24 25. R. G. We who since we believed received the Atonement shall after our bodily death be raised from the grave and be made partakers of that salvation which through faith and hope we wait for while in the body Q. Numb 20 Answ Thou puttest salvation at a great distance shewing thy self yet in the grave of corruption Is this thy meaning of salvation that thou hopest and waitest for while in the body to be raised from the grave after thy bodily death What strange nonsensical language is this * And was this the salvation that Christs second appearance was looked for to effect Hebr. 9.28 For your better understanding this Quakers mind take his Marginal note * He now hopes and waits for salvation after the bodily death see his sottishness and confusion at other times it was perfectly wrought at once without or else purchased he knows not which at Jerusalem but he hopes for it after his bodily death ah the hypocrites hope shall perish Pr. Pr. Here this Quaker hath given us a tedious chase I shall pursue him as close as I can To believe and wait for the life everlasting after death is no Article of this Quakers Faith this is putting salvation at a great distance according to these Quaking-lines that man shews himself to be in the grave of corruption that believes and waits for salvation after his bodily death To understand salvation so as to hope and wait for it while in the body to be raised from the grave after bodily death this is strange nonsensical language in this Quakers estimate according to Heb. 9.28 truly misunderstood basely wrested by this Quaker salvation after this life ended is not the salvation that Christs second coming is look't for to effect this Quaker in his marginal note scoffs at his Adversary for hoping and waiting for salvation after the bodily death it 's no less fault than sottishness and confusion to hope for salvation after the bodily death everlasting life purchased by Christ upon the Cross at Jerusalem hoped for after bodily death this is sottishness and confusion for any faithful Christians to do yea which is far worse it 's a damnable sin to do so it 's no less than the hypocrites false hope which shall perish Q. p. 29. Q. Numb 21 Also thou grantest that his appearing the second time is without sin to salvation but when thinkest thou that must be Is it in this life or hereafter Thou sayest that after the bodily death you shall be raised out of the grave and made partakers of that salvation 't is strange the salvation of sinners yea of the whole world as thy word is should be compleated at once above 1600 years since as yet to be so long after death lookt for how long is not known to thee Or dost thou look for Christ as the Son of Mary to appear outwardly in a bodily existence to save thee according to thy words If thou dost thou mayest look till thine eyes drop out before thou wilt see such an appearance of him Pr. Pr. Here this Quaker falls foul upon his Adversary in a rude manner Leviathan-like out of his nostrils goeth smoak to darken the truth Christs appearing the second time without sin to salvation is according to this Quaker in this life not hereafter to be raised out of the grave after the bodily death to be partakers after death of that resurrection which is unto life this is that sound Divinity which this Quakers light within him knows nothing of to affirm that the salvation of sinners yea of the whole world should be compleatly finished by Christs death upon the Cross above 1600 years since this is strange Doctrine to this ill-principled Quaker that Christs death upon the Cross so long since past should be effectual to deliver from bodily death hereafter those that believe in him this is that comfortable Doctrine which this Quakers stomack cannot digest you see clearly it 's no part of this Quakers faith to believe that Christ is the Son of the Virgin Mary or to look for Christ as the Son of Mary to appear outwardly in a bodily existence to save those that believe in his name this Quaker is bold to say to this purpose If any man believes that Christ shall come at the last day of judgment to judg the quick and the dead to adjudg the righteous to Heaven to condemn the wicked to Hell then he may look till his eyes drop out before he will see such an appearance of him after this life is ended by a bodily death Christs last coming to judgment is no Article of this Quakers faith without doubt Job that was a perfect man was in the right when he said That he knew that his Redeemer liveth and that he should stand at the latter day upon the earth and that in his flesh when worms had destroyed his body he should see God and his eyes should behold him after his bodily death though his reins were consumed within him Q. p. 30. Q. Numb 22 The works of the Law excluded by the Apostle from justification is when the Law is done without life or spirit so the works not done in Christ the Seed do not justifie The righteousness by faith is when the Law is performed in us by the works of the spirit righteousness in the elect seed c. Pr. Pr. Give me leave to write without offence if this Quaker had not been born out of due time he might in this point have been without exception one of the Tridentine Cabal his spirit agrees well with those Cabal-men about justification by works of righteousness as for Christs righteousness without us made ours by faith this is that Doctrine which is disowned by this Papal-Quaker in this Quaking-account of justification what hath