writing upon that subject hath pretended to shew himself Theological but betrayeth himself to be very silly blinde and ignorant It being fully demonstrated what a Jugler is in the Scripture sence let every one consider seriously who be the Juglers of this and former Ages that ought to be put to death by the Law of Moses we might think that no man were so silly and foolish to think that it is meant common Juglers who play their Tricks in Fayers and Markets nor Gentlemen who sometimes in imitation of them do in sport play Tricks of slight of hand or legerdemain with confederates or without for it is most certain and true that if it bee rightly understood that these do a great deal of good that recreation tending rightly to the illumination of people of all sorts to shew them the vanity and ridiculousness of those delusions and lying Wonders by which men were so easily deluded in old times by Pharaohs Magicians by Simon Magus and Elimas the Sorcerer and now adays by our professed Wizzards or Witches commonly called Cunning Men or good Witches who will undertake to shew the face of the Thief in the Glass or of any other that hath done his Neighbour wrong privily when as they do all by Jugling delusions and are themselves right Witches that cause men to seek to the Devil for help that will undertake and promise to unwitch people that are as fools commonly say bewitched these common sporting Juglers also may illuminate people to see the Jugling Witchcraft of Popish Priests in causing Rhoods to move their eyes and hands in compassion to peoples prayers of which you may read more fully afterward Yet in Queen Elizabeths time as appeareth in Mr. Scots Discovery of Witchcraft in the fifteenth Book Chap. 42. there was a Master of Arts condemned only for using himself to the study and practise of the Jugling craft how justly I will not controvert but this I say That if a man may not study and practise the discovery of Cheats without being a Cheater nor the discovery of Witchcraft without being accounted a Witch it is the way for Witches and Cheaters to play their pranks and no man able to tax them or accuse them or to say who they are that are Witches and this foolish nice censuring and ignorant condemning hath bred great and general ignorance of this subject of Witchcraft which God himself describeth so often in the Scriptures for people to know and avoyd the practise of seducing or being seduced by it but for that Master of Arts before named the Lord of Leicester having more wisdom in some things than some had did protect him for a time after he was condemned but what became of him is not mentioned but yet if he had been a Jugler or practiser of that Craft to this end to withstand the Prophets when they wrought true Miracles as Pharaohs Juglers withstood Moses or if he were one that practised it to seduce the people after lying delusions to magnifie himself as a false Prophet like Simon Magus in the Acts or to cause people to ascribe miraculous power to him or to seek to the Devil as our common Deceivers called good Witches do he was deservedly condemned but to study Witchcraft and actually to demonstrate it by practise to shew how easily people were and may be deluded by it seeing God hath commanded Witches to be put to death and what they were or are is not now adays fully understood no not by the Learned is no more deserving death than for Master Scot to write a book in the discovery of it or for a Minister to discover to the people the danger of an Idol to which Witchcraft is necessarily joyned as an upholder and companion or for a Minister to shew the secret and dangerous nature and several windings of Sin and Satan for the essence of a Witch is not in doing false Miracles or any other Witchcraft by demonstration or discovery but in seducing people from God and his Truth As for example Pharaohs Magicians in that they did throw down their staffe and made it seeme to be turned into a Serpent to the end to withstand Moses and to seduce the Aegyptians they were absolute Witches but if any man now do the very same or had then done it to discover the Jugling deceit of it hee is no Witch but a teacher and instructer of the people So again for another example he that goeth behinde a Rhood or other Popish Image and draweth the secret Wiers that causeth the eyes and hands of the Image to move to the end to delude and seduce the people to Idolatry by admiration of it as Popish Priests do he is an absolute Witch but he that goes behind it and acteth the same part and then cometh out and sheweth people the Imposture and sheweth them the Wyers and secret delusions is not a Witch but a discoverer of a Witch that did it to the end to seduce and a Teacher and illuminator of the people See more in the Sixth description But we must know that in Queen Elizabeths time the Protestant Religion being then in its minority when as Popery was but only suppressed and not worn out of the memory nor out of the hearts and affections of men that yet in outward shew were Protestants it was a brief tenent in the Universities that he that did but study and contemplate upon this subject of Witchcraft was a dealer with unlawful and vain Science and ought to be censured for a Witch and by this subtill tradition they feared all Students that no man dared to search into the bowels and secrets of that Craft least as they knew full well thereby he should discover to the World the secret Impostures of the Popish Religion which is altogether upheld by Witchcraft of which Religion many stood daily in expectation to have it set on foot as brief as ever when as they hoped the times would change Hath God given nine several descriptions of Witchcraft at once Deut. 18.10 1â— and reiterated them in many places of Scripture that we might take notice who and what they are with the Mystery of iniquity and delusions that they practised and shall not we study and contemplate upon it by this vain tradition were many of their devillish Witchcrafts concealed and came not to light for many years to the view of the world example of that Popish Idol Cheapside Crosse which stood for many years like the Golden Image of Nebuchadnezzar few men knowing the jugling Witchcraft that was therein untill at the command of the Parliament it being pulled down there were found therein the severall slights to move the Arms Eyes and Heads of the Images and the Pipes to convey the water to make the Images shed tears in compassion to the peoples prayers and to convey Milk into the breasts of the Image of the Virgin Mary that the poor deluded people seeing such lying Wonders as Images of Gold to move to
