like a Leopard c. By the resemblance and likenesse of a Leopard was signified that this Beast should be foule and full of spots as is shewed in the 18. Chapter Babylon is become the habitation of Diuels and the hold of fowle spirits and the cage of every vncleane and hatefull Bird. The filthinesse of this Beast is apparant in that he doth by force and Armes compell all sorts of wicked and ungodly people to be of his societie and refuseth none but the godly therefore fitly was he thus prefigured Secondly by the qualitie and disposition of the Leopard was signified that this generation should bee subtill and craftie in getting their prey They boast themselues to bee the Church and Spouse of Christ but if it be so whence then had they that infinite store and aboundance of worldly wealth and riches wherewith they exceed in deliciousnesse of liuing This was not the condition of Christ and his Disciples the Lord himselfe had not whereon to lay his head but in that respect was more destitute then Foxes which haue holes and then Birds which haue nests his Disciples wanted gold and silver and had no certaine dwelling place whence therefore had this generation their lands liuings and Lordships Their Castles Mannors Houses and Princely Palaces It will bee said of the donation and gift of Emperours Kings and other great States and of the charitable deuotion of all sorts of people But how were people brought to bee so full handed to this generation To bring this about much slight craft and nimblenesse of wit was vsed first people were made to beleeue that what they gaue to the Church was to the maintenance of the Ministerie of the Gospell and for the comfort and reliefe of the poore and therefore should be a sacrifice so well pleasing to God and meritorious as that it should receiue great reward at his hands herewith the mindes of religious and devout people were so much moued that they thought nothing too much to giue to the Church by meanes whereof Churches began to grow rich Secondly people were made to beleeue that the worshipping of Images and relickes of Saints and building of Churches Chappels Oratories c. and endowing them with Lands Tenements Parsonage and Vicarage houses c. was an effectuall way to haue favour with the Saints and to procure their prayers and intercession for them By these and such like meanes this wylie and crafty generation deluded the people and made themselues rich and robbed Christ of his honour who onely is our Advocate to God And furthermore they gathered in heapes of wealth by Masses Pilgrimages Pursse-pennance Offerings and such like Marchandises wherein their subtilty and craft was prefigured by a Leopard a beast subtill by nature whose propertie is to lie in waite for her prey and slylie to catch it as the Cat doth the Mouse and in that respect doth well resemble the Antichristian Clergie that subtill generation But further it is added that the feete of this Beast were as the feete of a Beare The Leopard is more nimble to catch then the Beare but the Beare is more strong and eager to hold fast that which hee hath seased vpon then is the Leopard both these properties this generation hath nimble to catch and greedy to hold they catch by slight but hold by force and therefore in catching resemble the Leopard but in fast holding the feete of a Beare To this it is added that the mouth of this Beast was as the mouth of a Lyon And by this another property of the Antichristian Clergie was foreshewed for as the Lyon when hee hath taken his prey roareth upon it at whose roaring the beasts tremble So this Generation being thus exalted and made rich and hauing gotten their prey they terrifie the small Beasts of their Forrest roaring with curses and excommunications against any be he Prince or Pesant that shall presume to part stakes with them or meddle with their prey or diminish their portion but an Egge or an Onion That these be the properties of this Generation needs no proofe it is manifest by daily experience Here therefore wee may learne what to esteeme and iudge of the Antichristian Clergie together with those Multitudes People Nations and Tongues out of which they haue sprung and over which they are set and supported namely that they are a monstrous and beastly generation excelling in craft covetousnesse pride crueltie and all iniquity and therefore not to be esteemed as they boast themselues to be a holy Catholick Church and Spouse of Christ which cannot erre c. And by this wee may see how lamentably the Nations haue beene deluded and led into errour and vngodlinesse by their Guides and Leaders Now it followeth that unto this Monster the Dragon gaue his power and his Throne and great authoritie Here is declared of whom the Prelates and Clergie haue received their spirituall Lordships power authoritie and iurisdiction to devise and make spirituall Lawes and Canons to erect spirituall Courts and create Officers to beare rule and exercise dominion over the Nations euen from the diuell they haue not any lawfull