doeth hate zacha .viii. Thought of man Sirach .xxvii. Thirty siluer pence zacha .xi. Thubal Gene .iiii. Thuball Cain Gene iiii Tithes Leui .xxviii. ii of Esdras .xii. Cobi .i. Sirach .vii. xxv Tithes are the priestes enheritaunce Nu .xviii. Tobias exercised him selfe in the worckes of mercye Tob .i. Tobias was tempted with blyndnesse Tob .ii. Tothe for to the. Leui .xxiiii. Towre of Babilone Gene .xi. Tree of lyfe Gene .ii. Trespace that can not be restored shal be the preistes Nume .iii. Trouble is necessary Psal .cxix. Truste nother in bowe nor swearde but in God Psalme .xliiii. Trust in god and not in princes psal .cxviii. cxlvi Truste in no liynge wordes Iere .vii. Truthe wyll not be hard Amos .v. Truthe of all thinges is most strongest .iii. of Esdras .iiii. Truthe is fled awaye .iiii. of Esdras .xiiii. Thinges impossible .iiii. of Esdras .iiii. v. Tunicle with his ornamentes Exo .xxviii. Turne not thy face from the poore Tob .iiii. Two parlous thinges Syrac .xxvi. V. W. Vayle of the temple Exo .xxvi. Vertuous woman Syrac .xxxvi. Vineyarde Esay .v. Virgine shall beare a sonne Esay .vii. Vnrighteous buylders Iere .xxii. Victory standeth not in the multitude Macha 3. Vowe of abstinence Nume .xvi. Vowe vnto god and fulfyll it Nume .xxx. Deut. xxiii Psalme .l. lxvi lxxvi Preacher .v. Voyce is Iacobs Gene .xxvii. Vsury Exo .xxii. Leui .xxv. Deute .xxiii. ii of Esdras .v. Psal .xv. Prouer .xxviii. Eze .xviii. Vsury and what it is Eze .xviii. Vrias answer to Dauid .ii. of the Kynges .xi. Vza for touchynge of the arcke is punyshed Lof the Kinges .vi. â—â—…id is smytten with the leper ii of the Chro. 26. Walke vpon a staffe Exo .xxi. Walke with the vertuous Prouer .ii. Waters the heith countenaunce of them ge 7. Waters of Mara were bytter Exo .xv. Water of strife Nume .xx. Well doynge hath 〈◊〉 rewarde Gene .iiii. Wemen delyuered howe longe they are vnclene Leui .xii. Wemen are the destruction of kinges Prou .xviii. Wemen eate their owne children Lamen 4. eze 5. Wepe for the deade Syra .xxii. xxxviii We are all vnclene Esay .lxiiii. Weye thy wordes Syrac .xxviii. Weyghtes and measures Deute .xxv. Miche .vi. Wycked men desyre not to knowe goddes wayes Iob .xxi. Wycked mens portion Psalm .xl. Wycked kinges Prouer .xvi. Wyne breade and oyle Psalm .ciiii. Wyne and stronge dryncke Prouer .xix. Wyne byteth lyke a serpent Prouer .xxiii. Wyne and wemenne Syrach â–ª xix Wyne temperately droncken Syrach .xxxi. What we oughte to do when oure neyghboureâ— oxe or shepe do straye Deute xxii What they be vpon whom the deuel hath powre Tobias .vi. What is wysdome Wysdom .vii. Wysdome and the chefe point therof Prouer .iiii. Wysdom engendreth trauayle Preacher .i. Wysdom hyd and treasure hoorded Syrach .xx. Whore and whore kepers are forbodden Deu. 22. Wyfe that is deuorced maye mary another Deu. terono .xxiiii. Whose shall the fyrste place be in the resurrection iiii Esdras .ii. Who can withstande gods wrathe Iob .ix. Who shall ascende into the hyll of the lorde Psal .xxiiii. Esay .xxxiii. Whoredome of wemen syrach .xxvi. Wyshe the kynge no euell preach .x. Women must frely consent to mariage gen .xxiiii. Womans curse gene .iii. Vngodly persons do sone vanyshe away ps 37.91 Worde of god a lanterne of lyght psal .cxix. Worde of god healeth all thynge wysd .xvi. Word of god shall not returne voyde Esay .lv. Worde of god is compared to fyre Iere .xxiii. Worde of god is heard but not folowed eze .xxxiii Wordes of slaunderers prouer .xviii. Workes shal be rewarded prouer .xii. Workers with spirites Leui .xii. Wrest not the law Deut .xvi. Wrathe of a woman syrach xxv Worme of conscience shall not dye Esa .lxvi. Y Yeare of Iubelye Leui xxv Yoke of god Lame .iii. Z Zachary is stoned to death .ii. Chro .xxiiii. ¶ The ende of the Table ¶ The gospel of S. Matthew the first Chapter ALl the generacions of Abraham to Dauid are .xiiii. generacions And from Dauid vnto the captiuitie of Babilon are .xiiii. generacions And from the captiuitie of Babilon vnto Christ are also xiiii generacions The byrthe of Iesus Christe was on this wise when his mother Mary was betrouthed to Ioseph before they came to dwell together she was founde with chylde by the holy ghoste Then Ioseph her husbande beynge a perfecte manne and lothe to make an ensample of her was mynded to put her awaye secretely Whyle he thus thought beholde the angel of the Lorde appeared vnto hym in a dreme sayingâ— Ioseph the sonne of Dauid feare not to take vnto thee Mary thy wyfe For that whiche is conceaued in her is of the holy ghost She shal bring forth a sonne and thou shalt call his name Iesus For he shall saue his people from theyr sunnes And Ioseph as sone as he awoke out of slepe dyd as the aungell of the lorde bad hym and toke his wyfe vnto hym and knewe her not tyl she had broughte forthe her firste sonne called his name Iesus The .ii. Chapter WHen Iesus was borne at Bethleem in Iury in the tyme of Herode the kyng Behold there came wyse men from the East to Ierusalem saying where is he that is borne kyng of Iewes 〈◊〉 we haue sene his starre in the East and are come to worship him When they hadde hearde the king they departed and so the starre which they sawe in the Easte Went before them tyll it came and stode ouer the place where the chylde was When they sawe the starre they were meruelously glad and went in to the house and founde the chylde with Marye his mother kneled downe and worshypped him and opened their treasures and offered vnto hym gyftes golde franckensence and myrte The .iii. Chapter IN those dayes Iohn the Baptiste came and preached in the wyldernes of Iury sayenges Repent the kyngdome of heauen is at hande Bringe forth therfore the frutes belongynge is repentaunce And se that ye ones thynke not to saye in youre selues we haue Abraham to our father For I saye vnto you that god is able of the stones to raise vp children vnto Abraham Euen nowe is the axe put vnto the rote of the tree so that euery tree whiche bryngeth not forth good frute is hewen downe and caste in to the fyre The .iiii. Chapter IT is wrytten man shall not lyue by breede onelys but by euer ye worde that procedeth out of the mouth of god Thou shalte worshippe the lorde thy god and him onely serue The people which sat in darcknes sawe greâ—t lyghte and to them whiche sat in the region and shadowe of deathe lyght is be gonne to shyne From that time Iesus beganne to preache and to saye Repent for the kingdome of heauen is 〈◊〉 hande He saide vnto Peter and Andrewe folowe me and I wyll make you fyshers of menne And they freyghte waye lefte theyr nettes and folowed hym And he went forthe frome thence and sawe other two bretherne Iames the sonne of Zebede and Iohn his brother
