not bound ca 47 They that faule canne not be renued vnto repentaunce ca. â—â— There be that reioyce in the face and not in the hearte cap. 27 The thinges which god hath prepared for them that loue are vnspeakeable cap. 3â— There is but one God in the worlde capitu ca. 34 Ther is not one that doth good ca. 35 They confesse God and in dedes denye him ca. eo Thei shal be damned that beleue nâ—t the truthe capiâ— 63 They that studye to please men are not the seruauntes of Christe ca. 67 Things written are written for our learninge ca. 6 Thynges seene and not seene caâ— 13 the Tyme goeth awaye ca. 36 a Testament taketh auctorâ—â—y by the deathe of men cap. 47. To Abraham and his seede were the promyses made ca. â—3 Translate the priesthode and translate the lawe ca. 55. Transgression receaueth a iuste rewardâ— ca. 14 Treasure in earâ—hen vessels ca. 13 Tribulation bringeth pacience ca. 10 Trust not in vncertayne riches caâ— 19 Tribulation preparethe for vs an eternall waygie of glorye cap. 3â— To the defiled nothing is pure caâ— 35 Trust not in your selues but in god capitu 6. True circumcision capi 37 U. W. Walke worthye of oure Lorde in all good workes ca. â— Walke circumspeâ—tlye ca. 12 Walke not in vanitye of the myndâ— â—apitu 16 Walke as children of light ca. 23 Walke honestlye cap. 3â— Walke worthye of God ca. 23 Walke worthye of youre vocation capitu 36. Walke in a newe life ca. 63 Wast not thy braynes about questions ca. 9 Warne the vnrulye ca. â—4 Watche and be sober ca. 16 Wayte on thy officeâ— ca. 41 Wantâ—n widowes cap. 59 We shoulde swym in loue one to an other ca. 2 We are iustified by fayth cap. 4 We preache not ye and â—ay ca. eod We are not sufficient of oure selues to thinke anye thinge cap. 6 We are made the of scourynge of all thinges ca. 10 We wrastle not agaynste fleshe and bloude ca. 18 Wee broughte nothynge in too the worlde cap. 19 We knowe not what to praye for as we oughte ca. 26 We seke for a citye y â— is to come ca. 32 We loke for the deliueraunce of oure bodyes capi 33. We are meÌ„bers of Christs bodi ca. 38 We are of the houshold of God ca. 43 We must all appeare before the iudgemente seate of Christ cap. 54 We are all one in Christ ca. 48 We are buried with Christe by baptymâ— ca. 62 We shall be chaunged in the twinâ—kelâ—nge of an eye ca. 65 Wemen throughe â—ayeth receaued theyr dead raysed to life agayn ca. 5 Women araye your selues in comelye apparell ca. 26 Wemen must pray couered ca. 59 Women were created for mans saks capi 59 Wemens heare is geuen them to couer them wyth all ca. â—odem Women muste kepe silence cap. eo WomeÌ„ must be vnder obedience eod Wemen must learne of their husbandes ca eode Wemen may not teache men ca. eoâ— Women throughe bearinge of children shall be saued cap. eodem a Woman is bounde to the man as longe as he lyueth ca. 50 the WomaÌ„ wâ—s deceaued not Adam capitu 59 What so euer is not of fayth is synne capitu 4. the walles of Ierico cap. 5 What companye hathe lighte with darkenes ca. 1â— What so euer a manne soweth that shall he reape ca. â—od What Godlyâ— sorowe causeth ca. 31 When they counted theÌ„ selues wise they became fooles ca. 34 Where the spirite of God is there is liberty ca. 73 Who is sicke I am not sicke ca. 67 Without fayeth it is vnpossible too please god ca. 5 Who shall seperate vs from the loue of god ca. 7 Who goeth a warfare at his owne coste cap. 11 Who knoweth the minde of the lord capitu 13.44 Who shall deliuer me from this body of death ca. 33 Wylt thou be without feareâ— do well capitu 8. Wylful sinners haue â—o sacrifice for synne ca. 8 Whom the Lorde loueth him he chasteneth ca 10 Wo to me if I preache not ca. 11 Worke poure owne saluation ca. 8 the Wysedome of the fleshe is Gods â—nemye ca. 12 be wise vnto that which is good ca. 13 the Wisedome of this worlde is but foolishenes câ— â—o the Wyll of god is that ye