Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	word_n	work_n	year_n	143	3	4.2794	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04480	Seuen godly and learned sermons preached by the Reuerend Father in God Iohn Iuel, late bishop of Salisburie. Neuer before imprinted	Jewel, John, 1522-1571.; I. K., fl. 1607.	1607 (1607)	STC 14611; ESTC S103194	84,504	228

yée dwell in your old wickednesse How long will yée liue in hatered one with another How long will ye continue in rancour and strife Shall I so forgiue you as you forgiue your neighbours shall I so pardon you your sins as you pardon your brethren their offences O I forgaue thée thy great debt and wilt not thou forgiue thy brother that little wherein he hath offended thee I haue paid his debt I haue paid the ransome for his trespasse if my bloud be a sufficient ransome for the same for that blouds sake of myne forgiue him if nought els will moue thée if thou wilt not for his owne sake yet for my sake pardon him Good brethren wee haue long enough serued the deuil the prince of this world let vs now serue God our maker and Christ our redéemer We haue long ynough yea too long continewed in rancour and malice one with another let vs now therfore if there be any societie betwéene God and vs if there be in vs any loue of Christ if there bee any feare of Gods wreake and vengeance let vs one forgiue another let euery man forgiue his Christian brother let vs all cast aside al rancour strife and debate and so let vs dwell together in vnitie in brotherly loue and concord This day we haue heard Gods Gospel preached vnto vs this day wee haue learned out of the word of God that if wée be Christians we should liue like Christians if we be the children of God we should liue as becommeth the children of God without enuie without hatred without strife or malice Let vs therfore now leaue off our old contention strife let vs euen here in this place one forgiue another and so be reconciled one vnto another and saie Remitte nobis debita nostra sicut nos dimittimus debit oribus nostris O Lord forgiue vs our sins as we forgiue them that trespasse against vs. This is our profession this is our Religion hereunto are we called of God appointed by Christ and commanded by his holy word Let vs consider our white hore hairs let vs behold our riueled skinne let vs haue alwaies before our eyes the graue whereunto we are créeping Let vs consider that death daily hangeth ouer our heads And shall wee then in this sort liue out the rest of our years Shall wee thus die and come to our graues Let vs shew our selues in our workes to be the children of God and the brethren of Christ let vs not shew our selues Christians in name and not in déed let vs not loue in word alone but in déed and veritie let vs not requite euill with euill one mischiefe with another but let vs according vnto S. Pauls Rule Ouercome euill with good hatred with loue and so fulfill the Law of God So shall God hold backe his sword though alreadie drawne so shall he not smite vs though he hath bent his bow prepared him the weapons of death and ordained his arrowes to destroy But God shall continue our God and remain with vs for euer Amen THE FIFT SERMON Luk. 10. vers 23. 24. 23. And he turned him to his Disciples and said Blessed are the eyes which see that ye see 24. For I saie vnto you many Prophets kings would haue seen the things that ye see and haue not seene them and haue heard the things that yee heare and haue not heard them OUR Sauiour Christ before he began to declare and set forth the will of his Father before hee began to preach abroad the high mysteries of our redemption the glad tidings of mans saluation sent abroad into the world a many of Disciples to the number of thrée score and ten to the end that they should espie out and sée the stay of the people how they would accept his Doctrine and first to giue them this warning and say Paenitentiam agite appropinquat enim regnum caelorum Repent your selues for the Kingdome of Heauen is at hand These Disciples of Christ after they had in all points accomplished their masters commission and fulfilled his commandement returned againe vnto Christ and shewed him the maruailes that they had wrought in his name reioycing much therat and especially for that Deuils departed from men possessed and were driuen out by them The verie Deuils said they are subdued vnto vs in thy name But when Christ heard them thus say and perceiued that they reioyced there at he turned to his Disciples hee pulled them from this vaine fancie and said I saw Sathan fall downe from heauen as lightning Behold I haue giuen you power to tread vpon Serpents to go ouer Scorpions ouer all venemous and noysome beasts they shal be subiect obedient vnto you they shal not hurt you But reioyce not in this reioyce not that you shall haue power ouer Serpents that you shall be able to tread vpon Scorpions and all other venemous beasts be nothing therwith annoyed but reioyce you in this that your names are written in the booke of life Put away said Christ this vaine-glory that your haue conceiued this fond fancie wherein ye reioyce and reioyce yée only in this that your names are written in heauen and that you know God and his son whom he hath sent into the world For no man knoweth the Son but the Father neither knoweth any man the Father saue the Son he to whom the Son will open it This is your felicitie this is your ioy no man but you hath this great ioy felicitie And therfore blessed are the eyes which sée that ye sée This heauenly felicity this marueilous blisse that Christ in this place spake of to his Disciples was prophesied and long time before spoken of euen at the first beginning of the world for at what time Adam had transgressed Gods commaundement and so fallen from the ioyes of Paradise God himselfe to put Adam in some comfort againe prouounced these words against the wicked Serpent that had wrought him that woe and said Ipsum conteret caput tuum The seed of the woman shall tread downe thy head he he it is that shal breake downe and destroy the power of the deuill said God vnto Adam This promise I say euen at the beginning of the world was made by God vnto Adam and so continued to the time of Christ for afterward this same promise declared God likewise to many a good and godly man Hee said vnto Abraham In s●mine tuo benedicentur omnes fiues terrae In thy seed said God in that seed of thine shall all the Nations of the earth be blessed To Dauid also God declared likewise this promise and said De semine tuo ponam super soliū tuū Of the truit of thy body shal I set vpon thy seat And so in the time of Esay his prophet god continued this promise and said Ecce virgo concipiet pariet filium cuius nomen erit Emanuel behold a virgine shall conceiue