but the only thing that can hurt any man is sinning against God as God hath taught us elsewhere Deut. 28. the fourteen first verses the only way to be blest is to keep the Commandements of God and from vers 15. to the end of the Chapter the only way to be accurst is to disobey God and break his Commandements And whereas Balaam was blamed and afterward slain for teaching this Doctrin so plain to Balak who abused it to insnare Israel yet God hath taught us the same Doctrin that we might know with Israel and by Israels example that nothing can hurt us but sin So we may conclude of Balaam that he was a Prophet and yet acted the part of a Prophet and a Witch both at once at least a Prophet in that his Doctrine was true a Witch in that hee taught Balak to play the Witch that is to draw the people to Idolatry according to the First description which is the very essence of Witchcraft and although God would have this thing come to pass for our instruction yet this was the errour of Balaam That hee had laid open to Balak the way to bewitch the people and in this only he transgressed he did that which God had not commanded him as some other Prophets did besides him 1 King 13.18 19 22. To this Sixth description of a Witch in the text is referred that place in Ierem. 23.10 so commonly falsly interpreted as falsly translated Because of Oathes the Land mourneth as if it were meant of common Swearing which although Swearing be a wicked thing yet what room is there in that place for Swearing unless yee will bring it in abruptly by head and shoulders what coherence is there Tremelius translateth it thus The Land is full of Adulterers and because of Execrations the Land mourneth Execrations is there taken for Incantations being by a Synechdoche put for all kind of Witchcraft being an inseparable companion of Idolatry Adulterers are taken for Idolaters in a Spiritual sense and the false Prophets that used these Incantations to seduce the people are spoken of vers 1 11 13. who being false Prophets or Witches had defiled the Land with their several seducing Witchcrafts leading the people to Idolatry and in this practice of Charming Execrations they were seducers of the people to repose confidence in ungrounded and unwarranted composures of words to bring things to pass which words so composed are meer Incantations or Charms In this Sixth description of a Witch in the text or under the term of a Charmer is contained Conjurers who are Witches only in this sense That they pretend that by vertue of words they can do many things and amongst the rest that they can by vertue of words command the Devil which yet is but a meer cheating delusion to deceive poor Idolatrous people who do more credit the vertue of words than they credit the truth of Gods Word which foolish practice is sufficiently confuted Acts 19.13 certain Exorcists or Conjurers did take upon them to name over them that had evil Spirits the name of the Lord Jesus saying I adjure you by Iesus whom Paul preacheth and the Evil Spirits answered and said Iesus I acknowledge and Paul I know but who are yee Paul and the rest of the Apostles did indeed cast out Devils in the Name of Jesus but not by the bare naming of Jesus but by the spirit and power of Jesus but if words could have done it then those Conjurers might as well have done it and then every one that could but imitate the Apostles and the Prophets and speak the same words or the like might work Miracles but God will have it known otherwise as appeareth in this place of the Acts aforesaid That no words spoken but the power of God bringeth things to pass This was the manner of Idolatrous Heathen to repose great confidence in Charms and they that studied this practice of making and composing of Charms to seduce the people to this kinde of Idolatry were Witches according to this Sixth description in the text Utens incantatione If we do but read of the Heathen we may see in many places how they Idolized Charms or Incantations Plutarch saith That Aganice the Daughter of Hegetoris Thesali being skilful in the course of the Planets fore-told to certain credulous people an Eclipse of the Moon and they had such confidence in Charms that when they saw it came to pass they beleeved that Aganice had with Charms plucked the Moon from heaven Like to that in Virgil Eclog. 8. Carmina vel Coelo possunt deducere Lunam Carminibus Circe socios mutavit Ulyssis Frigidus in pratis cantando rumpitur anguis Inchantments pluck out of the Skie The Moon though she be placed high Dame Circes with her Charms so fine Ulysses Mates did turn to Swine The Snake with Charms is burst in twain In meadows where she doth remain Notwithstanding the Prophet David telleth us That the deaf Adder heareth not or regardeth not the voyce of the most skilful user of Charms Psal. 58.5 where he alludeth with deriding to the vain conceit of the Heathen who reposed such confidence in Charms and imputed such power to words This Heathenish Witchcraft to cause people thus to Idolize Charms is still practised by the Pope and his Train their whole form of Religion both in publike worship and common practice consisting of Charms of all sorts and of that very specifical difference of Incantation or Charming which is called Conjuring and if we look in the Masse-book and if you search Durandus you may finde Charms abundance and he that is loath to take so much paines let him but look Mr. Scots discovery of Witchcraft the twelfth Book the ninth Chapter and so forwards where he hath neatly set forth the Witchcraft of the Pope and his Train in the manner of their several Charms though not exemplifying the tenth part of them I will also shew you three or four of them which Master Scot hath also rehearsed with many more The first shall be the Amulet that Pope Leo said he had from an Angel who did bid him take it to a certain King going to Battel and the Angel said that whosoever carried that Writing about him and said every day three Pater nosters three Avies and one Creed shall not that day bee conquered of his enemies nor be in any other danger ghostly or bodily but shall be protected by vertue of these holy Names of Jesus Christ written with the four Evangelists and the Crosses between them ✚ Iesus ✚ Christus ✚ Messias ✚ Soter ✚ Emanuel ✚ Sabbaoth ✚ Adonai ✚ Unigenitus ✚ Majestas ✚ Paracletus ✚ Salvator noster ✚ Agiros Iskiros ✚ Agios ✚ Athanatos ✚ Gasper ✚ Melchior ✚ Balthasar ✚ Mattheus ✚ Marcus ✚ Lucas ✚ Iohannes Another Charm of Pope Leo sent to a King having the like vertues in it being read or carried about a man being in an Epistle written by St. Saviour in these words The
Cross of Christ is a wonderful defence ✚ The Cross of Christ be always with me ✚ The Cross is it which I do always worship ✚ The Cross of Christ is true health ✚ The Cross of Christ doth loose the bands of death ✚ The Cross of Christ is the truth and the way ✚ I take my journey upon the Cross of the Lord ✚ The Cross of Christ beateth down every evil ✚ The Cross of Christ giveth all good things ✚ The Cross of Christ taketh away pains everlasting ✚ The Cross of Christ save me ✚ O Cross of Christ be upon me before and behind me ✚ because the ancient enemy cannot abide the sight of thee ✚ The Cross of Christ save me keep me govern me and direct me ✚ Thomas bearing the note of thy Divine Majesty ✚ Alpha ✚ Omega ✚ first and last ✚ midst ✚ and end ✚ beginning ✚ and first begotten ✚ Wisdome ✚ and Vertue ✚ This is still a common practice among the Paâ—ists to carry Charms about them to make them Shot-free when they go to Warre as also hath been found by experience in the late Irish Warres before the Cessation of Arms proclaimed by King Charls many of the poor Idolatrous Irish Rebels being found slain with Charms in their pockets composed by the Popish Clergy the Witches of these latter times Another to be said in time of Sickness first let the Party sprinckle himself with Holy Water and then say this Charm following Aqua benedicta sit mihi salus vita Let Holy Water be both life and health to me Another to be said every day and upon every occasion as often as any danger or occasion shall be first let the party that would be blest cross