Selected quad for the lemma: death_n
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A71329
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Here after foloweth the prymer in Englysshe sette out alonge, after the vse of Sarum. 1538; Book of hours (Salisbury). English
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Catholic Church.
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1538
(1538)
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STC 16004; ESTC S105507
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112,078
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275
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iudgemeÌ„t â—hey that persecute me haue encreased theyr wyckednesse but froÌ„ thy lawe they are gon farre wyde â—orde thou art nere at haÌ„de and all thy wayes are very trouth â—t the begynnynge I had knowledge of thy testymonies for thou hast establysshed theÌ„ for euer â—Eholde my humylite and delyuer me for because I haue not forgoten thy lawe â—udge my iudgemeÌ„t and redeme me for thy promyse sake quykest me â—ealth is farre from synners for they haue not searched out thy iustyfycacyons â—hy mercy lorde is moche accordynge to thy ryghtwysenes quycken me â—any there be whiche persecute me and trouble me I haue not declyned from thy testymonies â—sawe the offenders and I was astonyed for they kepte not thy wordes â—cholde lorde for I haue loued thy coÌ„maundementes quycken me in thy mercy â—he begynnyng of thy wordes is veryte all thy iudgementes are euerlastynge iustyce â—He prynces haue persecuted me fautlesse and my hert bath ben adrad of thy wordes â—shall be glad of thy wordes as he that hath founde many spoyles â—haue hated iniquite and haue abhorred it but thy lawe I haue loued â—euyn tymes in a daye haue I praysed the vpoÌ„ the iudgementes of thy ryghtwysenes â—reat peace is to them that loue thy law there is no sclaunder in them â—loked for thy saluacyon o lorde and I loued thy coÌ„maundementes â—y soule hath kepte thy testymonies and hath loued them greatly â—haue kepte thy coÌ„maundementes and thy testymonies for all my wayes are in thy syght â—Lorde let my prayer approche nere in thy syght gyue me vnderstandynge accordyng to thy promyse â—lorde let my prayer entre in to thy syght delyuer me accordynge to thy promyse â—y lyppes shal powre forth thy prayse when thou hast taught me thy iustyfycacyons â—y tongue shall shewe forth thy promyse for in all thy coÌ„maundementes is equite â—et thy hande be redy to helpe me for bycause I haue chosen thy coÌ„maundementes â—lorde I haue desyred thy helth and thy lawe is my meditacyon â—y soule shall lyue and shall prayse the thy iudgementes shall helpe me â—haue wandered lyke a shepe whiche is loste o lorde seke out thy seruaunt for I haue not forgotten thy coÌ„maundementes â—orde gyue them eternall reste let contynuall lyght shyne vnto them Lorde haue mercy on vs. Chryste haue mercy on vs. Lorde haue mercy on vs. Our father whiche arte in heuyn Hayle Mary full of grace â—Orde thou hast proued me and knoweÌ„ me thou haste knowen my downe syttynge vprysynge â—hou haste perceyued my thoughtes a farre of my patthe and the strynge of my lyfe thou hast searched out â—nd all my wayes thou haste preueÌ„ted so that there is not one worde on my tongue â—o lorde thou hast knowen all thynges bothe newe and olde thou hast fourmed me put thy hande vpon me â—he conuyng that thou hast wrought on me is merueylous it is wrought so that I caÌ„ not attayne in to it â—hyter shal I go froÌ„ thy spyryt and whyther shall I flye from thy face â—f I shal ascende vp to heuyn thou arte there yf I shal descende downe in to hel thou art also present â—f I shall take mywynges in the mornyng and shall dwell in the farthest coostes of the see â—et shall thy haÌ„de brynge me froÌ„ thens and thy ryght hande shall holde me â—nd I haue sayd peradueÌ„ture the darknes shal treade me vnder feete the nyght is my lyght in thy delytes â—or the darkenes shall not be hyd froÌ„ the and the nyght shall be as lyght as the day for as his lyght is so is his darkenes â—or thou hast possessed my raynes thou hast taken me from the wombe or my mother I shall confesse to the that thou arte terryble meruaylous thy workes be wonderous and my soule knoweth it to well My bones is not hydde froÌ„ the which thou hast made preuyly my substauÌ„ce within the in warde partes of the earth â—hyne eyes haue sene myne imperfectenes and in thy boke are wryten all dayes they were fourmed and no man was in them O god thy frendes