life geuen thee 6 O Lorde if thou suffer not thy seruaunt to intreate thee that thou mayest geue seede vnto our heart and buylde our vnderstanding that there maye come fruite of it wherby eche man may liue that is corrupt then who shall step foorth in the place of man 7 For thou art alone and we all one workemanship of thy handes like as thou hast sayde 8 For when the body is fashioned nowe in the mothers wombe and thou geuest the membres thy creature is preserued in fire and water and nine monethes doth thy worke suffer thy creature whiche is fashioned in her 9 But the thinges that kepeth and that is kept shall both be preserued and when the time commeth the wombe preserued deliuereth vp the thinges that grewe in it 10 For thou hast commaunded the partes of the body euen the breastes to geue milke vnto the fruite of the breastes 11 That the thing whiche is created and fashioned may be nourished for a time till thou disposest and ordrest it with thy mercy 12 And then thou bringest it vp with thy righteousnesse nurturest it in thy lawe and refourmest it with thy vnderstanding 13 Mortifiest it as thy creature and makest it liuing as thy worke 14 Seing then that thou destroyest him whiche with so great labours is created and fashioned thorowe thy commaundement thou couldest lightly ordayne also that the thing whiche is made might be preserued 15 Nowe therfore Lord I wyll speake for concerning all men in generall thou shalt rather prouide but touching thy people for whose sake I am sory 16 And thyne inheritaunce for whose cause I mourne and Israel for whom I am wofull and Iacob for whose sake I am greeued 17 Therfore begin I to pray before thee for my selfe and for them for I see the fauls of vs that dwell in the lande 18 But I haue hearde the swiftnesse of the iudge whiche is to come 19 Therefore heare my voyce and vnderstand my wordes and I shal speake before thee This is the beginning of the wordes of Esdras before he was taken vp 20 O Lord thou that dwellest in euerlastingnesse which beholdest from aboue thinges in the heauen and in the ayre 21 Whos 's throne is inestimable whose glory â—and maiestieâ— may not be comprehended before whom the hoastes of angels stande with tremblyng 22 Whos 's keping is turned in winde and fire whose worde is true whose sayinges are stedfast whose commaundement is strong whose ordinaunce is fearefull 23 Whose looke dryeth vp the deapthes whose wrath maketh the mountaynes to melt away and whose trueth beareth witnesse 24 O heare the prayer of thy seruaunt and marke with thyne eares the petition of thy creature 25 For whyle I liue I wyll speake and so long as I haue vnderstanding I wyll aunswere 26 O looke not vpon the sinnes of thy people rather then on them whiche serue thee in trueth 27 Haue no respect vnto the wicked stustiâ—s of the heathen but to the desire of those that kepe thy testimonies with afflictions 28 Thinke not vpon those that haue walked faynedly before thee but remember them which according to thy wyll haue knowen thy feare 29 Let it not be thy will to destroy them whiche haue had beastly maners but to looke vpon them that haue clearely taught thy lawe 30 Take thou no indignation at them whiche are worse then beastes but loue them that alway put their trust in thy righteousnesse and glory 31 For we and our fathers haue all the same sicknes and disease but because of vs sinners thou shalt be called merciful 32 For if thou hast mercy vpon vs thou shalt be called mercifull to vs that haue no workes of righteousnesse 33 For the righteous whiche haue layde vp many good workes together shall out of their deedes receaue rewarde 34 But what is man that thou shouldest take displeasure at hym Or what is this corruptible and mortall generation that thou shouldest be so rough towarde hâ—m 35 For of a trueth there is no maÌ„ among them that be borne but he hath dealt wickedly among the fayâ—hfull there is none which hath not done amisse 36 For in this O Lorde thy righteousnesse and thy goodnesse shal be praysed and declared if thou be mercifull vnto them whiche are not riche in good workes 37 Then aunswered he me and sayde Some things hast thou spoken aright according vnto thy wordes it shal be 38 For I wyll not veryly consider the workes of them whiche haue sinned before death before iudgement before destruction 39 But I wyll reioyce ouer the worke and thought of the righteous I wyll remember also the pilgrimage the saluation and the rewarde that they shall haue 40 Like as I haue spoken nowe so shall it come to passe 41 For as the husbandman soweth much seede vpon the grounde and planteth many trees and yet alway the thing that is sowne or planted is not all kept safe neither doth it all take roote Euen so is it of them that are sowen in the worlde they shall not all be saued 42 I aunswered then and sayde If I haue founde grace then let me speake 43 Like as the husbandmans seede perisheth if it come not vp and receaue not thy rayne in due season or if there come to much rayne vpon it and corrupt it 44 Euen so perisheth man also which is created with thy handes and is like vnto thyne owne image and to thy selfe for whose sake thou hast made all thinges and lykened hym vnto the husbandmans seede 45 Be not wroth with vs O Lorde but spare thy people and haue mercy vpon thyne owne inheritaunce for thou wylt be mercyfull vnto thy creature 46 Then aunswered he me and sayde Thinges present are for the present and thinges to come for such as be to come 47 For thou lackest yet much seing thou canst loue my creature aboue me but I haue oft tymes drawen nye vnto thee and vnto it but neuer to the vnrighteous 48 In this also thou art marueylous before the highest 49 In that thou hast humbled thy selfe as it becommeth thee and hast not iudged thy selfe worthy to be much glorified among the righteous 50 For many and great miseries remaine for them that in the latter tyme shall dwell in the worlde because they haue walked in great pride 51 But vnderstande thou for thy selfe and seeke out the glory for suche as be like thee 52 For vnto you is paradise opened the tree of life is planted the tyme to come is prepared plenteousnes is made redy the citie is buylded for you and rest is prepared yea perfect goodnes and wysdome 53 The roote of euyll is marked from you the weakenesse and moth is hid from you and into hell fleeth corruption in forgetfulnesse 54 Sorowes are vanished away and in the ende is shewed the treasure of immortalitie 55 And therfore aske thou no more questions concerning the multitude of them that perishe
spirite of discipline fleeth from deceipt and withdraweth hym selfe from thoughtes that are without vnderstanding and is declared when wickednesse commeth 6 For the spirite of wysdome is louing and will not absolue hym that blasphemeth with his lippes for God is witnesse of his raynes and a true beholder of his heart an hearer of his tongue 7 For the spirite of the Lorde filleth the rounde compasse of the worlde and the same that vpholdeth all thinges hath knowledge also of the voyce 8 Therfore he that speaketh vnrighteous thinges can not be hid neither shall the iudgement of reprofe let him escape 9 And why inquisition shal be made for the thoughtes of the vngodly and the sounde of his wordes shall come vnto God so that his wickednesse shal be punished 10 For the eare of ielousie heareth all thinges the noyse of the grudginges shall not be hid 11 Therefore beware of murmuring whiche is nothing worth and refraine your tongue from sclaunder For there is no worde so secrete that it shall go for naught and the mouth that speaketh lyes slayeth the soule 12 O seeke not your owne death in the errour of your lyfe destroy not your selues thorowe the workes of your owne handes 13 For God hath not made death neither hath he pleasure in the destruction of the liuing 14 For he created all thinges that they might haue their being and the generations of the worlde were healthfull and there is no poyson of destruction in them nor the kyngdome of hell vpon the earth 15 For righteousnesse is euerlasting and immortall but vnrighteousnesse bringeth death 16 Neuerthelesse the vngodly call it vnto them both with workes and wordes and whyle they thinke to haue it their friende they come to naught they haue made an agreement with it for they are worthy to be of her part ¶ The .ii. Chapter The imaginations and desires of the wicked and theyr counsayle against the faythfull 1 FOr the vngodly say reasoning with them selues but not a right our life is short and tedious and in the death of a man there is no remedie neither is there any man knowen to haue returned from the graue 2 For we are borne at all aduenture and we shal be here by more fortune after as though we had neuer ben for our breath is as a smoke in our nosetrilles and wordes as a sparke raysed out of our heartes 3 Whiche being extinquished our body shal be turned into ashes and our spirite shall vanishe as the soft ayre 4 Our life shall passe away as the trace of a cloude and come to naught as the miste that is driuen away with the beames of the sunne and put downe with the heate thereof Our name also shal be forgotten by litle and litle and no man shall haue our workes in remembraunce 5 For our tyme is a very shadowe that passeth away and after our ende there is no returning for it is fast sealed so that no man commeth agayne 6 Come on therefore let vs enioy the pleasures that are present and let vs chearefully vse the creatures like as in youth 7 Let vs fill our selues with good wine and oyntment and let there no flowre of the tyme escape vs 8 Let vs crowne our selues with rose buddes afore they be withered 9 Let there be no fayre medowe but our lust go thorowe it Let euery one of vs be partakers of our volupteousnes let vs leaue some token of our pleasure in euery place for that is our portion and this only our lot 10 Let vs oppresse the poore righteous let vs not spare the wydowe nor olde man let vs not regarde the heades that are gray for age 11 Let the lawe of vnrighteousnesse be our strength for the thing that is feeble is nothing worth 12 Therefore let vs defraude the righteous and why he is not for our profite yea he is cleane contrary to our doinges he checketh vs for offending against the lawe and slaundereth the faultes of our maner of liuing 13 He maketh his boast to haue the knowledge of God yea he calleth hym selfe Gods sonne 14 He is made vnto vs for reproffe of our thoughtes 15 It greeueth vs also to looke vpon him for his life is not like other mens his wayes are of another fashion 16 He counteth vs but vayne persons he withdraweth hym selfe from our wayes as from filthynes he commendeth greatly the latter ende of the iust and maketh his boast that God is his father 17 Let vs see then if his wordes be true let vs proue what shall happen in the ende of hym 18 For if the iust man be the sonne of god he wyll receaue hym and deliuer hym from the handes of his enemies 19 Let vs examine him with despitefull rebuke and tormenting that we may know his meekenesse and proue his pacience 20 Let vs condempne him with the most shamefull death for as him selfe saith he shal be rewarded of God 21 Suche thinges do they imagine and go astray for their owne wickednesse hath blinded them 22 As for the mysteries of God they vnderstande them not they neither hope for the rewarde of righteousnesse nor regarde the worship that holy soules shall haue 23 For God created man to be vndestroyed yea after the image of his owne lykenes made he hym 24 Neuerthelesse thorowe enuie of the deuyll came death into the worlde and they that helde of his side do finde it The .iij. Chapter 1 The conseruation and assuraunce of the ryghteous 7 The rewarde of the faythfull 11 Who are miserable 1 BVt the soules of the ryghteous are in the hande of God there shal no torment touche them 2 In the syght of the vnwise they appeared to die their ende is taken for miserie 3 And their departyng from vs to be vtter destruction but they are in rest 4 For though they suffer payne before men yet is their hope full of immortalitie 5 They are punished but in few thinges neuerthelesse in many thinges shal they be well rewarded for God proueth thē and findeth them meete for hym selfe 6 As golde in the furnace doth he trye them and receaueth them as a burnt offeryng and when the tyme commeth they shal be loked vpon 7 They shall shyne and runne through as the sparkcles among the stubble 8 They shal iudge the nations and haue dominion ouer the people and their Lorde shall raigne for euer 9 They that put their trust in him shall vnderstande the trueth and such as be faythfull shall perseuer with hym in loue for his saintes haue grace mercie and he hath care for his elected 10 But the vngodly shal be punished accordyng to their owne imaginations for they haue dispised the righteous and forsaken the Lorde 11 For who so dispiseth wisdome and nurture he is vnhappy and as for the hope of such it is but vayne their labours vnfruitfull and their workes vnprofitable 12 Their wyues are vndiscrete and