himself with his finger making a sign of the Cross three or four times and then say these words and then without doubt he shall be safe Signum sancta crucis defindat me à malis praesentibus praeteritis futuris interioribus exterioribus That is The sign of the Holy Cross defend me from evils present past and to come inward and outward A Charm or Conjuration or an Exorcism whereby they make Holy Water in the Popish pontifical In Ecclesiae dedicatione I conjure thee thou Creature of Water in the name of the Father and the Son and the Holy Ghost that thou drive the Devil out of every corner of this Church and Altar so that he remain not within our precincts which are just and holy After these words spoken say they that Water so Conjured hath power and vertue to drive away the Devil and with this Holy Water they use many several Conjurations to keep the Devil in awe with it they Conjure him from their Churches and dwelling houses from their meat and drink and the very Salt upon the Table and if it were not for their continual Conjurations they make people beleeve the Devil would walk every where and kill and devour and carry away therefore they Charm and Conjure their Bells in the Steeple which they also Baptize and name by the name of some Saint or Angel and after these Ceremonies say they and after such holy names named over the Bells and the name of some Saint or Angel given to each Bel written upon them those Bells have vertue to drive away and clear the air from Devils every where within the sound of them from whence was the first beginning of passing peals that the Devils might not come near to carry away the Soul of the dying man although our Church use I confess to ring such peals only to give notice to their Neighbours who desire to see them and to pray for them before their departure They also use Charms at Funerals perswading people that the Souls of the dead and also their Bodies would be carried away by the Devil if it were not for their charming of which foppery Bucan a learned Theologian reproveth them Loco 24. Quaestione 16. and so the poor Popish people are deluded so long as they see not the Devil in an ugly shape they think they are safe and the Devil farre enough whereas the Devil is no where more than in a Popish Charm or Conjuration and yet Master Scot hath collected in his twelfth Book so many Popish Charms as it appeareth they had Conjurations and other Charms for the Plague the Quartain Feaver the Consumption the Tooth-ache and all manner of Diseases in Men and Cattel and it appeareth still among common silly country people how they had learned Charms by tradition from Popish times for cufing Cattel Men Women and Children for churning of Butter for baking their Bread and many other occasions one or two whereof I will rehearse only for brevity An old Woman in Essex who was living in my time she had lived also in Queen Maries time had learned thence many Popish Charms one whereof was this every night when she lay down to sleep she charmed her Bed saying Matthew Mark Luke and Iohn The Bed be blest that I lye on And this would she repeat three times reposing great confidence therein because as she said she had been taught it when she was a young Maid by the Church-men of those times Another old Woman came into an house at a time when as the Maid was churning of Butter and having laboured long and could not make her Butter come the old Woman told the Maid what was wont to be done when she was a Maid and also in her Mothers young time that if it happened their Butter would 〈◊〉 come readily they used a Charm to be said over it whâ—â— yet it was in beating and it would come straight ways and that was this Come Butter come come Butter come Peter stands at the Gate waiting for a buttered Cake come Butter come This said the old Woman being said three times will make your Butter come for it was taught my Mother by a learned Church-man in Queen Maries days when as Church-men had more cunning and could teach people many a trick that our Ministers now a days know not Thus we may see still how the Witchcrafts of that grand Witch that Whore of Rome hath deceived all people yet I would not have any think that I accuse the old Wives for Witches for they used these Charms not to seduce but were seduced and bewitched by them to repose confidence in them but the Popish Rout the contrivers of these Charms to delude the people were the Witches those poor deluded old Wives were Idolaters Idolizing of words A Devillish practice of Conjuring Charms used by the Popish Clergy discovered at Orleance in France acted chiefly by two Popish Doctors â—â— Divinity Colimanus and Stephanus Aterbatensis and their Knavery found out IN the place aforesaid in the year of our Lord 1534. it happened that a Maiors Wife dyed and was buried in the Church of the Franciscans her Husband giving the Popish Clergy only six Crowns at the Funeral whereas they expected a greater Prey
of the same thing for illustration of the matter in hand but yet as most of the rest of the terms of description in the text did all tend to Divinations being the Second term of description only they do imply a several imposture whereupon the self-same Witches grounded their Divinations and yet being described by their several impostures were not so many several kinds of Witches but still one and the same kinde and all of them false Prophets who by several impostures seduced the people so it may well bee understood that under this Eighth term of description in the text Hariolus commonly called a South-sayer is implied some particular imposture used in their Divinations whereby to delude and seduce the people which imposture though it be not fully declared in the Scriptures what it was yet it may be collected by the several places in the Scriptures where the said expression is so often repeated that it was some imposture used together with the foreâ—aid imposture of Oracling being the Seventh description because in most places of the Scripture Pythones arioli are named together as one and the same although implying a several imposture The Hebrew word in the text is Iiddegnoni or as by some pronounced Iiddoni and signifieth Hariolus but the Hebrews borrowed a word from some other Language which word is Haâ—tumim which in Gen. 41. 8. 24. and in several places of Scripture is used as a general word for all sorts of Witches and is by Tremelius translated Magus a Magician but by common use did signifie among the Hebrews Hariolus a South-sayer and yet used equivocately to express the Genus and the Species as one because South-sayers were Magicians and were counted the only wise men and is by many Expositors expounded Hariolus The Latines commonly used another word Haruspex and here it may be noted that these words Hartumim Hariolus Haruspex do imply the imposture of a hollow seigned voyce which those Witches or Deceivers used in their Oracling Divinations by harring in their throats and these are they that are also otherwise called Pythones according to another imposture of speaking in a Bottle as in the Seventh term of description is before shewed Plutarch de defec Orac. saith They that used to draw a Prophesying voyce out of their belly are also called Pythones that is as Iohannes Scapula upon the place of Plutarch saith 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 è ventre Hariolautes and this was the imposture aimed