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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A51578	The neck of the Quakers broken, or, cut in sunder by the two-edged sword of the spirit which is put into my mouth first, in a letter to Edward Bourne a Quaker, secondly, in answer to a letter to Samuel Hooton and W.S., thirdly, in a letter to Richard Farnsworth, Quaker, fourthly, in an answer to a printed pamphlet of the said Richard Farnsworth, entituled, Truth ascended, or, The annointed and sealed of the Lord defended, &c. / written by Lodowick Muggleton ...	Muggleton, Lodowick, 1609-1698.	1663 (1663)	Wing M3048; ESTC R896	66,718	82

Fathers person which if it were but opened it would utterly destroy their own principles of the light of Christ within them which they are very angry with me for saying that the light within them will vanish like smoke which they will finde to be true but I shall go to the next 6. You say I write that a great part of you are of those wicked Ranters that have been given over to blood-shed with a sword of steel or else to all manner of lusts of the flesh and now I say you think by a precise and exactness of life to recover your peace with God and yet deny the very person of God without you Your Answer to this Sentence of mine is something large but most of it rayling and rehearsing the same words as were spoken before for you make a great deal of do about knowing the Father and the Son and the Holy Ghost and keep a stir about Christs being the express image of the Fathers person and yet all this while you cannot finde out any person of God at all onely you have gotten Pauls words and run away with them as a dog doth with a bone for the letter of the Scriptures is cast down as a bone by the Prophets Apostles and Christ himself for how would Quakers have done to have found out these words That Christ is the express image of the Fathers person if Paul had not said so I marvel how they would have known that Christ enlighteneth every man that cometh into the world if they had not found such words in Scripture But those men that spake the Scriptures know what the light of Christ was these can onely speak of it but know nothing truely what the light of Christ is nor from whence it doth arise There is one expression in this part of your Letter which would make one laugh which is this Doth the devil rage in me because some who have been Ranters and used outward weapons formerly now they are turned from these things and turned unto God and Christ the express image of the Fathers person As for those Ranters that are turned to God and Christ in the Quakers way they had better have kept themselves where they were for before they were in the wilderness but are now turned back into Egypt and so are further off from entring into the land of Canaan that is a place of rest for their souls than they were before So that the state of the Quakers is more uncapable to be saved than the Ranters for if they turn a right Quaker after they have been at the Rant there is no possibility for them to be saved for they are two-fold more the children of the Devil than they were before For if such a Quaker should give his goods to the poor and his body to be burnt for that light within him it will avail him nothing for there are but these three states in man Egypt the Wilderness and the land of Canaan But by faith in a Commission and they that truly believe in a Commission are the Saints that Christ dwells in and not the Quakers for they are for the most part of them as I said before the children of Cain who was of that wicked one which always was in bondage and there shall remain to eternity So much in answer to your railing Letter Now I have given you answer to your cursed blasphemy and railing speeches against those Truths which I have said concerning you Quakers it remains that I should give answer to your Queries which are many There are Queries enough if answered to make a Volumn bigger than the Bible for there hath been greater Volumns than the Bible made of one of those Texts of Scripture which you have propounded by wise men in reason But this seemeth to be a marvellous thing that you Quakers that are guided by the light of Christ within you and knows the minde of Christ and the Apostles doctrine and knoweth the Father and the Son and the Holy Ghost and Christ the express image of the Fathers person in that you should be ignorant of the knowledge of these things which you propound unto me to answer else I must stop my mouth for ever Ce tainly if you had known them your selves you would not have propounded them to me to answer neither is it the propeity of him that hath true knowledge in him to put questions to another which he cannot answer himself It is a thing I never did to any since I came to know the truth I never did propound any question to any man that I could not answer my self though I have been asked many questions by several sorts of people yet never any went empty away without an answer some satisfied and some unsatisfied because they could not question any further nay there hath not been that question that could arise out of the heart of man let it be what it would concerning spiritual things with relation to God Devil Heaven Hell or any other spiritual thing but I have given answer to it Nay some have gone so far as to ask who made God and I have given answer to that also N thing hath been too hard for me in spiritual things if it hath been propounded in