thou knowest that all they which are in Asia be turned from me of whō are Phygellus Hermogenes 16 The Lorde geue mercie vnto y e house of Onesiphorus for he oft refreshed me and was not ashamed of my chayne 17 But whē he was in Rome he sought me out very diligently and founde me 18 The Lorde graunt vnto hym that he may fynde mercie with the Lorde in that day And in howe many thynges he ministred vnto me at Ephesus thou knowest very well The .ij. Chapter 2 He exhorteth hym to be constant in trouble to suffer manly to abyde fast in the wholsome doctrine of our Lorde Iesus Christe 11 shewyng hym the fidelitie of Gods counsell touchyng the saluation of his 19 and the marke therof 1 THou therfore my sonne be strong in the grace that is in Christe Iesus 2 And the thynges that thou haste hearde of me by many witnesses the same commit thou to faythfull men which shal be apt to teache other also 3 Thou therfore suffer afflictions as a good souldier of Iesus Christe 4 No man that warreth entangleth hym selfe with th affayres of this lyfe that he may please hym which hath chosen hym to be a souldier 5 And if a man also wrestle yet is he not crowned except he wrestle lawfullie 6 The labouryng husbandman must first be partaker of the fruites 7 Consider What I say and the Lorde geue thee vnderstandyng in all thinges 8 Remember that Iesus Christe of the seede of Dauid was raysed from the dead accordyng to my Gospell 9 Wherin I suffer trouble as an euyll doer euen vnto bondes But the worde of God is not bounde 10 Therfore I suffer all thynges for the electes sakes that they myght also obtaine the saluation which is in Christ Iesus with eternall glorie 11 It is a faythfull saying for yf we be dead with hym we shall also lyue with hym 12 If we be patient we shall also raigne with hym If we denie hym he also shall denie vs. 13 If we be vnfaythful he abideth faithfull he can not denie hym selfe 14 Of these thynges put them in remembraunce testifie before the Lorde that they striue not about wordes to no profite but to the peruertyng of y e hearers 15 Studie to shewe thy selfe approued vnto God a workman not to be ashamed rightlie deuidyng the worde of trueth 16 But prophane voyces of vanitie passe ouer For they wyll encrease vnto greater vngodlynesse 17 And their worde shall fret as doth a cancker of whom is Hymeneus and Philetus 18 Which about the trueth haue erred saying that the resurrection is past alredie do ouerthrowe the fayth of some 19 But the strong foundation of God standeth styl hauyng this seale The Lorde knoweth thē that are his And let euery one that nameth the name of Christe depart from iniquitie 20 But in a great house are not onely vessels of golde and of siluer but also of wood and of earth some to honour and some vnto dishonour 21 If a man therfore pourge hym selfe from these he shal be a vessell vnto honour and meete for y e vses of the Lorde and prepared vnto euery good worke 22 Lustes of youth auoyde but folowe ryghteousnesse fayth loue peace with them that call on the Lorde out of a pure heart 23 But foolishe vnlearned questions put from thee knowyng that they do but gender strife 24 And the seruaunt of the Lorde must not striue but be gentle vnto all men apt to teache sufferyng euyll in mekenesse 25 Instructing thē which are contrarie mynded yf God at any tyme wyll geue them repentaunce to the knowledge of the trueth 26 And that they may come to thē selues agayne out of the snare of the deuyll which are holden captyue of hym at his wyll ¶ The .iij. Chapter 1 He prophecieth of the perilous tymes 2 setteth out hypocrites in their colours 12 sheweth the state of the Christians 14 and howe to auoyde daungers 16 Also what profite commeth of the scriptures 1 THis knowe also that in the last dayes perylous tymes shal be at hande 2 For men shal be louers of their owne selues couetous boasters proude blasphemers disobedient to fathers and mothers vnthankefull vngodlye 3 Without naturall affection trucebreakers false accusers riotous fierce despisers of them which are good 4 Traytours headdy hye mynded louers of pleasures more then louers of God 5 Hauyng a fourme of godlynesse but denying the power therof turne away from these 6 These are they which enter into houses leade captiue simple women laden with sinne caryed with diuers lustes 7 Euer learnyng and neuer able to come vnto the knowledge of the trueth 8 For as Iannes and Iambres withstoode Moyses so do these also resist the trueth Men of corrupt myndes reprobate concernyng the fayth 9 But they shall preuayle no longer For their madnesse shal be manifest vnto all men as also theirs was 10 But thou hast folowed my doctrine fashion of lyuyng purpose fayth long sufferyng loue patience 11 Persecutions afflictions which came vnto me at Antioche at Iconium at Lystra which persecutions I suffred patiently And from them all the Lord deliuered me 12 Yea and all that wyll lyue godly in Christe Iesus shall suffer persecution 13 But the euyll men and deceauers shall waxe worse and worse deceauyng and deceaued 14 But continue thou in the thynges which thou haste learned which also were committed vnto thee knowyng of whom thou hast learned them 15 And that from an infant thou hast knowen the scriptures which are able to make thee wyse vnto saluation thorowe fayth which is in Christe Iesus 16 All scripture is geuen by inspiration of God and is profitable to doctrine to reproue to correction to instruction which is in ryghteousnesse 17 That the man of God may be perfect instructed vnto all good workes ⧠The .iiij. Capter 2 He exhorteth Timotheus to be feruent in the worde and to suffer aduersitie 6 maketh mention of his owne death 9 and biddeth Timothe come vnto hym 1 I Testifie therefore before God the Lorde Iesus Christe which shall iudge the quicke and the dead at his appearyng and his kingdome 2 Preache the worde be instant in season out of season Improue rebuke exhort in all long sufferyng and doctrine 3 For the tyme wyll come when they shall not suffer wholsome doctrine but after their owne lustes shal they whose eares itche get thē an heape of teachers 4 And shall turne away their hearyng from the trueth and shal be turned vnto fables 5 But watche thou in all thynges suffer afflictions do the worke of an Euangelist fulfyll thy ministerie 6 For I am nowe redie to be offered the tyme of my dissolution is at hande 7 I haue fought a good fyght I haue fulfylled my course I haue kept y e faith 8 Hencefoorth there is layde vp for me a
cattell and foule of the ayre euery beast of the fielde but for man founde he not an helpe lyke vnto hym 21 The Lord God caused a deepe sleepe to fall vpon Adam and he slept and he toke one of his ribbes and closed vp the place with fleshe in steade therof 22 And the ribbe which the lord god had taken from man made he a woman brought her vnto the man 23 And man saide this is nowe bone of my bones and fleshe of my fleshe she shal be called woman because she was taken out of man 24 For this cause shall man leaue his father and his mother and shal be ioyned with his wyfe and they shall become one fleshe 25 And they were both naked the man and his wife and were not ashamed ⧠This figure is spoken of in the .x. vearse of this Chapter before and representeth the situation of Gods garden IF there be any kyngdome vnder heauen that is excellent in beautie in aboundaunce of fruites in plenteousnes in delytes and other gyftes they which haue written of countreys do prayse aboue all the same that this figure representeth Wherfore with the prayses of those wryters Moyses exalteth this paradise as duly belonging vnto it And it is very well lyke that the region or kingdome of Eden hath ben situated in that countrey as it appeareth in the .xxxvii. Chapter of Esaias the .xii. vearse and in the .xxvii. of Ezechiel the .xxiii. vearse Moreouer where as Moyses sayde that a flood dyd proceede from that place I do interprete it from the course of the waters as yf he shoulde haue sayde that Adam dyd inhabite in the flooddes syde or in the lande which was watered of both sydes Howebeit there is no great matter in that eyther that Adam hath inhabited vnder the place where both flooddes come together towarde Babylon and Seleucia or aboue It is sufficient y t he hath ben in a place watered of waters But the thing is not darke nor hard to vnderstande howe this floodde hath ben deuided in foure heades For they be two flooddes which be gathered in one then they seperate them selues in diuers partes So in theyr ioynyng and flowyng together it is but a floodde wherof there is two heades into two chanels from aboue and two towarde the sea when it begynneth to seperate it selfe abrode But to declare vnto you the diuersities of the ryuers names besydes their vsuall and principall appellations and howe they be called as they passe through eche prouince with the interpretations of the same I thynke it rather tedious and combresome then profitable Wherfore the simple sense of Moyses is that the garden wherof Adam was the owner was watered with waters because that the course of this floodde was there whiche was deuided into foure heades ⧠The .iij. Chapter 1 The serpent begyleth the woman 6 The transgression of the commaundement 8 When Adam and Heua knewe their offences they fledde from the face of God excusyng their fault 14 The serpent is cursed 15 The seede Iesus is promised a sauiour The Gospell 16 Womans miseries for sinne 17 The punyshment of Adam Man is appoynted to labour 20 Heua 1 AND the serpent was suttiller then euery beast of the fielde which y e lord God hadde made and he sayde vnto the woman yea hath God saide ye shall not eate of euery tree of the garden 2 And the woman sayde vnto the serpent We eate of y e fruite of the trees of the garden 3 But as for the fruite of the tree which is in the myddes of the garden God hath sayde ye shall not eate of it neither shal ye touche of it lest peraduenture ye dye 4 And the serpent sayde vnto the woman ye shall not dye the death 5 For God doth knowe that the same day that ye eate therof your eyes shall be opened and ye shal be euē as gods knowyng good and euyll 6 And so the woman seing that the same tree was good to eate of and pleasaunt to the eyes and a tree to be desired to make one wise toke of the fruite therof and dyd eate and gaue also vnto her husbande beyng with her and he dyd eate 7 Then the eyes of them both were opened and they knewe that they were naked and they sowed fygge leaues together made them selues apernes 8 And they heard the voyce of the Lord God walkyng in the garden in y e coole of the day and Adam and his wyfe hyd themselues from the presence of the lord God amongst y e trees of the garden 9 And the Lorde called Adam sayde vnto hym where art thou 10 Which sayde I hearde thy voyce in the garden and was afrayde because I was naked and hyd my selfe 11 And he sayde Who tolde thee that thou wast naked Hast thou not eaten of the same tree concernyng the which I commaunded thee that thou shouldest not eate of it 12 And Adam said The woman whom thou gauest to be with me she gaue me of the tree and I dyd eate 13 And the Lord God sayd vnto the woman Why hast thou done this And the woman sayde the serpent begyled me and I dyd eate 14 And the lord god said vnto y e serpent Because thou hast done this thou art cursed aboue all cattel and aboue euery beast of the fielde vpon thy belly shalt thou go and dust shalt thou eate all the dayes of thy lyfe 15 I wyll also put enmitie betweene thee the woman betweene thy seede and her seede and it shall treade downe thy head and thou shalt treade vpon his heele 16 But vnto the woman he sayde I wyll very much multiplie thy sorowe and thy griefes of chylde bearyng In sorowe shalt thou bring foorth children thy desire shal be to thy husbande and he shall haue the rule of thee 17 Vnto Adam he sayde Because thou hast hearkened vnto the voyce of thy wyfe and hast eaten of the tree concernyng the whiche I commaunded thee saying thou shalt not eate of it cursed is the grounde for thy sake in sorowe shalt thou eate of it all the dayes of thy lyfe 18 Thorne also and thistle shall it bryng foorth to thee and thou shalt eate the hearbe of the fielde 19 In the sweatte of thy face shalt thou eate thy breade tyll thou be turned agayne into the ground for out of it wast thou taken For dust thou art and into dust shalt thou be turned agayne 20 And Adam called his wyfes name Heua because she was the mother of all lyuyng 21 Vnto Adam also and to his wyfe dyd the Lorde God make garmentes of skynnes and he put them on 22 And the Lorde God sayde Beholde the man is become as one of vs in knowing good and euyll And now lest peraduenture he put foorth his hande and take also