at in the text under the Eighth term of description Ariolus namely that they spake with a counterfeit voyce of harring in the throat whereby to dissemble some other and therefore changed their Natural voyce and these were they that spake in the room of the Idol Houses called in Greek and Latine Manteium as in the Seventh description and these were they that speaking in that room in a Cave under the ground or some other hollow place did therefore change their natural voyce to counterfeit the voyce of some other such a one was he that being confederate with the Witch of Endor feigned the voyce of Samuel talking to Saul as is more fully set down in the Seventh term of description or she her self might by this Imposture speak all that was spoken to Saul and these did rather har in their throats that they might thereby the more terribly dissemble a voyce from the dead rising again and therefore differed as much as they could from Human voyce such a one was also by the Graecians and Latines called Mantes which some Writers that knew not the imposture say it was the Devil but Mantes was such a Witch or false Prophet as had that devillish imposture of harring in their throats to deceive the people called of some Ventriloquium a speaking in the belly and they that practised this imposture were so perfect in it that they would speak so strangely that many times they dared to practice their imposture above ground whereby they made it seem to silly people that the spirit of Apollo or some other Idol which they called gods spake within them according to the expression of Saint Luke who used the vulgar expression Acts 16.16 where it is said the Maid had Spiritus Pythonis the spirit of Oracling or as Bezae expounds it the spirit of Apollo which he saith was only a devillish cousening imposture as is before noted at large in the Seventh description And this exposition of Ariolos is agreeable to the saying of the Prophet Isa. 8.19 Quum enim edicunt vobis consulite Pythones ariolos qui pipiunt mussitant and when they say unto you Ask counsel of Oraclers and South-sayers that peep and that mutter here Tremelius gives this Exposition The Prophet saith he aggravateth the heinous crime of those Witches from the vanity of those Divinations which the very manner of them betrayeth those Seducers have not so much wit that they dare speak to the people the thing they pretend to speak in plain and open terms with an audible cleer voyce as they that are Gods Prophets who speak the Word of God as loud as may be and as plain as they can to the people but they chirp in their Bellies and very low in their throats like Chickens half out of the shels in the hatching So much Tremelius And further he saith That many Historians do mention these their delusions but especially Origenes advers Celsum This imposture of speaking in the Belly hath been often practised in these latter days in many places and namely in this Island of England and they that practise it do it commonly to this end to draw many silly people to them to stand wondring at them that so by the concourse of people money may be given them for they by this imposture do make the people beleeve that they are possessed by the Devil speaking within them and tormenting them and so do by that pretence move the people to charity to be liberal to them Master Scot in his Discovery of Witchcraft Lib. 7. Cap. 1. writeth of such a one at Westwel in Kent that had so perfectly this imposture of speaking in the Belly that many Ministers were deceived by her and made no question but she had been possest by a tormenting Devil and came and talked so long with that Devil anâ— charged him in the name of God to go out of her as thaâ— he said he would kill her he would tear her it peeces he would kill them all He also told them whom sent him in and â—ccused some poor people for Witches The words and testimony of this Devil were taken in writing and how many they that sent him had Witched to death and yet when this matter came to examination by two wise Justices of the Peace Mr. Thomas Wotton and Mr. George Darrel the Maid being discreetly examined confessed the whole imposture and for confirmation of the truth of the matter so plain was the Maid in confession that she acted the
yet not a Witch but he that is a wilful upholder of Horesies or any vain unprofitable Doctrin only to draw people to a head to uphold his own gain and so for gain maketh the people to miss of the sincerity of Religion although he be no Impostor nor bringeth himself within the compass of the punishment due to a Witch from the Civil Magistrate because he doth not use impostures or any of the Nine Witchcrafts described in the text yet in his intent he maketh gain his end and perverteth souls in a smooth pretence of holiness I know not how his final intention differeth from the final intention of a Witch that is gain by seducingâ—the people nor whether he or a Witch shall have the greatest condemnation at the last day Acts 20.30 for it appeareth in vers 20. following the text that a false Prophet considered distinctly from the foresaid impostors is in the same Condemnation and the same with a Witch and ought to be censured by the Civil Magistrate to dye as a Witch meerly quatenus a false Prophet for although he bee described by his several impostures before in the text yet the bare using of impostures maketh not a Witch unless by them he be a false Prophet as is demonstrated more fully in the Fifth description so then the Formalis ratio of a Witch or that which maketh him to be a Witch is because he is a false Prophet so that it followeth that as every wilful false teacher or wilful upholder of Heresie or any vain unprofitable Doctrin to seduce the people for gain differeth not in his final intention from a false Prophet so by the same reason he differeth not from a Witch and although he cannot always be convicted by the Magistrate yet in Gods sight he is a very Witch Our English Translators not knowing the difference of the terms of description in the text by the several impostures therein implied according to the intent and meaning of the Scriptures have used words promiscuously one for another without expressing the true and full meaning of the Original so well as is exprest by Iunius and Tremelius in Latine as in Deut. 18.10 11. they call a Diviner a Witch and a South-sayer a Wizard expressing specifical descriptions by general words that may be as well given to any of the nine and in Exod. 22.18 they call a Jugler a Witch using the same general expression that they used before for one that useth Divination or a Diviner they call a Planetarian an observer of times a phrase more obscure than can imply the original meaning of the Scriptures they call a Conjecturer an Inchanter and they call an Inchanter a Charmer whereas in the Original and Latine Translations an Inchanter and a Charmer is all one term of description they call an Oracler one that hath a familiar Spirit and that may be as well given to any of the Nine terms in the text by the same reason that all Witches have a familiar spirit according to the common tenent though it cannot be proved that any had any otherwise than the spirit of error ruling in their hearts And 2 Chron. 