shoulde be holye ca. 16 Wyues loue and feare your husbandes ca. 58. Wydowes that lyue in pleasure are dead ca. 59. Workes of good wydowes ca. eod Wordlye sorowe causeth death ca. 31 Wrappe not your selues in the yoke of bondage ca. 54 the Word of god is quick and sharpe capitu 49. Wythdrawe youre selues from those that worke inordinately ca. 20 U. Uessels of mercy ca. 40 Uessels of wratâ— prepared to damnation ca. 44 Uessels of mercy prepared vnto glorye cap. eod the Uisible thinges of God are knowen by the inuisible ca. 13 Y. Ye are the temple of the liuynge god capitu 11.41 Ye are dearelye boughte 23.41 Ye ye naye naye capi 28. Ye are not yonr owne cap. 41 Ye haue not receaued the spirite of bondage but of adoption ca. 24 Yâ— are iustifyed freelye by the grace of God capitu 46. Here endeth the Table FINIS ¶ IMPRYNTED at London by Iohn Tisdale and are to be solde at his shoppe in the vpper end of Lombarde sâ—rete in All. hallowes chuchyarde nere vnto grace churche 1562. Gala. 1. 1. Timo. 1â— 2. Timo. 1. Titu 1. 1. Cor. 1. phi 1. Rom. 1. Rom. 1. 1. Cor. 1. 2. Corâ—â— Ephe. 1. Collo 1. 1. Thes. 1. 2. Thes. 1. 2. Thes. 2. 2. Cor. 1â— Ephe. 1. Ephe 3. Phi. 1. Coâ—â—e 1. Phi. 4. 1. Thes. 3. 1 Thes. 5. 2. Thes. 1. 2. Thes. 2. 2. Titu 1. Heb. 13. Rom. 1. Rom 4. Rom. 5. Rom. 9. Esa. 8. Rom. 10. Deu. 30â— Rom. 14. Heb. 10. 2. Cor. 1. 2. Cor. 4. Psal. 124. 2. Cor. 5. 2. Cor. 13. Gala. 1. 2. Cor. 1â— Gala. â— Gala. 3. Gene. 25. Gala. 5. Ephe. 2. Ephe. 4. 2. Thes. 3. 2. Timo. 2. Heb. â—â— Gene. 27. Rom. 5. Rom. 3. Rom. 12. Rom. 15. 2. Cor. 1. 2. Cor. 3. Ephe. 3. Phi. 1. Collo 1. Phi. 3. 1. Corâ— 9. 1. Timo. 4 Heb. 5. Heb. 10. Heb. 13. Heb. 10. Heb. 4. Rom. 5. Rom. 8. Psal. 43. Rom. 1â— Rom. 1â— Rom. 12. 1. Cor. 6. 1. Cor. â— 1. Cor 8. 1. Cor. 10. 1. Cor. 12. 1 Cor. 14. 1. Cor. 16 2. Cor. 6. 2. Cor. 8. 2. Cor. 11. Gala. 5. â—phe 5. Collo 3. 1. Thes. 4. 1. Tim. 1. Heb. 10. Heb. 13â— Phi. â— Rom. 11. Rom. 13. 2. Cor. 11. 2. Cor. 12â— Gala. 4. Phi. 2. â— Cor. 2. Heb. 4. Heb. 10. Ephe. 5. Rom. 12. Gala. 5. Phili. 2. Gala. â— 1. Cor. 8. 1. Timo. 6. 2. Cor. 4. Rom. 5. Rom. 12. Deu. 32. 1. Cor. 4. 2. Cor. 4. 2. Cor. 6. â—phe 3. 1. Thes. 1. Phil. 1. 2. Cor. 11. 1. Thes. 2. 1. Thes. 3. 1. Thes. 5. 2. Timo. 3 Heb. 10. 2. Thes. 1. Heb. 10. Heb. 11. Heb. 12. Heb. 1â—â— 1. Cor. 4. 2. Cor. â—â— 2. Cor 7. Rom. 13. Rom.
folowed not rightoousnes haue ouertaken righteousnesse I meane the righteousnâ—sse which cometh of faâ—eth But Israell which folowed the law of righteousnes could not attain vnto the law of righteousnesse Wherefore Because thâ—y soughte it not by fayth but as it were by works of the law For they haue stombled at the stombling stone as it is written beholde I put in Sion a stomblinge stone and a rocke which shall make â—en fall And non that beleue in him shall be ashamed For Christ is the ende of the lawe to iustifye all that beleue Moses describeth the ryghteousâ—nesse whiche commethe of the lawe how that the manne whiche doeth the thinges of the lawe shall lyue therein But the righteousnesse which coÌ„meth of faith speaketh on thys wyse Saye not in thine harte who shall ascende in to heauen that is nothinge els then to fetch Christ downe Other who shall descende in to the deepe that is nothinge elles but to fetch vppe Christe frome deathe but what sayeth the scripture The worde is nye thee euen in thy mouthe and in thyne harte Thys woorde is the woorde of fayeth whyche we preache For if thou shalte knowledge wyth thy mouthe that Iesus is the Lorde and shalte beleue wyth thyne harte that God raysed hym vppe frome deathe thou shalte be safe For the beliefe of the hart iustieth and to kâ—owledge wyth the mouthe maketh a manne â—afe For the scripture sayeth who so euer beleueth on hym shall not be a shamed Theâ—e is no difference betwene the Iewe and the gentyle For one is the Lorde of all whiche is ryche vnto all