19 Lyfe and death is set before them 20 The Lorde is their lyfe which obey hym 1 WHen all these wordes are come vpon thee the blessyng and the curse whiche I haue set before thee thou shalt turne vnto thine heart among all the nations whyther the Lorde thy God hath dryuen thee 2 And come agayne vnto the Lorde thy God and hearken vnto his voyce in all these thynges that I commaunde thee this day thou and thy children with all thine heart and all thy soule 3 And the Lorde thy God wyll turne thy captiuitie and haue compassion vpon thee and wyll turne and fetche thee agayne from all the nations among which the Lord thy God had scattered thee 4 Though thou wast cast vnto the extreme partes of heauen euen from thence wyll the Lorde thy God gather thee and from thence will he fetch thee 5 And the Lorde thy God wyll bryng thee into the lande whiche thy fathers possessed and thou shalt enioy it And he wyll shewe thee kindnesse and multiplie thee aboue thy fathers 6 And the Lorde thy God wyll circumcise thine heart and the heart of thy seede that thou mayest loue the Lorde thy God with all thine heart and all thy soule that thou mayest lyue 7 And the Lorde thy God wyll put all these curses vpon thine enemies and on them that hate thee and that persecute thee 8 But thou shalt turne and hearken vnto the voyce of the Lorde and do all his commaundementes which I commaunde thee this day 9 And the Lorde thy God wyll make thee plenteous in al the workes of thine hande in the fruite of thy body and in the fruite of thy cattell and in the fruite of thy lande for thy wealth For the Lorde wyll turne agayne and reioyce ouer thee to do thee good as he reioyced ouer thy fathers 10 If thou hearken only vnto the voyce of the Lorde thy God to kepe his commaundementes and his ordinaunces which are written in the booke of this lawe and if thou turne vnto the Lorde thy God with all thine heart and all thy soule 11 For the commaundement which I cōmaunde thee this day is not hidden from thee neither farre of 12 It is not in heauen that thou needest to say Who shall go vp for vs to heauen and bryng it vnto vs that we may heare it and do it 13 Neither is it beyonde the sea that thou shouldest say Who shall go ouer the sea for vs and bryng it vnto vs that we may heare it and do it 14 But the worde is very nye vnto thee euen in thy mouth and in thine heart that thou do it 15 Beholde I haue set before thee this day lyfe and good death and euyll 16 For where as I commaunde thee this day to loue the Lorde thy God to walke in his wayes and to kepe his commaundementes his ordinaunces and his lawes yf thou so do thou shalt lyue and multiplie and the Lorde thy God shall blesse thee in the lande whyther thou goest to possesse it 17 But and yf thine heart turne away so that thou wylt not heare but shalt go astray and worship straunge gods and serue them 18 I pronounce vnto you also this day that ye shall surely perishe and that ye shall not prolong your dayes vpon the lande whyther thou passest ouer Iordane to go and possesse it 19 I call heauen and earth to recorde this day agaynst you that I haue set before you lyfe and death blessyng and cursyng Therfore choose lyfe that both thou and thy seede may lyue 20 That thou mayest loue the Lord thy God and be obedient to his voyce and cleaue vnto hym For he is thy life the length of thy dayes that thou mayest dwell vpon the earth which the Lord sware vnto thy fathers Abraham Isahac and Iacob to geue them ¶ The .xxxj. Chapter 2. 7 Moyses preparyng hym selfe to dye appoynteth Iosuah to rule the people 9 He geueth the lawe to the Leuites that they shoulde reade it to the people 19 God geueth them a song as a witnesse betwene hym and them 23 God confirmeth Iosuah 29 Moyses sheweth thē that they wyll rebell after his death 1 ANd Moyses went and spake these wordes vnto all Israel 2 And sayd vnto them I am an hundred and twentie yeres olde this day and can no more go out and in Also the Lorde hath sayd vnto me Thou shalt not go ouer this Iordane 3 The Lorde thy God he wyll go ouer before thee and he wyll destroy these nations before thee and thou shalt possesse them And Iosuah he shall go before thee as the Lorde hath sayde 4 And the Lorde shall do vnto them as he dyd to Sehon and Og kynges of the Amorites and vnto the lande of them whom he destroyed 5 And the Lorde shall geue them ouer before your face that ye may do vnto them accordyng vnto all the cōmaundementes which I haue cōmaunded you 6 Plucke vp your heartes therfore and be strong dreade not nor be afrayde of them for the Lorde thy God hym selfe doth go with thee he shall not fayle thee nor forsake thee 7 And Moyses called vnto Iosuah and sayd vnto him in the sight of all Israel Be strong of good courage for thou must go with this people vnto the lande which the Lord hath sworne vnto their fathers to geue them and thou shalt geue it them to inherite 8 And the Lorde he doth go before thee he shal be with thee he shall not fayle thee neither forsake thee feare not therfore nor be discomfyted 9 And Moyses wrote this lawe and deliuered it vnto the priestes the sonnes of Leui which bare the arke of the testament of the Lorde and vnto all the elders of Israel 10 And Moyses cōmaunded them saying Euery seuenth yere in the solempnitie of the free yere euen in the feast of tabernacles 11 When all Israel is come to appeare before the Lorde thy God in the place which he hath chosen thou shalt reade this lawe before all Israel that they may heare it 12 Gather the people together men women and children and the straunger that is within thy gates that they may heare and learne and feare the Lorde your God and kepe and obserue all the wordes of this lawe 13 And that their children which knowe nothyng may heare and learne to feare the Lorde your God as long as ye lyue in the lande whyther ye go ouer Iordane to possesse it 14 And the Lorde sayde vnto Moyses Beholde thy dayes are come that thou must dye Call Iosuah therfore and stande ye in the tabernacle of the congregatiō that I may geue him a charge And Moyses and Iosuah went stood in the tabernacle of the congregation 15 And the Lorde appeared in the tabernacle euen in the piller of the cloude and the piller of the cloude stoode ouer the doore
of the tabernacle 16 And the Lorde sayde vnto Moyses Beholde thou shalt sleepe with thy fathers and this people wyll ryse vp and go a whoryng after straunge gods of the lande whyther they go and wyll forsake me and breake the appoyntmēt which I haue made with them 17 And then my wrath wyll waxe hot against them in that day I wil forsake them wyll hide my face from them and they shal be consumed and much aduersitie and tribulations shall come vpon them so that then they wyll say Are not these troubles come vpon me because God is not with me 18 And I also wyll surely hyde away my face in that day for all the euyls sake which they shall haue wrought in that they are turned vnto straunge gods 19 Nowe therfore write ye this song for you and teache it the children of Israel and put it in their mouthes that this song may be my witnesse agaynst the children of Israel 20 For I wyll bryng them into the lande which I sware vnto their fathers that floweth with mylke and honye and they shall eate and fyll them selues and waxe fat and turne vnto straūge gods and serue them and blaspheme me and breake my couenaunt 21 And when much mischiefe and tribulation is come vpon them this song shall aunswere them as a witnesse For it shall not be forgotten out of the mouthes of their seede for I knowe their imagination which they go about euen nowe before I haue brought thē into the lande which I sware 22 Moyses therfore wrote this song the same day and taught it the children of Israel 23 And he gaue Iosuah the sonne of Nun a charge and sayde Be bolde and strong for thou shalt bryng the children of Israel into the lande which I sware vnto them I wil be with thee 24 And when Moyses had made an ende of writing the wordes of this lawe in a booke vntyll he had finished them 25 Moyses commaunded the Luites which bare the arke of the couenaunt of the Lorde saying 26 Take ye the booke of this lawe and put it in the syde of the arke of the couenaunt of the Lorde your God that it may be there for a witnesse agaynst thee 27 For I knowe thy rebellion and thy stiffe necke whyle I am yet alyue with you this day ye haue ben disobedient vnto the Lorde and howe much more after my death 28 Gather vnto me all the elders of your tribes and your officers that I may speake these wordes in their eares and call heauen and earth to recorde against them 29 For I am sure that after my death ye will vtterly be corrupt and turne from the way which I haue commaunded you and tribulation wyll come vpon you in the latter dayes because ye shall haue wrought wickednesse in the syght of the Lorde to prouoke hym through the workes of your handes 30 And Moyses spake in the eares of all the congregation of Israel the wordes of this song vntyll he had ended them ¶ The .xxxij. Chapter 7 The song of Moyses concernyng Gods benefites towarde the people 15 And their ingratitude towarde hym 20 God menaceth them 21 And speaketh of the vocation of the Gentiles 46 Moyses commaundeth to teache the lawe to the children 48 God forewarneth Moyses of his death 1 HEare O ye heauens and I shal speake and let the earth heare the wordes of my mouth 2 My doctrine shal drop as doth the rayne and my speache shall flowe as doth the deawe as the shoure vpon the hearbes and as the droppes vpon the grasse 3 For I wyll publishe the name of the Lorde Ascribe ye honour vnto our God 4 Perfect is the worke of the most mightie God for all his wayes are iudgement He is a God of trueth without wickednesse righteous and iust is he 5 Frowardly haue they done agaynst hym by their vices not beyng his owne children but a wicked and frowarde generation 6 Do ye so rewarde the Lord O foolishe nation and vnwise Is not he thy father that hath bought thee Hath he nat made thee and ordeyned thee 7 Remember the dayes of the worlde that is past consider the yeres of so many generations Aske thy father and he wyll shewe thee thy elders and they wyll tell thee 8 When the most hyest deuided to the nations their inheritaunce and when he seperated the sonnes of Adam he put the borders of the nations accordyng to the number of the children of Israel 9 For the Lordes part is his people and Iacob is the portion of his inheritaūce 10 He founde hym in a desert lande in a voyde grounde and in a roaryng wildernesse He led hym about he gaue hym vnderstandyng and kept hym as the apple of his eye 11 As an Egle that stirreth vp her nest and flittereth ouer her young spreadeth her wynges taketh them and beareth them on her wynges 12 The Lorde alone was his guyde and there was no straunge god with hym 13 He caryed hym vp to the hygh places of the earth that he myght eate the encrease of the fieldes And he fed hym with honye out of the rocke and with oyle out of the most harde stone 14 With butter of kine and mylke of the sheepe with fat of the lambes and fat of rammes and hee goates with the fat of the most plenteous wheate and that thou myghtest drynke the most pure blood of the grape 15 But he that shoulde haue ben vpright when he waxed fat spurned with his heele Thou art well fed thou art growen thicke thou art euen laden with fatnesse And he forsoke God his maker and regarded not the God of his saluation 16 They prouoked hym to anger with straunge gods euen with abhominations prouoked they hym 17 They offered vnto deuils and not to God euen to gods whom they knewe not to newe gods that came newly vp whom their fathers feared not 18 Of God that begat thee thou art vnmyndfull and hast forgotten God that made thee 19 The Lorde therfore sawe it and was angry because of the prouokyng of his sonnes and his daughters 20 And he sayde I wyll hyde my face from them and wil see what their ende shal be For they are a very frowarde generation childrē in whom is no faith 21 They haue angred me with that which is no god and prouoked me with their vanities And I also wyll prouoke them with those whiche are no people I wyll anger them with a foolishe nation 22 For fire is kindled in my wrath and burneth vnto the bottome of hell and hath consumed the earth with her increase and set a fire the botomes of the mountaynes 23 I wyll heape mischiefes vpon them wyll destroy them with mine arrowes 24 They shal be burnt with hunger and consumed with heate and with bitter destruction I wyll also sende the teeth of