this Quaker said more which the Trent-Council hath not determined to his hand Concil Trid. Cap. 3. Sess 6. Cum ea renascentia per meritum passionis ejus gratia qua justifiunt illis tribuatur Together with the new birth through the Merit of Christs passion grace whereby they are made righteous is imparted to them Cap. 7. Sess 6. Justificatio est sanctificatio renovatio interioris hominis per voluntariam susceptionem gratiae Justification is both the sanctification and renovation of the inward man by grace received as face answers face in the glass so do the Quakers and Papists agree together in the point of Justification by inherent righteousness they do both disclaim the works of the Law before grace received works not done in Christ the Seed do not justifie says the Canting-Quaker Justification is the sanctifying of the inner man by grace received say the Papists The righteousness by faith is when the Law is performed in us by the works of the Spirit saith the Quaker By grace received in the new birth are we made righteous say the Papists Thus the Light within which guides the Quakers to scribble concerning Justification is nothing else
from sin if not upon earth seeing that no unholy nor unclean thing can enter the Kingdom of God it is a great delusion of the devil to keep people in sin to tell them they shall never be made free from sin so long as they are upon the earth but he tells them Christ died for all and if they can but lay hold on him by faith he will not impute their sins unto them though they sin daily for the righteous man sins seven times a day and all the holy men of God sinned and so he takes Scripture to maintain his Kingdom this he delivers by the mouth of his Ministers here he carries them on an easie delightsome way to the flesh and so heals them up in their sins with a feigned formed faith here they settle upon their lees set up a rest in the devils Kingdom here all tenderness of conscience is done away whosoever witnesseth Christ their Redeemer shall witness that he is come to destroy the works of the devil to redeem out of the fall out of sin out of the devils Kingdom which is sin this we witness who through the Lamb our Saviour do reign above the world death hell and the devil none can witness this whose eye is outward looking at a Redeemer afar off and still live in sin try your faith and hope who plead for sin all your faith is vain and your hope which doth not purifie the heart it is feigned hypocrites faith not faith in God this the Apostle witnessed and that he was made free from sin and more than conquerour through faith in Christ Jesus they who dwell in the righteousness in Christ sin not this is the devil which pleads for sin your teachers which tell you you can never get out of sin nor be cleansed from sin here err not knowing the Scripture nor the power of God but deny the end of Christs coming bring another doctrine which they have from their father the devil and so are the deceivers which Paul speaks of who creep into steeple-houses and lead silly people captive full of sin and corruption they daub you up with untempered mortar divining lyes they have healed the hurt of the people slightly sowed pillows under their arm-holes these are your teachers that make your habitation in your sin while you are upon the earth so your leaders cause you to err the utter enemies of your souls who perswade your hearts in sin here all your feigned formed faith is unbottomed all your Priests found lyars deceivers antichrists in whom the false Prophet ruleth Pr. You see that the Quakers are accused justly Pr. for asserting a perfect freedom from all sin on earth of this false doctrine this Quaker is a sorry champion many Scriptures in his Pamphlet hath he heaped together to uphold this errour but very ignorantly many foul charges hath he drawn up against those that are not of the same weak mind with him man perfect without sin before the fall is the white which this Quaker hath in his eye he tells us pag. 98. that this was Christs work to redeem to man that which man had lost behold according to this Quakers mind nothing less than a perfect freedom from all sin on earth was the end and aim of Redemption by Jesus Christ to deny a perfect freedom from all sin in this life is according to this Quaker to make Christ only a part of a Redeemer and to establish a middle place betwixt earth and heaven in which to be made-free from sin to assert this great truth that there is no perfect freedom from all sin to be attained to in this life is as this Quaker doth basely speak a great delusion of the devil to keep people in sin pag. 98. He that saith he hath no sin deceiveth himself and is a lyar behold what this bold Quaker saith to this what saith he he saith this is no other but a Scripture brought by the devil but observe him a little further he saith that the devil tells men that Christ died for all that if they lay hold on him by faith their sins shall not be imputed to them though they sin daily that the righteous man sins seven times a day that all the holy men of God sinned that the devil doth thus take Scripture to maintain his Kingdom and that this is that doctrine which the devil delivers by the mouth of his Ministers behold how Gospel-truths are by this Quaker said to be told men by the devil and how Gods Ministers are said by him to be the devils mouth in delivering the foresaid truths except Quakers who dare affirm it that all those Ministers of the Gospel are