English words When I say spiritual things I speak with relation to the knowledge of the true God his form and nature before he became flesh and what he is now in himself And what the right devil was before he became flesh and what he is now in himself and how Heaven and Hell doth depend upon these two with the knowledge of the persons and nature of the Angels and the mortality of the soul On these six Principles depend all spiritual and heavenly knowledge with many other heavenly secrets which floweth as a river of living water from those six heads which no Quaker doth or can know in that state of being a Quaker nor any other Opinion or Religion whatsoever but those that do believe in this Commission of the Spirit And as for those eighteen Queries that you have propounded those that are of the most highest concernment they are answered and opened at large in our Writings already And some of your Queries are of such a long nature that they are not worth the labor to answer neither would there be any great edification to any that should know them yet I shall give a word or two to the first part of your third Querie For what end did Christ come Answ Christ came into the world for this very end for to destroy him that had the power of death which is the Devil which Devil is the seed or spirit of Reason in man of which spirit of Reason which is the Devil most part of the Quakers are of his seed and Christ came into the world for to destroy that is to destroy the seed of the Serpent with an eternal death and to raise the seed of Adam up to a more happier estate than that

for it of God and there is never a one that I have cursed that shall escape that curse which I have denounced upon them neither will any God deliver them from it for I do curse none but the seed of the Serpent who had his curse denounced upon him and his seed at the beginning by God himself Now in this last age God hath given me power and discerning to determine and give judgement upon men and women according as I do discern by their words and I thereby also know what nature and seed they are of and accordingly I give judgement upon them for I do go by as certain a rule as the Judges of the Land do when they give true Judgement according to the Law For God hath ordained me the chief Judge in the world at this day to give sentence upon men and womens spiritual and eternal estate what will become of them after death Full of this cursing I confess my mouth is and I do rejoyce in it too I know that God is well pleased in the damnation of those that I have cursed and I am wonderous well satisfied in giving judgement upon them according to the tenor of my Commission and this is that which you call swelling words You would have called the Prophet Eliahs words swelling words if you had been of those four hundred priests of Baal which he commanded to be slain by the power of his word which power of the Commission of the Spirit is of a more high nature then that of Eliah's was for his was but the sentence of death natural but this is the sentence of death eternal but because it is not immediately executed as his was you think that there is nothing in it but it will be found suddenly enough both to you and to many that are entred into the second death already for there is no time to the dead but after death to judgement which judgement they have in themselves which is the remembrance of that sentence that we who are Witnesses of the Spirit did pass upon them in this life for they shall never see any other God or Judge but that sentence that we have passed upon them You are much mistaken if you think to deal with a Prophet that hath a Commission from God as you deal with the Priests of the nation Because you Quakers have baffled the Priests of the nation by that light within you because you are faln to a more precise exactness of life then they though your doctrine is worse then theirs you must not think to do so by a Commissionated Prophet This Commission of the Spirit shall break the Neck of the Quakers as it hath done divers others for this take you notice that after the Sentence is passed upon the Speakers of the Quakers they shall never grow more to any great experience neither shall they have those Visions Apparitions and Revelations from that light within them as they had before but shall rather wither This experience hath been known by Quakers and others as John Robins John Taney John Harwood Fox the elder Fox the younger Edward Burrowes Francis Mowgil with many others with hundreds of all Sects besides which shall not escape what hath been decla ed by us the Witnesses of the Spirit As for that saying which you quote out of Christs words to his disciples before they had their Commission where he said unto them Bless and curse not that concerns not me nor any other man in the world at this day Peter and the rest of the Apostles had power both to bless and curse after they had received their Commission which was after Christs Ascension as you may read in the second of the Acts then was that saying of Christ fulfilled which he had said unto Peter I have given thee the Keys of Heaven and of Hell that what thou bindest upon earth shall be bound in heaven and what thou loosest on earth shall be loosed in heaven Or thus What sins thou remittest shall be remitted and whose sins thou retains shall be retained That is thou shalt have power to give Sentence of Blessedness to those that believe thee and Sentence of Cursedness to those that