hath beautie and his hornes are as the hornes of an vnicorne and with them he shall trouble the nations together euen vnto the endes of the worlde These are also ten thousandes of Ephraim and the thousandes of Manasses 18 And vnto Zabulon he sayde Reioyce Zabulon in thy goyng out and thou Isachar in thy tentes 19 They shall call the people vnto the hyll there they shall offer offeringes of righteousnesse For they shall sucke of the aboundaunce of the sea and of treasure hyd in the sande 20 And vnto Gad he sayde Blessed be he that inlarged Gad he dwelleth as a Lion that catcheth for a pray the arme with the head 21 He loked to hym selfe at the beginning because there was a portion of the law-geuer hid he came with the heades of the people and executed the ryghteousnesse of the Lorde and his iudgementes with Israel 22 And vnto Dan he sayde Dan is a Lions whelpe he shal leape frō Basan 23 And vnto Nephthali he sayde O Nephthali satisfied with Gods fauour and full with the blessing of the Lorde possesse thou the west and the south 24 And to Aser he sayde Aser shal be blessed with children he shal be acceptable vnto his brethren and shall dyp his foote in oyle 25 Thy shoes shal be iron and brasse and thy strength shall continue as long as thou lyuest 26 There is none lyke vnto the God of Israel which though he syt vpon the heauen as vpon an horse yet is he thine helper whose glorie is in the celestiall places 27 The eternall God is thy refuge and vnder the armes of the euerlastyng God shalt thou lyue He shall cast out the enemie before thee and say destroy them 28 Israel then shall dwell in safetie and alone and the fountayne of Iacob shal be vpon a lande of corne and wine and his heauens shall drop the deawe 29 Happy art thou O Israel who is like vnto thee O people that art saued in the Lorde which is the shielde of thy helpe and sworde of thy glorie Thine enemies haue lost their strength to thee warde and thou shalt treade vpon their hye places ¶ The .xxxiiij. Chapter 1 Moyses seeth all the lande of Chanaan 5 he dyeth 8 Israel weepeth 9 Iosuah succeedeth in Moyses roome 10 The prayse of Moyses 1 AND Moyses went from the playne of Moab vp into mount Nebo and vnto the top of the hyll that is ouer agaynst Iericho And the Lord shewed hym all the lande of Gilead euen vnto Dan 2 And all Nephthali and the lande of Ephraim Manasse and all the lande of Iuda euen vnto the vtmost sea 3 And the south and the playne of the valley of Iericho the citie of palme trees euen vnto Zoar. 4 And the Lorde sayd vnto hym This is the lande which I sware vnto Abraham Isahac and Iacob saying I wyll geue it vnto thy seede I haue caused thee also to see it with thine eies but thou shalt not go ouer thyther 5 So Moyses the seruaunt of the Lord dyed there in the lande of Moab accordyng to the worde of the Lorde 6 And he buryed hym in a valley in the lande of Moab ouer agaynst the house of Peor but no man knoweth of his sepulchre vnto this day 7 Moyses was an hundred and twentie yeres olde when he dyed his eye was not dymme nor his naturall force abated 8 And the children of Israel wept for Moyses in the playne of Moab thirtie dayes And the dayes of weepyng and mournyng for Moyses were ended 9 And Iosuah the sonne of Nun was ful of the spirite of wisdome for Moyses had put his handes vpon hym And the children of Israel were obedient vnto hym and dyd as the Lorde commaunded Moyses 10 And there arose not a prophete since in Israel lyke vnto Moyses whom the Lorde knewe face to face 11 Accordyng vnto all the miracles and wonders which the Lorde sent hym to do in the lande of Egypt before Pharao and all his seruauntes and before all his lande 12 And accordyng to all that mightie hande and all the great feare which Moyses shewed in the syght of all Israel VV. E. ¶ The ende of the fifth booke of Moyses called in the Hebrue Ellehaddebarim and in the Latine Deuteronomium ⧠The seconde part of the Byble conteyning these bookes The booke of Iosuah The booke of the Iudges The booke of Ruth The first booke of Samuel The seconde booke of Samuel The thirde booke of the kinges The fourth booke of the kinges The first booke of the Chronicles The seconde booke of the Chronicles The first booke of Esdras The seconde booke of Esdras The booke of Hester The booke of Iob. DROIT ET LOYAL ⧠The booke of Iosuah vvhom the Hebrewes call Jehosua ¶ The .j. Chapter 2 The Lorde incourageth Iosuah to inuade the lande of promise 5 The Lorde promiseth to assist Iosuah if he obey his worde 11 Iosuah commaundeth the people to prepare them selues to passe ouer Iordane 12 and exhorteth the Rubenites to execute their charge 1 AFter the death of Moyses the seruaunt of the Lord it came to passe also that the Lorde spake vnto Iosuah y e sonne of Nun Moyses minister saying 2 Moyses my seruaunt is dead Nowe therefore arise go ouer this Iordane thou and all this people vnto the lande the whiche I to them the chyldren of Israel do geue 3 All the places that the soles of your feete shall treade vpon haue I geuen you as I sayde vnto Moyses 4 From the wyldernesse and this Libanon vnto the great riuer Euphrates all the lande of the Hethites euen vnto the great sea towarde the goyng downe of the sunne shal be your coast 5 There shal not a man be able to withstande thee all the dayes of thy life For as I was with Moyses so wyll I be with thee and wyll not fayle thee nor forsake thee 6 Be strong therfore and bolde for vnto this people shalt thou deuide y e lande for inheritaunce whiche I sware vnto their fathers to geue them 7 Only be thou strong and of a stoute courage that thou maiest obserue and do according to all the law which Moses my seruaunt commaunded thee Turne from the same neither to the right hande nor to the lefte that thou maiest do wisely in al that thou takest in hande 8 Let not the booke of this lawe departe out of thy mouth but occupie thy minde therein day night that thou maiest obserue and doe according to all y t is written therin For then shalt thou make thy way prosperous and then thou shalt do wisely 9 Haue not I cōmaunded thee that thou shouldest be strong hardie and not feare nor be faint hearted For I the Lorde thy God am with thee whyther soeuer thou goest 10 Then Iosuah commaunded the officers of the people
Zalmana kynges of Madian 6 And the lordes of Sucoth sayde Are the handes of Zebah and Zalmana now in thyne handes that we should geue bread vnto thyne armie 7 Gedeon sayde Therfore when the Lord hath deliuered Zebah and Zalmana into mine hande I will teare the flesshe of you with the thornes of the wildernes and with bryers 8 And he went vp thence to Phanuel spake vnto them lykewyse And y e men of Phanuel aunswered him as did the men of Sucoth 9 And he sayd also vnto the men of Phanuel When I come agayne in peace I will breake downe this towre 10 Zebah Zalmana were in Carcor and their hoastes with them vpon a fifteene thousande men which were all that were left of all the hoastes of them of the east For there was slaine an hundred and twentie thousande men that drewe swordes 11 And Gedeon went thorowe them that dwelt in tabernacles on the east syde of Nobah and Iegbahah and smote the hoaste for the hoaste dyd cast no perylles 12 And whan Zebah and Zalmana fled he folowed after them and toke y e two kynges of Madian Zebah and Zalmana and discomfited all the hoaste 13 And Gedeon the sonne of Ioas returned from battel afore the sunne was vp 14 And caught a ladde of the men of Sucoth enquired of him And he wrote him of the lordes and elders of Sucoth threescore and seuenteene men 15 And he came vnto the men of Sucoth and sayd Beholde Zebah and Zalmana with which ye dyd cast me in the teeth saying Are the handes of Zebah and Zalmana alredy in thyne hande that we should geue bread vnto thy fayntie men 16 And he toke the elders of the citie and thornes of the wildernesse and bryers and dyd teare the men of Sucoth with them 17 And he brake downe the towre of * Phanuel slue the men of the citie 18 And then sayde he vnto Zebah and Zalmana what maner of men were they whom ye slue at Thabor And they aunswered The lykenesse of thee and them is al one euē after the fashion of the children of a kyng 19 And he sayd They were my brethren euen my mothers children As truly as the Lord liueth if ye had saued their lyues I would not slay you 20 And he sayde vnto Iether his eldest sonne Vp and slay them But the ladde drue not his sworde for he feared because he was yet young 21 Then Zebah and Zalmana sayde Ryse thou and fall vpon vs for as the man is so is his strength And Gedeon arose and slue Zebah and Zalmana and toke away the ornamentes that were on their camels neckes 22 Then the men of Israel sayde vnto Gedeon Raigne thou ouer vs both thou thy sonne and thy sonnes sonne for thou hast deliuered vs out of y e hand of Madian 23 And Gedeon sayd vnto them I wyll not raigne ouer you neither shall my childe raigne ouer you but the Lorde shall raigne ouer you 24 And agayne Gedeon said vnto them I would desire a request of you euen that you would geue me euery man the * earinges of his pray For they had golden earinges because they were Ismaelites 25 And they aunswered We will gyue them And they spread a mantell and dyd cast therin euery man the earynges of his pray 26 And the wayght of y e golden earinges that he required was a thousand and seuen hundred sicles of golde besyde chaynes and iewelles and purple rayment that was on the kynges of Madian and besyde the chaynes that were about their camels neckes 27 And Gedeon made an Ephod therof and put it in his citie Ephrah And all Israel went a whoryng after it in the same place which thing became a ruyne vnto Gedeon and to his house 28 Thus was Madian brought lowe before the children of Israel so that they lyft vp their heades no more And the countrey was in quietnes fourtie yeres in the dayes of Gedeon 29 And Ierobaal y e sonne of Ioas went and dwelt in his owne house 30 And Gedeon had threescore and ten sonnes of his body begotten for he had many wyues 31 And his cōcubine that was in Sichem bare him a sonne also whose name he called Abimelech 32 And Gedeon the sonne of Ioas dyed in a good age and was buryed in the sepulchre of Ioas his father euen in Ephrah that parteyned vnto the father of the Esrites 33 But assoone as Gedeon was dead the children of Israel turned away went a whoryng after Baalim and made a couenaunt with Baal to be their God 34 And the children of Israel thought not on the Lorde their God which had deliuered them out of the handes of all their enemies on euery syde 35 Neither shewed they mercy on the house of Ierobaal otherwyse called Gedeon according to all the goodnes which he had shewed vnto Israel The .ix. Chapter 1. Abimelech vsurpeth the kyngdome and putteth his brethren to death 7. Ioatham proposeth a parable 23. Hatred betweene Abimelech and the Sichemites 26. Gaal conspireth agaynst him and is ouercome 53. Abimelech is wounded to death by a woman 1 ABimelech the sonne of Ierobaal went to Sichem vnto his mothers brethren communed with them with all the kynrede of the house of his mothers father saying 2 Saye I pray you in the eares of all the men of Sichem whether is better for you that all the sonnes of Ierobaal which are threescore and ten persons raigne ouer you either that one raigne ouer you Remember that I am of your bone and of your fleshe 3 And his mothers brethren spake of him in the audience of all the men of Sichem all these wordes their heartes were moued to folow Abimelech For they sayde He is our brother 4 And they gaue him threescore and ten peeces of siluer out of the house of Baal Berith wherwith Abimelech hyred vayne and light persons which went with hym 5 And he went vnto his fathers house at Ephrah * and slue his brethren the sonnes of Ierobaal beyng threescore ten persons vpon one stone Notwithstandyng yet Ioatham the youngest sonne of Ierobaal escaped for he hyd hymselfe 9 And all the men of Sichem gathered together and al the house of Mello and came and made Abimelech kyng in the playne where the stone was in Sichem 7 And when they tolde it to Ioatham he went and stoode in the top of mount Garizim and lyft vp his voyce cryed and sayd vnto them Hearken vnto me you men of Sichem that God may hearken vnto you 8 The trees went foorth to annoynt a kyng ouer them and sayde vnto the Olyue tree Raigne thou ouer vs. 9 But the Olyue tree sayd vnto them Should I leaue my fatnesse wherwith by me they honour God and man to be promoted ouer the trees 10 And the trees sayd to the figge tree Come thou and be kyng ouer vs. 11 The figge tree