ar greatly honoured of me the cheyf of them is ouer moche strengthed I shall nombre theÌ„ and they shall be multiplyed aboue the grauell I haue rysen vp and yet am with the. O god yf thou woldest slee the synners ye bloudy men go ye away from me â—or ye say in your thought they take in vayne theyr cytyes Do not I hate them good lorde that hate the was I not angry with thyne enemyes I haue hated them with a ferueÌ„t hate and they be myne enymyes â—roue me good lorde and knowe my herte queslyon with me and knowe my wayes And loke yf the way of iniquite be in me and brynge me in to the way euerlaslynge 〈…〉 Lorde gyue them eternall reste 〈…〉 And let eternal lyght shyne vnto theÌ„ 〈…〉 FroÌ„ the gates of hell 〈…〉 Lorde delyuer theyr soules 〈…〉 I truste to se the goodes of the lorde 〈…〉 In the lande of the lyuynge 〈…〉 Lorde heare my prayer 〈…〉 And let my cryenge come vnto the. 〈…〉 ¶ 〈…〉 â—O the lorde we coÌ„mende the soules of thy seruauÌ„tes bothe men and women so that they that be deade to the worlde may lyue to the and all the synnes that they haue commytted by fraylte of worldely coÌ„uersacyon thou lorde wasshe them away by the forgyuenes of thy moost mercyfull pyte By Chryst our lorde God haue mercy on al chrysten soules So be it The argumeÌ„t of the Psalmes of y e PassyoÌ„ ¶ 〈…〉 â—Or asmoch as in these psalmes folowyng dyuerse prophecyes coÌ„cernyng the passyoÌ„ death and resurreccyon of our sauyoure Chryste are conteyned therfore are they called Psalmes of the passyoÌ„ wherin Dauid expressyng beyng the fygure of Chryste doth fyrst as it were in a songe recorde and expresse his great deieccyon downefal after that his sodeyn exaltacyon and rysyng agayne the coÌ„fucyon of his aduersaries the restoryng of his kyngdome with the encrease and dilatynge of the same euyn to the vttermost parte of the earth and fynally the contynuaunce therof vnto the worldes ende And euyn so dyd our medyatour Chryst fyrst suffre the death of the crosse whiche to the face of the worlde was ryght shameful and sclaunderous and after that rose agayne with hygh glory and trymphe when he hadde obteyned vyctory agaynst the deuyll death and synne delyuer his kyngedome whiche is the Churche from the strayghte oblygacyon and bonde of death in the whiche it was wrapped by the offence of AdaÌ„ and destroyed the Churche Malygnant the kyngdome and Synagoge of Sathan with the myghty spiryte of his mouthe I meane the vertue of his euerlastynge worde wherby he shall preserue and contynue his sayde kyngdome or Churche vnto y e worldes ende Uvhiche as he dyd at the begynnynge by his apostles so shal he by his true preachers dilate and exteÌ„de the same in to all the costes of the worlde and at the latter resurreccyon shall delyuer it vp vnto his
face from me nor iÌ„ thy wrath do not swarue from thy seruaunt â—ood lord be thou my helper do not forsake me nor despyce me o god my healt â—good lorde set me a law in thy way and direct me in thy ryght path for feare of my enemyes â—elyuer me not at the pleasure of theÌ„ that trouble me for they haue rysen agaynst me â—o the o lorde I crye o my god be not sylent towarde me nor do y u not at anye tyme go awaye from me for then I shal be lyke to them that descende in to the lake â—good lorde heare the voyce of my prayer why le I praye to the whyle I lyft vp my handes to thy holy temple â—elyuer not me amonge the synners nor do not destroye me with them that worke iniquite O lorde make safe thy people and blysse then inherytaunce â—nd gouerne them and extoll them for euer â—n the lorde haue I trusted let me neuer be confounded in the ryghtuousnes delyuer me â—ncline to me thy ere make hast to delyuer me â—e thou to me a god a defender and in the house of refuge that thou mayst make me safe â—n to thy handes good lorde do I commende my spyryte â—elyuer me and take me froÌ„ the haÌ„des of myne enemyes â—nlyghten thy face vpon thy seruauÌ„t make me safe in thy mercy good lorde let me not be confounded for bycause I haue trusted in the. â—et thy mercy lorde be done vpon vs lyke as we haue trusted in the. â—shal blesse the lorde in euery tyme his prayse shall be euer in my mouthe â—y soule shal be praysed in the lorde the meke shall heare and they shal be glad â—agnifye ye the lord with me and let vs exalte his name in to it selfe â—lorde iudge theÌ„ that hurte me and ouercome them that be agaynst me â—ake vp weapons and a shelde and ryse vnto my helpe â—e not sylent o lorde nor do not departe from me and aryse and intende in to my iudgement my god and my lorde