the devils mouth in saying that Christ died for all that their sins shall not be imputed to them that believe in Christ though they sin daily that the righteous man doth sin often in one day that the holy men of God have sinned that do deny a perfect freedom from all sin attainable in this life But now let us observe what this Quaker saith further to teach that there is most certainly no quaking freedom from sin in this world this is according to this Quaker that doctrine whereby the devil carries on people in an easie delightsome way to the flesh a doctrine which heals them up in their sins with a feigned faith a doctrine which settles them on the lees a doctrine which sets up a rest in the devils Kingdom a doctrine which destroys all tenderness of Conscience to speak this Quakers mind without being perfectly cleansed from all sin no man can witness Christ to be his Redeemer nor witness that he is come to destroy the works of the devil nor can he witness that Christ is come to redeem him which are his own words out of the fall and out of the devils Kingdom it 's no marvel that the Quakers do ignorantly plead for a perfect freedom from all sin in this life for this is their top-gallant errour which makes them as this Quaker saith to reign like Kings above the world death hell and the devil which makes them I may more truly say miserably proud in their own eyes no less holy and happy than Christ himself is without this haughty over-holy dotage of this Quaker all other Christians are of no account they are saith this Quaker such whose eyes are outward they do look at a Redeemer afar off still living in sin by this quaking doctrine of Perfection this Quaker saith pag. 101 That the children of God and the children of the devil are made manifest behold in this Quakers account they are manifestly the children of the devil who do not hold a perfect freedom from all sin on earth thus this idolized Perfection of the Quakers serves to unchristian all but themselves according to this Quaker the faith of all Christians is vain and their hope is no better their faith is the faith of all hypocrites no true faith in God if they do not
us is no less matter in this Quakers account than the Doctrine of a Counterfeit Christian a Doctrine that hath not one place of Scripture to prove it a Doctrine which is denied by this real Quaker a Doctrine which is not expressed in Scripture To make sure work this real Quaker saith in effect That he is a fool or a mad-man a man void of common sense that would prove the Quaker to be no Christian for denying that Christ is a distinct person without us According to this Quakers false measure all the Members of the Church of England not to mention the Reformed Churches abroad are all fools and mad-men they are all void of common sense for they do unanimously affirm That Christ is a distinct Person without them To touch at this Quakers Verily c. Verily that man is a Braggadochio one that doth vainly magnifie the Scripture to be his sole rule nay he is a laughing-stock to all wise men that would prove a Quaker to be no Christian for denying Christ to be a distinct person without us If this be not one of the Quakers base Doctrines asserted by W. P. alias William Pon let all wise men judg According to this real Quakers mind we have no such Saviour as Jesus Christ who is God and Man in one Person distinct without us Q. pag. 79. Q. Numb 2 'T is granted That Christ is a distinct Being though not at a distance from the Saints Next we never said that Christ was not as well without us as within us we never set any limitations to Christs presence they are the false inferences of our enemies let the Reader beware that he be not abused by them for the word Person as thou usest it in telling of Christ God-man a distinct person without thee it is no Scripture-phrase Pr. Pr. In these Quaking-lines we have the way of a Serpent upon a stone here is Christ a distinct Being from the Saints but no distinct person without them this is a point of base unscriptural doctrine the Real Quaker justified saith so in effect The Person of Christ God-man a distinct person without us this is no Scripture-truth nor phrase According to the vain-glorious title of this Quaking-Pamphlet they are Counterfeit-Christians that do affirm Christ to be God-man a distinct Person without them Is it not high time for the Kings Sacred Majesty to arise and judg for by his Quaking-subjects Christ the King of Glory is basely dishonoured this Quakers Pen hath published this high dishonour Q. pag. end i. e. 79. Q. Numb 3 Such-like expressions occasion people to retain mean and dark apprehensions of God and Christ and his place of residence Pr. Pr. W. P 's false spirit doth here put him upon writing in good earnest against Christ God-man a distinct person without us for these are some of those such-like expressions as are of dangerous consequence as this real Quaker saith they do occasion people to retain dark and mean apprehensions of God Christ and his place of residence Without doubt it may be truly said That the Quakers light within is not of God for it prompts them to write so dishonourably of God the Son who was sent by God the Father in the likeness of sinful flesh thus to be God-man a distinct person without us to save us by faith in his Name Take it for a most certain truth It was the Light from below which served this Quaking Pen to write so basely concerning Christ the Word made flesh God blessed for evermore