infirmities and wyll put none of the euell diseases of Egipte whiche thou knowest vpon the but wyll sende them vpon all them that hate the. ¶ The .viii. Chapter A Man dothe not lyue by breade onely but by euery worde that procedeth out of the mouth of the lorde dothe a man lyue Thy raiment waxed not olde vpon the neither thy foote dyd swell those forty yeares The .ix. Chapter SPeake not thou in thy harte after that the lorde thy god hathe caste them oute before thee saying for my righteousneâ— the lorde hathe brought me in to possesse this land Naye but for the wickednesse of these nacions the lorde hathe caste them out before thee It is not for thy righteousnesse sake or for thy righte harte that thou goest to possesse theyr lande but for the wickednesse of these nacions the lorde thy god doth cast them out before thee euen to performe the word whiche the lorde thy god sware vnto thy fathers Abraham Isaac and Iacob Fortye dayes and forty nightes I did neyther eate breade nor drynke water because of all your synnes whiche ye synned in doyng wickedly in the sighte of the lorde in that ye prouoked hym vnto wrathe The .x. Chapter ANd now O Israel what doeth the lord thy god requyre of thee but to feare the lorde thy god and to walke in al his wayes to loue hym and to serue the lorde thy god with all thyne harte and withall thy soule namely that thou kepe the commaundementes of the lorde and his ordinauÌ„ces whiche I commaunded this daye to obserue ¶ The xiij Chapter IF thy brother the sonne of thy mother or thyne owne sonne or thy doughter or thy wyfe that lyeth in thy bosome or thy frend which is as thine owne soule vnto the entyce the secretly sayinge let vs go and serue straunge goddes whiche thou haste not knoweÌ„ nor yet thy fathers And they be of the gods of the people whiche are rounde about you whether they benye vnto the or far of from the from the one ende of the earth vnto the other Chou shalt not consent vnto hym nor herken vnto hym thyne eye shal not pytye hym neyther shalt thou haue compassion on hym nor kepe hym secrete but cause hym to be slayne Thyne hande shall be fyrste vpon hym to kyll hym and then the handes of all the people The .xiiij. Chapter THou shalte tithe al the encrease of thy sede that the felde bringeth forthe yere be yere The .xv. Chapter There shall be no beggers amonge you Yf one of thy brethren amongâ— you be poore within any of thy gates in thy lande whiche the lorde thy god geueth the thou shalt â—ot harden thy harte nor shut thy hande from thy poore brother but open thyne hande vnto hym and lende hym sufficient for his nede whiche he hathe The .xvj. Chapter WRest not thou the lawe nor knowe any person neyther take any rewarde for gyftes blinde the wyse and peruert the wordes of the righteous That whiche is iuste and ryght shalte thou folowe that thou mayste lyue and enioye the lands whiche the lorde thy God gyueth the. The .xvij. Chapter AT the mouth of two or thre wytnesses shall he that is worthy of death dyâ— and at the mouth of one wytnes let no man dye That man that wyll do presumptuously and wyl not herken vnto the priest that standeth before the lord thy god to minister or vnto the iudge that man shall dye and thou shalte put awaye euyl from Israel The .xviij. Chapter THis is the priestes dutye of the people and theÌ„ that offer sacrifice whether it be oxe or shepe They muste geue vnto the prieste the shulder and the two chekes and the mawe the fyrst frutes also of thy corne wyne and oyle and the first of the well of thy shepe shalte thou gyue hym For the Lorde thy GOD hathe chosen hym out of all thy trybes to stande and to minister in the name of the Lorde he and his sonnes for euer Let there not be founde amonge you any one that maketh his sonne or his doughter to go thorowe the fyre or that vseth wytchecraft or a choser out of dayes or that regardeth the flyinge of foules or a sorcerer or a charmar or that counceleth with spretes or a sothsayer or that asketh the truth at them that be deade The Lorde GOD wyll stere vp vnto the a Prophete amonge you euen of thy brethren lyke vnto me vnto hym ye shall herken accordynge to all that thou desyredst of the Lorde thy God in Horâ—b The .xix. Chapter IF an vnrighteous wylnesse ryse vp against a man to accuse hym of trespace then bothe the men whiche stryue together shall stande before the Lorde before the priestes and the iudges whiche shal be in those dayes and the iudges shall make diligent inquisition And yf the witnes be founde false and that he hath geuen false wytnesse againste his brother then shall ye do vnto him as he had thought to do vnto his brother and thou shalte put euell awaye froÌ„ the. ¶ The .xx. Chapter IF any man be betrouthed vnto a wyfe I haue not taken her let hym go and returne againe vnto his house lest he dye in the battalle and an other man take her Yf any man feare and be fainte herted let him go and returne home to his house lest he make his brothers hart fainte as well as his ¶ The .xxi. Chapter THou shalt geue to the first borne double portion of all that thou hast for he is the first of thy strength and to him belongeth the ryght of the fyrst borne Yf any man beue a sonne that is stubborne and disobedient that he wyll not hearken vnto the voyce of his father and voyce of his mother and they haue chastened him and he wolde not harken vnto them Then shall his father and his mother take him and bringe him out vnto the elders of that cytie and vnto the gate of that same place and saye vnto the elders of the cytie This oure sonne is stubburne and disobediente and wyl not herken vnto oure voyce he is a ryotour and a drunckarde And all the men of that cytie shall stone hym with stones vnto death And thou shalt put euell awaye from the and all Israell shall heare and feare Yf a man haue committed a trespasse worthy of deathe and is put to deathe for it and thou hangest hym on tre his bodye shall not remayne all night vpon the tree but thou shalt burye hym the same daye for the curse of God is on him that is hanged ¶ The .xxij. Chapter THou shalte norse thy brothers oxe or shepe go astray and withdraw thy selfe from theÌ„ But shalt bringe them againe vnto thy brother And yf thy brother be not nye vnto the or if thou know hym not then bringe it vnto thyne owne house and it shall remayne with the vntyll thy brother aske after them and then deliuer them hym agayne In lyke maner shalt thou do with his asse and so
gyueth hym selfe to wyckednesse The .ix. Chapter THey that belyuing knowe that they shall dye but they that or dead know nothyng neyther deserue they any more For they re memoriall is forgotten so that they be neither loued hated nor enuyed neyther haue they any more parte in the worlde in all that is done vnder the sunne Whatsoeuer thou takest in hande to do that do with all thy power For in the graue that thou goest vnto there is neyther worcke counsayle knowledge nor wysdome For a man knoweth not his tyme but lyke as the fyshe are taken with the angle and as the byrdes are caught with the snare euen so are men taken in the perillous tyme when it commeth sodenly vpon them The .x. Chapter A Bablet of his tongue is no better theÌ„ a serpent that stingeth without hysiyng Woo be vnto thee o thou lande whose king is but a chylde and whose princes are early at theyr bankettes But well is thee o thou lande whose kynge is come of nobles and whose princes eate in due season For necessitie and not for lust Wishe the kyng no euell in thy thoughtâ— and speake no hurte of the ryche in thy preuye chambre for a byrde of the ayre shall betraye thy voyce with her fethers shal she bewrayethy wordes The .xi. Chapter WHen the tree falleth whether it be toward the South or North in what place so euer it fall there it lyeth ¶ The booke of wysdome the fyrste Chapter WYsedome shall not entre into a frowarde soule nor dwel in the body that is subdued vnto synne The mouth that speaketh lyes stayeth the soule The .ii. Chapter Thorowe enuy of the deuel came death into the worlde The .iii. Chapter GLorious is the fruite of good labour and that roote of wisdome shall neuer fade awaye The .iiii. Chapter ASe is an honourable thynge neuertheles it standeth not onely in the length of time nor in the multitude of yeares but a mans wisedom is the graye heare and an vndefiled lyfe is the olde age The .v. Chapter THe righteous shal lyue for euermore theyr rewarde also is with the lorde and they re remembraunce with the hygheste The .vi. Chapter MErry is grauÌ„ted vnto the symple but they that be in auctorite shal be soreptinâ— shed The kepyng of the lawe is perfection and an vncorrupt lyfe maketh a man familier with god The multitude of the wyse is the welfare of the worlde and a wyse kinge is the