33.6 there they call using Divinations observing of times which phrase they used before for a Planetarian and if we compare several English Translations wee may finde them much varying one from another in translating of those terms not but that they were good and able Linguists but not knowing the several impostures implyed in these original terms of description could not express them in such apt words in English as if they had known the mystery of iniquity according to the original sense and meaning Gen. 44.5 they translate it Is not this â—he cup by which my Master divineth Here they would make Witchcraft lawful for Divination is Witchcraft but the original sense is nothing so as they translate it look Tremeilius All this argueth that these our ancient Bishops and great Clerks knew not what Witchcraft was in the Scripture sense THE SECOND BOOK IT is manifest that the Scriptures were given by God for a rule for man in this depraved nature to walk by That whereas all Mankinde since the fall of Adam are naturally darkned in their understandings and averse from the truth of God the Scriptures might be a light unto us to lead us in the righteous way of Gods truth And now Christ Jesus the Light of the World in whom are fulfilled all the Divine Mysteries of the Scriptures is come into the world to enlighten the world and whereas before his coming the world sate in darkness and were wholly given to run after Idols and to be seduced by Idol-Priests who practised the several Witchcrafts described in the text Deut. 18.10 11. to seduce the people to Idolatry yet then at the coming and by the power of the coming of Christ who was manifested by Miracles and taught the people by his Spirit of Truth were all those ways of darkness discovered to the whole Word to be lying delusions tending to destruction as is prophesied by the Prophet Isa. Chap. 8. hee speaking of Witches and their delusions and the darksome errours and evils accompanying them from the nineteenth Verse to the end of the Chapter immediately in the two first Verses of the next Chapter he prophesieth of Christ the light of whose coming should destroy the ways of darkness in these words In the way of the Sea beyond Jordan Galile of the Gentiles the people that sate in darkness shall see great light and upon them that dwell in the Land of the shadow of death shall light shine forth and thus it was fulfilled at his coming The Nations that were given to Idolatry and seduced by false Prophets being Idol-Priests and deluding Witches were so enlightned that all Idolatrous delusions were discovered the Oracle of Apollo and of all Idols drew dumb Simon Magus and Elimas the Sorcerer and all bewitching false Prophets were confounded and all these Instruments of darkness grew out of request among the people being clearly discovereâ— that they were all Lyars and used lying delusions to deceive the Nations And notwithstanding this perfect rule of righteousness in the Old and New Testament written by the Prophets before the coming of Christ and at his coming finished by him and his Apostles yet such is the obstinacy of mans darksome nature that men will carry a Candle of their own in their hands even at Noon-day imagining they can by their own wisdom finde out truths that are not written in the Scriptures and that their Candle will enlighten them more than the beams of the Sun when it shineth forth in its full strength Like a silly Labourer that counting the day by a Pocket Watch whose Wheels being out of Kilter went too fast he had such a conceit of his Watch that he affirmed That the Sun in the skie went too slow for his Watch was known to be true Thus do men play with the Scriptures preferring Human traditions beyond
a familiar spirit by whose help they kill and act strange Wonders tell me where is a place in all the Scripture that saith so shew me in all the Scriptures such a word as Striges lamiae Incubus and Succubus or any word of such signification or importance what were Pharaoh his Magicians but deluders of Pharaoh and the People could they by the help of Satan do any thing truly were they real Miracles did not their madness come to light 2 Tim. 3.9 what spirit had the Maid that followed Paul Act. 16.16 which is said to have the spirit of Python was it more than a cousening spirit of Divination for gain yet still you will say the word Python hath been interpreted by many one that had a familiar spirit imagine they had a familiar spirit although it is but a weak Argument to ground an opinion upon the bare signification of a word except you will have it a seducing lying spirit such a one as was in Ahabs Prophets yet I say answer me these Four Questions First Tell we where a Witch did or could kill a man in Scripture What did Saul go to the Pythonist of Endor for was it that she might help him kill the Philistians or meerly for Augury or Divination what did Pharaoh call his Witches the Magicians before him for was it to kill any Man or Beast by their cunning or meerly to work lying Wonders and dissemble the Miracles that God wrought by Moses so that they might withstand Moses and the truth and blinde Pharaohs eyes because God would harden his heart tell me where you finde in all the Scriptures that a Witch did or could kill a man by Witchcraft shew me in all the Law of Moses concerning the condemning of men or women for Murther that a Murtherer was called a Witch or a Witch a Murtherer Deut. 19. and other places of Scripture are there not several Rules set down for the trying of Murther shew me one that intimateth the Witching of Men or Cattel to death Secondly Shew me in all the Scriptures where Witches are spoken of that a Witch was a secret person or unknown to the World that should need to be tried by blinde circumstances and presumptions and suspicious or by privie Marks or by Teats or Biggs by sinking or swimming or by confessions were not Pharaohs Witches called Praestigiatores magi openly known did not Pharaoh call them together without privie search or inquiry did not Saul banish all the Witches as people openly known and professing the Art of Augury and their several cousening practices when Saul inquired for a Witch did not his servants presently tell him there was one at Endor was she not known without privie search or prime marks Did not the Maid in the Acts that was said to have the spirit of Python or to be a Pythonist follow Paul crying openly did not Simon Magus act his Delusions openly to seduce the people as likewise Elimas the Sorcerer were not the Witchcrafts of Iezabel known to be her delusions that she wrought by the Priests of Baal to seduce the people were not the Witchcrafts of Manasses open actions that made Iuda and Ierusalem to go astray where then do we read of a Witch by suspicion or to be tried by presumptions or suspicions or privie marks or other signs that are mans invention whence came this darkness and blinde errour but from the Pope that grand Witch that hath bewitched all Nations we search for Witchcrafts and abominations in a poor womans wooden dish and Christ telleth us they are all in a cup of Gold in the hand of the great Whore Revel 17.4 Thirdly Shew me in all the Scriptures where Witchcraft went without Idolatry Isa. 19.3 and had not a necessary dependance on Idolatry Nahum 3.4 Look again Deut. 18.10 11. where all sorts of Witches are spoken of why were they to be cut off and destroyed the reason is immediatly given vers 14. because they defiled the Nations in seducing them unto Spiritual VVhoredom and the Nations were destroyed for seeking and making inquiry after their Divinations or South-sayings or Oracles whereas inquiries ought to be to Gods Prophets vers 15. Was not this Sauls Idolatry when he sought to the Witch of Endor 1 Chro. 10. 