Q. pag. 82. Q. Numb 4 I grant the Scriptures are to be fulfilled and that many Heavenly exhortations reproofs and instructions therein contained are to be regarded by us But that which is my Rule to direct my understanding what is fit for me to embrace and what to reject and how to understand that which is to be received must be the Spirit of Truth which alone gives a true discerning Pr. Pr. The Real Quaker having written so ill concerning Christ God-man a distinct person without us it cannot well be expected that he should write well concerning the Holy Scriptures Like the Devil concerning Christ himself this Quaker ushers in his pestilent discourse with some truth concerning the Scriptures which serves as a blind for fools Notwithstanding Joab's fair words at first Abner was smitten to death by him at last Though this Quaker hath spoken well of the Holy Scriptures at first yet in his last lines they are basely thrust through he saith plainly that they are not the rule to direct his understanding nor to govern his life by it 's not the Scripture but the Spirit of Truth which is this Real Quaker's Rule it 's the Counterfeit Christian who holds the Scripture to be the Rule of faith and obedience This Real Quaker takes the Scripture to be but a blind guide for it 's the Spirit of Truth that doth alone give true discerning According to this Quaking-doctrine the Holy Scriptures do give no true discerning But hearken what follows Q. pag. 83. Q. Numb 5 The Light within ought to be the rule of faith and practice Pr. Pr. This is the Real Quakers upstart rotten doctrine this Quaking-dotage is not yet thirty years old this is in truth the Real Quakers Golden Image before which all if they are so filly should fall down and worship In the Quakers blind estimate the Holy Scripture is not the Word of God that this Quaking-fondling the Light within them may be set up for the Rule of faith and practice Q. pag. 84. Q. Numb 6 I further told thee That those who gave forth the Scripture came to the enjoyment of those things through the Light and Spirit of God or they could never have writ them therefore the Light and Spirit and not the Scriptures were the rule of their faith Pr. Pr. Here W. P's best reason assisted with his Light within is fondly at work to prove That the Light and Spirit and not the Scriptures were the rule of their faith that gave forth the Scripture Surely it 's matter of lamentation in our Israel that the Quakers false light and their lying spirit do counterfeit the true Light and the Holy Spirit who is God to decry the Scriptures from being the Rule of saith and life Who can read these lines without bleeding hearts Whose hearts are not touched to find the Holy Scriptures reproached in this scurvy manner Let wise men judg what hard measure the Holy Scripture meets with from the Real Quaker Q. p. 95. Q. Numb 7 We do receive and believe the Scriptures given forth by holy men of God as they were moved of the Holy Ghost and that they are profitable for doctrine for reproof and for instruction in righteousness yet since they are Writings relating to the things of God no man can understand them or have an assured testimony of them but by the Spirit of God It was not the Scripture but the Father that revealed Christ to Peter Pr. Pr.
under the hands of a persecuting generation in Colchester-Castle in the year 1656. Published 1675. Pr. Pr. This Quakers scribbles are in no small request with his quaking-friends here you see they are said to be given forth from the Spirit of the Lord which is a profane equalling of them with the holy Scriptures this quaking holy man of God was in the Quakers account no less inspired by the Holy Ghost than the holy Pen-men of Scripture were it 's no slander to say that the Quakers are not a little fly-blown with spiritual pride not a little of it is here published in print behold this James Parnel was the Quakers martyr that bore a faithful testimony for God even unto death in Colchester-Jayl with respect to this Quakers great worth they were a persecuting generation who did persecute this Quaker according to his true demerit This Collection was published in the year 1675 to tell this generation that this Quaker was like Abel who being dead yet speaketh but I shall truly say not like righteous Abel Let us look into some of his Pamphlets for with them all I shall not trouble your patience The first of the Pamphlets is called A trial of Faith which is thus put to the test Q. p. 4. Q. Numb 53 You believe you shall never overcome your sins so long as you are here or be made free from sins here you shew your faith is not built upon Christ who came to destroy the works of the Devil and to cleanse from all sin Pr. Pr. This is the corrupt testimony of this quaking-martyr that they are no sound believers whose faith doth not cleanse them from all their sins that the faith of Christians is not built upon Christ if it doth not make them free from their sins peccatum ne sit a sinless estate reserved for the Kingdom of Heaven is no true Divinity in the Quakers School according to this high-flown Quaker we must either be wholly free from sin like the angels or we can be no true believers in Christ St. Paul burthened with his body of death was a wretched man in the worse sense one that was not built by faith on Christ no truly faithful Christian suppose this Quaker to be in the right what then then St. John was grosly mistaken in saying thus If we say that we have no sin which