despise thy Declaration This was the remitting of sins and the retaining of them so that Peter and the rest of the Apostles were not tyed after they had received their Commission to those words of Christ which he spake unto them when they were private Believers Neither am I tyed to those words of Christ which he spake unto his disciples at that time for he hath given me power and authority to be Judge of the Scriptures he hath given me understanding of his minde in the Scriptures above all men in the world at this day nay if I should say than all the men since the beginning of the world I should not lye for I being the chosen Witness of the Spirit and the last man that shall ever speak to this bloody unbelieving world by Commission from God for he will never chuse any more after me so long as the World endureth Neither doth any man know the Scriptures neither can any man interpret the Scriptures truly but my self for God hath given the Scriptures into my hands even as he gave the Priests Office into the hands of Aaron none ought to officiate the Office of the Priesthood but Aaron and those that were appointed by Moses and him So it is now none ought to officiate the Office of a Minister Messenger or Ambassador of Christ but those that are approved of by John Reeve and my self For by reading the letter of the Scriptures or the light within a man is not sufficient to make a man a Minister Messenger or Ambassador of Christ therefore those words which Christ said to his disciples bless and curse not is nothing to me for he hath given me power since that to the contrary He hath put the Two-edged Sword of his Spirit into my mouth that whosoever I pronounce cursed through my mouth is cursed to eternity And my power is as great and rather greater than the Apostles was that you speak of which is called a cursed childe The Apostles curse was but a weak curse to that power which God hath given to me For the Apostle saith if an Angel from heaven should preach any other Doctrine than what he and the rest of the Apostles had taught let him be accursed I do not onely say let him be accursed but if an Angel from heaven should come and say I have spoken false or lyed in the Doctrine that we have declared and in those things which I have said concerning the Quakers I have power not onely to say let him be cursed but to curse Angel or man to eternity As for your judgement from the letter of the Scriptures or from the light within you it is not worth a straw but the curse that I pronounce upon men and women it is not from the light of the Scriptures

there is no eternal life to be had but in the faith of thy Doctrine because thou sayest there is no eternal life to be had but in the faith of the Doctrine of a Prophet who hath a Commission from God And there neither is nor shall be any such Prophet thou sayest but thy self whilest the world endureth And also sayest That neither Dorothy Carter nor no man upon the earth can or ought to judge of thy Doctrine because thou sayest that neither she nor no man upon the earth can or ought to judge of the Doctrine of a Prophet who hath a Commission from God And sayest there neither is nor shall be any such Prophet but thy self as aforesaid And to exclude Dorothy Carter and all men upon earth from judgement in point of Doctrine is to exclude them from reception thereof and so from the reward if any be due which is contrary to the Doctrine of Truth which saith Prove all things hold fast that which is good 1 Thes 5.21 And try the Spirits whether they be of God because many false prophets are gone out into the world 1 John 4.1 And how can doctrines be proved and spirits be tryed if none he capable to judge thereof who are to receive By this it is apparent that thou art unwilling to have thy doctrine proved and spirit tryed lest upon tryal and proof thou be found out to be a false prophet which thou art as is apparent enough 6. That there is no eternal life to be had but in the faith of thy Doctrine and that none upon the earth can or ought to receive the same because thou hast excluded them all off from judgement in order to reception thereof by which its apparent that under pretence of thy Commission thou labors to exclude Dorothy Carter and all men upon earth from salvation which makes it evident against thee that thou art a messenger of Antichrist and not of Christ 7. That thou presumes under pretence of thy Commission of the Spirit to rob Christ of his Office which his Father hath committed unto him as Chief Judge ordained of God because thou sayest thou art chief Judge in the world ordained of God to give Judgement upon men and women spiritual and eternal and what shall become of them after death which is but thy presumption pride and false doctrine Rev. 1.5 For Christ Jesus who is the faithful Witness and Prince of the Kings of the earth he hath all Judgement committed unto him because it is written concerning him That the Father hath committed all Judgement unto him John 5.22 And hath given him Authority to execute Judgement because he is the Son as it is written John 5.27 But it is no where written in the Scriptures of Truth concerning thee Lodowick that all Judgement either is or shall be by the Father committed unto thee to pronounce the Sentence of eternal death and damnation upon the souls and bodies of men to eternity as thou hast done Whereby it appears thou wouldest exclude Christ from his Office in point of Judgement which the Father hath committed unto him