13 14. was not this the sin of Manasses where he is blamed for using Witchcrafts when he made Iuda and Ierusalem go astray to Idols 2 Chron. 33.9 were not the Witchcrafts and VVhoredoms of Iesabel set down as two inseparable companions her Witchcraft being the upholding of the Idol Priests of Baal that by Witchcraft seduced the people to Idolatry were not Pharaohs Magicians seducers of Pharaoh and the people from God was not Simon Magus the like but alas how and where have those poor souls that are commonly hanged for Witches seduced the people to Idolatry who hath been led after them for Divinations and Southsayings many indeed have been led after Southsayers but they are termed good Witches and whereas they as Witches ought to dye many have been put to death by their devillish false accusations and if the Witch of Endor were now living amongst us we should call her a good VVitch so blinde are the times Fourthly Shew me in all the Law of God against Adulterous uncleaneness where Moses writeth of several kindes of uncleaneness as man with man man with beast woman with beast and many more the least intimation of uncleanness by Incubus or Succubus what did Moses forget this Yet because this opinion hath been so upheld by reports and imaginations and by the extorted confession of people that have been condemned in that kinde and sometime by the voluntary confession of despairing melancholly people that have been troubled in minde and wish rather to dye than to live although Volenti mori non est adhibenda fides Yet I intreat you to run over these several places of Scripture with me a little and see how his opinion of VVitches power agreeth with the Scriptures yea how flat contrary it is to Gods Word and the grounds of our Christian faith Yet first because some men will not understand the Scriptures in any other sense than as their own Expositors have done be it right or wrong therefore I refer them that will seek farther than the Scriptures to the words of a general Counsel which Mr. Scot in his Discovery hath alleged as followeth Concil Acqui in decret 26. the words of the Council It may not be omitted that certain wicked VVomen following Satans provocations being seduced by the illusion of the Devil beleeve and profess that in the night time they ride abroad with Diana the Goddess of the Pagans or else with Herodias with an innumerable multitude upon certain Beasts and pass over many Countries and Nations in the silence of the night and do whatsoever these Ladies or Fairies command c. let all Ministers therefore in their several Cures preach to Gods people so as they may know all those things to
be false and whosoever beleeveth that any Creature can be made by them or changed into better or worse or be any way transformed into any other kinde or likeness by any but by the Creator himself is assuredly an Infidel and worse than a Pagan So much for the words of the Council Yet here is to be noted that this great general Council that thought these people beleeved and confessed such things to be true in their apprehension did not then know the inhuman cruelty that was used upon those people by the cruel Inquisitors to compel and extort confession for their own gain they being maintained by the spoyl of such people being condemned Now for the Scriptures do but mark how those that maintain and report the power of VVitches have equalled their supernatural power with the Miracles of the Prophets of Christ and his Apostles it was the Miracle of Miracles that the Virgin Mary conceived with childe without a man they say a VVitch may do the same by Incubus as Bodin and other Popish VVriters affirm and that such a childe will naturally become a VVitch such a one they say Merlin was no but you say these were Atheists we beleeve not so But some will say the Devil can condense a body and lye carnally with a woman in the shape of a man but not beget yet it was a Miracle that Angels appeared to Abraham in the shape of men Gen. 18.2 yet they will say no but we beleeve the Devil may assume and raise a dead body for a time and so appear to a woman and lye with her and yet it was a Miracle at the suffering of Christ upon the Cross that dead bodies were raised for a time and appeared to many Matth. 27.52 yet a poor VVench was executed at the Assizes at Chelmsford who was compelled by the Inquisitor by keeping her from sleep and with promises and threatnings to confess that she was married to the Devil and that he lay with her six times in a mans shape no but yet some will say the Devil can take upon him an apparent Body and so may talk with a woman and seem to lye with her in shape of a man and so she shall be hanged for things seeming so yet it was a Miracle that Moses and Elias appeared to the Apostles in a Vision Matth. 17.3 Further Christ saith A Spiriâ— hath not flesh and bones Luke 24.39 and yet some say the Devil can condense a body some say he can assume a body some say he can have an apparent body thus do they make the Word of God of no validity by their groundless traditions for if the Devil can have so much as an apparent body what validity was in the words of Christ to take away the doubt of the Disciples when they supposed they saw a Spirit Where also is that foolish Doctrin of Imps sucking of men and women-Witches become Are those Imps bodies or spirits if bodies then who made them Without God was nothing made Joh. 1.3 if spirits then spirits can have bodily shape and flesh and bones and thus you make the words of Christ of none effect by your traditions Christ dispensed Devils to enter into the Herd of Swine and they went Mark 5.12 they say a Witch can do more she can send the Devil into men and women and children and cattel to kill them and to witch them to death God said to Satan All that Job hath is in thine hand Job 1.12 and Job himself all but his life Job 2.6 they say God permitteth a Witch to do more to send Satan to destroy a mans goods and cattel and children and life and all thus they deliver for Doctrin the traditions of men Iob said The Lord giveth and the Lord taketh away blessed be the name of the Lord and acknowledged Gods hand in all things neither tempted he God foolishly But if one should be so afflicted now adays instead of acknowledging Gods sovereign hand all the poor Wives and Widows in a Country must be called Coram nobis as being accused to have done it Christ saith Revel 1.18 I have the keys of Hell and Death but they say God giveth the keys of Death likewise sometimes to an old Witch man or woman and permits them to witch men to death Christ saith A Sparrow falleth not to the ground without Gods providence Matth. 10 29. but they say God layeth his providence sometimes at the feet of an old Witch and permitteth her to send the Devil to destroy men and cattel some will say A VVitch cannot hurt a godly man but only a wicked man and yet God saith he is the Author of all affliction that cometh to the wicked Levit. 