a puissante armye to restore Innocent to hys place and comminge to Rome deuided his hoast and entred into the Citye ouerthrewe Anacletus with duke Roger and set Innocētius safe in Lateran Innocentius therefore to shew himselfe thanckfull crowned Lotharius Emperour and gaue to Reginold his chiefest Captayne the Dukedome of Apulia that was none of his owne to bestow and all that Roger possessed in Italy ▪ But Reginold dyed soone after and then Roger claymed his right againe and because the Pope withstoode him he toke him againe his Cardinals sodenly ere that they wist would neuer let them depart vntill they had graunted him his whole desire yea to make him kinge of both Sicils and so since that time the kingdome of Sicill is called S. Peters patrimonye But sayth Nauclerus much mischiefe arose vp hereof because the Pope woulde thus take vppon him the bestowinge of Princelye titles robbinge the Emperours of that righte which they had gotten by the sworde Innocentius made a lawe that whosoeuer should strike an annointed priest or shauen clarke shoulde be excommunicated to be absolued onelye by the Pope after this hee dyed Anno 1143. In this Popes time Steuen Kinge of Englande Anno 1136. kept to himselfe and vsed in his owne power the inuesture of prelates And Lotharius the Emperour would haue reclaymed that to himselfe which the Pope toke from Henry the Emperour but that S. Bernard being then of great credite disswaded him About this time was VVilliam bishop of Yorke called S. VVilliam of Yorke who was poysoned in his challice by his Chapleynes 106. Celestine the second CElestine the second a Thuscan succeded Innocent by the commaundement of Conradus his life was so shorte that he could not play the Pope like other At this tyme was a great contagious plague through out al Italy Celestine dyed in the sixt month of his Popeship In his time the bishop of VVinchester in Englande helde a councell where was concluded that if any man abused eyther Church or Churchyard or layde hand on an Ecclesiasticall person he shoulde be excommunicate to be absolued onelye by the Pope 107. Lucius the second LVcius the second borne in Bononia succeded Celestine He was the cause auctor of much discension in Rome for deposing and disanullinge a kinde of office called Patricianship which the Romaynes being weary of the Popes yoke had made in the time of Innocentius because the Popes toke vppon them all swaye within the Citye abroade likewise But this Pope Lucius because he was not able to depose the Patrician alone craued ayde of the Emperour Conradus whoe beinge otherwise busied coulde not assiste him Lucius therefore soughte to attaine his purpose another waye for when the Patrician the Senatours were all gathered together close in the Capitol Lucius toke his oportunitye and came thither with a bande of souldiours in armour meaninge either to destroye the Capitoll or to driue them out The Cityzēs hearing hereof armed them selues forthwith and ranne to succour theyr officer whervppon roose a very bloudye fraye Pope Lucius beinge in the middest of the broyle was so pelted with stones and other lumpes that sone after he dyed therof Anno 1145 ere he had raigned a yeare 108. Eugenius the third EVgenius the thirde sometime an abbot was made Pope by this meanes w t the consente of the Cardinals This Eugenius was scholer to S. Barnard who for his learning was then in great reuerence and cōsidering the time how the Romaynes wrangled to haue auctoritye in the electiō of the Pope they thoughte it safest and surest for the maintenaunce of the Popes auctoritye to chose none of the Colledge of Cardinals but this Eugenius that it mighte be a cause why his scholemaister Barnarde shoulde aduaunce the Sea of Rome in his wrytinges and so it fell out as it appeareth in his 2. booke of Considerations Eugenius at his first creation perceyued the Romaynes woulde be importunate to haue the election of theyr Senatours ratifyed and therefore hee fled wyth his Cardinals from Rome by night to Viterbium where he excommunicated all the Romaynes which caused the Citizens to obeye Iordan chosen Patrician then he ioyned his armye with the hoast of the Tiburtines olde ennemyes to Rome so compelled the Romaynes to sue for peace which he graunted at length vppon condition that they should fullye abolish the principalitye of the Patrician and shoulde restore his deputye to his former place and for hereafter shoulde be contente to take suche Senatours as hee by his Papall auctoritye would assigne them Peace beinge thus concluded he returned into Rome but perceyuing afterwarde that falsehoode was mente towarde him he slipt againe to Tiburie the Romaynes pursued him forthwith with bowes and bils and draue him from Tiburie into Fraunce And at length he returned to Rome and there dyed Anno 1152. 