and are thereby discovered to be a false witness and messenger of Satan Lodowick thou art not the chief Judge in the world at this day ordained of God as aforesaid Thy Message and Testimony is false and not true because the ●rue Witnesses of the Spirit and Ambassadors of Christ who were Anointed and Sealed of God have declared and said That God hath appointed a day in the which he will judge the world in righteousness not by thee but by Jesus Christ whom he hath ordained whereof he hath given assurance unto all men in that he hath raised him from the dead as may be read Acts 17.30 31. And because God hath ordained Christ Jesus to be Judge of all men and hath given them assurance of the same in that he hath raised him from the dead thou Lodowick art not that Judge ordained of God because thou art not Christ Jesus which was raised from the dead neither hath God given that assurance to all men of thee that he gave of Christ by raising him from the dead as aforesaid Here I charge thee to be a false judge and a false prophet that ran but never was sent of the Lord. Thy judgement and doctrine is very erroneous and false as is plainly manifest against thee and is therefore reversed They who were the true and faithful Witnesses and Ambassadors of Christ who were anointed and sealed of God and had a Commission of God they did not presume to take the Office of Christ as Judge ordained of God from Christ and assume it to themselves as thou most unjustly hast done whereby thou hast appeared to be a false prophet and messenger of Antichrist For they who were anointed and sealed of God who were the true Witnesses of the Spirit and had a Commission from Christ to whom all the Prophets gave witness they witness against thee by testifying on the behalf of Christ that he commanded them to preach unto the people and to testifie that it is he who was ordained of God to be Judge of the quick and the dead Acts 10.42 First by their Commission they were to preach to the people And secondly by the same Commission they were to testifie to them that Christ was ordained of God to be the Judge both of quick and dead Therefore thou art not Judge because thou art not Christ as aforesaid And whereas thou accusedst the Quakers to be of the nature and seed of the Serpent and gave judgement against them accordingly thou hast cleared them from the same by thy self-confutation and self-contradiction wherein thou sayest That the Quakers do preach from the Scriptures and light within and that devils are cast out and much good is done by them First the Quakees so called do preach from the Scriptures and light within Secondly because they so preach they are sent of God for how shall they preach except they be sent Thirdly That by vertue of their preaching and the power which they have received of God devils are cast out and much good is done by them and such are not of the nature and seed of the Serpent Thou hast cleared them from the same by thy self-confutation and then to what purpose is all thy false Judgement and what ever thou hast laid against them in thy presumption pride and imagination It is but error in judgement and is therefore undone as I said and holden for nothing Written by Richard Farnsworth Quaker and sent to Dorothy Carter to be directed to Lodowick Muggleton Lodowick Muggleton's ANSWER to Richard Farnsworths Letter Richard Farnsworth I Received a Paper from you entituled False Judgement reversed and against testified in Answer to Lodowick Muggleton In answer to this Paper of yours I shall first commend you in these two things first in that you have set your name to it for I have a Letter from a Quaker in Lancashire which hath

saith that I do condemn and give judgement at my will and pleasure contrary to truth And he further saith that I do not go in so doing by so certain a rule as the Judges of the Land do Secondly He saith that I go not by so certain a rule when I pass the Sentence of death and damnation upon the souls and bodies of men as the Judges of the Land doth for which purpose he doth quote Judge Cook upon the confirmation of the Charters of the Liberties of England who sayeth this cause is worthy to be written in Letters of gold now what that clause is would be too tedious to write but the sum of all is that the Judges of the Land have certain outward known Laws as a rule of direction to guide and lead them to judgement when they give it according to Law but saith he thou Lodowick hast no certain outward known Laws either of God or the land as rule of direction and so forth Likewise he quoted many places of Scriptures and some out of the civil Law some out of Edw. third and Cooks Inst and with the Proverbs of Solomon he hath paid me with Solomons words and so bids me take notice of that which I do take great notice for I see by that that the Proverbs of Solomon is as good Scripture to the Quakers as any and how well the Quakers knows the Scriptures I am never a whit deceived in them people for they seem to have the greatest light but are the darkest people of all in the knowledge of the Scriptures and in the interpretation of Scriptures according to the common sense the Priests of the Nation doth go far beyond them for the Quakers are so choaked up with hearkening to the light of Christ within them that they despise the body or person of Christ without them but I have discovered their Ant●christ spirit more large in other Letters unto them so that I shall say the less here L. M. Reply The great