authoritie from God but an vsurped authority from the diuell whose instruments they are to advance his kingdome and to persecute the Saints which obey God rather then men And here wee may obserue that they are rightly called spirituall Lords because originally they proceed from that Prince that ruleth in the aire the spirit that worketh in the children of vnbeleefe but withall in stead of spirituall Lords Lawes Courts and Officers call them spirituall wickednesses and so wee giue them their right title and being such if we will fight the good fight of faith wee must by witnessing what they bee wrastle against them and not submit vnto them but stand fast in that liberty wherewith Christ hath made vs free and not be intangled with any yoke of bondage and that we may wrastle and prevaile we must take vnto vs the whole Armour of God Ephes 6. Further Iohn saith that he saw one of the heads of the Beast as it were Ver. 3. wounded to death and his deadly wound was healed and all the world wondered after the Beast By this Head which was as it were wounded to death was signified the reviving of Priesthood the mysterie whereof in few words is this The workers of iniquitie in this Antichristian Kingdome having ordained this order of ministery called Priesthood whether it were in imitation of the Iewes or Heathen it is doubtfull but certaine it is that because it wanted externall sacrifices it came short both of the Iewish Priesthood and also of the Heathen so that it was a lame and wounded Priesthood and was not respected In time it came to passe that they found out a sacrifice as is to bee seene in their Masse-booke which was the transubstantiating of bread and wine into the very Bodie and Bloud of Christ really and substantially as they vse to speake and teach
thorough Gods helpe shall make manifest and apparant But before I doe proceed I desire the Reader to observe that I doe not condemne all use of Counsells or Synods but doe hold that diverse men of divers churches may lawfully be assembled together to consult and advise of matters concerning Religion and the worship of God for their instruction and better information of their Iudgments and so a good holy use may be thereof But that any counsells have such power over the churches of Christ as to impose upon them thrir commaundements for doctrine and to vsurp the goverment of the Churches and to rule and reigne over them by their lawes and canons and prescribe rules and formes how God wil be worshipped as these generall counsells have done that I doe deny as being contrary to the perfection of the holy * 2 Tim. 3. 17. Deut. 4. 2. Revel 22. 18. Scriptures and the practise of the Apostles and Elders of the Church of Ierusalem who being assembled togither did professe it to be †Act. 15. 10. a tempting of God to lay such a yoke on the disciples necks as the observing of the Iewish ceremonies which being unlawfull to doe it is much more unlawfull to devise and impose any other and therfore the said assembly of the Apostles and Elders concluded to lay no greater burden vpon the disciples then to absteyne from such necessary things as either were simply evill in themselves as fornication or els evill in respect of Act. 15. 18. 19. c. offence as meats offred to Idols blood and things strangled Now to proceed First it is sayd of this Beast That he did rise up out of the sea By his rising up was foreshewed that the Antichristian policie should arise from a poore and meane estate to great riches and honour in the world which we and former generations have seene to the vttermost fulfilled For dayes there were when the Churches of Christ both Ministers and people were hated despised and persecuted in the world syoyled of their goods made gazingstocks and wonders and afflicted with all kinde of crueltie as histories both sacred and humane doe abundantly specifie and declare The Apostle Paul saith of himself his fellow brethren the Ministers of the Gospel that they were as men appointed to death and in the account of the world as the filth refuse ofscouring of all things But since this beastly generation hath succeeded the church and under the titles of Ministers of the Gospell and the Bishops over Gods people have found meanes by little and little to rise up and to exalt themselves over the Nations and to bring the multitudes and peoples and Nations and Tounges under their Iurisdiction rule and Reu 18. 3. 2. Thes 2. 