109. Anastasius the fourth ANastasius of a Cardinall became Pope wherein hee did nothinge worthye memorye but that hee bestowed vppon Lateran a riche and massye Chalice and bestowed cost in repayringe S. Maries Churche and so dyed the seconde yeare of his Popeship Anno 1154. This Anastasius after the death of one Henry Mordachus a proud mōke whom Pope Eugenius intruded restored S. Williā archbishop of Yorke which William was afterward poysoned in the Challice comminge to receiue the Communion as Mattheus Parisius sayth In this Popes time y Thames at London was so frozen the cartes and waynes passed ouer the I se and a litle before were two Eclipses one of the Sunne and the other of the Moone after which followed terrible tempestes stormes thonder lightninges raine and winde 110. Hadrian the fourth HAdrian the fourth was an Englishmā borne called Nicolas Breakespeare the sonne of one Dan Robert a mōke of S. Albanes he was first a reguler priest afterwarde a bishop then a Cardinall and finallye Pope of Rome He being chosen by the clergye at Rome would not ascende take the place vntill they had consented vnto him that one Arnold bishop of Brixia whom he counted an hereticke should be banished
Canon that the Emperours appointed in Germany although they bare the name of the king of Romaynes should yet receiue of the Pope the title right and name of Empire and that the Emperour being dead all the time the Empyre should be voide the Pope should haue iurisdiction ouer those townes in Italye that are tributaryes to the Emperour So much of Marius Clement being an open whoremōger and maintayner of harlots appointed the Popes Courte to be at Auenio for his owne pleasure He rooted out the Iewes called Templars in a councell at Vienna Anno 1311. In the same councell be decreed that all religious orders exempted shoulde be subiect vnder the commō lawes as other were but the Cistercian monks did purchase of him to be priuiledged and gaue large bribes to him for it Also the Franciscan friers offered him fortye Thousande Florences of golde beside other siluer that they might against their rule haue a dispensation for landes and possessions the Pope thereupon willed them to bring the money hauing taken assurance for it of certaine marchaunts which they brought he both toke the money tould the fryers that he would not nor could not breake S. Frauncis rule for any money thus he beguiled the fryers He aduaūced S. Iohns knights ▪ called the knights of the Roades because they had won the Roades frō the Saracens He cōmaunded the master of the Tēplars to be burned w t one of his fellowes at Paris in presence of the Cardinals and made certaine decrees to bridle the disorder of the Iewes confiscating their goodes He appointed punishmēt for such of the clergye as should busye themselues in secular affayres or be costlye apparelled and depriued monkes of hunting and hauking He excommunicated the Venetians the Florentines and Lucians and cōfirmed Corpus Christi daye for an holye daye He commaunded that the reliques of Saincts should be reuerentlye honoured He gouerned Italye by his deputyes two Cardinals he made Celestine the fift a confessor Sainct finally after diuers decrees of superstition he dyed of the bloudye flixe panged and pained somtime with a collicke sometime payned in the guts the sides and the stomacke at Rocca Maura a tent vpon Rodanus Anno 1314. His body was caryed to Carpentorate in Vascony the seate was voyde 3. yeres This same yeare also dyed Henry Lutsenburg the Emperour poysoned by a monke called Bernad by the cōspiracy of the Guelphes because he wēt about to take vpō him by force the kingdome of Sicill beinge moued thereto by the Sicilians for this cause the sayd monke who had long dissembled frendship good will to the