vyholdyng of the people The .vii. Chapter WYsedome is the breth of the power of god and a pure cleane expressynge of the clearenesse of almighty god God loueth no man but him in whome wysedome dwelleth The .ix. Chapter A Mortall and corruptible bodye is heauy to the soule and the catthlye mansion kepest downe that vnderstondynge that museth vpon many thinges The .xi. Chapter LObe wherewithall a manne synneth by the same also shall he he punyshed Thou hast ordered all thinges in measure numbre and weighte The .xii. Chapter WHere as thou doest but chasten vs thou pâ—nyshest oure enemies dyuers wayes to the intent that when we punyshe we shuld remember thy goodnes when we out selues are punyshed to put oure trust in thy mercye The .xiii. Chapter BY the greatnesse and bewte of the creature the maket therof maye plainely be knowen The .xiiii. Chapter CUrsed is the ydoll that is made with handes yea both it and he that made it The .xvi. Chapter It was nether herbe nor piaster that restored them to health but thy worde o Lord which healest all thynges It is thou o Lorde that haste power of life and death thou leadest vnto dethes dore and bringest vp againe The .xvii. Chapter IT is an heauy thinge when a mannes owne conscience beareth recorde of his wickednes and condemneth him And whye a vexed and a wounded conscience taketh euer truell thinges in hande ¶ The boke of Iesus the sonne of Sirach the firste Chapt. THe feare of the Lorde is the rote of wisedome hir brauÌ„ches are longe life The .ii. Chapter LIke as golde and siluer are tried in the sire eueÌ„â—o are acceptable men in the furnace of aduersitie Better it is for vs to fall into the handes of the lorde them into the handes of men for his merceye is it great as hymselfe The .iii. Chapter HOuoure thy father in dede in woorde and in all pacience that thou mayest haue godâ— biessyng and his blessyng shall abyde with theceâ— the last The greater thou art the more humble thy selfe in all thyngee and thou shalt fynde fauoure in the sighte of god Seeke not oute the thinges that are about thy capacitie and searche not the grounde of such thynges as are to mightie for thee but loke what god hath commaunded thee thynke vpon that al waye and be not curious in manye of his workes For it is not nedefull for thee to see with thine eyes the thynges that are secrete Make not thou to muche searche in superfluous thyngee and be not curious in many of his woorkes for manye thynges are shewed vnto thee alreadye which be aboue the capacitie of men The medlyng with suche hath begyled many a man and taÌ„gled their wittes in vanitie Nowe he that loueth petell shall perishe therein God hath respecte vnto hym that is thankful he thynketh vpon hym ageynst the tyme to come so that when he falleth he shall fynde a stronge holde The .iiii. Chapter CAst not thyne eyes asyde from the poore for any euell wyll that thou geue hym none occasion to speape euel by thee For yf he complaint of thee in the bytternesse of his soule his prayer shal be hearde euen he that made hym shall heart hym My sonne make muche of tyme eschewe the thyng that is euell and for thy lyfe shame not to dye the trueth For there is a shame that bryngeth synne and there is a shame that bryngethe worshippe and fauoure Be not hastye in thy tounge neyther slacke and negligent in thy workes Let not thyne hande be stretched out to recepue and shutte whan thou shuldeit geue The .v. Chapter BEcause thy sonne is geuen the be not therfore without feare neyther heape one synne vpon another And saye not tushe the mercye of the lorde is great he shall forgeue me my synnes be they neuer so many For like as he is mercyful so goeth wrath from hym also and his indignacioÌ„ commeth downe vpon synners Make no tarying to turne vnto the Lorde and put not of from daye to daye for sodenty shal his wrathe come and in the tyme of vengeaunce he shall destroye thee Be swyfte to heare but slowe and paciente in geuyng answere The .vi. Chapter HOlde frend shippe with many neuerthelesse haue but one counceller of a thousande Yf thou gettest a frende proue hym fyrste be not hasty to geue hym credence For some man is a frende but for a tyme and wyll not abyde in the daye of trouble And there is some frende that turneth to enemitte and taketh part agaynst the
Iob .ix. Heauens are not cleane in gods sight Iob .xv. Heuinesse syrach .xxx. He that wyll not heare shall not be hearde za .vii. Hyered seruauntes muste dayelye be payde theyr wages To .iiii. Hyde not thy synnes prouer .xxviii. Honour thy mother To .iiii. Hoorders of corne prouer .xi. Honour thy father and howe syrach .iii. Howe a man shall vse hymselfe with a manne of might syrach .xiii Howe we shall fynde grace in the sight of god Syrach .xviii. Howe Elephantes maye be prouoked to fighte Macha vi Hunger of the worde of god Amos .viii. I. Iabell gene .iiii. Iacob and it significacion gen xxvii Iacob wrestleth with an aungell gene .xxxii. Iacobs dreame gene .xxviii. Iacobs dowe gen .xxviii. Iacobs loue to Rahell gene .xxix. Iacobs pollici gene .xxx. Iacobs humilitie gene .xxxii. Iacobs name is chaunged gene .xxxii. Iacob blesseth his chyldren gene .xlviii. Iacob helde Esau by the hele and what it meaneth .iiii. E. dras .vi Ose .xii. Iacob was troden vnder foote and why esa xiii Iabel slewe Sychara Iudg .iiii. I am that I am Exo iii. Ieremye was sanctifyed in his mothers wombe Ieremye .i. Ieremye prayeth for the people .ii. Mach .xv. Ieroboams hande .iii. Reg .xiii. Images grauen Deut .iiii. Innocent bloude cryeth vnto god gene .iiii. Imaginacion of man gene .viii. Innocente tongue Prouer .x. Iniquitie shall haue the vpper hande .iiii. Esd .v. Inheritaunce and to whome it shall descende for sacke of heyres nume .xxvii. Ioseph the dremer gene .xxvii. Iosephs fidelitie to his master gene .xxxix. Ioseph be mourneth his father gene .xlix. Ioseph commaunded that his father shoulde be enbaumed gene .l. Ioseph commaunded his bones to be taken out of Egipte gene l Iohn the Baptiste Esay .xl. Iosua fighteth agaynst Amalech Exo xvil Iosua as long as Moses helde vp his handes gat the victory Exo .xvii. Iosuas yeares Iosu .xxiiii. Ionathas bewe .ii. Reg .i. Ionas is caste into the sea Ionas .i. Ionas was .iii. dayes in the fishes bellye Iona .ii. Israell robbeth the Egiptians Exod .iii. Israelites neuer iourneye but at goddes commaundement nume .ix. Israell knoweth not god Esaye .i. Israel is sâ—yffe harted Ezechi .iii. Iust man lyueth be his faythe Aba .ii. Iudith fasted all he lyfe Iudith .viii. K. Keke thy mouth and keps thy lyfe prouer .xiii. Kepe thy owne counsell syra .xxxvii. Keye of the house of Dauid Esa .xxii. kyng Oâ— and his bed of yron Deut .iii. kyng Dauids reigne .ii. Reg .v. kynges shoulde be wyse and learned Psal .ii. kynges displeature prouer .xvi. kynges harte prouer .xxi. kynges shoulde drinke no wyne proue .xxxi. kyng Zedechias eyes are put out Ieremi .xxxix. kynge Nabuchodonozor Dan .iiij. kynge Antiochus .ii. Macha .v. knowledge of wysedome prouer .xxiiii. knowledge engendereth care Preach .i. L Laban and his two wyues gene .xxix. Lamech and his two wyues gene .iiii. Lawe of god shoulde be soughte at the Priestes mouthe Mala .ii. Leper must be presented to the priest leui .xiii. Leper must dwell alone leui .xiii. Leper and howe the house that is infected with the Leper must be ordered leui .xiiii. Lefte handed men maruelous slyngers iâ—dg .xx. Lende vnto the poore Deut .xv. Lende not to the mightie syrach .viii. Leuites are goddes nume .iii. Liberalitie bryngeth plenty prouer .xi. Liberalitie bryngeth a man to honoure pro .xviii. Lyers with beastes Exo .xxii. leui .xviii. xx Lye with mankinde leui .xviii. Lyfe of man is but wynde Iob .vii. Lyfe of man is full