26. from the fourteenth verse to the thirty fourth Also the Scripture saith The Lord killeth and maketh alive 1 Sam. 2.6 maketh poor and maketh rich and in Deut. 32.39 There is no God with me I kill and give life I wound and make whole but they say God permitteth an old VVitch to send the Devil to kill and make poor and wound and a good VVitch can heal again by unwitching God did shut up every wombe of the House of Abimelech that they bare no children Gen. 20.18 they say a VVitch can do the same God permits it and make men and women barren Christ gave his Disciples power over Devils to cast them out Luke 9.1 they say a VVitch can send a Devil into men and cattel to afflict them and a good VVitch can cast them out by unwitching notwithstanding Christ saith Matth. 12.25 Every kingdom divided against it self is brought to desolation yet they say that is done by consent of the Devil when a good VVitch unwitcheth a man thus do they make the words of Christ of none effect by their traditions Christ came and appeared unto his Disciples and vanished away again invisible Luke 24.31 they say a VVitch can go invisible by the help of the Devil especially if one of the Ladies of the Fairies will but lend her Giges invisible ring Christ was lifted up into the Air and taken up out of their sight Acts 1.9 and Bodinus and other Popish VVriters affirm that a VVitch can be lifted away in the Air by drinking the broth of a sodden Infant but poor Germany that beleeved these Doctrins and in that confidence executed many people for VVitches was compelled afterward to boyl their children to quell their hunger and found by sad experience that there was no such vertue in that woful Liquor God said to Moses Go up into the mountain and dye Deut. 32.49,50 and he did so Chap. 34. vers 5. they say a VVitch can do so at the word of the Devil and dye when she lift to escape hanging and what is a more common report when a poor woman is laid in prison and there dyeth by grief and hard usage than to report the Devil promised her she should not be hanged and was as good as his word for she dyed in prison
of God for by Law we ought not to suffer a Witch to live but the sin is in inflicting punishment upon the innocent in Condemning them for Witches which are not Witches for a Witch in the Scriptures is only a seducer of the people to Idolatry and for killing without a stroak of the hand or some material instrument God claimeth it as his own Prerogative proper to himself only Deut. 32.39 1 Sam. 2.6 so that imputing it to any other is against the Scriptures Fourteenthly Some will object and say Although there were no Murtheâ—ing Witches spoken of in the Scriptures or any such dâ—scription of a Witch as one that maketh a League with the Devil or that lyeth with Incubus or Succubus or that hath Imps or Biggs or privie Marks by which they are known yet such may be sprung up since the Scriptures were written as new sins increase daily To this I answer If there be new sins it must be in reference to the Law for that maketh sin to be sin because it is a breach of the Law now No man may adde any thing to the Law of God Deut. 12.32 and therefore we may not suppose that there be any sins that are not mentioned in the Law also such sins are not mentioned in the Gospel and Saint Paul saith Whosoever preacheth any other Gospel than that we have received let him be accursed Gal. 1.9 Fifteenthly it hath been objected by some That a Iudge or a Iury-man is not to question any truth of opinion concerning the power of Witches or what Witches are but to be guided by the Law of the Nation and to go according to the evidence of Witnesses and if any one will come and witness upon Oath against any men or woman that he or she is a Witch the Iury ought to cast her and the Iudge ought to condemn her To this Objection I answer Deut. 17.6 At the mouth of two or three witnesses shall he that is worthy of death be put to death but at the mouth of one witness he shall not be put to death It is taken for granted that a man or woman is sometimes given over to bear false witness therefore God hath made it one of his Commandements Thou shalt not bear false witness and here in Deut. 17.6 God hath given us this rule to avoyd false witness That one Witness shall not pass as a sufficient evidence upon Life and Death and yet many have wrongfully suffered death at the mouth of one Witness contrary to this Law without examination of the condition of the Witness whether Mad or foolishly presumptuous or malicious Secondly I answer Where two or three Witnesses are to pass for true evidence against any Person it is to be understood only in matters prescribed by the Word of God as Murther by an instrument smitten or cast at a person or by the hand or by some apparent infallible way Numb 35. 16 c. but not in matters that are no way grounded upon the Word but are flat contrary to the Word of God and are only mens imaginations for we have no warrant to put any person to death upon any imaginary offence if it were likely that two or three should agree together in such a testimony neither ought a Judge or any Magistrate to administer an Oath or take or hear an Oath in any thing Moral that is not prescribed in Gods Word but only imaginary and if two or three would swear point blank against any person to be a Witch they ought not to be suffered to swear against any in that manner except it be to swear against such Witches as the Scripture speaketh of according the whole discourse of this Book and therein also they ought to give a reason of their Oath and the Judge and Jury to consider it Thirdly I answer That Oathes that have been usually taken against many persons in that kinde are not to be regarded though true as that such a one hath been seen to have a Rat or Mouse creep upon her or under her Coats or was heard talking to her Imps these are not material testimonies but are foolish and sensless arguments not grounded in the Word of God Further if the Witnesses can swear that any person keepeth and feedeth Imps it is not a material Oath for it is as lawful to keep a Rat or Mouse or Dormouse or any Creature tame as to keep a tame Rabbit or Bird and one may be an Imp as well as another and so may a Flea or Louse bythe same reason and so the Devil need not go far for a bodily shape to appear in or to suck mens or womens flesh in and if these were material Oathes who then may not be proved a Witch and yet there was an honest woman so always formerly reputed executed at Cambridge in the year 1645. for keeping a tame Frogge in a Box for sport and Phantasie which Phantasie of keeping things tame of several species is both lawful and common among very innocent harmless people as Mice Dormice Grashoppers Caterpillers Snakes yea a Gentleman to please his Phantasie in trying conclusions did once keep in a Box a Maggot that came out of a Nut till it grew to an incredible bigness all these are Arguments of no force yea I further say if two or three would swear that they saw such a Creature suck any persons flâ—sh it doth not prove it to be a Devil or that the Devil is in it or therefore the Person a Witch Lastly I answer If a Judge or a Jury be bound by the Law of the Nation to proceed according to that Law yet they are bound more by the Law of God to proceed according to his Law and if there be any Law of any Nation made to put to death people for any supposed imaginary Witchcraft not spoken of in Gods Word that Law ought to be abrogated for we may not adde to Gods Law Deut. 12.32 and in the mean time that Nation that maintaineth such a Law that Judge that Jury which prosecuteth such a Law being not grounded in but contrary to the Law of God they all hazard themselves under the Curse of Gods Law Exod. 22.23 24. Sixteenthly The last and wisest Objection is this It is maniest in the Scriptures that a Witch may kill by Witchcraft for it appeareth Numb 25.9 that after Balaam had tried all ways to Curse the people there dyed of the people twenty four thousand and although he could not hurt them by Inchantment as he affirmeth chap. 23.23 There is no Inchantment against Israel yet it appeareth Revel 23.14 that he taught Balac to lay a stumbling-block before the people in intâ—cing them to commit Idolatry which brought down the anger of God upon them that they dyed Numb 25.9 To this I answer This indeed is the only Witchcraft that can kill or hurt any man according to the whole Discourse of the First Book of this Treatise seducing the people to Idolatry whereby they do