intende to my cause â—udge me good lorde and my god accordynge to my ryghtuousnes â—tretche forth good lorde thy mercy to theÌ„ that knowe the and thy ryghtuousnes to theÌ„ whiche be of good mynde â—et not the foote of pryde come to me nor let not the hande of a synner moue me â—â—are myn oracyoÌ„ good lorde and my prayer receyue them in thyn eares whyles I wepe â—e not sylent bycause I am but a strauÌ„ger with the and a pilgrym lyke as al my forefathers â—pare me that I myght breath a lytel before I go and shall neuer be here more â—ut thou good lorde let not thy helpe be longe from me thy mercy and thy trueth haue euer defended me â—or so many myscheues haue coÌ„passed me that they can not be noÌ„bred myn iniquites haue comprehended me and I had no power to se them â—hey haue ben multiplied more theÌ„ the heere 's of my head and my herte hath forsaken me â—ay it please the good lorde to delyuer me good lorde loke to my helpe â—or truely I am nedy and poore good lord take cure of me â—hou arte my helper and my defeÌ„der o my god be not sâ—owe â—haue sayd o lorde haue mercy vpon me heale my soule for I haue synned agaynst the. â—ryse vp lorde why doest thou slombre aryse do not repelle me to the ende â—hy turnest thou away thy face and forgettest our nedynes and our tribulacyons â—ryse vp lorde helpe vs and delyuer vs for thy names sake â—aue mercy on me o god accordyng to thy great mercy â—nd accordyng to the multitude of thy mercyes put away my wyck dnes â—nd wasshe me cl ane froÌ„ myne vniustyce and clense me from my faultes â—or I do knowe myne iniquite and my synne is euer agaynst me â—haue synned to the alonly I haue done euyll before the that thou myghtest be iustyfyed in all thy wordes and that thou mayst ouercome when thou shalte be iudged â—o surely I am coÌ„ceyued in iniquite and my mother hath conceyued me in synnes â—o truely thou hast loued trueth the vncertayne and the secrete thynges of thy wysdome thou hast magnifyed to me â—hou shalte sprynkle me good lorde with hysope and I shal be made cleane thou shalt wasshe me and I shall be made whyther then snowe â—o my hearyng thou shalte gyue ioye gladyes and the humbled bones shall sprynge for ioye â—ourne thy face awaye from my synnes and put away all myne iniquite â—god create iÌ„ me a cleane herte renue a ryght spirite in my bowelles â—ut me not away from thy face nor take not away thy holy spirite from me â—yue vnto me the gladnes of thy health and coÌ„fyrme me with thy princypall spirite â—lorde thou shalte opeÌ„ my lyppes my mouthe shall shewe thy prayse â—god make me safe in thy name and in thy vertue iudge me â—god heare my prayer and with thyne eares receyue the wordes of my mouth â—or straungers haue rysen agaynst me stroÌ„ge men haue sought my soule they haue set god before theyr syght â—god heare my requeste and do not despyse my prayer intende to me and heare me â—n god I prayse the worde in the lorde I shal prayse the speche I haue trusted in god I shal not feare any thynge that man can do to me â—god iÌ„ me ben the vowes whiche I shall yelde vnto the prayse of the. â—or thou hast delyuered my soule froÌ„ death my feete froÌ„ fallynge that I may please before god in the lande of the lyuynge â—aue mercy on me good lord haue mercy on me for my soule trusteth in the. â—nd I shall truste iÌ„ the shadowe of thy wynges vntyll iniouite ouerpasse â—ake me from them that worke iÌ„iquite and saue me from bloudsheders â—or lo they haue taken my soule the stronge haue fallen vpon me â—truely haue made my prayer to the o god in tyme acceptable â—n the multitude of thy mercyes heare me iÌ„ the veryte of thy health â—elpe me out of the claye that I stycke not fast delyuer me from them that hate me and froÌ„ the depnes of waters â—et not the teÌ„pest of water drowne me nor let not the depnes swalowe me vp nor let not the pyt open his mouthe vpon me â—â—are me good lorde for thy mercy is bounteous loke vpon me accordynge to the multitude of thy mercyes â—ntende to my soule delyuer it take me away for feare of myne enemyes O god intende to my helth lorde make hast to helpe me â—or I truly am nedy poore o god helpe me O lorde be thou my helper and my delyuerer do not tary â—n the o lorde haue I trusted let me not be confounded for euer iÌ„ thy ryghtuousnes delyuer me â—nclyne thyne eare to me and heale me â—e thou to me a god and a defender and in stede of a bulwerke that thou mayst make me safe â—y god delyuer me from the handes of a synner and from the handes of a wycked maÌ„ that worketh agaynst the