7. Dominion and they have so risen up that they are become the great men of the earth and are waxed rich through the abundance of their delicacies This mistery of iniquitie was working in the Apostles tyme for there were then crept into the church those that desired worldly pompe and promotion and were not contented with the portion of the Lordes heritage but their ambicious desires could not then be satisfied there was a lett in the way that hindered it which lett being removed their purposes soone after tooke effect fitly therefore is this generation said to rise up in respect of those whose successors they boast themselues to be The former hold no certaine dwelling places but were exposed to hunger thirst cold nakednesse buffetings c. But these latter have their Lordly Houses warrelike Castles Prince like Pallaces they have their rents revenues and abundance of riches in great excesse they are pompously arayed in stately robes and rich apparell they rule like lords over the people have power to afflict all that will not beare the yoke of their Dominion thus is this generation risen up and exalted as all may see that list to minde it The place from whence this Beast is sayd to rise up is the sea The Naturall Sea we know is the gathering togither of many waters Gen. 1. 9. 10. A like thing must that be out of which this Beast was to rise But in the 17. chapter Multitudes and nations peoples and Toungs are resembled by waters therfore the gathering together of such into one body politike may rightly be resembled by the Sea Thus then the trueth standeth By the rising up of this beast out of the Sea was foreshewed That those many waters that is the people and multitudes and Nations and Toungs not onely under the Romane Empire but most nations and people of the world being gathered into one sea or ecclesiasticall State should breed and bring forth this Monster For they being of two contrary sorts the seed of the Serpent the seed of the Woman children of the kingdome and children of the wicked vnto the one sort the word of God in the administration therof is the savour of life unto life unto the other sort it is the savour of death unto death The one sort feare God and wil obey him rather then man The other feare and reverence the arme of flesh more then they doe the living God These as light and darknesse being contrary one to another the one being of Christ the other of Belial how therfore should they in things concerning God and Christ Faith and Religion agree together Those which be of God cannot but witnesse against those that be of the world because their deeds are evill Those which are of the world are heady high minded proud boasters wise in their owne conceit and therfore scorne to be rebuked and hate to be reformed These being together in the world as Wheate and Tares in one Field and as Sheep and goates in one Flocke the true end of the administration of the word of God had beene to call and separate the one from the other the precious from the vile beleevers from insidells But notwithstanding this generation thought it to be wisedome to take a contrary course namely to bring all people of all sorts to be one Church and likewise unto vniformitie in Religion And because it could not be effected by the power of the Word of God that sword of the spirit they procured the helpe of worldly governours to bring it to passe by their power and cōmaund By which devise and policie these many waters that is the Nations and people have beene gathered into one Church and eccleasticall body politike here represented by the Sea and have been brought to use all one order of worship service and government But this conformitie not being procured thorough love but constrayned by feare was but an humane devise and worldly policie and no divine Institution And therfore could not be upholden maynteyned and continued by the word of God and the administration of a serviceable Ministerie but by the over-ruling power of a Lordly Prelacie whereupon it was thought meet that Synods or Counsells of
are * Psal 82. 6. called Gods and their seats as the Throne of God in heauen should bee so corrupted by the Pope as that they should beleeue the Saints and Servants of God which refused to obey the Pope and his Lawes to be therefore Hereticks Schismaticks refractarie rebellious and disobedient persons and therefore should condemne them to be burnt to death This they haue done thinking they did God therein good service and that it was the iust iudgement of God upon them Thus he made fire to come downe from heaven For true it is that the iudgements rightly pronounced by the lawfull Magistrates are the iudgements of God and their punishments Gods punishments and therefore it is that Maigistrates are called Gods but seeing Magistrates haue beene thus corrupted by the Pope and made to pronounce unrighteous and unjust judgements wee are to esteeme them as the judgements of the Dragon and yet neverthelesse their authority and power lawfull and ordained of God Thus the Beast deceiveth them that dwell on the earth by meanes of those Miracles falsly so called which he had power to doe in the sight of the Beast as is shewed in the verse following And he deceiveth them that dwell on the earth by the meanes of those miracles Vers 14. which he had power to doe in the sight of the Beast Those which the Beast deceiveth are sayd to dwell on the earth that is haue their affections fet upon earthly things and not upon heavenly so that they will not for loue of the truth forsake their earthly possessions and pleasures these are they which are deceived