of misery Iob .xiiii. Lyfe vncorrupt wisd .vi. Lyghtes two gene .i. Lyppes of a staunderer prouer .iiii. Lyppes of a harlot prouer .iiii. Let is taken prisoner and reskued gene xiii Lot receyued aungels gene ix Lot offereth his two doughte is to the Sodomites gene .xix. Loties wyfe gene .xix. Lottes psal .xxii. Louers of moneye preacher .v. Luciâ—er and his fall Esay .xiiii. M. Man hath the dominion of all thynges gene .i. Man is shaped of dust gene .ii. Iob .x. Man gaue euery beast his name gene .ii. Manne to be ioyned to his wyfe shall leaue father and mother gene .ii. Man hath the rule of the woman gene .iii. Man shall returne into duste gene .iii. Man mare rule synne gene .iiii. Man that gatherd stickes vpon the saboth day nu xxv Man â—yueth by the worde of god Deut .ii. Man that is fearefull or betrout hed to a wyfe shall not go to battayle Deut .xx. xxiiii Man with xxiiii fyngers and toes i. Chro .xx. Man neuer continueth in one slate Iob .xiiii. Man at the later daye shall receaue his bodye agayne Iob .xix. Man in the sighte of god is vncleane Iob .xxv. Man caryeth nothynge of his ryches with hym Iob .xxvii. Man hath all thynge in subiection psall .viii. Man shall he recompenst and how psal .xviii. Man is altogether vanitie psa .xxxix. Man is conceaued in synne psalm .li. Manne fadeth awaye lyke grasse Syrach .xiiii. Esaye .xiiii. Man hath frewyll syrach .xv. Man shall be knowen be his face syrach .xix. Man cannot rule hymselfe Iere .x. Man of Inde Ieremy .xiii. Mannes meate Mannes dayes are appoynted Iob .xiiii. Mans tyme commeth sodenly prea .ix. Malice of man gene .vi. Mandragora gene .xxx. Manna his tast and lykenes Exo .xvi. Nu .xi. Manna was eaten .xl. yeares Exo .xvi. Manna ceased Iosue .v. Manasses returned agayn to IerusaleÌ„ .ii. Cro. 33 Mary thy daughter syrach .vii. Makers of vnrighteous lawes Esay .x. Meke spirited psal .xxxvii. Mane Thetell Phares Daniel .v. Melchisedech the hye priest gene .xiiii. Many be created and fewe preserued .iiii. Es viii Mercy delyuereth from death Tob .iiii. xii Mercy and faythfulnes muste be wrytten in maÌ„s heart pro .iii. Men vnmete for the warres macha .iii Mynstrell .iiii. Reg .iii. Mont syon Aba .i. Moses and why he was so called Exo .ii. Moses brake the tables Erod .xxxii. Moses prayeth for the people Exo .xxxii. Moses fasted .xl. dayes and .xl. nightes ex 34. de 9 Moses full of mekenes Nume .xii. Moses with his rod smote the rocke Nume .xx. Moses yeares Deut .xxxiiii. Murder requireth murder Exod .xxi. Musyke garuisheth the feaste Syra xxxii N. Nadab and Abihu for censynge before the Lorde were consumed with fyre Leui .x. Nahas aunswer to the menne of Iabes .i. of the kyng .xi. Nathans aunswer to Dauid .ii. of the kynges .xii. Naked we came and naked we shall departe Iob .i. Preach .v. Name of god prouer .xviii. Newe frendes syrach .ix. Names of Christe Esaye .ix. Nimrod a mightye hunter gene .x. Niniuites and theyr repentaunce Ionas .ii. Noah and his three sonnes gene .vi. Noah was a husbande man gene .ix. Noah planted wynes gene .ix. Noah was dronken gene .ix. Noah two sonnes couerd his priuities gene .ix. No man maye se god and lyue Exo .xxxiii. No man shoulde be compelde to drynke Esther .i. None good on the earthe Myche .vii. Nothyng can be hidden from god Amos .ix. Number of all those that came with Iacob into Egipte gene .xlvi. Number of the Israelites that went to the wattes
among vs. The lawe was geuen by Moses but grace and truthe came by Iesus Christe No manne hathe sene god at any time I am the voyce of a criar in the wildernes make strayghte the waye of the lorde as sayde the prophete Esaias I baptise with water but one is come amonge you whome ye knowe not he it is that commeth after me which was before me whose shue lacheâ— I am not worthy to vnlose Beholde the lambe of god whiche taketh awaye the synnes of the worlde I sawe the sprete descende frome heauen lyke vnto a doue and abyde vpon hym and I knewe hym not But he that sent me to baptise inwater the same sayd vnto me vpon whoÌ„ thou shaltse the sprete descende and tary styll on hym the same is he whiche baptiseth with the holye ghoâ—le And I saw and bare recorde that this is the sonne of god Thou arte Simon the sonne of Ionas thou shalte be called Cephas whiche is by interpretation a stone Canne ther anye good thynge come out of Naâ—areth The .ii. Chapter ALl menne at the begynnynge set forth good wyne and when menne be dronke then that whiche is worsse But thou haste kepte backe the good wyne vntyll nowe Iesus went vp to Ierusalem and founde in the temple those that solde oxen and shepe and doues and changers of money And he made a scourge of small cordes and droue them all out of the temple with the shepe and oxen and powred out the changers money and ouerthrewe the tables and saide vnto them that solde doues haue these thinges hence make not my fathers house an house of marchandise Destroy this temple and in thre dayes I wyll rayse it vs againe Then sayde the Iewes .xlvi. yeares was this temple a bildinge and wylt thou teare it vp in thre dayes But he spake of the teÌ„ple of his body The .iii. Chapter VErely verely I saye vnto the excepte that a man be borne of water of the sprete he cannot enter the kingdom of god That which is borne of the fleshe is fleshe and that whyche is borne of the spryte is spryte The wynde bloweth where he lysteth and thou hearest his sounde but canst not tell whence he commeth and whether he goeth So is euery man that is borne of the sprete Verely verely I saye vnto the wespeake that we knowe and testify that we haue sene and ye receaue not our witnes Yf when I tell you eathly thinges ye beleue not Howe shulde ye beleue yf he shal tell you of heauenly thinges God so loued the worlde that he hath geuen his onely son that none that beleue in him shulde perishe but shulde haue euerlasting lyfe For god sent not his sonne into the worlde to condempne the world but that the worlde through him might be saued He that beleueth in him shall not be condempned But he that beleueth not is condempned already because he beleueth not in the name of the onely sonne of god And this is the condempnation that lyght is come into the worlde and the menne loued darrknes more then lyghte because their dedes weteruyll For euery man that euyll doeth hateth the lyghte nether commeth to lyghte leste his dedes shuld be reproued But he that dothe truth commeth to the light that his dedes might be knowe howe that they are wrought in god A man can receaue nothinge at all excepte it be geuen him from heauen He that is of the earth is of the earth and speaketh of the earthe He that commeth frome heauen is aboue all what he hathe sene and hearde that he testifieth but no man receaueth his testimonye Howbeit he that hath recaued his testimonye hathe sette to his seale that god is true For he whome god hathe sent speaketh the wordes of God for God geueth not the spryte by measure The father loueth the sonne and hathe geuen all thinges into his hande Be that beleueth on the sonne hathe euerlasting lyfe and he that beleueth not the sonne shall not see lyfe but the wrathe of god abydeth on him The .iiii. Chapter WHosoeuer drinketh of this water shal thurst againe But whosoeuer shall dryncke of the water that I shall geue him shall neuer be more a thyrste but the water that I shall geue him shal be in a well of water springynge vp into euerlaslynge lyfe Ye worshyppe ye wote not what we know what we worshyp For saluation coÌ„meth of the Iewes But the houre commeth and nowe is when the true worshyppers shall worshyppe the father in spryte and in trouthe For verely suche the father requyreth to worshyppe him God is a spryte and they that worshippe him muste