that call vpon him For who so euer shall call on thâ— name of the Lorde shall be safe But how shal they call on him on whom they beleue not How shall they beleue on him of whome they haue not hearde So then fayeth commeth by hearynge Hast thou fayeth haue it with thy selfe before God For he that maketh conscyence is dampned if he eate because he doeth it not of fayeth For what so euer is not of faith the samâ— is synne The iâ—ste shall lyue by fayth And if he wythdrawe him selfe my soule shall haue no pleaâ—ure in him We are not which wythdraw our selues vnto dampnation but pertayne to fayeth too the wynnynge of the soule For by fayeth ye stande Hauinge the same spirit of fayth accordynge as it is wrytten I beleued and tâ—erefore haue I spoken We also beleue and therefore we speake Hearinge alwaye and knowinge that as longe as we are at home in the body we are absente frome God For we walke in fayeth and see not Proue youre selues whethâ—r ye are in the fayeth or not examyn your owne selues I maruayl that ye are so sone turned from hym that called you in the grace of Christe vnto another gospell whiche is nothinge elles but that there be some whyche trouble you and intende to peruert the gospell of Christe Neuerthelesse thoughe we oure selues or an Aungell from heauen preache any other gospell vnto you then that whyche we haue preached vnto youâ— holde hym as accursed As I sayed before so saye I nowe agayne if anye manne preache any other thinge vnto you then that ye haue receaued holde hym accursed Preach I mans doctrin or gods I certifye you brethren that the gospell which was preached of me was not after the maner of men neyther receaue I it of man neyther was I taughte it but receaued it by the reuelation of Iesus Christ. For Goddes sonne Iesus Christ which was preached amonge you by vs that is to saye by me and Siluanus and Timotheus was not ye and naye But in him it is ye for all the promises of God in him are yee and are in him amen vnto the glory of God throughe vs. That I nowe lyue in the fleshe I lyue by the faith of the sonne of God Euen as Abraham beleued God and it was ascribed to him for righteousnesse Understande therfore that they whiche are of fayeth the same are the children of Abraham For the scripture sawe afore hande that God woulde iustifye the heathen through fayth and therefore shewed before hand glad tydinges vnto Abraham In thee shall all nations be blessed So then they whiche be of fayth are blessed with faithfull Abraham For ye are all the sonnes of God by the fayth whiche is in Christe Iesus We looke for and hope in the spirit to be iustified throughe fayth for in Iesu Christe neyther is circumcision anye thinge worth neyther yet vncircumcision but fayth which by loue is mightye in operation By grace are ye made safe thorow fayth and that not of youre selues For it is the gifte of God and cometh not of workes least anye man should boaste him selfe Let there be but one God one faith one baptisme All menne haue not fayeth Yf we beleue not yet abideth he faythfull he can not denye him selfe ¶ Of the definition and effectes of faythe Capitu. 5. FAyth is a sure confydence of thinges which are hoped for and a certayntye of thynges whych are not sene By it the elders were well reported of Thorowe fayth we vnderstande that the world was ordayned by the worde of God and that things which are sene were made of thyngeâ— which are not sene By fayeth Abell offered vnto God a more pleÌ„teous sacrifice then Cain by whyche he obtayned wytnes that â—e was righteous God testifyinge of â—is gyftes By whiche also he beinge deade yet speaketh By fayeth was Enoch translated that he should not see death neyther was â—e founde for God hadde taken hym awayâ— before he was taken awaye he was reported of that he had pleased God but wythoute fayeth it is vnpossibâ—e to please hym for be that commeth to