shal be weake and be as an other man 8 And then the lordes of the Philistines brought her seuen wythes that were yet greene neuer dryed and she bound hym therwith 9 Notwithstanding she had men lying in wayte with her in the chaumbre And she said vnto him The Philistines be vpon thee Samson And immediatly he brake the cordes as a stryng of towe breaketh when it fealeth fire And so his strength was not knowen 10 And Dalila sayde vnto Samson See thou hast mocked me and tolde me lies Now therfore tell me wherwith thou myghtest be bounde 11 He aunswered her Yf they bynde me with newe ropes that neuer were occupied I shall be weake and be as an other man 12 Dalila therfore toke newe ropes and bounde him therwith and sayde vnto him The Philistines be vpō thee Samson And there were lyers of wayte in the chamber And he brake them from of his armes as they had ben but a threade 13 And Dalila sayde vnto Samson Hytherto thou hast beguyled me and tolde me lyes Yet tell me howe thou myghtest be bounde He sayde vnto her Yf thou plattest the seuen lockes of my head with the threades of the wooffe 14 And she fastened it with a pynne and sayde vnto him The Philistines be vpō thee Samson And he awaked out of his sleepe and went away with the pynne of the webbe and the wooffe 15 And she sayde vnto him agayne How canst thou saye I loue thee when thyne heart is not with me Thou hast mocked me this three tymes and hast not tolde me wherin thy great strength lyeth 16 And as she laye vpon hym with her wordes continually vexyng of him his soule was encumbred euē vnto y e death 17 And so he tolde her all his heart said vnto her There neuer came rasor vpon myne head for I haue ben a Nazarite vnto God euen from my mothers wombe Therfore when I am shauen my strength will go from me I shall waxe weake and be lyke all other men 18 And when Dalila sawe that he had tolde her all his heart she sent and called for the lordes of the Philistines saying Come vp yet this once for he hath shewed me all his hearte Then y e lordes of the Philistines came vp vnto her and brought the money in their handes 19 And she made hym sleepe vpon her knees and she sent for a man and he dyd shaue of the seuen lockes of his head began to vexe him and his strength was gone from him 20 And she sayde The Philistines be vpon thee Samson And he awoke out of his sleepe and sayde I will go out now as at other tymes before shake my selfe And he wist not that the Lord was departed from hym 21 But the Philistines toke hym and put out his eyes and brought him downe to * Azzah and bounde him with fetters of brasse and he dyd grynde in the prison house 21 Howbeit the heere of his head began to growe agayne after that he was shauen 23 Then the lordes of the Philistines gathered them together for to offer a solempne offring vnto Dagon their God and to reioyce For they sayd Our God hath deliuered Samson our enemie into our handes 24 And when the people sawe him they praysed their God for they sayde Our God hath delyuered into our handes our enemie and destroyer of our countrey whiche slue manye of vs. 25 And when their heartes were mery they sayde Send for Samson that he may make vs laugh And they fet Samson out of the prison house and he played before them and they set hym betweene the pyllers 26 And Samson sayde vnto the lad that led hym by the hande Set me that I may touche the pyllers that the house standeth vpon and that I may leane to them 27 And the house was full of men and women and there were all the lordes of the Philistines And there were vpon the roofe a three thousande men and women that behelde whyle Samson played 28 And Samson called vnto the Lorde and sayde O Lorde God I pray thee thyncke vpon me and strengthen me I beseche thee at this tyme onelye O God that I may be at once auenged of the Philistines for my two eyes 29 And Samson caught the two middle pyllers on which the house stoode and on which it was born◠vp the one in his ryght hande and the other in his left 30 And Samson sayde My soule shall dye with the Philistines and bowed them with all his myght and the house fell vpon the lordes and vpon all the people that were therin And so y e dead which he slue at his death were mo then they which he slue in his lyfe 31 And then his brethren all the house of his father came downe and toke him vp and brought hym and buryed hym betweene Zarah and Esthaol in the burying place of Manoah his father And he iudged Israel twentie yeres ¶ The .xvii. Chapter 3. Micahs mother according to her vowe made her sonne two idoles 5. He made his sonne a priest for his idoles 10. And after he hired a Leuite 1 THere was a man of mount Ephraim named Micah 2 And he sayde vnto his mother The seuen hundred siluerlynges that were taken from thee about which thou cursedst and spakest it in myne eares behold the syluer is with me I toke it away And his mother sayd Blessed be thou my sonne in the Lorde 3 And when he had restored the leuen hundreth syluerlynges to his mother his mother sayde I had dedicated the syluer vnto the Lorde of myne hande for thee my sonne that thou shouldest make a grauen and moulten image Now therfore I will geue it thee agayne 4 And when he restored the money vnto his mother his mother toke two hundreth syluerlynges and gaue them the founder which made therof a grauen moulten image and it was in the house of Micah 5 And the man Micah had an house of goddes and made an Ephod and Theraphim and consecrated one of his sonnes which became his prieste 6 In those dayes there was no kyng in Israel but euery man dyd that which was good in his owne eyes 7 And there was a young man out of Bethlehem Iuda of the kynred of Iuda which young man was a Leuite soiourned there 8 And the man departed out of the citie of Bethlehem Iuda to go dwell where he coulde fynde a conuenient place And he came to mount Ephraim to the house of Micah as he iourneyed 9 And Micah sayde vnto him Whence cōmest thou The Leuite aunswered hym I am of Bethlehem Iuda and go to dwell where I may fynde a place 10 And Micah sayde agayne vnto hym Dwell with me and be vnto me a father and a prieste and I will geue thee ten syluerlynges by yere two garmentes and thy meate and dryncke So the Leuite went in 11 And y e Leuite was content to
Beelzebub the god of Ekrom as though there had ben no God in Israel whose word thou mightest seeke after therfore thou shalt not come downe of the bed on which thou art gone vp but shalt dye the death 17 And so he dyed according to the worde of the Lorde which Elias had spoken And Iehoram his brother began to raigne in his steade in the second yere of Iehoram the sonne of Iehosaphat king of Iuda because he had no sonne 18 The rest of the wordes that concerne Ahazia what thinges he dyd are they not written in the booke of the cronicles of the kinges of Israel The .ij. Chapiter 8 Elias deuideth the waters with his cloke 11 He is taken vp into heauen 13 Elisa taketh his cloke and deuideth Iordane 20 The bitter and venemous waters are healed 23 The children that mocke Elisa are rent in peeces with beares 1 AND it chaunced that whē the Lord would take vp Elias into heauen by a whorle wind Elias went with Elisa from Gilgal 2 And Elias saide vnto Elisa Tary here I praye thee for the Lorde hath sent me to Bethel Elisa saide vnto him As the Lorde lyueth and as thy soule liueth I will not leaue thee And they came downe to Bethel 3 And the children of the prophetes that were at Bethel came out to Elisa and saide vnto him knowest thou not how that the Lord wyll take away thy maister from thy head this day He saide I knowe it also holde you your peace 4 And Elia saide vnto him Elisa tary here I praye thee for the Lorde hath sent me to Iericho He saide As the Lorde lyueth and as thy soule lyueth I will not leaue thee And so they came to Iericho 5 And the children of the prophetes that were at Iericho came to Elisa and said vnto him Knowest thou not that the Lorde wil take away thy maister from thy head this day He aunswered I know it also holde ye your peace 6 And Elias said vnto him Tary I pray thee here for the Lorde hath sent me to Iordane He saide As the Lord liueth as thy soule lyueth I wyll not leaue thee And so they two went together 7 And fiftie men of the sonnes of the prophetes came stoode on the other syde a farre of and they two stoode by Iordane 8 And Elias toke his mantell wrapt it together and smote the waters and they were deuided parte the one way and part the other so that they two went ouer through the drye lande 9 And it fortuned that assoone as they were ouer Elias saide vnto Elisa Aske what I shal do for thee yer I be taken away from thee And Elisa saide I pray thee let thy spirite be double vpon me 10 And he said Thou hast asked an hard thing Neuerthelesse if thou see me whē I am taken away from thee thou shalt haue it so yf thou do not it shall not be 11 And it fortuned that as they went walking and talking beholde there appeared a charet of fyre and horses of fyre parted them both a sunder and Elias went vp through the whorle winde into heauen 12 And Elisa sawe and cryed O my father O my father the charet of Israel and the horsemen thereof And he sawe him no more and he toke his owne clothes and rent them in two peeces 13 He toke vp also the mantell of Elias that fell from him and went backe againe and stoode by Iordanes syde 14 And toke the mantel of Elias that fel from him and smote the waters he said Where is the Lord God of Elias he him selfe And when he had smitten the waters they parted this waye and that waye and Elisa went ouer 15 And when the childrē of the prophetes which were at Iericho sawe him from a farre they sayde The spirite of Elias doth rest on Elisa And they came to meete him and fel to the grounde before him 16 And saide vnto him See now there be with thy seruauntes fiftie strong men let thē go we pray thee seeke thy maister yf happly the spirite of the Lorde hath taken him vp and cast him vpon some mountaine or into some valley And he saide Ye shall send none 17 And when they laye vpon him tyll he was ashamed he said Send They sent therefore fiftie men which sought him three dayes but found him not 18 And when they came againe to him which taryed at Iericho he saide vnto them Did I not saye vnto you that ye should not go 19 And the men of the citie saide vnto Elisa beholde sir the dwelling of this citie is pleasaunt as thou thy selfe seest but the water is naught the grounde barren 20 He saide Bring me a new cruse and put salt therein And they brought it to him 21 And he went vnto the spring of the waters and cast the salt in thyther and saide thus saith the Lord I haue healed these waters there shall not come hencefoorth either death or barennesse 22 So the waters were healed vnto this day according to the saying of Elias which he spake 23 And he went vp from thence vnto Bethel And as he was going vp the way there came litle children out of the citie and mocked him saide vnto him Go vp thou balde head go vp thou balde head 24 And he turned backe and loked on them and cursed them in the name of the Lorde And there came two shee beares out of the wood and tare fourtie and two children of them 25 And he went from thence to mount Carmel and from thence he turned againe to Samaria ¶ The .iii. Chapter 1 The raigne of Iehoram 6 He and Iehosaphat go to warre against Moab which rebelled 13 Elisa reproueth him ▪ 17 and geueth their hoast water 24 The Moabites are ouercome 27 Their king sacrificeth his sonne 1 NOW Iehoram the sonne of Ahab began to raigne vpon Israel in Samaria the eyghtteenth yere of Iehosaphat king of Iuda and raigned twelue yeres 2 And he wrought euil in the sight of the Lorde but not lyke his father and lyke his mother for he put away the images of Baal that his father had made 3 Neuerthelesse he cleaued vnto the sinnes of Ieroboam the sonne of Nabat which made Israel to sinne and departed not therefrom 4 And Mesa king of Moab was a lorde of sheepe and rendered vnto the king of Israel an hundred thousand lambes and an hundred thousand rammes with the wooll 5 But when Ahab was dead it fortuned that the king of Moab rebelled against the king of Israel 6 And king Iehoram went out of Samaria the same season and numbred all Israel 7 And went sent to Iehosaphat the king of Iuda saying The king of Moab hath rebelled against me wilt thou come with me against Moab in battell He aunswered I will come vp for as I am so art thou and as my people be so are thy people thy horses as myne 8