worshyppe him in pryte and trouth Iesus saide vnto them my meate is to do the wyll of them that sent me to finishe his worcke And Iesus him selfe testifieth that a prophete hath none honoure in his owne countre The .v. Chapter BEhold thou art made whole synne no more lest a worsse thinge happen vnto the. The sonne can do nothing of him selfe but that hesyethe the father do For whosoeuer he doeth that doeth the sonne also Neither iudgeth the father any manne but had committed all iudgement vnto the sonne because that all menne shulde honoure the sonne euen as they honoure the father He that honoureth not the son the same honoureth not the father whiche hathe sent him Verely verely I saye vnto you he that heareth my wordes and beleueth on him that sent me hath euerlastyng lyfe and shall not come into damnation but is scaped frome deathe vnto lyfe As the father hath lyfe in him selfe so lykewise hathe he geuen to the sonne to haue lyfe in hym selfe and hath geuen him power to iudge in that he is the some of man Maruayle not at this the houre shall come in the whyche all that are in the graues shall heare hys voyce shall come forth they that haue done good vnto the resurrection of lyfe and they that haue done euyll vnto the resurrection of damnation I canne of myne owne selfe do nothynge at all Yf I beare wytnes of my selfe my witnes is not true The workes whiche the father hathe geuen me to fynyshe the same workes which I do beare witnes of me that the father sent me Howe can ye beleue whiche receyue honoure one of another and seke not the honoure that coÌ„meth of God onely The .vi. Chapter LAboure not for the meate that shall perishe but for the meate that endureth vnto euerlasting lyfe whiche meate the sonne of man shall geue vnto you The breade of God is he whiche commethe downe from heauen and geueth life vnto the worlde I am the breade of lyfe he that commeth to me shall not hunger and he that beleueth on me shall neuer thurste I am come downe from heauen not to do myne owne wyll but his will whiche hathe sente me And this is the fathers will whiche hath sente me that of all whiche he hath geuen me I should lose nothyng but shoulde rayse it vp agayne
at that last daye And this is the will of him that sent me that euery mā which seeth the sēne and beleueth on him haue euerlastyng lyfe And I wyll rayse hym vp at the last daye No man can come to me excepte the father whiche hath sent me drawe hym I am that lyuing breade whiche came downe from heauen Yf any man eate of this breade he shall lyue for euer And the breade that I wylt geue is my fleshe whiche I wyll geue for the lyfe of the worlde Verely verely I saye vnto you excepte ye eate the fleshe of the sonne of man and drinke his bloude ye shall not haue life in you Whosoeuer eateth my fleshe and drinketh my bloude hathe eternall lyfe and I wyll rayse hym vp at the laste daye for my fleshe is meate in dede and my bloud is drinke in dede He that eateth my fleshe and drinketh my bloud dwelleth in me and I in him As the liuing father hathe sent me euen so lyue I by my father he that eateth me shall lyue by me This is the breade whiche came from heauen not is your fathers haue eaten Manna and are dead he that eateth of this breade shall liue euer It is the spirite that quickeneth the fleshe profiteth nothing Then sayde Iesus to the twelue will ye also go awaye Then Simon Peter aunswered Master to whome shall we go Thou haste the wordes of eternal lyfe and we beleue and knowe that thou arte Christ the sonne of the lyuing god The .vii. Chapter THe worlde cannot hate you but me it hateth Because I testifie of it that the workes of it are euyll My doctrine is not myne but his that sente me Yf a man on the Saboth daye receaue circūcision without breaking of the lawe of Moses disdayne ye at me because I haue made a man euery whit whole on the Saboth day Iudge not after the vtter apperaunce but iudge ryghteous iudgement Ye shall seke me and shall not fynde me and where I am thyther can ye not come Yf any manne thyrste let him come vnto me and drincke he that beleueth on me as saythe the scripture out of his belly shal flowe ryuers of water of lyfe This spake he of the sprete whyche they that beleued on him shulde receaue Dothe our lawe iudge any man before it heare him and knowe what he hathe done The .viii. Chapter LEtte him that is among you without synne caste the fyrst stone at her It is also wrytten in your lawe that the testimony of two menne is true I do nothing of my selfe but as my father hath taught me Yf ye continue in my wordes then are ye my very disciples and shall knowe the truth and the truthe shall make you free Yf ye were Abrahams children ye wolde do the dedee of Abraham Ye are of your father the deuyll and the lustes of your father ye wyll do He was a murderer frō the begynnynge and abode not in the truthe because ther is no truthe in him When he speaketh a lye then speaketh he of his owne For he is a lyer and the father thereof He that is of god heareth goddes wordes ye therfore heare them not because ye are not of god Yf a man kepe my sayenges he shall neuer see death Your father Abraham was glad to se my daye and he sawe it and reioysed The .ix. Chapter ANd as Iesus passed by he sawe a man which was blinde from his byrthe And his disciples aced hym saying Maister who did sinne this man or his father and mother that he was borne blynde Iesus answered neither hath this manne synned nor yet his father nor mother but that the workes of god shoulde be shewed on him I muste worke the workes of god that sent me whyle it is daye The nighte commeth when no manne canne worke As long as I ame in the worlde I am the lyght of the worlde We be sure that god heareth not synners but yf any man be a worshipper of god and do his wyll hym heareth he Sence the worlde began was it not hearde that anye man opened the eyes of one that was borne blynde yf this manne were not of god he could haue done nothynge I am come vnto iudgement into this worlde that they whiche se not might se and they whiche se might be made blynde The .x. Chapter HE that entreth not in by the doore in to the shepefolde but climeth vy some other waye the same is a these and a robber He that goethe in by the dore is the shepeherde of the shepe to hym the porter openeth and the shepe heare his voyce and he cauleth his own shepe by name and leadeth them out And when he hath sence forthe his owne shepe he goth before them and the shepe folowe hym for they knowe his voyce A straunger they wyll not folowe but will flye from hym for they knowe not the voyce of straungers The good shepehearde geueth his lyfe for the shepe An hyred seruaunt which is not the shepeherde neither the shepe archis owne se the wolfe comming and leueth the shepe and flyeth and the wolfe catcheth them and scattereth the shepe I am that good shepe hearde and know myne and am knowen of myne As my father knoweth me euen so knowe I my father And I geue my lyfe for the shepe and other shepe I haue whiche are not of this folde them also must I bring that they maye heare my voyce and that there maye be one flocke and one shephearde No man taketh my lyfe from me but I put it awaye of my selfe I haue power to put it from me and haue power to take it agayne I and my father are one Though ye beleue not me yet beleue the workes that ye maye know and beleue that the father is in me and I in hym The .xi. Chapter WHen Iesus hearde that he sayde this infirmitie is not vnto deathe but for the laude of god that the sonne of god myght be praysed by the reason of it Yf a man walke in the daye he stombleth not because he seeth the light of this worlde but yf a man walke in the night he stombleth because ther is no light in him I am the resurreccion and the lyfe he that beleueth on me ye thoughe he were dead yet shall he lyue And whosoeuer lyueth and beleueth on me shall neuer dye And one of them named Cayphas which was the hye priest that same yeare sayed vnto them ye perceyue nothyng at al nor yet consider that it is expediente for vs that one man dye for the people and not that al the people perishe This spake he not of himselfe but beyng hye prieste that same yeare he prophecyed that Iesus shoulde dye for the people and not for the people onely but that he shoulde gather together in one the chyldren of god whiche were scattered abroade The .xii. Chapter THen toke Mary a pounde of oyntment called Nardus perfecte and precious and anoynted Iesus feete and wiped his feet