thing to be known is how I will do to prove my selfe to be the chief Judge in spiritual matters and that I do go by as certain a rule as the Judges of the Land do when as they give Judgement according to Law seeing he hath brought so many places of Scripture and the Proverbs of Solomon and Acts of Edw. 3. and Judge Cooks Judgement of the Law all to prove me a false Judge and that I do not go in my sentence by any known Law either of God nor the Land so that if this be answered most part of his Pamphlet will be answered For it doth consist most part of it upon this thing therefore I shall give answer to it that others may be the better informed in themselves th●ugh I am satisfied in it as to my self yet this I do ingeniously confess that I never did pretend the knowledge of the Civil Laws of the Land neither do I. Now all the knowledge that I profess to know of them is to yeild obedience unto them in doing of them or else to suffer the penalty or punishment of them this is the greatest knowledge I have of them for if my innocency nor mony will not deliver me I must and will suffer under it but since God hath chosen John Reeve and my self to be his last Witnesses of the Spirit I know the better true power of a Judge For as Moses and Aaron were the two first chosen Witnesses of God so likewise John Reeve and my self are the two last that God will ever chuse by voice of words to the hearing of the ear and as Aaron was given to be Moses mouth so Lodowick Muggelton was given to be John Reeve mouth these things cannot be known but by faith neither can any man tell that God chose Moses and Aaron but by faith But if it be objected that Moses did miracles To that I answer that there is as much need of faith to believe that as the other for what cannot be seen must be believed So believing that God spake to John Reeve and that God gave unto John Reeve a Commission by voice from Heaven by verbal words to the hearing of the ear three mornings together and that I was given to be his mouth and by his voice did I receive my Commission whereby I am impowered to be a Messenger and Ambassador for the great God the Man Christ Jesus which is both God and Man who hath chosen me to be at this day chief Judge and hath given me a Commi●sion so to be as Paul said in his time meaning himself and the rest of his Apostles We saith he are Ambassadors in Christs stead beseeching you to be reconciled and the like So say I that I am an Ambassador in Christs stead to bless them that are reconcil'd unto the true faith in Christ and to curse and damn those that despiseth and speaketh evil of them whom God hath sent So that God hath made me chief Judge now to give sentence upon men and womens spiritual and eternal estate so that I shall unfold as short as I can how I may be said to be the chief Judge and that I do go by as certain a rule as the Judges of the Land do when they give Judgement according to Law These two things I shall unfold a little more clear then in those Letters aforesaid First that I am chief Judge in spiritual matters I prove thus Because I do believe and certainly know by the revelation of Faith that God did speak to John Reeve three mornings together distinct words and sentences to the hearing of the ear in the year 1651. February the third fourth and fift and gave him a Commission as he did Moses And Aaron was given to be Moses his mouth so was Lodowick Muggelton given to be John Reeve mouth so that John Reeve being the chief while he was living but since the burthen or Commission of the Lord hath been laid upon me and as Elisha had a double portion of Eliahs Spirit so have I had a double portion of Revelation of the Spirit in opening the Scriptures since John Reeve departed this life Also God said that he had chosen John Reeve his last Messenger and that he had given him Lodowick Muggelton to be his mouth and the next words following that he had put the two edged-sword of his Spirit into his mouth to pronounce Blessing and Cursing to eternity with many other words which are in publike therefore I shall say no more of them here so that John Reeve being dead I must needs be chief Judge in these dayes neither will God Commissionate any more after me to the worlds end because he did say that he had chosen us his last Now I being his last chosen Messenger I must needs be chief Judge of spiritual matters concerning men and womens eternal estate and what will become of them after death if these things cannot be believed by you Quakers and others I cannot help that neither

hand Writing Others again have blasphemed against the holy Spirit that sent me in my hearing so that there doth need no jury nor witnesses nor accusers but their own words for by them shall they be condemned or justified for you see that men are put to death for speaking treason against the King as well as for acting Treason so is it with God for words of blasphemy against the Holy Ghost is a sin that God will never fo●give neither in this world nor in the world to come yet we read in Scripture that all manner of other sins shall be forgiven unto men but not that sin and this I say there is more Quakers guilty of that sin then any other Sect whatsoever and for that very sin have I passed the sentence of eternal death upon so many of them for God hath g●ven me a discerning to know when a man doth commit that sin I being one of the Witnesses of the Spirit and so judge of them that I know doth commit it I do give judgement and sentence of