Lorde open their eyes that they may see And the Lorde opened their eyes and they sawe behold they were in the middes of Samaria 21 And the king of Israel sayde vnto Elisa when he sawe them My father shall I smyte them shall I smyte them 22 And he aunswered Thou shalt not smyte them But smyte those that thou hast taken with thine owne sworde and with thyne owne bowe But rather set bread and water before them that they may eate drinke go to their maister 23 And he prepared a great refection for them and when they had eaten and drunke he sent them away they went to their maister And so the souldiours of Syria came no more into the lande of Israel 24 After this it chaunced that Benhadad king of Syria gathered al his hoast and went vp and besieged Samaria 25 But there was a great dearth in Samaria and beholde they besieged it vntill an asses head was sold for fourescore siluer pence and the fourth part of a cab of doues doung for fiue peeces of siluer 26 And as the king of Israel was goyng vpon the wal there cryed a woman vnto him saying Help me my lord O king 27 He sayde If the Lorde do not succour thee wherwith can I helpe thee with the barne or with the wine presse 28 And the king sayde vnto her What wilt thou She aunswered Yonder woman sayd vnto me Bring thy sonne that we may eate him to day and we will eate myne to morowe 29 And so we dressed my sonne and dyd eate him And I sayde to her the other day bring thy sonne that we may eate him And she hath hyd her sonne 30 And it came to passe that when the king hearde the wordes of the woman he rent his clothes and went vp on the wall and the people loked and beholde he had a sackcloth vnder vpon his fleshe 31 Then he sayd God do so more also to me if the head of Elisa the sonne of Saphat shall stande on him this day 32 But Elisa sate in his house the elders sate by him And the king sent a man before him but yer the messenger came to him he sayd to the elders haue ye not seene howe that the sonne of this murtherer hath sent to take away myne head Be circumspect when the messenger commeth and shut the doore and hold him at the doore Is not the sound of his maisters feete behynde him 33 While he yet talked with them behold the messenger came downe vnto him sayd Behold this euyl is of the Lorde And what more shall I loke for of the Lorde The vii Chapter 1 Elisa prophecieth plentie of vittayle and other things to Samaria 6 The Syrians run away and haue no man folowing them The prince that woulde not beleue the worde of Elisa is troden to death 1 THen Elisa saide Heare ye the word of the lord thus sayth the Lorde To morow this time shall a bushell of fyne flowre be solde for a sicle and two bushels of barlye for a sicle in the gate of Samaria 2 Then a certayne lorde on whose hand the king leaned aunswered the man of God and sayde Beholde if the Lorde would make windowes in heauē might this saying come to passe He sayde Behold thou shalt see it with thyne eyes but shalt not eate therof 3 And there were foure leperous men at the entring in of the gate And they sayd one to another Why sit we here vntill we dye 4 If we say we will enter into the citie behold the dearth is in the citie and we shal die therin And if we sit stil here we dye also Nowe therfore come and let vs fall vpon the hoast of the Syrians If they saue our liues we shall lyue If they kill vs then are we dead 5 And they rose vp in the twylight to go to the hoast of the Syrians And when they were come to the vtmost part of the hoast of Syria behold there was no man there 6 For the Lorde had made the hoast of the Syrians to heare a noyse of charets a noyse of horses the noyse of a great hoast Insomuch that they sayde one to another Lo the king of Israel hath hyred against vs the kinges of the Hethites and the kinges of the Egyptians to come vpon vs. 7 Wherfore they arose and fled in the twylight and left their tentes their horses and their asses and the fielde which they had pitched euen as it was and fled for their lyues 8 And when these lepers came to the edge of the hoast they went into a tent and did eate and drinke and caried thence siluer and golde and rayment went and hyd it and came againe and entred into another tent and caried thence also and went and hyd it 9 Then sayde one to another We do not well this day forasmuche as it is a day to bring good tydinges and we holde our peace If we tarie till the day light some mischiefe wil come vpon vs Now therfore come that we may go and tell the kinges housholde 10 And so they came and called vnto the porter of the citie and told them saying We came to the pauillions of the Syrians and see there was no man there neither voyce of man but horses asses tyed and the tentes were euen as they were wont to be 11 And so the man called vnto the porters and they told the kinges house within 12 And the king arose in the night sayde vnto his seruauntes I wil shewe you nowe what the Syrians haue done vnto vs They knowe that we be hungrie and therefore are they gone out of the pauillions to hyde them selues in the fielde saying When they come out of the citie we shall catche them alyue and get in to the citie 13 And one of his seruauntes aunswered and sayde Let men take I pray you fyue of the horses that remayne and are left in the multitude Beholde they are euen as all the multitude of Israel that are left in the citie Beholde I say they are euen as all the multitude of the Israelites that are consumed and we will send and see 14 They toke therfore the horses of two charets and the king sent after the hoast of the Syrians saying Go and see 15 And they went after them euen vnto Iordane and lo all the way was full of clothes and vessels which the Syrians had cast from them in their haste And the messengers returned and tolde the king 16 And the people went out and spoyled the tentes of the Syrians And so it came to passe that a bushell of fyne flowre was solde for a sicle and two bushelles of barlye for a sicle according to the worde of the Lorde 17 And the king appoynted that lorde on whose hand he leaned to be at the gate And the people trode vpon him in the gate and he dyed according to the word of the
Ner begat Cis and Cis begat Saul and Saul begat Iehonathan Malchisua Abinadab and Esbaal 34 And the sonne of Iehonathan was ' Meribbaal Meribbaal begat Micah ' 35 And the sonnes of Micah were Piton ' Melech Tharea and Ahaz ' 36 And Ahaz begat Iehoiada And Iehoiada begat Alemeth Asmaneth and Zimri Zimri begat Moza 37 Moza begat Binea whose sonne was Rapha and his sonne was Elasa and his sonne Azel 38 And Azel had sixe sonnes whose names are these Esricam Bochri Ismael Searia Obadia and Hanan Al these were the sonnes of Azel 39 And the sonnes of Esek his brother were Vlam his eldest Iehus the second and Eliphelet the thirde 40 And the sonnes of Vlam were mightie men strong archers and had many sonnes and sonnes sonnes an hundred fyftie All these are of the sonnes of Beniam ' The .ix. Chapter ' 1 All Israel and Iuda numbred 10 Of the priestes and Leuites 11.18 and of their offices 1 ANd so all Israel numbred by kinredes beholde they are written in the booke of the kinges of Israel and of Iuda and were caryed away to Babylon for their transgression 2 Euen the olde inhabiters that dwelt in their owne possessions and cities the Israelites the priestes Leuites and Nathenei 3 And in Hierusalem dwelt of the children of Iuda of the children of Beniamin and of the children of Ephraim and Manasse 4 Vthai the sonne of Amihud the sonne of Omri the sonne of Imri the sonne of Bem of the children of Pharez the sonne of Iuda ' 5 And of Siloni Asaia the eldest and ' his sonnes ' 6 And of the sonnes of Zerah Iehuel â— their brethren sixe hundred ninetie 7 And of the sonnes of Beniamin Salu the sonne of Mesullam the sonne of Hodauia the sonne of Senua 8 And Iibneia the sonne of Ieroham And Ela the sonne of Vzi the sonne of Michri And Mesullam the sonne of Sephatia the sonne of Rehuel the sonne of Iibnia 9 And their brethren according to their kinredes nine hundred fyftie and sixe All these were principall men and auncient in the housholdes of their fathers 10 And of the priestes Iedaia Iehoiarib ' and Iachin ' 11 Azaria the sonne of Helkia the sonne of Mesullam the sonne of Zadoc the sonne of Maraioth the sonne of Ahitob the chiefest in the house of God 12 And Adaiah the sonne of Ieroham the sonne of Phashur the sonne of Melchia and Maasi the sonne of Adiel the sonne of Iehezrah the sonne of Mesullam the sonne of Mesillamith the sonne of Immer 13 And their brethren which were heads of the auncient housholdes of their fathers a thousand seuen hundred and threescore actiue men for the worke of the seruice of the house of God 14 And of the Leuites Semeia the sonne of Hasub y e sonne of Asricam the sonne of Hasabia of the sonnes of Merari 15 And Bacbakar Heres and Galal And Mathania the sonne of Micah the sonne of Zicri the sonne of Asaph 16 And Obadia the sonne of Semeia the sonne of Galal the sonne of Iduthun And Berechia the sonne of Aza the sonne of Elcana that dwelt in the villages of the Netophathites 17 The porters were Sallum Accub Talmon and Ahiman and their brother Sallum was the chiefe 18 For they watched hitherto euen vnto the kinges gate eastwarde by course the children of Leui. 19 And Sallum the sonne of Core the sonne of Abiasaph the sonne of Corah and his brethren the Corathites of the house of their father had their busines and office to kepe the porches of the tabernacle and their fathers being ouer the hoast of the Lorde kept the entering 20 And Phinehes the sonne of Eliazar was their foreguide and the Lord was with him 21 And Zacharia the sonne of Meselemia kept the watch before the doore of the tabernacle of the congregation 22 All these were chosen men to kepe the thressholdes euen two hundred and twelue and throughout all the genealogie wer they numbred in their villages And them did Dauid and Samuel the sear institute because of their fidelitie 23 So they and their children had the ouersight of the gates of the house of the Lorde euen of the tabernacle to kepe them 24 In foure quarters did they kepe the watch toward the east west north and south 25 And their brethren remayned in the countrey and came after seuen dayes from tyme to tyme with them 26 For the Leuites which had the ouersight of the vestries and treasures of the house of God were vnder the custody of foure notable porters 27 And they laye rounde about the house of God because the keping thereof pertayned to them and they had the charge to open it euery mornyng 28 And certaine of them had the rule of the ministring vessels brought them in and out by tale 29 Some of them were appoynted to ouersee the vessels and al the ornaments of the sanctuarie and the flowre wine oyle frankencense and sweete odours 30 And certaine of the sonnes of the priestes made oyntmentes of the sweete odours 31 And Mathathia one of the Leuites which was the eldest sonne of Sallum the Corathite had the ouersight of the thinges that were made in the frying panne 32 And other of their brethren the sonnes of Cahath had the ouersight of the shew bread which they prepared euery Sabbath 33 These are the singers euen auncient fathers of the Leuites which dwelt in seperate chambers and were free for they had to doe in the temple both day and nyght 34 These were auncient fathers of the Leuites in their generations dwelt at Hierusalem 35 And in Gibeon dwelt the father of Gibeon Iehiel whose wyfe was called Maacha 36 His eldest sonne was Abdon then Zur ' Cis Baal Ner and Nadab ' 37 Gedor Ahio Zacharia and Mikloth ' 38 And Mikloth begat Simeam And they also dwelt with their brethren at Hierusalem euen hard by them 39 And Ner begat Cis and Cis begat Saul and Saul begat Iehonathan Malchisua Abinadab and Esbaal 40 And the sonne of Iehonathan was Meribbaal And Meribbaal begat Micah 41 And the sonnes of Micah were Pithon ' Melech and Thahrea ' 42 And Ahaz begat Iahra Iahra begat Alameth and Asmaueth and Zimri Zimri begat Moza 43 Moza begat Binea whose sonne was Rephaia and his sonne was Elasa and his sonne Azel 44 And Azel had sixe sonnes whose names are these Azricam Bochru Ismael Searia Obadia and Hanan These are the sonnes of Azel The .x. Chapter 1 The battaile of Saul against the Philistines 4 In which he dyeth 5 And his sonnes also 13 The cause of Sauls death 1 AND the Philistines fought against Israel and the men of Israel fled before the Philistines and were ouerthrowen wounded in mount Gilboa 2 And the Philistines folowed after Saul and his sonnes and the Philistines smote Ionathan and Abinadab and Malchisua the sonnes of Saul 3 And the battaile went sore against Saul and
