Selected quad for the lemma: death_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
death_n word_n write_v year_n 588 4 4.4611 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A51280 The spiritval exercises of the most vertvovs and religious D. Gertrvde More of the holy order of S. Bennet and English congregation of Our Ladies of Comfort in Cambray she called them Amor ordinem nescit and Ideots deuotions, her only spiritual father and director the ven. Fa. Baker stiled them Confessiones amantis, A lovers confessions. More, Gertrude, 1606-1633.; Baker, Augustine, 1575-1641. 1658 (1658) Wing M2632; ESTC R26203 172,594 434

There is 1 snippet containing the selected quad. | View lemmatised text

for thy abominable sins Giue al Glory vnto him with out whom thou couldst not so much as-haue a being My God be thou Adored and Exalted by al who art Blessed for euer and euer Amen Thou O sweet Iesu hast pronounced with thine own blessed mouth these words Consueor tibi Pater Domine Caeli terrae quia abscondisti haec à sapientibus prudentibus re●elas̄ti ●ae par●ulis Ita Paeter quoniam sic placitum fuit ante te I confesse to thee Father Lord of Heauen and Earth that thou hast hid these from the wise and prud●nt and reuealod them to little ones Yea Father for so it wel pleased thee These are the souls to whom thy yoke is sweet and thy burthen light these obserue and see in the light of thy truth that al thou dost or ordainest is iust and true and that it is our sin and ignorance only that peruerteth the order of thy Iustice. O let vs crie out to thee and prepare our souls that in thy light we may see light For it is not human wisedom or knowledg that wil serue our turn to find out thee in the bottome of our soul for which we were created and for which our soul hath such a capacity that the very Angels are amazed to see so great an honour and fauour to be offered and bestowed vpon so poor and frail a creature and yet that we should turn a deaf eare to our beloued who saieth his delight is to be with the children of men O how pittifully doth this most sweet and merci●ul God of ours lament our losse and misery of loosing that happines of enioying him in our souls in an ex●raordinary maner yea euen in this life● if we did not cast away our loue and affect on vpon created things neglecting and forgetting the noble capacity wherewith the hath most bountifully endued our souls Hear therefor what he sayeth by his Prophet Be ye astonished O Heauens vpon this and the gates thereof be ye extreamly desolate vpon it for two euils hath my people done viz. They haue left and forsaken me the Fountain of liuing water and haue digged for themselues cesternes Cesterns that are broken that are not able to hold waters O wo is me my God that I should thus haue ●orsaken thee Wha● meaneth this thy great Mercy I should haue lamented m●ne own misery of not only neglecting to seeke after thee alone but also of most miserably offending thee infinit wa●es and thou bemoanedst my case as if some preiudice were therby to come to thee O what wouldst or couldst thou loose by my not being so happy as truly to seek after thy loue truly nothing seeing thy Glory cannot be added to or diminish●d by my misery But thy infinit Charity which brought ●hee into the world to suffer and dy for me is the reason of thy mer●fful calling vpon my poor soul to which thou hast said I wil not the the death of a sinner but rather that he be conuerted and liue In the hope of this promise I fly to thee Thou who art able to do al th●ngs helpe me that can do nothing Thou knowst I haue placed al my hope and comfort in thee alone and that I de●est al that is in me which is displeasing in thine eyes Far be it from me to haue any other intention in any thing I do or omit but simply to please thee I renounce al inordinate affection to al created things whatsoeuer and whatsoeuer I do that is not done sincearly for thy loue and honour I most willingly submit my-self to any punishment thy iust and Merciful Iustice shal lay vpon me Giue what ●hou commandst and then exact what thou pleasest O my God is it much I serue thee whom al the world is bound to serue O what is more sweet then to serue thee for loue without any pretence of our own commodity for time or eternity Truly in this lyeth hidden the greatest comfort that a soul banished from thee is capable of receauing To ●hee who art the supreame and only true Good by al creatures be al Praise eternally giuen Amen This which next of al followeth she there writ as taken out of S. Augustin viz. I was not acquainted with that true interior Iustice which iudgeth not by custome but by the righteous Law of Almighty God O My God ap●d te est fons vi●ae in lumine tuo videbimus lumen Qui sequitur me non ambulat in tenebris With thee is the fountain of life in thy light we shal see light who followeth me walketh not in darknes and they that walke not in thy light can neuer iudg of things according to thy iustice but iudge according to custome or their own sense This true light is thy gift and Grace which thou only impartest in aboundance to t●e meek and humble of hart and to those who endeauour to regard and seek thee alone in al their actions in simplicity and sincerity of hart and who intend thee only in al they do or omit Vnderneath the picture there annexed of saint VVilliam Duke of Aquitain she had written as followeth viz. O my God through the me●its and intercession of this most glorious Saint be merciful to me sinner and giue me grace to loue and praise thee with al my soul and strength and neither for time or eternity to seek or desire any thing but only thy-self alone simply and purely by sincere and perfect loue resting in thee my God aboue al gifts and creatures and Adoring thee who art God Blessed for euer and euer Amen Amen Mans life on earth is a continuall warfar and liuing but a short time he is replenished with many miseries VVatch therefor and pray that you enter not into temptation By Humility and Praier we shal be able to passe through any difficulties To the image of death there annexed together with other ensei●nes of death she added these following words viz. O how little to be esteemed or desired is al that passeth away with time Thus far of her Deuotions written by her in her Breuiary within ihe year before she dyed HEERE FOLLOVV SOME other Deuotions of the same pious soul D. Gertrude More A short Oblation of this smal work by the writer gatherer thereof to our most sweet and Merciful God MT GOD to thee I dedicate This simple work of mine And also with it hart and soul To be for euer thine No other motiue wil I haue Then by it thee to praise And stir vp my poor frozen soul By loue it-self to raise O I desir neither tongue nor pen But to extol Gods praise In which exces ●le melt away Ten thousand thousand ways● And as one that is sick with loue Engraues on euery Tree The Name and Praise of him she loues So shal it be with me IF the glorious light of thy Church Saint Augustin whose hart was so inflamed with loue that the whole world was a witnes thereof