Chapter WHosoeuer coÌ„mitteth syn coÌ„mitteth vnryghteousnes also for synne is vnrighteousnes whosoeuer doeth not righteousnes is not of god nether he that loueth not his brother He that loueth not his brother abydeth in beathe Whosoeuer hateth his brother is a manne flear and ye knowe that no man flear hathe eternall lyfe abydynge in him Whosoeuer hath this worldes good and syeth his brother haue neade shutteth vp his coÌ„passioÌ„ from him howe dwelleth the loue of god in him Lette vs not loue in worde neyther in tounge but with the dede in verite for therby we know that we are of the verite can before hym quiete our bertes He that kepeth goddes commaundementes dwelleth in him and he in him therby we know that there abydeth in vs of the sprete whyche he gaue vs. The .iiii. Chapter BEleue not euery spirite but proue whether they are of God ornot In this appered the loue of god to vs ward because that God sent his onelye begotten sonne into the worlde that we myght lyue thorow him Herein is loue not that we loued god but that he loued vs and sent his sonne to make agrement for oure synnes Yf we loue one another god dwelleth in vs. and his loue is perfect in vs. Whosoeuer confesseth that Iesus is the sonne of god in him dwelleth god and he in god There is no feare in loue but parsecte loue cafleth out all feare for feare hath painfulnes he the reateth is not perfecte in loue Yf a man saye I loue god and yet hate his brother he is a lyar For howe can he that loueth not his brother whom he hath sene loue god whoÌ„ he hath not sene The.v. Chapter GOds commaundementes are not greuous This is the victory that ouercommeth the worlde euen oure fay the who is it that ouercommeth the worlde but he which beleueth that Iesus is the sonne of God There are thre which beare record in heauen the father the word and the holy ghost and these thre are one There are thre whiche beare recorde in carth the sprete and water and bloud and these thre are one This is the trust that we haue in god that yf we are any thyng accordyng to his will he heareth vs. And yf we knowe that he heare vs what soeuer we are we knowe that we shal haue the peticions that we desyre of hym Yf any man se his brother synne a synne that is nor vnto death lette him are and he shall geue him life for them that sinne not vnto death There is a sinne vnto death for whiche saye I not that a man should pray All vnrighteousnes is sinne and there is sinne not vnto death The worlde is all together sette on wyckednesse ¶ The seconde Epistell of S. Iohn the fyrste Chapter HAd nowe beseche I the lady not as though I wrote a newe commaundement vnto the but that same whiche we harde frome the begynnynge that we shulde loue one another and this is the loue that we shoulde walke after his commaundementes The .ii. Chapter WHosoeuer transgresseth and bydeth not in the doctrine of christ hath not god He that endureth in the doctrine of christe hath bothe the father and the sonne yf there come any vnto you and brynge not his learnynge him receaue not to house nether byd him god spede for he that byd hym god spede is partaker of his euyl dedes ¶ The Epistel of S. Iude the fyrste Chapter BEholde the Lorde shall come with thousandes of saynetes to geue iudgement againste all menne and to rebuke all that are vngodlye amonge them of all theyr vngodlye dedes whiche they haue vngodlye committed and of all theyr truell speakynges whiche vngodlye synuers haue spoken against him ¶ The Reuelation of S. Iohn the fyrste Chapter HAppy is he that redeth and they that heare the wordes of the prophesy and kepe the thinges which are writteÌ„ therin for the time is at haÌ„d Beholde he commeth with cloudes and all eyes shall se him and they also whiche persed hym I am Alpha and Omega the begynnynge and the endynge saith the Lorde almyghty whiche is and whiche was and whiche is to come The .ii. Chapter TO hym that ouer commeth wyll I geue to eate of the tree of lyfe which is in the middes of the paradise of god To him that ouercommeth wyll I geue to eate Manna that is hydde and wyll geue hym a white stone and in the stone a new name wrytten whiche no manne knoweth sauynge he that receaueth it I wyll geue vnto euery one of you accordynge vnto your worches To him that overcoÌ„meth and kepeth my workes vnto the ende I wyll geue power ouer nations and he shall rule them with a rodde of yron and as the vessels of a potter shall he brake them to sheuers The .iii. Chapter Yf thou shalt not watche I wyll come on the as a these and thou shalte not knowe what houre I wyll come vpon the. He that ouercommeth shal be clothed in whyt araye and I wyll confesse his name before my father and before his angels I know thy worches that thou art nether colde not hote I wolde thou were colde or hote So then because thou arte betwene both and nether colde nor hot I wyll spewe the out of my mouth because thou art riche and increased with goodes and hast uede of nothynge and knowest not howe thou arte wretched and miserable poore blynde and naâ—ed I counsel the to bye of me golde tried in the fyre that thou mayst be riche and whyt rayment that thou mayste be clothed that thy fylthy nakednes do not aâ—pere and annoynte thyne eyes with eye salue that thou mayste see As many as I loue I rebuke and chasten be seruent therfore and repent Beholde I stande at the dore and knocke yf anye man heare my voyce and open the dore I wyll come in vnto hym and wyll suppe with him and he with me To hym that ouercommeth wyll I graunt to syt with me in my seate euen as I ouercame and haue sytten with my father in his seate The .iiii. Chapter THe fyrste beste was lyke a lyon the seconde best lyke a calfe and the thyrde best hadde a face as a manne and the fourthe beste was lyke a â—yinge egle The .v. Chapter ANd when he had taken the booke the foure bestes the .xxiiii. elders fell downe before the lambe hauyng harpes and golden vialles full of odoures whiche are the prayers of saintes and they songe a newe songe saynge thou art worthy to take the boke and to open the seales therof for thou wast kylled hast redemed vs by thy bloude out of all kynreddes and tonges and people and nations and haste made vs vnto our god kynges and prestes and we shall raigne on the exche The .vi. Chapter I Sawe vnder the aulter the soules of theÌ„ that were kylled for the worde of god and for the testimonye whiche they had And they cried with â— loude voyce sayeng howe lang cariest thou lord