the archers founde him and he was wounded of shooters 4 Then saide Saul to his harnesse bearer Drawe thy sword and thrust me through therwith that these vncircumcised come not and do me shame But his harnesse bearer would not for he feared exceedingly So Saul caught a sword and fell vpon it 5 And when his harnesse bearer saw that Saul was dead he fell on a sword also and dyed 6 And thus Saul and his three sonnes and al they of his house dyed together 7 And when all the men of Israel that were in the valley sawe how they fled and that Saul his sonnes were dead they forsoke their cities and ran away and the Philistines came and dwelt in them 8 And it fortuned that on the morowe when the Philistines came to strip the dead bodies they founde Saul and his sonnes ouerthrowen in mount Gilboa 9 And when they had stript him they toke his head and his harnesse and sent them into the lande of the Philistines rounde about to shewe them vnto their idols and to the people 10 And they put his harnesse in the house of their god and set vp his head in the temple of Dagon 11 And when all they of Iabes in Gilead hearde all that the Philistines had done to Saul 12 They arose all the strongest of them and fet away the body of Saul and the bodies of his sonnes and brought them to Iabes and buried the bones of them vnder an oke in Iabes and fasted seuen dayes 13 So Saul dyed for his trespasse that he trespassed against the Lorde in that he kept not the word of the Lorde and in that he sought and asked counsaile of a woman that wrought with a spirite 14 And asked not of the Lorde and therefore he slue him and turned the kingdome vnto Dauid the sonne of Isai ¶ The .xj. Chapter 3 After the death of Saul Dauid is annoynted in Hebron 5 The Iebusites rebell against Dauid from whom he taketh the towre of Sion 6 Ioab is made captayne 10 His valiaunt men 1 THen all Israel gathered them selues to Dauid vnto Hebron saying 2 Beholde we be thy bones and thy fleshe And moreouer in tyme past euen when Saul was king thou leddest Israel out in And the Lorde thy God sayde vnto thee Thou shalt feede my people Israel and thou shalt be captayne ouer my people Israel 3 Therefore came all the elders of Israel to the king to Hebron and Dauid made a couenaunt with them in Hebrō before the Lorde And they annoynted Dauid king ouer Israel according to the worde of the Lorde by the hande of Samuel 4 And Dauid and all Israel went to Hierusalem which is Iebus where as were the Iebusites the inhabiters of the lande 5 And the inhabiters of Iebus sayde to Dauid Thou commest not in here Neuerthelesse Dauid wan the castel of Sion which is called the citie of Dauid 6 And Dauid sayde Whosoeuer smyteth the Iebusites first shal be the principall captayne and a lorde So Ioab the sonne of Zaruia went first vp and was made the chiefe captayne 7 And Dauid dwelt in the castell Sion and therefore they called it the citie of Dauid 8 And he built the citie on euery syde euen from Millo round about and Ioab repaired the rest of the citie 9 And Dauid prospered waxed great the Lorde of hoastes was with him 10 These are the principall men of power whom Dauid had and that claue to him in his kingdome with all Israel to make him king according to the word of the Lorde ouer Israel 11 And this is the number of the mightie men whom Dauid had Iosobeam the sonne of Hachmoni the chiefe among thirtie he lift vp his speare against three hundred and wounded them at one tyme. 12 After him was Eleazar his vncles sonne an Ahothite which was one of the three mightiest 13 He was with Dauid at Pasdammim and there the Philistines were gathered together to battaile And there was there a parcell of grounde full of barly and the people fled before the Philistines 14 And they stept foorth into the middest of the fielde and saued it and slue the Philistines and the Lorde gaue a great victorie 15 And the three of the thirtie chiefe captaynes went to a rocke to Dauid into the caue Adullam And the hoast of the Philistines abode in the valley of Rephaim 16 And when Dauid was in the holde the Philistines watch was at Bethlehem that same tyme. 17 And Dauid longed and sayde Oh that one woulde geue me drinke of the water of the well that is at the gate at Bethlehem 18 And the three brake through the hoast of the Philistines and drewe water out of the wel that was by y e gate at Bethlehem and toke it and brought it to Dauid Neuerthelesse Dauid woulde not drinke of it but rather offered it to the Lorde 19 And sayd my God forbyd it me that I shoulde do this thing Shall I drinke the blood of these men that haue put their liues in ieoperdie for with the ieoperdie of their liues they brought it therefore he would not drinke it And this did these three mightiest 20 And Abisai the brother of Ioab he also was captayne among three For he lyft vp his speare against three hundred and wounded them and had a name among the three 21 Yea among three he was more honorable then the two for he was their captayne Howbeit he attayned not to the first three 22 Banaia y e sonne of Iehoiada the sonne of a very strong man which had done many actes of Cabzeel he slue two strong lions of Moab went downe and slue a lion in a pit in time of snowe 23 And he slue an Egyptian whose stature was euen fiue cubites long and in the Egyptians hand was a speare lyke a weauers beame And the other went downe to him with a waster plucked the speare out of the Egyptians hand and slue him with his owne speare 24 Such thinges did Banaia the sonne of Iehoiada and had the name among the three mightiest 25 And was honorable among thirtie but attayned not vnto the first three And Dauid made him of his counsaile 26 The other men of armes were these Asahel the brother of Ioab Elhanan his vncles sonne of Bethlehem 27 Samoth the Harodite Helez the Pelonite 28 Ira the sonne of Ickes the Thekoite Abieser the Anatothite 29 Sibbecai the Husathite Ilai the Ahohite 30 Maharai the Nepthophathite Heled the sonne of Baana the Nethophathite 31 Ithai the sonne of Ribai of Gibea that pertayned to the children of Beniamin Benaia the Phirathonite 32 Hurai of the riuers of Gaas Abiel the Arbathite 33 Azmaueth the Baharumite Elihaba the Salabonite 34 The sonnes of Hassem the Gezonite Ionathan the sonne of Sage an Hararite 35 Ahiam the sonne of Sacar the Hararite Eliphal the sonne of Vr. 36 Hepher the Mecherathite Ahia the Pelonite 37 Hezro the Carmelite
God and eschued euill 2 And he had seuen sonnes and three daughters 3 His substaunce also was seuen thousand sheepe and three thousand camels fiue hundred yoke of oxen and fiue hundred shee asses and a very great householde so that he was one of the most principall men among all them of the east countrey 4 And his sonnes went and banquetted in their houses euery one his day and sent for their three sisters to eate and drinke with them 5 And when the dayes of their banquetting were gone about Iob sent and sanctified them and gat vp early and offered for euery one a burnt offring For Iob saide It may be that my sonnes haue done some offence haue ben vnthankfull to God in their heartes Thus did Iob euery day 6 And vpon a day when the children of God came and stoode before the lord Satan came also among them 7 And the Lorde saide vnto Satan Whence comest thou Satan aunswered the Lorde and saide From compassing the earth to and fro from walking through it 8 And the Lorde saide vnto Satan Hast thou not considered my seruaunt Iob how there is none lyke him in the earth a perfect and a iust man one that feareth God and eschueth euill 9 Satan aunswered and saide vnto the Lorde Doth Iob feare God for naught 10 Hast thou not preserued him and his house and al that he hath on euery side Thou hast blessed the worke of his handes and his possession is encreased in the lande 11 But laye thyne hand now vpon him and touche all that he hath and he shall curse thee to thy face 12 And the Lorde saide vnto Satan Lo all that he hath be in thy power only vpon him selfe see that thou lay not thine hand And Satan went foorth from the presence of the Lorde 13 And vpon a certayne day when his sonnes and daughters were eating and drinking wine in their eldest brothers house 14 There came a messenger vnto Iob and sayde The oxen were plowing and the asses feeding beside them 15 And the Sabees came violently and toke them away yea they haue slayne thy seruauntes with the edge of the sword and I only am escaped alone to tell thee 16 While he was yet speaking there came another and sayde The fire of God is fallen from heauen and hath brent vp thy sheepe and seruauntes and consumed them and I only am escaped alone to tell thee 17 And whyle he was yet speaking there came another and sayde The Caldees made out their bandes and fel vpon the camels and haue caried them away yea and slayne thy seruauntes with the sworde and I only am gotten away alone to tell thee 18 And whyle he was yet speaking there came an other and sayde Thy sonnes and thy daughters were eating and drincking wine in their eldest brothers house 19 And behold there came a mightie great wind from beyond the wildernesse and smote the foure corners of the house whiche fell vpon thy children and they are dead and I am gotten away alone to tell thee 20 Then Iob stoode vp and rent his clothes shaued his head fell downe vpon the ground worshipped 21 And sayde Naked came I out of my mothers wombe naked shall I turne thyther againe The Lorde gaue the Lord hath taken away blessed be the name of the Lorde 22 In all these thinges dyd Iob not offende nor charged God foolishly The .ii. Chapter 6 Satan hath permission to afflict Iob 9 His wyfe tempteth him to forsake God 11 His three friendes visite hym 1 AND on a day the children of God came and stoode before the Lorde and Satan came also among thē and stoode before the Lorde 2 And the Lorde sayde vnto Satan From whence commest thou Satan aunswered the Lorde and sayd I haue gone about the lande walked thorow it 3 And the Lorde sayde vnto Satan Hast thou not considered my seruaunt Iob howe there is none like vnto hym in the earth a perfect and a iust man one that feareth God and eschueth euil continueth still in his vprightnesse although thou mouedst me against hym to destroy him without cause 4 And Satan aunswered the Lord and sayd Skinne for skinne yea a man wil geue al that euer he hath for his life 5 But lay thyne hande nowe vpon hym and touch once his bone and his fleshe and he shall curse thee to thy face 6 And the Lord sayde vnto Satan Lo he is in thyne hand but saue his lyfe 7 So went Satan foorth from the presence of the Lorde and smote Iob with sore byles from the sole of his foote vnto his crowne 8 And he toke a potsharde to scrape hym and he sat downe among the asshes 9 Then sayd his wyfe vnto him Doest thou continue yet in thy perfectnesse curse God and dye 10 But he sayde vnto her Thou speakest like a foolish woman shal we receaue good at the hande of God and not receaue euyll In all these thinges did not Iob sinne with his lippes 11 Nowe when Iobs three friendes heard of all the trouble that came vpon him they came euery one frō his owne place namely Eliphas the Themanite Bildad the Suhite and Zophad the Naamathite for they were agreed together to come to shewe their compassion vpon him and to comfort hym 12 So when they lift vp their eyes a farre of they knew him not then they cryed and wept and euery one of them rent his clothes and sprinckled dust vpon their heades in the ayre 13 They sate them downe by him also vpon the grounde seuen dayes seuen nightes and none spake a worde vnto him for they sawe that his greefe was very great The .iii. Chapter 1 Iob complayneth and curseth the day of his byrth 11 He desireth to dye as though death were the end of all mans miserie 1 AFter this opened Iob his mouth and cursed his day 2 And Iob aunswered and sayde 3 Let the day perishe wherin I was borne and the night in the whiche it was sayd There is a man childe conceaued 4 The same day be turned to darknesse and not regarded of God from aboue neither let the light shyne vpon it 5 But let it be stayned with darknesse and the shadowe of death let the dimme cloude fall vpon it whiche may make it terrible as a most bitter day 6 Let the darke storme ouercome that night and let it not be ioyned vnto the dayes of the yere nor counted in the number of the monethes 7 Desolate be that night and without gladnesse 8 Let them that curse the day and that be redy to rayse vp mourning geue it also their curse 9 Let the starres of that night be dimme thorowe darkenesse of it let it loke for light but haue none neither let it see the dawning of the day 10 Because it