of Activity have they shewed either in Fayers or Markets or in publick or in private surely if they had been Condemned for Witches for any such thing doing they should not need to be found out by an Inquisitor to be tried by Biggs or privie Marks or by sinking or swimming in the water for their actions would declare them openly Also if common Juglers were Witches as he saith yet how doth this prove that a Witch is a Murtherer which is the main drift of his Book and to that end he bringeth many places of Scripture to prove that there are VVitches which thing no man doth deny Afterward he affirmeth that Witches do make a real League with the Devil which hath been a common foolish tradition and for that he alledgeth Psal. 58.5 where saith he the Original yeeldeth thus Which heareth not the Charmer or mutterer joyning societies together where saith he the Holy Ghost setteth down the effect of a Charm namely that it is able to stay the Adder from stinging those that shall touch him but mark how this fellow belyeth the Scriptures for which because many understand not the Hebrew I referre them to the Translation of Iunius and Tremellius which is this Quae non ausculâ—at voci mussitantium utentis incantation bus peritissimi which hearkeneth not to the voyce of mutterers or of the most skilful user of Charms so that there is not a word of joyning Societies together not a word of the Devil nor of any league with the Devil yet if it had been so and that he could have proved such a League or Covenant it had made nothing to prove that a Witch is a Murtherer which is his drift for a League might be made for a Deceiver as well as for a Murtherer And whereas he saith the place aforesaid proveth the effect of a Charm that it can stay the Adder from stinging it proveth the clean contrary for if the Prophet had said the Adder hearkneth to or regardeth the voyce of a Charmer it had proved that a Charm is effectual but in that he saith the Adder regardeth not or hearkneth not to the voyce of the Charmer be he never so skilful it proveth that a Charm is of no force and indeed the Prophet doth there allude deridingly to the vanity of that Idolatrous conceit of the Heathen who thought that charms had vertue in them and so were seduced by charms to put confidence in charms and conjurations according to the Sixth term of description in the First Book of this Treatise shewing the common conceit of the Heathen concerning charms appearing in their Poets Frigidus in pratis â—antando rumpitur anguis This fellow doth further contradict himself sundry ways one of his most manifest absurd contradictions is in page 85. where he confesseth that God only hath power to send Satan to torment the wicked and afflict the godly and yet he affirmeth in pag. 261. that Witches also can send Satan to possess men and torment them Who so pleaseth to read over this Author shal find that he is bold to affirm not only that the Devil doth at the command of a Witch raise storms poyson the Air blast Corn kill Cattel torment the bodies of men but also cast out Devils as in page 158. also that he sometimes enliveneth a dead childe and bringeth it to a Witch in her travelling to bring forth childe and telleth her that it is the childe born of her body begotten by himself and so saith he she is deceived with her new darling as in pag. 122. so that according to the Devilish doctrin of this Author the Devil can raise the dead as Christ raised Laezarus and Dorcas and cast out Devils as Christ did but to conclude they that shall read his blasphemous and vain imaginations and yet shall see therewithall the pretence of holy zeal in all his Discourse may plainly behold in him the Devil turning himself into an Angel of Light to deceive the World And so I leave this Cooper where I found him namely in a Stationers shop dear of taking up Master Perkins answered THere is yet another Author writing upon this subject of Witchcraft wel known to all and that is M. Perkins who because he was such a chosen instrument of preaching Gods Word in his life I blush to name him least some should think I go about to defame him so long after his death whom I honour in his Grave but yet to take away all suspicions in that kinde let every one know that the Volume of Mr. Perkins his Works in which is contained that Treatise of Witchcraft was not put in print by himself but were certain Writings found in his Study after his death most of which were taught by him in the Pulpit in his Life-time but not all and were put in presse for the benefit of his Wife who had but small means for her maintenance in her widdowhood which thing being well considered it may well bee questioned whether that treatise of Witchcraft was of his own writing or not and if it was yet it may well bee questioned whether hee wrote it with an intent to teach it for Truth openly or only with an intent to confute such Heresies as had formerly been delivered by Bodinus Hiperius and other popish writers if hee had lived for if it be well considered and compared with those Authors it is only a collection of mingled notions out of them put into another Method also it might bee foisted in among his writings by some Ignorant or Popish Heretique who desired to bolster his Errors under the name of so famous an Instrument in the Church as Mr. Perkins was also it might bee added to his works by those that were appointed by his Wife to put his works in print either for the bolstring of their own Errors or for the inlarging of the Volume to make the Book sell the better yea many wayes Mr. Perkins may bee clear from being the Author of that Treatise But yet if some will still beleeve that it is his work let them but compare it with the Scriptures and see how little consonant it is with the Scriptures hee delivereth the common Error that Witches can kill by Witchcraft have made a league with the Devill have the Devill at their call that the Devill is ready at a watch-word given him by the Witch to do mischief and many such strange inventions whereof there is not the least inckling in the Scriptures and therefore need no farther confutation Mr. Gaule answered SInce the finishing of my Book there is come to my hand the works of a fourth English Writer Mr. â—ohn Gaule a Minister of Staughton in Hunâ—ington shire whom I find in his zeal for God in his Religious hatred to the barbarous cruelty of this age in persecuting the poor and innocent much inclining to the Truth and I cannot say of him but his intentions were godly but yet hath been so swayed by the common tradition of