by these lying wonders of this Beast but those that are strangers and pilgrimes in this world whose affections are set upon heavenly things and not upon earthly these are not deceived nor deluded by him these making tryall of him by Gods word haue found him to be a lyer and a deceiver and beleeue him not but taking their liues in their hands witnes against him to the death that his power and working is of Satan and that his wonders are lyes And whereas it is sayd that he had power to doe these miracles in the sight of the Beast therby is confirmed made manifest that which before is shewed page 23 that this sonne of perdition the chief darling of his holy catholick Mother is present with her and in her bosome and for her sake and in her behalf exerciseth his power shee retayning still her former authoritie without any diminishing thereof as is evident unto all that are acquainted with the acts of that Church Thus much for the second parte of this chapter The 3. part of the 13. Chapter of the Revelation Wherin is foreshewed a third Beast which was set up by the commaundement of this second Beast the Pope who sayd to them that dwelt on the earth that they should make an Image to the Beast which had the wound with a sword and did live HEre we may see that the Pope by his commanding power was the cause of setting up this Image and for the better and more cleare understanding what this Image is Let us consider a little the patterne whose image and likenes it beareth namely the first Beast The first Beast as hath beene shewed was the representative body of the Catholicke Church Militant consisting of the selected Prelacy and Preisthood of sundry Nations gathered together into one Councell or Synode with authoritie to make lawes and canons for the universall Church to be observed uniformely of all Nations under pretence of the insufficiency of the Scripture for the government of the Church and the worship of God In like manner the Pope in his wisedome seeing it necessary for the good government maintenance and upholding of his kingdome and the rooting out of Heretickes and seditious persons as they call them which daylie increased in every Countrie did ordeyne and command | Vide conciliū Lateran secundum Can. 6. that in every Province there should yerely be held and kept a Provinciall counsel or Synode consisting of the Prelats and divers other selected persons which should look to those matters to which Synode he also gave power to make lawes and ordinances to which the people should be conformable and obedient This is the Image which he caused the dwellers on the earth to make of the Beast which had the wound with a sword and did live Further it is sayd Vers 15. And power was given him to giue life unto the Image of the Beast that the Image of the Beast should both speake and Ver. 15. cause that as many as would not worship the Image of the Beast should bee killed In this verse wee may obserue first that a gift was given to the Pope to bestow upon this Image secondly what this gift was viz. to giue life or breath to the Image thirdly the end and effects of the gift which was that the Beast should speake and cause that as many as would not worship the Beast should be killed As there was given by the Dragon to the first Beast great power and authoritie and also a mouth to speake blasphemies and to make warre with the Saints in like manner by the same Dragon was this gift given to the Pope to giue life or breathe to this Image By life is here meant authoritie which is the life of a Synode without which it is of no force and so this Image should haue been no more then a very image or picture and set up to no purpose but the Pope having received it gaue authority to the Image that he should speake that is make and set forth Canons and Lawes for to speake is so understood as for example A King is said to speake to his subiects when he setteth forth his Lawes and Proclamations so this Beast having made Canons and Decrees speaketh to her vassals and subjects by them Moreover the Image caused that as many as would not worship him should be killed Here the pride and cruelty of this Image is set forth to be answerable to the first Beast and therefore rightly is he called her Image for as the first Beast made wart with the Saints and overcame them and all that dwelled on the earth worshiped him c. so whosoever would not worship this Image that is heare his voyce and keep his commandements there was no way for him but death All the worship that the Lord requireth of his servants is * That they feare him walke in all his wayes loue him and serue him with all their Deu. 10. 12. 13. hearts and with all their soules to keep the commandements of the Lord and his ordinances And this is indeed the true worship of God In like manner this Image wil be worshiped his lawes must be observed his canons obeyed without examining and trying of them be they never so unholy and unjust They that do not observe and obey them be they never so upright and holy men