Emperour wrought his destruction in most sinfull and blasphemous manner For against the good godlye Emperour should come to receiue the Sacrament of the bodye of Christe the cursed monke had prouided tempered one hoaste w t such rancke poyson that the Emperour perceyued forthwith the horrible treason and yet the godlye Prince as soone as he felt himselfe poysoned gaue the trayterous monke warning to escape awaye with these woords Sir conuaye your selfe awaye for if the Dutchmen perceiue this and oure godlye frendes ye shall dye the death The monke therefore goinge to Sene receyued the reward which was promised him and yet he did not by this treason deliuer his fryerlye brethren for many of them in Thuscia Lombardy and other places both men houses perished with fyer and sworde This Pope Clement toke displeasure with the Venetiās and furiouslye yelded them as a pray and spoyle to all that would make hauocke of them and theirs They therefore sent to him a noble man of Venice called Dandalus to sue for fauoure and for the safety of their Citye and to obtaine pardon this noble Frauncis Dandalus was fayne to yelde himselfe bounde in a chayne about the necke and to couch at the Popes feete vnder his table and there like a dogge to feede of the scrappes bones that the Pope did cast vnto him ere he could asswage the Popes fury as Sabelicus declareth Enned 9. lib. 7. 137. Iohn the xxiii IOhn the xxiii a Frenchman borne called Iacob Caturcensis bishop and Cardinall of Portua after the seate had beene voyde through the discorde of 23. Cardinals ii yeares was chosen Pope at Lions from thence remouinge his Court to Auenio he created viii Cardinals amonge whō was Iacob Caturcensis the yonger his sisters sonne and Iohn Caietan of the house of Vrsine He deliuered Hugh Gerard bishop of Caturcia to a seculer Courte beinge disgraded and spoyled of his pontifical araye to be tormēted his skin fleed from his bodye then to be burned to death because he had as he saide conspired against his parson He was so new fangled that he made much chopping and chaunginge erecting and supplanting of bishoprickes abbeyes and such like dignityes He made two Thomasses Saincts the one bishop of Hertford in England the other Thomas Aquinas a dominican beside sondrye other Hee ordayned that belles should be ronge thrise in the day that the people fallinge on their knees euen as they go in theyr waye shoulde saye Aue Maria thrise He condemned them for obstinate heretickes that defended that Christ and his Apostles possessed nothing priuatly and sent commaundement to the Uniuersities that no scholers should presume to dispute therof He condemned the wryting of one Peter a franciscan fryer who wente aboute to encourage men to follow the pouertye of Christe for the which thinge many were condemned burnte He exempted the white fryers from all iurisdiction reseruing them onelye to S. Peters auctoritye his deare children and made diuers of them bishops for by the suggestion of Sathan as surely it maye be well thoughte he had a wonderfull straunge vision before he came to be Pope as he him selfe testifyeth in a certaine bull that is this That the Uirgin Mary deliuered him from his ennemyes amonge great debate of the Cardinals and made him Pope but vpon this condition that he should saue from Purgatorye these his bretherne This Pope Iohn taught certaine errours namelye that the soules departed from the bodye do not see God till the day of Iudgemente for so sayth Massaeus his father taughte him being deluded with the false visiō of one Tundalus an Irishman He sent to Paris twaine the one a dominicke the other a franciscan to preach the same heresye but one Thomas VValleis an English fryer dominick withstoode the Pope in his heresye whom the Pope committed to prison Durandus of S. Porcian VVilliam of Callis and other wtstoode the Pope likewyse Touching the errour grosse heresye of this Pope Iohn he was charged with it in the councell of Constance by these wordes Pope Iohn sayde and stubbornely beleeued that the soule of man dyeth together with the body is consumed to nothing like the soule of brute beastes whereof he neuer would purge him selfe Furthermore because that Thomas Vvalleis an Englishman was imprisoned by the Pope for reprouinge his heresye the kinge of Fraunce