the Quakers usually do we deceive our selves and the truth is not in us this Quaker is certainly for a more holy faith than God himself did ever require it 's not the ruling power but the being of sin which this Quakers faith makes free from without doubt this is to be righteous overmuch in this world I leave it to others to judg if the ill spirit of the old Catheri was not gotten into this young Quaker however it 's most clear that unless the Quakers idolized perfection be owned as the true only touchstone of faith the best grounded the most stedfast and saving faith of any Christian is not worth a rush it is an unholy faith to speak this Quakers mind that doth not cleanse from all sin in being thus this Quaker being dead hath unrighteously spoken a lye in the name of the Lord by his false Doctrine he hath concluded the Church of England at home all reformed Churches abroad under unbelief for being of this right sound mind that they shall never be made free from all their sins as long as they are here Q. Q. The next Pamphlet of Parnel's is called Christ exalted into his Throne Pr. Pr. Here is seemingly great honour done to our Saviour Christ but it is only in shew not in truth as of old he was arrayed like a King to his own greater disgrace so he is now cried up by this Quaker to the high dishonour of the holy Scriptures which is no honour to our Lord Jesus Christ Q. p. 15. Q. Numb 54 The Scripture was spoken from the Light but is not the Light nor the word nor the life nor the judg nor the rule nor the guide nor the trier of spirits for all this belongs to Christ Pr. Pr. I may truly say without offence this is none of Abel the righteous his language nor a faithful testimony born for God except another Quaker Atheist or Antiscripturist none would have laid such base things to the charge of the holy Scripture except a Quaker no man did ever call Christ the rule this Quaker is guilty of weak reasoning because Christ is the word the light the life therefore Scripture is not the word of God a light the word of life a judg a guide a trier of spirits behold is not this rare quaking Logick is it not a great shame that such dull reasoning as this is should be fathered on the holy Spirit who is God without question it 's for want of good Catechizing that the Quakers vent such irrational things in print these quaking-lines are fitter for pity than a more serious answer however let it be duly considered that at this door hath been brought in all the filth that hath been cast upon the holy Scripture the Scripture is not the light what is it then darkness saith one Quaker not to be minded in any thing saith another not the word what then the letter a dead letter say several Quakers not the life what then putrefaction and corruption not the judg what then it's the spirit alone which gives true discerning saith another Quaker not the rule what then the Scripture is not the rule of my faith and practise saith another Quaker not the guide what then the Light within is the true guide say all Quakers not the trier of spirits what then the Scripture cannot help to discern betwixt true and false saith another Quaker Thus you see clearly how the Scripture the word of God is become like a dung-cart to receive what filth the Quakers and the Papists have to throw into it is it not very sad that the Quakers way of exalting Christ is by debasing the good word of God what manner of spirit it is that leads the Quakers let all wise men hence judg Q. p. 16. Q. Numb 55 Of this Light you people and teachers of the world are ignorant and so are doting upon the Scripture without with your dark minds there with the blind Pharisees seeking life where it is not to be found Pr. Pr. The voice of righteous Abel is not yet in these quaking lines with this Quaker both people and Priest are alike they are both alike ignorant of Christ the Light because neither people nor their teachers are fond of this Quakers false Christ the Light within therefore this Quaker saith they do fondly dote upon the Scripture without and this is done with dark minds behold as this Quaker thought this is our great fault because we make the Scripture not the Quakers Light within the rule of our faith and life therefore as this Quaker saith we are ignorant of Christ the Light doting on
among the Stars thence will the Lord fetch you down and cast you into hell the pit as he did Lucifer Dives and Haman and Pharaoh and Herod and the rest of your fore-fathers Pr. Pr. I have exercised your patience with a long-winded discourse I have transcribed so much that this Quakers mind might be known at large his Trumpet hath sounded long but not at all like those at Mount Sinai when the Lord gave his Law to his people here is a fearful blast blown no less than the Lords wo is pronounced against all Lords Ladies Knights Gentlemen and Gentlewomen yea against all that are called Master Mistris Madam all these without exception are declared by this Quaker to be in a miserable condition to use his own words or explain more fully this Quakers mind they are like Lucifer or the Devil who is fallen as low as hell they are like Dives who is miserable in hell-torments they are like bloody Haman the enemy of the Lords people who died a cursed shameful death they are like Pharaoh who kept Gods people in hard bondage a prepared vessel for the Lords wrath who perished miserably in the Red-sea they are like Herod whom our Saviour called a Fox whose last end was miserable