God muste beleue that â—od â—s and that he is a rewaâ—der of them that seeke him By fayth Noe honoured God after that he was warned of thinges whiche were not sene and prepared the Arke to the sauinge of his houshold throughe the which Arke he condemned the worlde and became hâ—yer of the righteousnes which commeth by fayeth By fayth Abraham when he was called â—â—eyed â—o go out in to a place which he â—â—oulde afterwarde receiue to inheritaunce and he wente oute not knowinge whether he should go By fayth he remoued iâ— the lande that was promised vnto him as into a stranuge countrei and dwelt in tabeâ—nacles and so did Isaac and Iacob heyers with him of the same promes for he loked for a citye hauing a fundation whose builder and maker is God Throughe fayeth Sara also receiued sâ—rengthe to be with childe and was deliuered of a childe when she was past age because she iudged him faithfull which had promised And therfore sprong ther of one of one which was as good as deadde so mani in multitude as y e starres of the and as the sand of the sea shore whiche is innumerable In faith Abraham offered vp
Thankes be to God whiche hathe geuen vs victorye through our Lord Iesus Christ. For it is God whiche sâ—ablished vs and you in Christe and hath anointed vs which hath also sealed vs and hath geuen the earnest of the spyrite in our harâ—es Yf ye be Chrstes then are ye Abraham sede and heyres by promes Because ye are the sonnes of God God sente the spirite of his sonne in to youre hartes whiche crieth Abba faâ—her Wherefore now thou art not a seruaunte but a sonne if thou be the sonne thou art also the heire of God through Christ. As manye are ledde by the spirite of God they are the sons of god For ye haue not receaued the spyrite of bondage to feare anye more but ye haue receiued the spirit of adoption where by we crye Abba father The same spirite cerâ—ifieth our spirit that we are the sons of god Yf we be the sonnes we are also heiâ—rs the â—eiers I meane of God and heiers annexed with Christe if so be that we suffer together that we maye be gloryfied together Therefore brethren we are after the nature of Isaac children of promes But as thou he that was borne carnallye persecuted hym that was borne spiritually Euen so it is now Neuerthelesse what sayeth the scripture put awaye the bonde woman and her sonne For the sonne of the bonde woman shal not be heier with the sonne of the free woman So then brethren we are not children of the bonde woman but of the free woman ¶ Of the exellencye of the supernall graces graunted vnto the faythfull of Christe newlye in the primytiue churche Capitu. 43. BLessed be God the father of our Lorde Iesus Christe whiche hath blessed vs with all maner of spirituall blessinges in heauenlye thinges by Chriâ—te to the prayse of the glory of his grace wherewith he hathe made vs accepted in the beloued by whome we haue redempcion throughe his bloudde euen the forgeuenesse of synnes accordinge toâ— the riches of his grace In whom alâ—o ye after that ye hearde the worde of truthe I meane the Gospell of youre saluation where in ye beleued were sealed with the holye spirite of promes whiche is the earnest of our inheritaunce to redeme the purchased possession and that to the laâ—d of his glorye But God whiche is riche in mercy thorowe his greate loue wherewith he loued vs euen when we wer dead by synne hath quickened vs together in Christ for by grace are ye saued and hathe raysed vppe together and made vs sytte together in heauenlye thynges thorowe Christe Iesus for to shewe in tyme too come the exceadinge riches of his grace in kindenes to vs wardâ— in Christe Iesu. Nowe therefore ye are no more straungers and â—oriners but citysins with saints and of the hosholde of God and are bâ—ilte vpon the foundation of the Apostles prophets Iesu Christ being the head corner stone in whom euery