holy and true to iudge and to auenge our bloude on them that dwell on the earthe The .vi. Chapter GO there was a great erth quake the sunne was as blacke as sacke clothe made of heart and the mone waxed euen as bloude and the starres of heauen fell vnto the earth euen as a fygge free casteth from her her fygges when she is shaken of a myghey wynde heauen vanished awaye as a scroll when it is rolled together and all mouÌ„taines and yles were moued out of their places and the kinges of the earthe and the greatemen and the ryche menne and the chefe captaines and the mighty menne and euery man bound manne and euery free manne hyd them selues in dennes and in rockes of the hylles and said to the hylles and rockes fall on vs and hyde vs from the presence of him that sitteth on the seate and from the wrathe of the lambe for the great day of his wrath is come and who can endure it The .vii. Chapter ANd one of the elders answered saynge vnto me what are these whyche are arayde in longe whyte garmentes and whence came they And I sayde vnto him Lorde thou wottest And he sayde vnto me these are they whiche came out of greate tribulation and made their garmentes large and made them whyte in the bloude of the lambe therfore are they in the presence of the seat of god and serue him daye and nyghte in the temple and he that sytteth in the seate wyll dwellamonge them They shall honger no more neyther thyrst neyther shall the sunne lyghte on them nether any heat for the lambe whiche is in the middes of the seate shall fede them and shall leade them vnto fountaines of lyuynge water and god shall wype awaye all teares from their eyes The .viii. Chapter ANd an other angell came and stode before the aulter hauyng a golden senser moche of odoures was gyuen vnto him that he shoulde offre of the prayers of all saintes vpon the golden aultar which was before the seate and the smoke of the odoures whiche came of the prayers of all sayntes ascended vp before god oute of the aunâ—elles hande The .ix. Chapter IN those dayes shall men seke death and shal not fynde it and shal desyre to dye and death shall flye from them The .xi. Chapter ANd when they haue finished theyr testimony the best that came out of the bottomlesse pyt shall make warre against them and shall ouercome them and kyll them And their bodyes shall lye in the stretes of the great cyte whiche spiritually is called Zodom and Egipte where our lord was crucified And they of the people and kyndtedes and tonges and they of the nations shal see their bodyes .iii. dayes and a halfe and shall not suffre their bodyes to be put in graues And they that dwell vpon the earth shal reioyce ouer them and be glad and shal sende gyftes one to another for these two prophetes vexed them that dwell on the earth And after thre dayes and a halfe the sprete of lyfe frome god entred into them they stode vp on theyr fece and great feate came vpon them whiche sawe them and they harde a greate voyce from heauen sayinge vnto them Come vp hydder and they ascended vp into heauen in a cloude and their enemyes sawe them The .xii. Chapter ANd ther was a great battail in heauen Michael his angels fought with the dragon and the dragon fought and his angels preuailed not neyther was their place founde anye more in heauen And the greate dragon the olde serpent called the deuyll and Sathanas was caste oute whiche deceaueth all the worlde And he was cast into the earthe and his angelo were cast out also The .xiii. Chapter HE that kylleth with a swearde muste be bylled with aswearde The .xiiii. Chapter ANd I hearde the voyce of harpers harping with their harpes and they songe as it were a newe song before the feate and before the foure beastes and the elders and no man coulde learne that songe but the hundred and. 44. M. whithe were redemed frome the earthe These are they whiche were not defiled with women for they are virgines These folowe the lambe whethersoeuer he goeth These were redemed frome menne beynge the fyrst frutes vnto god and to the lambe in their mouthes was founde no gyle for they are without spot before the trone of god And I hearde a voyce from heauen sayeng vnto me wrytte Blessed are the deade whiche here after dye in the lorde euen so saithe the sprite that they may rest froÌ„ there laboures but their worekes shall folowe them The .xvi. Chapter BEholde I come as a these happy is he that watched and kepeth his garmentes least he be founde naked and menne ie his fylthynes The .xviii. Chapter ANd asmothe as she glorified her selfe and liued want only so moche poure ye in for her of punishement and sorowe The .xix. Chapter HAppye are they whyche are called vnto the lambes supper And I fell at his feete to worshyppe hym and he sayde vnto me se thou do it not for I am thy felowe seruaunt and one of thy brerhren and of them that haue the testimony of Iesus worship god The .xx. Chapter Blessed and holye is he that hathe parte in the fyrste resurrection for on suche shall the seconde deathe haue no power for they shal be prestes of god of Christ shall raigne with him a. M. yeare And I sawe the deade bothe greate and small stande before god And the bokes were opened another boke was opened whiche is the boke of lyfe and the deade were iudged of those thynges whiche were wrytten in the bokes accordynge to their dedes and the sea gaue vp her dead whiche were in her and death and hell delyuered vp the dead whiche were in them and they were iudged euery man according to his dedes And death and hell were cast into the lake of fyre This is the seconde death and whosoeuer was not founde written in the boke of lyfe was caste into the lake of fyer The .xxi. Chapter ANd I hearde a greate voyce out of heauen sayenge beholde the tabernacle of god is with men and he wyll dwell with them And they shal be his people and god hym selfe shal be with them and be their god And god shall wype awaye all teares frome their eyes and there shal be no more death nether sorowe nether cryenge nether shall ther be any more payne for the olde thynges are gone I am Alpha and Omega the begynnynge and the ende I wyll gene to hym that is a thyrst of the well of the water of lyfe free he that ouercommeth shall inheryt all thinges and I wyl be his god and he shal be my sonne But the featefull and vnbeleuynge and the abhominable and murderers and whoremongers and sorcerers ydolaters and all lyars shall haue their parte in the lake whiche burneth with fyre and brymstone whiche is the seconde deathe His seruauntes
powers and officers Roma .xiii. Tite .ii. Hebre .xiii. i. Pet .ii. Obey for conscience sake Roma xiii Offerynge of the poore wyddowe Mar .xii. lucke .xxi. Olde wyne is pleasaunter then newe luc .v. Olde thinges are gone Apo .xxi. One brother may mary the others wife and how Marcke .xii. One thinge is necessary luc .x. One flocke and one shepeherde Iohn .x. One worde fulfylleth the lawe Gala. v. Oure bodyes are the members of Christ .i. cor .vi. Oure ablenes commeth of god .ii. Cor .iii. P. Paul and Barnabas Actes .xiii. Paul a maker of tentes Actes .xviii. Pauls miracles Actes .xix. Paul is detter to all nacyons Roma .i. Paul is not ashamed of Christes gospell Ro .i. Paul dothe tame hys body .i. Cor .ix. Paul was vnquieted in his fleshe .ii. Corin .xii. Paul receaued his gospell by the reuelation of Christ Gala .i. Paule withstode Peter Gala .ii. Paules crowne and glory .i. Thes .ii. Paules Epistles in diuerse places are harde to be vnderstanded .ii. peter .iii Peter and Andrewe folow Christ mat .iiii. mar .i. Peter rebuked Christ mat .xvi. mar .viii. Peter is rebuked of Christ mat .xvi. Mar .viii. Peter baptised in the name of Iesus Act .ii. viii Peter by prayer is deliuered act .xii. Peters shadowe Act .v. Perfect is he c. Math .ix. Peace be here mat .x. luke .x. Pharisees eate not with vnwashed handes mar vii Pleasure shall haue payne luk .xvi. Plantes not planted by god mat .xv. Pilate Iohn .xix. Poore folke ye shall alwayes haue with you but not me math .xxvi. marke .xiiii. Iohn .xii. Praye secretly math .vi. Praye but bable not math .vi Praye and forgeue Marke .xi Praye for kynges and rulers .i. Timo .ii. Prayers of saynctes Apoca .v. Prayse not thy selfe .ii. Corin .x. Preachyng of the