all these were their fore-fathers as this Quaker saith now let us see their faults for which they are thus accursed by this poor Quaker amongst them all there is not one righteous nor one that doth good as this Quaker doth vainly imagin here is indeed no respect of persons observe it well this Quaker saith all that are called Lords Ladies Knights Gentlemen and Gentlewomen Master Mistris Madam are alike all very bad hear his foul charge according to the true import of it they are the exalted of the earth proud oppressing wanton given to pleasure lustful belly-gods sensual lofty minded riding on lofty horses according to their lofty minds Dives-like sinners devourers of the Creation spiritual Idolaters such whose hearts are gone a whoring from God so unmerciful as that poor Lazarus lyes starving at their gates so proud as that they will not suffer a poor man to keep on his hat before them yea so basely proud as that their fellow-creatures may not Thou them but they themselves will Thou God and Christ Now from this Quakers lines let us see their down-fall according to this Quaker the last end of all the aforesaid persons without exception is to be destroyed for ever for as he saith though they are as high as the Heavens nested like the Edomites among the Stars yet this Quakers pretended Lord not the Lord God will fetch them thence this Quakers false Lord will cast them into hell like Lucifer Dives Haman Pharaoh Herod and the rest of their forefathers according to the true import of this quaking-scribble all that are called Lords Ladies Knights Gentlemen and Gentlewomen Master Mistris Madam shall every one of them unless they turn Quakers be damned for ever you see that they are said by this Quaker to be all alike wicked and accursed like Lucifer Dives Haman Pharaoh and Herod and the rest of their wicked miserable forefathers they shall without any exception be all cast into hell I shall say no more but this surely this quaking-doctrine is not according to the tenour of the fifth Commandment nor according to the charitable spirit of the Gospel without a new Gospel it 's unjustifiable Q. p. 31 32 33. Q. Numb 64 You make a profession of Godliness with your Prayers Praises Graces Singing formal imaginary worship and have a Chaplain or Priest to preach to you one day in a week all the week after doing as you do spending their time as you do in eating drinking and rising up to play and you have a place for him to preach to you in and all this for money but the pearl you want you say he is a Minister of Christ and he saith you are Christians when as you all are heathens both Priest and people living without God in the world and so the blind leads the blind into the ditch wo wo is coming upon you all the Lord abhors all your profession and your hypocrisie your works are the works of the Devil you serve the Devil with your hearts and actions you are strangers to the life of God no Christians but heathens both Priest and people Pr. Pr. Here is another of this Quakers ill blasts blown against all Lords Ladies Knights Gentlemen and Gentlewomen Masters Mistresses and Madams but now their Chaplains or Priests are hem'd in with them according to this Quakers mind the Religion of all these is nothing worth it 's but the profession of Godliness which is the hypocrites badg all their Prayers Praises Graces singing of Psalms do not go one step beyond a formal imaginary worship their Chaplains or Priests are as bad as themselves like those Idolaters before the Golden Calf they do all the week spend their time in eating and drinking and rising up to play their Priests are only men that design for money serving them for their money but as for the Light within the Quakers adored Pearl both they and their Chaplains do want it in this Quakers account both they and their Chaplains or Priests are clawbacks well met they call him a Minister of Christ and he faith they are Christians but according to this Quaker there is no such matter both Priest and people are all heathens such heathens as do live without God in the world the blind people are led by their blind Priests into the same ditch they are such vile miscreants as that he saith the Lords wo is coming on them they are such professors and hypocrites as the Lord abhors such whoseworks are the works of the Devil such as serve the Devil in their hearts and actions in plain English this Quaker saith both Priest and people are no Christians what then are they he saith but heathens such as are strangers to the life of God now let us review this Quakers testimony is it not hence apparent that the Nobility and Gentry of this Kingdom are both abominable and accursed are not their Chaplains and Priests worse than any pitiful Quaker are they not the scum of the world the filth of the place where they live behold the Religion of the Nobility Gentry and Priests of this Kingdom what is it in a Quakers eye are not they and Priests declared by this Quaker to be no Christians but heathens Is it not lamentable that such rake-shame doctrine as this is should be accounted the Lords testimony is not this the ready way to make Religion ridiculous surely Quakerism exalted is but a pretended religious foolery Q. p. 34 35 36. Q. Numb 65 All you high and lofty ones Haman-like be you silent away with all your profession tremble before the Lord you children of the Devil howl in sackcloth and ashes for the Lord is coming to burn you up as stubble you are the fruitless trees that cumber