buildinge coupled together groweth vnto an holye temple in the Lorde in whome ye also are builte together and made an habitation for God in the spirit Uâ—to euery one of vs is geuen grace accordinge to the measure of the gift of Christe Wherfore he saieth He is gone vp an hye and hath ledde captiuitye captiue and hath geuen giftes vnto menne And the verye same made some Apostles some prophets some EuaÌ„gelistes some Shepeherds and some Teachers That the saints mighte haue all thinges necessary to worke and minister with all to the edifyinge of the bodye of Christe tyll we euerye one in the vnitye of faith and knowledge of the sonne of God growe vp vnto a perfecte man after the measure of age of the fulnesse of Christe Ye were an ensample to all that beleue For youre fayeth whiche ye haue to God sprede her selfe abroade in all quarters so greatelye that it nedeth not vs to speake anye thynge at all For they them selues shew of you what manner of entringe in we had vnto you and how ye turned to God frome ydols for to serue the liuinge and true God and for to looke for his sonne frome heauen whome he raysed frome death I meane Iesus which deliuereth vs from wrath to come For this cause thanks we God with oute ceasinge because that when ye receaued of vs the worde wherewith God was preached ye receiued it not as the worde of manne but euen as it was in deede the woorde of God which worketh in you that beleue The grace of oure Lord was more abundant with fayth and loue which is in Christ Iesu. God saued vs and called vs with an holy callynge not accordinge to oure deddes but accordinge too hys own purpose and grace which grace was geuen throughe Christ Iesu before the worlde was but is now declared openlye by the appearinge of oure sauioure Iesus Christe whiche hathe put awaye death and hath broughte life and immortalitye vnto light through the gospell wherunto I am appointed a preacher and Apostell and a teacher of the gentiles For the whyche cause I also suffer theese thinges Neuerthelesse I am not ashamed For Christ gaue him selfe for vs to redeme vs frome all vnrighteousnesse and to pourge vs a peculiar people vnto him selfe feruently geuen vnto good workes For we our selues also wer in times paste vnwise disobediente deceiued in daunger and geuen to lustes and diuers manners of voluptiousnes liuing in malitiousnes and enuy full of hate hatynge one an other But after that the kindenesse and loue of oure sauioure to man warde appeared not of the dedes of righteousnes which we wroughte but of his mercye he saued vs by the fountayne of the new byrth of the holy ghost whiche he shedde on vs aboundantly thorowe Iesus Christ our sauioure that we once iustifyed by his grace shulde be heyreâ— of eâ—â—râ—alâ— lyâ—e thorowe hope We haue an altare wherâ—of they maye not â—ate whiche serue in the tabernacle For the bodyes of thâ—se beasts whose bloud is broughâ— in to the holye place by the pryest to pourge sâ—nne are burnt wâ—â—hout the tenâ—â—s Therfore Iesus to sanctifye the people with his ownâ— bloud sufferâ—d wâ—â—hout the gaâ—e ¶ Of predestination and the â—oreknowledge of God Capitâ— 44. WE knowe that all thynges work for the best vnto them that loue God whiche are called of purposâ— For those which he knewe beâ—orâ— he also ordayned before that they shuld be like fashâ—oned vnto the shape of his sonne that â—e mighte be the firâ—t begotten sonne amonge manye brethren Moreouer whiche â—e predestinated and appoâ—nted before them also he called And whâ—â—he he called them also he â—ustâ—â—â—ed which â—e iustâ—fâ—ed them he also â—lorâ—â—â—ed What shall we then saye 〈◊〉 these thâ—nges Yf God be on oure â—â—de who can be againste vs which â—paâ—ed not hiâ— owne sonne but gaâ—â—â—im fâ—r vs all how shall he not with him geue vs al things also who shall lay any thinge to the charge of Gods chosen It is God that