eternal damnation upon them so that I am neither accuser nor witness in those that are condemned at a distance but their own writings or their own words shall be a witness and an accuser against them for I do accuse no man of sin but gives judgement upon them for their sin and if you call the sentence that I pass upon them to be an accusation and a witness against them then indeed in that sense I am both judge accuser and witness my self but these things afore-mentioned being considered will prove that I do go by as certain a rule when I pass sentence of eternal damnation upon the bodies and souls of men and women as the Iudges of the Land do when they give judgement according to Law and as the Charters and Liberties of England are worthy to be written in letters of gold as Judge Cock doth say because of the excellency and justness of them I say so too for I always loved legal justice among men so I say likewise that those Letters which I have sent to you Quakers are worthy to be written in Letters of gold also that they might indure in the memory of men and women to the worlds end for I am certain they will indure in your memory to eternity Yet in all this I do neither own my self a King nor God not Christ nor the Holy Ghost nor any of those titles do I take upon me but this I do own my self to be one of the two last Prophets and Witnesses of the Spirit or Messenger Minister or Ambassador of Christ this I do own my self to be and by the authority of the Commission I received from Christ I am made chief Judge in spiritual matters in all those that doth either receive my Doctrin or despise it But as for others that doth neither receive it nor despise it nor hear of it I Judge them not but leave them as God shall find them at the last day And whereas R. F. doth say that God hath reserved a pardoning power in the Eternal God-head and a punishing power to correct and punish me and such as I am also he saith wouldst thou make the Eternal Power and God-head inferior to the Kings of the Earth Doth not saith he the Kings of the Earth reserve a pardoning and punishing power in themselves besides what they give to their Judges by their Commission So in his conclusion of that matter he doth affirm that there is a punishing power reserved in the Eternal God-head and doth therewith remain to punish the rebellious and obstinate and presumptuous such saith he as I am or as may be read Heb. 10.26 with many more places of Scriptures which would be tedious to cite L. M. Reply That there is reserved a pardoning power and a punishing power in the Eternal God-head that I do own and believe but the pardoning power in the God-head doth not extend to those that are condemned by those which God hath made Iudges why because those Iudges that God doth make in spiritual and Eternal things they go by a certain rule those Iudges doth either discern men and women to be the absolute seed of the Serpent or else that they have sinned against the holy Ghost these two things are infallible rules for Gods Iudges to go by for will any one think that when Peter retained any mans sins that God would forgive that mar●h's sins afterwards surely no so say I you Quakers and others that are condemned by us the Witnesses of the Spirit you will not be pardoned of God because most of you have sinned against the holy Ghost especially you that have written to me in calling the Doctrin and Declaration of us the Witnesses of the Spirit whom God hath chosen anointed and sealed to reveal the whole councel of God in that he became flesh which is the greatest misterie in that we the Witnesses of the Spirit are so far honoured of God as to be the finishers of it as John Revelation the 10 doth speak of I say you Quakers have despised it more then all other men by calling this Doctrin blasphemy error lies and deceit with many other wicked speeches which could not have been spoken but by the seed of the Serpent therefore I am no ways deceived in saying that those people called Quakers that the most part of them are of the seed of the Serpent and not the beloved of God as you say so that they and others that I have passed the sentence upon will not escapet though their be a pardoning power in the God-head yet none of those which I have pronounced sentence upon shall partake of it for those reasons aforesaid For though there be a power in the God-head to do what he will yet when he hath given his word he will not go back from it because he cannot ly So that it is not your repeating what power the Prophets and Apostles of old had nor the multitude of Scriptures which you have rehearsed that will stand you in any steed nor deliver you from that sentence which I have passed upon you yet in all this I do not make the Eternal God-head inferiour to the Kings of the earth I do also acknowledge that the Kings of the earth reserve a pardoning power in themselves besides what they give to their Iudges But this I must say to you that it is very seldom known that an earthly King hath any pardoning power in himself for such traitors that act treason against the Kings person this I suppose all mens experience will witness so that there is some crimes that earthly Kings have no pardoning power for in themselves so is it with you Quakers you have committed such a sin even against the Holy Ghost so that there is no pardon in God himself not for you no more then there is for Cain that slew Abel nor Judas that betrayed Christ if these be saved then you shall and remember