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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	word_n	write_v	year_n	588	4	4.4611	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A70871	The remainder, or second part of a Gospel plea (interwoven with a rational and legal) for the lawfulness & continuance of the antient setled maintenance and tithes of the ministers of the Gospel wherein the divine right of our ministers tithes is further asserted ... / by William Prynne of Swainswick, Esq. ...; Gospel plea (interwoven with a rational and legal) for the lawfulness & continuance of the ancient settled maintenance and tenthes of the ministers of the Gospel. Part 2	Prynne, William, 1600-1669.	1659 (1659)	Wing P4050; ESTC R15632	145,173	195

which were for the most part all improved to them And when they had the gifts of any not improved they gave them unto their Friends of the which alwaies some were learned for the Monks found of their Friends Children at School And though they were not learned yet they kept Hospitality and helped their poor Friends And if the Parsonages were impropred the Monks were bound to deal Almesse to the poor and to keep Hospitality as the writings of the Gifts of such Parsonages and Lands do plainly declare in these words In puram Eleemosynam And as touching the Almesse that they dealt and the Hospitality that they kept every man knoweth that many thousands were well relieved of them and might have been better if they had not had so many great Mens Horse to feed and had not been over-charged with such idle Gentlemen as were never out of the Abbies And if they had any Vicarage in their hands they set in some time some sufficient Vicar though it were but seldom to preach and to teach But now that all the Abbies with their Lands Goods and impropred Parsonages be in temporal mens hands I do not hear tell that one half peny worth of Alms or any other profit cometh unto the people of those Parishes Your pretence of putting down Abbies was to amend that was amiss in them It was far amiss that a great part of the Lands of the Abbies which were given to bring up learnned men that might be Preachers to keep Hospitality and give Alms to the poor should be spent upon a few Superstitious Monks which gave not XL. pound in Alms when they should have given CC. It was amiss that the Monks should have Parsonages in their hands and deal but the XX. part thereof to the poor and preached but once in a year to them that paid the Tithes of Parsonages It was amiss that they scarcely among XX set not one sufficient Vicar to preach for the Tithes that they received But see now how it that was amise is amended for all the Pretence It is amended even as the Devil amended his Dams Leg as it is in the Proverb when he should have set it right he brake it quite in pieces The Monks gave too little Alms and set unable Persons many times in their Benefices But now where xx pound was yearly given to the poor in more than C. places in England is not one meals meat given This is a fair Amendment Where they had alwaies one or other Vicar that either preached or hired some to preach Now is there no Vicar at all but the Farmor is Vicar and Parson altogether and only an old cast away Monk or Frier which can scarcely say his Mattins is hired for xx or xxx shillings Meat and Drink yea in some places for Meat and Drink alone without any wages I know and not I alone but xx M. mo know more than D. we may now adde 5000. Vicarages and Parsonages thus well Gospelly served yea not served at all but the Church Doors quite shut up after the New Gospel of England So he This doubtless will be the general sad condition of all England as it is now in most part of Wales if Tithes and Rectories be quite voted down abolished or disposed to the Souldiers or brought into a common Treasury which will hardly leave Ministers the Tenth of their Tithes as our late Sequestrators left not the Tenth nor fifth part clear gains and value of all Sequestrations generally throughout England to the State as I found by examination of their Accompts upon Oath which is now so violently prosecuted endeavoured by many And then we shall have a glorious blessed Reformation indeed according to the Popes and Jesuites hearts desires who like ravening Wolves will make a prey of all Flocks in the defect and absence of able Pastors through want of Maintenance and poverty as they have done in many places throughout the Realm seduced by them to Jesuitism Anabaptism Atheism through defect of able Ministers and ejection of former Incumbent Pastors under pretext of Scandal Insufficiency or Malignity by Arbitrary or Anabaptistical Committees Sequestrators Prosecutors without any legal Tryal by their