crosse .i. Cor .i. Preache the gospel and lyue of the gospel .i. cor .ix Preachers are worthy double honoure .i. Tim .v. Preache in season and out of season .ii. Timo .iiii. Pryde wyl haue a fal Luke .xviii. Pryce of the thynges solde were delyuered to the Apostles Actes .iiii. Prophetes haue desired to se that ye se Mat .xiii. Prophetes are not without honoure c. Math .xiii. marke .vi. Luke .iiii. Iohn .iiii. Properties of scribes mark .xii. Luke .xx. Promises were made to the sede of Abraham and not to the seedes Gala .iii. Proue thine owne worckes Gala .vi. Put vp the swearde math .xxvi. Pure and vndefiled deuotion Iaco .i. Q. Quycke sacrifice Roma .xii. R. Racha math .v. Receaue not those that brynges no christes learnyng .ii. Iohn .i. Reconcile the to thy brother and then offer math .v. Reioyse but wherin Luc .x. Reioyse in thy infirmites .ii. Cor .xi. xii Reioyse in the crosse of christ Gala .vi. Reioyse in temptation Iaco .i. Reioyse in god .ii. Cor .x. Redeme the time Ephe .v. Rewarde of the blessed is greate math .v. Rewarde of synne Roma .vi. Remission of synnes Iohn .xx. Resist not wronge math .v. Resiste not the powers Roma .xiii. Resiste the deuyll .i Pet .v. Riche men enter hardly into heauen Math .xix. marcke .x. Luc .x. Riche menne fall into dyuers snares .i. Timo .vi. Riuers of waters of lyfe Iohn .vii. Ryghteousnes commeth be faithe Roma .iii. S Saboth day was made for man marcke .ii. Salute no man by the waye Luc .x. Saluation commeth of the Iues. Iohn iiii Salomons temple was .xlvi. yeares a buyldynge Iohn .ii. Sandals marcke .vi. Salt of the earth math .v. Saluation commeth of workes Ephe .ii. Saintes call for vengaunce Apo .vi. Sathan knew Christ mat .viii. mar .i. iii. v. iii. iiii Sathan of himselfe can do nothyng math .viii. Sathan doth chaunge himselfe into an aungell of lyght .ii. Cor .xi. Saul Saul Act .ix. Saduces denye the resurrection Ac .xxiii. Sectes are necessarye .i. Cor .xi. Scripture concludeth al thynges vnder synne Gala .iii. Scripture geuen by the inspiration of .ii. Tim .iii. Seconde death Apo .xx. xxi Seke first for the kyngdome of heauen mat .vi. Seke not to be deuorsed .i. Cor .vii. Seke for heauenly thinges collo .iii. Sel al that thou hast Luk .xviii. Separate thy selfe from fond axers of questions .i. Timo .vi. Seruaunt is not aboue his lorde Math .x. Luke .vi. Iohn .xiii. xv Seruauntes be obedient to your maisters col .iii. i. Pet .ii. Shake of the dust of thy feete Math .x. Mark .vi. Luke .ix. x. Synners must be openly rebuked .i. Timo .v. Synnes to death and not to death .i. Iohn .v. Symon I haue prayed for thee Luk .xxii. Sorowe shall turne to ioye Iohn .xvi. Sowe spiritual thinges and reape carnall .i. Cor .ix. gala .vi. Sowe litle and repe lytle .ii. Corin .ix. Sorowe not for the deade .i. Thes .iiii. Speake one thynge .i. Cor .i. Spirite of the father spake in the apostles mat .x. Spirites haue no bones Luc .xxiiii. Spirite searcheth all thinges .i. Cor .ii. Stryue to entre in at the streight gate Luke .xiii. Steuen sawe Iesus standyng on the righte hande of his father Actes .vii. Steuen was stoned to death Act .vii. Stande not in thy owne conceate Roma .xv. Striue lawfully and be crouned ii Tim .ii. Striue not about wordes ii Tim .ii. Suffer for wel doyng i. Pet .ii. iii. Sweare not at all Mat .v. Iac .v. Surfeting and dronkennesse Luc .xxi. T. Take no thought for the bodye Luke .xii. The tree that bringeth not good fruite muste be burnte Mat .iii. The thinges that defile man Math .xv. mar .vii. The thinges that come out of the herte Mat .xv. The Apostels anointed many sicke folke with oyle Mar .vi. Iacob .v. The workes that shal folow them that beleue Mark .xvi. The harte is where the treasure is Luke .xii. The dead shall heare Christes voyce Iohn .v. The fathers wyll Iohn .vi. The thefe entreth in by the wynd owe. Iohn .x. The thing that is of god cannot be destroide Ac .v. The gifte of God cannot be bought Ac .viii. The testimonie of our conscience is oure reioysing ii corinth .i. The tree of lyfe Apo .ii. The ende of the cōmaundement is loue i. Tim .i. Thre sortes of chaste men Math .xix. There is but one mayster and one father mar v. There are thre thinges that beare recorde in heauen and thre in earth i. Iohn .v. The institucion of the sacrament of the aulter Math xxvi Mar .xiiii. Luke .xxii. i. Cor .xi. This infirmitie is not vnto death Iohn .xi. Thynges to be abstayned fro Act .xv. Thinges written are for oure learnyng Rom .xv. Thinges prepared for those that loue god 1. cor .ii Thynges sene and not sene ii Cor .iii. Thou shalt not kyll Math .v. Thou shalt not be angry Math .v. Thou shalt not commit aduoutrie Math .v. Thou shalt not loke on a woman to luste her Matthew .v. Thou shalt not forsweare thy selfe Math .v. Thou art Christ the sonne of the lyuyng god Math .xvi. Marke .ii. Iohn .vi. Thou arte Peter Mat .xvi. Thou shalt not washe my fete Iohn .xiii. Tythes Luke .xi. Math .xxiii. Heb .vii. To sit on my right hand c. Math .xx. Mar .x. Touche no wemen i. Cor .vii. Tribulacion the right waye to heauen Act .xiiii. Tribulacion bringeth patience Roma .v. Trust not in ryches Mark .x. i. Tim .vi Truth maketh man fre Iohn .viii. Two coates Marke .vi. Luke .iii. ix Treasure and where it must be gathered mat .vi. Turne thy cheke Math .v. Luke .vi. V. W. Vayle of the temple Mar .xv. Watche and be redy Mat .xxiii. xxv Watche and be sober i. Thes .v. Watche and pray math .xxiiii mar .xiiii. Water of lyfe Iohn .iiii. Wauer not with euery winde of doctrine Ephe .iiii. Walke in the daye and night Iohn .xi. Walke while ye haue light Iohn .xii. Walke in a newe lyfe Roma .vi. Walke honestly Roma .xiii. Walke in humblenes of mynde Ephe .iiii. Walke circumspectly Ephe .v. Weddyng garment math .xxii Wedlocke muste be had in price Hebreb .xiii. werers of softe clothyng math .xi. Women must learne of theyr husbandes i. cor .xiiii Wemens garmentes i. tuno .ii. i. Pet .iii. Wemen maye not teache i. Timo .ii. Wemen must teache theyr doughters and what T it .ii. Vessell of honour and dishonoure ii Tim .ii. Vessell of wrathe and mercy Roma .ix. Wemen must be vnder obedience and in silence i. corinth .xiiii. Wemen are the glory of man i. corinth .xi. Weapons of oure warre ii corinth .x Whelpes and of the crommes that fall from the table matthewe .xv. Hole men haue no nede of Phisicke mat .ix. mar ◠Who is greatest in the kyngdome of heauen matthewe .xviii. Whome a man shoulde feare Luke .xii. Who can endure the laste daye apoc .vi. Who are in the presence of god apoc .vii. Why smytest thou me Iohn .xviii. Wycked men shal be caste into a turnes of fyre Math .xiii. Wherto man obeyeth therto he is seruaunt Roma .vi. Wynde bloweth where he lusteth Iohn .iii. Wyse as serpentes Math .x. Wydowes i. Timo .v. Virgins folowe the Lorde apo .xiiii. Wo be to the offender mat .xviii. mar .ix. Luc .xvii Wo be to the riche Luc .vi. Wo be to you phariseis Luc .xi. Wo be to preachers yf they preache not i. Cor .ix. Workeman is worthy his meate Mat .x. Workes that folowe the faythfull Mar .xvi. Workes of the worlde are euel Iohn .vii. Worke and of dutye recouer thy rewarde Ro .iiii. Worke and eate i. Thes .v. Workes folowe the dead apo .xiiii. Worldly wysedome i. Cor .iii. Worde of god sanctifieth al creatures i. Timo .iiii Worde of god is quicke Heb .iiii. Worldly frendshippe Iac .iiii. Worship god and not men nor aūgels apo .xix. xxi Worde of god lasteth for euer i. Pet .i. Worme of conscience mar .ix. Woman is subiect to man Rom .vii Vnprofitable seruauntes Luke .xvii. Y. Ye ye naye nay Math .v. Iaco .v. Z. Zacharias and Elizabeth Luke .i. ¶ Imprinted at London at Flietebridge by Thomas Gaultier at the costes charges of Rychard Kele dwelling in in the Poultrye