Peers or any care at all to place better abler or any Minister at all in divers Parishes in their places Whereupon these active Jesuites with other Romish Emissacries under the Disguises of Anabaptists Seekers Dippers inspired Brethren Quakers Ranters Souldiers New Illuminates of extraordinary Endowments and Itinerary Predicants who pretend to preach the Gospel freely have seduced thousands divided the people into sundry Sects and almost ruined our Church and Religion in a short space which they will soon accomplish to their hearts content can they now but vote down Tithes Glebes and set up New Committees in all places of their own and the Anabaptistical party concurring in Design and most principles with the Jesuites as Watson in his Quodlibets and others prove at large to eject our remaining Ministers at their pleasure under pretext they are Antichristian Scandalous and no Ministers of Jesus Christ as John Canne and others have already prejudge them that they and their Agents may step into their places and at last when all their Designs against our State Church Governm are produced to maturity re-assume their Tithes Rectories with our Bishops Deans Chapters and Abby Lands too into their actual possessior according to the Jesuite Parsons and his Companions long prosecuted project at large related by William Watson the Priest in his Quodlibets p. 93 94 98 288 289 332 333. with other plots lately prosecuted ad unguem to subvert our Religion Laws Government Monarchy and enslave us to the Iesuits Popes Spaniards Tyranny and Vassalage in conclusion first laid by Parsons and other pragmatical Jesuites then seconded by Thomas Campanella in his Treatise De Monarchia Hispanica c. 25. 27. and elsewhere prosecuted of late years by the Jesuites and Spanish Agents on the one hand and Cardinal Richilieu and his Instruments on the other hand who at his death in the begining of our late Warrs which he was very instrumental to rayse recommended the prosecution of them to the French King and his Successor Cardinal Mazarin as A Noble Italian Count Conte Galliazzo Gualdo Priorato in his Historia part 3. printed at Venice in 4 to Anno 1648. dedicated by him to the King of Poland and written in Italian p. 175 176 records in these words worthy all English Statesmens special notice where Writing of the affairs of the year 1642. and the death of Cardinal Richelieu in particular he records That amongst other things he caused some Papers to be delivered before his death to the King of France full of Policies and Maximes of State directing him how to carry on his Eusiness with all Forein States His advice in relation to England was this Che Sopra c. That above all other things the King of France should endeavour to keep the Government of Great Britain

ye not what is right in paying your just Dues and Debts to all you owe them without sute or coercion as the next words literally import When thou goest with thine adversary to the Magistrate as thou art in the way give diligence that thou mayest be delivered from him lest he bale thee to the judge and the Iudge deliver thee to the Officer and the Officer cast thee into prison Verily I say unto thee thou shalt by no means come out thence till thou hast paid the uttermost farthing or very last mite Here is a Gospel resolution of our Saviour in two Evangelists ratified with a verily I say unto thee That all those who will not pay their Ministers Tithes and Dues as well as other mens Debts may be lawfully brought and haled perforce before the Magistrate and by the Magistrate and Judge condemned in double Dammages ●ast into Prison and not suffered to come out thence till he have paid the utmost farthing not only of his detained Tithes and Dues but of his fine forfeiture and costs of sute prescribed by our Laws And let all our Swordmen and other oppugners of our coercive Laws against detainers of Ministers Tithes and Dues give our Saviour himself the Title of a Tyrant and Oppressor a Lyar if they dare and that such proceedings are not sufferable under the Gospel 4ly There is nothing so free and voluntary in the world that I know as Almes and Charity to poor distressed Saints and Christians Yet the Gospel accompts this a due Debt and all able to give them Debtors Rom. 15 27. And if any refuse to render them out of their Hard-heartedness and want of Charity the Christian Magistrates under the Gospel may not only rate and assesse them according to their Estates towards the Poors relief as they do in all Christian Republicks and Realms but by Distresses sale of Goods and other coercive wayes compel them to render them and that both by the Common law of England and the Statutes of 22 H. 8. c. 12. 27 H. 8. c. 25. 1 Edw. 6. c. 3. 5 E. 6 c 2. 7 E. 6. c. 11. 1 Phil. Mar. c. 6. 5 Eliz. c. 3. 14 Eliz. c. 3. 18 Eliz c. 3. 22 Eliz. c. 11. 23 Eliz. c. 3. 3 1 Eliz. c. 10. 35 Eliz. c. 7. 43 Eliz. c. 2. as Dalton and other Justices of Peace Tit. Poor Maimed Souldiers Therefore admit Tithes mere Alms as some would have them yet when and where detained they may be as justly levyed and recovered by coercive Laws and Statutes as Alms to the Poor and those who condemn coercive Laws for Tithes as unbeseeming the Gospel must Tax and Repeal all Laws for the Poor and for Maimed Souldiers too as such which I presume they will not do 5ly I suppose neither Canne himself who receives pay as a Chaplain to the Army out of publick Contributions from the people not from voluntary contributions of the Souldiers and all other Officers and Swordmen oppugning the coercive Maintenance of our Ministers by Tithes or otherwise will maintain even unto death that the People even against their wills and Consciences too may be enforced to pay Monthly Taxes and Excises amounting to twenty times more each year than all the Ministers Tithes in England by coercive Orders and Ordinances though not made in a full free or old English Parliament nor warranted by so many indisputable Acts of Parliament as Ministers Tithes and Dues and levyed by Imprisonments Distresses Forfeitures armed violence and free quartering of Souldiers on the people though adjudged High Treason in Straffords Case in full Parliament for which he lost his Head our Ministers therefore being real Spiritual Souldiers of Jesus Christ even by the Gospels Resolution and not to go a warfare at any time on their own free cost but upon the Peoples pay wages as due to them as any Souldiers which I have formerly proved they must by the self same reason acknowledge the levying enforcing of the payment of their less Burdensom and more legal necessarie Tithes for the defence and preservation of the very Gospel Religion Gods Glory and Mans Salvation once a year by penalties forfeitures imprisonments or distresses when obstinately detained or else disclaim their own coercive Contribution first to maintain unchristian bloodie wars between Christians of the same Religion in firm unity and amity with us which are not so necessarie or commendable amongst Christians who should live peaceably with all men not make a last Trade of war Love as Brethren Lay down their Lives one for another Yea love and pray for their Enemies not murder or destroy them and beat all their Swords into Plowshares and their spears into Pruning Hooks not lifting up Sword Nation against Nation as now they do to the peril of the Gospel reproach and slaunder and learn war no more as is the Spiritual warfare of our Ministers against the World Flesh Sin Devil and all Errors Blasphemies Corruptions for the eternal Salvation not Destruction of mens Souls and Bodies too 6ly We find it long since prophecied in the Old Testament in relation to the calling to the Gentiles by and under the Gospel Isay 49. 23. That the KINGS of the Gentiles should become Nursing-Fathers and their Queens Nursing-Mothers to the Church Isay 60. 9 10. Surely the Isles shall wait for me and the Ships of Tarshish first to bring my Sons from far their Silver and their Gold with them And the Sons of Strangers shall build up the walls and their Kings shall minister unto thee Psal 72. 10 11. The Kings of Tarshish and of the Isles shall bring Presents the Kings of Sheba and Seba shall offer Gifts yea all Kings shall down before him and then all Nations shall serve him Thus seconded in the New Testament Rev 21. 24. where it is prophecied of the Heavenly Jerusalem the Church of Christ the Kings of the Earth do bring their Glory unto it Which Prophecies concerning Kings and likewise Kings of Isles in particular and no other sorts of Governors which is observable have been most eminently verified of the Kings and Queens of this Isle and Realm of Britain beyond all the Kings Queens Regions Isles and Kingdoms in the world besides to the eternal Honour of that late rejected abjured form of Kingly Government derived from Gods own form of Kingly Government over the whole world and of Christs Royal Government over his Church both Militant and Triumphant and of this our Isle where God blessed our Church and Kingdom 1. with three such worthy Heathen Kings in Succession Arviragus Marius and Coylus who though they embraced not the Christian Faith here preached soon after our Saviours Ascension by James the Son of Ze●edee Simon Zelotes Peter Paul Aristobulus and Philips twelve Disciples wherof Joseph of Aramathaea who honourably interred our Saviour was chief yet they courteously entertained them permitted them freely to preach the Gospel to their people gave