not out of her streates 12 Truely he was not mine enemie that hath done me this dishonour for then I coulde haue borne it neither was he one that seemed to hate me that dyd magnifie hym selfe against me for then I woulde haue hyd my selfe from him 13 But it was euen thou whom I esteemed as my selfe my guyde and myne owne familier companion 14 We delighted greatly to conferre our secretes together we walked deuoutly in the house of God felowe lyke 15 Let death sodainly come vpon them let them go downe quicke into hell for wickednes is in their dwellinges and among them 16 As for me I wyll crye vnto the Lord and God wyll saue me 17 In the euening and morning and at noone day wyll I pray and that most instantly and he wyll heare my voyce 18 He hath redeemed my soule through peace froÌ„ the battayle that was against me for there were many with me 19 The Lorde who sitteth a ruler from the beginning wyll heare me and afflict them Selah forsomuche as there is no chaunge in them and for that they do not feare God 20 He layde his handes vpon such as be at peace with him and he brake his couenaunt 21 The wordes of his mouth were softer then butter yet warre was in his heart his wordes were smother then oyle and yet be they very swordes 22 O cast thy burthen vpon God and he wyll vpholde thee he wyll not suffer at any time the righteous to moue 23 â—And as for them thou O Lorde wylt hurle headlong into the pit of destruction 24 The bloodthirstie and deceiptfull men shal not liue out halfe their dayes neuerthelesse I wyll put my full trust in thee The argument of the .lvi. Psalme ¶ Dauid prayeth to God â–ª complaining greatly of the vnreasonablenes of his enemies and wishing their correction He setteth foorth his confidence that he hath in Gods prouidence whereby he assureth him selfe for to be deliuered and promiseth to geue thankes therefore ¶ To the chiefe musition as concerning the dumbe doue in a farre countrey the golden psalme of Dauid when the Philistines toke him in Geth 1 Sam. 21. 1 BE mercifull vnto me O Lorde for man goeth about to deuour me he dayly fyghtyng oppresseth me 2 Myne enemies are dayly in hande to swalowe me vp for they be many that fight against me O thou most highest 3 Neuerthelesse at all times as I am afraide I put my whole trust in thee 4 In the Lord I wyll prayse his word * in the Lorde I haue put my trust and I wyll not feare what flesh can do vnto me 5 My wordes dayly put me to sorow all that they do imagine is to do me euill 6 They flocke together they kepe them selues close they marke my steppes that they may lye in wayte for my soule 7 Shall they escape for their wickednes O Lorde in thy displeasure cast downe headlong this people 8 Thou hast numbred my flittinges thou hast put my teares in thy bottell are not these thinges noted in thy booke 9 Whensoeuer I call vpon thee then shall myne enemies be put to flight this I know for the Lorde is on my side 10 In the Lord I wyll prayse the word In God I wyll prayse the worde 11 In the Lorde I put my trust I wyll not be afraide what man can do vnto me 12 O Lorde thy vowes be vpon me vnto thee wyll I geue thankes praise 13 For thou hast deliuered my soule from death and my feete from falling that I may walke before the Lorde in the light of the liuing The argument of the .lvii. Psalme ¶ Dauid being in great perill as in the mouth of Lions maketh his prayer to God and desireth very earnestly his helpe promising to confesse him and his benefites amongst all men ¶ To the chiefe musition to be song lyke vnto the song beginning destroy not a golden psalme of Dauid when he fled from Saul into the caue 1 BE mercifull vnto me O Lorde be mercifull vnto me for my soule trusteth in thee and vnder the shadowe of thy wynges wyll I trust vntyll this tiranny be ouerpast 2 I wyll call vnto the most high Lorde euen vnto the Lord that wil perfourme the cause which I haue in hande 3 He wyll sende from heauen and saue me froÌ„ the reproofe of him that woulde deuour me vp Selah the Lorde wyll sende foorth his mercie and trueth 4 My soule is among Lions and I lye among those that are set on fire among the children of men whose teeth are speares and arrowes and their tongue a sharpe sword 5 Exalt thy selfe O God aboue the heauen thy glory is aboue all the earth 6 They haue prepared a net for my feete that some man might presse downe my soule they haue digged a pit before me and are fallen into the midst of it them selues Selah 7 My heart is redy O Lorde my heart is redy I wyll sing and prayse thee in singing of psalmes 8 Bestirre thee O my glory bestirre thee O Lute and Harpe I my selfe wil bestirre me right early in the morning 9 I wyll prayse thee O Lorde among the people and I wyll sing psalmes vnto thee among the nations 10 For the greatnes of thy mercie reacheth vnto the heauens and thy trueth vnto the cloudes 11 Exalt thy selfe O Lord aboue the heauens let thy glory be aboue al the earth ¶ The argument of the .lviij. Psalme ¶ Dauid inuayeth against those that flattered Saul his aduersarie He describeth their malice wilfulnes and frowardnes euen from their mothers wombe He wisheth iust punishment for their desertes assuring them before of it Finally he teacheth what commoditie shall ensue vnto the good man of his punishment ¶ To the chiefe musition destroy not a golden psalme of Dauid 1 O Ye that consult together pronounce ye truely the thing that is iust O ye sonnes of men iudge you according to equitie 2 Nay rather ye imagine mischiefe in your heart your handes waygh as in a ballaunce wickednes vpon the earth 3 The vngodly are straungers euen from their mothers wombe assoone as they be borne they go astray and speake a lye 4 They haue poyson within them lyke to the poyson of a serpent they be lyke the deafe adder that stoppeth her eares and wyll not heare the voyce of charmers though he be neuer so skilfull in charming 5 Breake their teeth O Lorde in their mouthes smite a sunder the chawe bones of Lions O God 6 Let them be dissolued as into water let them come to naught of them selues and when they shoote their arrowes let them be as broken 7 Let them creepe away lyke a snayle that foorthwith consumeth to naught or lyke the vntimely fruite of a woman let them not see the sunne 8 As a greene thorne kindled with fyre goeth out before your pottes be made whot euen so let a furious rage bring him to
his heritage and the foole shal be seruaunt to the wise 30 The fruite of the ryghteous is a tree of life and he that winneth mens soules is wise 31 If the ryghteous be recompensed vpon earth howe much more then the vngodly and the sinner The .xij. Chapter 1 WHo so loueth correction loueth knowledge but he that hateth to be reproued is a foole 2 A good man is acceptable vnto the Lorde but the wicked imaginer wyll he condempne 3 A man can not endure in vngodlinesse but the roote of the ryghteous shall not be moued 4 A huswifely woman is a crowne vnto her husbande but she that behaueth her selfe vnhonestly is as corruption in his bones 5 The thoughtes of the ryghteous are ryght but the imaginations of the vngodly are deceptfull 6 The talkyng of the vngodly is howe they may lay wayte for blood but the mouth of the righteous will deliuer theÌ„ 7 God ouerturneth the estate of the wicked and they stande not but the house of the ryghteous shall stande 8 A man shal be commended for his wisdome but a foole shal be dispised 9 He that is dispised and is yet his owne man is better then the glorious that lacketh bread 10 A ryghteous man regardeth the lyfe of his cattell but the vngodly haue cruell heartes 11 He that tylleth his lande shall haue plenteousnesse of bread but he that foloweth idlenesse is a very foole 12 The desire of the vngodly is a net of euyls but the roote of the ryghteous bryngeth foorth fruite 13 The wicked falleth into the snare thorowe the malice of his owne mouth but the iust shall escape out of all perill 14 Man shal be satisfied with good thinges by the fruite of his mouth and after the workes of his handes shall he be rewarded 15 The way of a foole is strayght in his owne eyes but he that hearkeneth vnto counsayle is wise 16 A foole vttereth his wrath in all the haste but a discrete man couereth his owne shame 17 A iust man wyll tell the trueth and shewe the thyng that is ryght but a false witnesse deceaueth 18 A slaunderous person pricketh lyke a sworde but a wise mans tongue is wholsome 19 The lippe of trueth shal be stable for euer but a dissemblyng tongue is soone chaunged 20 Deceipt is in the heart of them that imagine euyll but to the counsaylers of peace shal be ioy 21 There shall no aduersitie happen vnto the iust but the vngodly shal be fylled with miserie 22 The Lorde abhorreth lying lippes but they that deale truely please hym 23 A discrete man doth hyde knowledge but the heart of fooles blabbeth out foolishnesse 24 A diligent hande shall beare rule but the idle shal be vnder tribute 25 Heauinesse discourageth the heart of man but a good worde maketh it glad agayne 26 The ryghteous excelleth his neyghbour but the way of the vngodly wyll deceaue them selues 27 The deciptfull man shall not roste that he toke in huntyng but the riches of the iust man is of great value 28 In the way of ryghteousnesse there is life in the same way there is no death The .xiij. Chapter 1 A Wise sonne wil hearken to his fathers warnyng but he that is scorneful wil not heare when he is reproued 2 Of the fruite of a wise mans mouth shall eche man eate good thynges but the wicked shall eate of the fruite of the transgressours 3 He that kepeth his mouth kepeth his lyfe but who so rashlye openeth his lippes destroyeth hym selfe 4 The sluggarde woulde fayne haue and can not get his desire but the soule of the diligent shall haue plentie 5 A ryghteous man abhorreth lyes but the vngodly shameth hym selfe and is put to scilence 6 Ryghteousnesse kepeth the innocent in the way but vngodlinesse doth ouerthrowe the sinner 7 Some men make them selues riche though they haue nothyng agayne some make them selues poore hauyng great riches 8 With goodes a man redeemeth his life and the poore wyll not be reproued 9 The lyght of the ryghteous maketh ioyfull but the candell of the vngodly shal be put out 10 Among the proude there is euer strife but with the well aduised is wisdome 11 Vaynly gotten goodes are soone spent but they that be gathered together with the hande shall encrease 12 Hope deferred greeueth the heart but wheÌ„ the desire coÌ„meth it is a tree of life 13 Who so dispiseth the worde shall perishe for the same but he that feareth the commaundement shall haue the rewarde 14 The lawe of the wise is a well of life to auoyde from the snares of death 15 Good vnderstandyng geueth fauour but harde is the way of the dispisers 16 A wise man doth all thynges with discretion but a foole wyll declare his follie 17 An vngodly messenger falleth into mischiefe but a faythfull embassadour is as health 18 He that thinketh scorne to be refourmed commeth to pouertie and shame but who so regardeth correction shall come to honour 19 When a desire is brought to passe it deliteth the soule but fooles count it abhomination to depart from euyll 20 He that goeth in the companie of wise men shal be wise but who so is a companion of fooles shal be afflicted 21 Mischiefe foloweth vpon sinners but the righteous shal haue a good reward 22 He that is vertuous leaueth an heritaunce vnto his childers children the riches of y e sinner is layde vp for the iust 23 There is plenteousnesse of foode in the fieldes of the poore but the fielde not well ordered is without fruite 24 He that spareth the rodde hateth his sonne but who so loueth hym chasteneth hym betymes 25 The righteous eateth and is satisfied but the belly of the vngodly hath neuer enough The .xiiij. Chapter 1 WYse women vpholde their house but a foolishe wyfe plucketh it downe 2 He that walketh vpryghtlye feareth the Lorde but he that turneth hym selfe from his wayes dispiseth hym 3 In the mouth of the foolishe is the rodde of pryde but the lippes of the wyse wyll preserue them 4 Where no oxen are there the cribbe is emptie but much encrease commeth by the toyle of the oâ—â— 5 A faithfull witnesse will not dissemble but a false recorde wyll make a lye 6 A scornfull body seketh wisdome and fyndeth â—t not but knowledge is easie vnto hym that wyll vnderstande 7 Get thee from a foolishe man when thou perceauest not in hym the lippes of knowledge 8 The wisdome of the circumspect man is to vnderstande his way but the foolishnesse of the vnwise deceaueth 9 Fooles make but a sport of sinne but there is a fauourable loue among the ryghteous 10 The heart knoweth his owne soules bitternesse and the straunger shall not be partaker of his ioy 11 The house of the vngodly shal be ouerthrowen but the tabernacle of the righteous shall florishe 12 There is a
are his worke 12 Wicked doers are an abhomination to the kyng for a kynges seate shoulde be holden vp with ryghteousnesse 13 Ryghteous lippes are pleasaunt vnto kynges and them that speaketh the trueth shall he loue 14 The kinges displeasure is a messenger of death but a wise man wyll pacifie hym 15 The chearfull countenaunce of the kyng is life and his louyng fauour is as a cloude of the latter rayne 16 To haue wisdome in possession is better then to haue golde and to get vnderstandyng is rather to be chosen then to haue siluer 17 The path of the ryghteous is to eschewe euyll and who so loketh well to his wayes kepeth his owne soule 18 Pryde goeth before destruction and an hygh mynde before the fall 19 Better it is to be of humble mynde with the lowly thē to deuide the spoyles with the proude 20 He that handleth a matter wisely obteyneth good and blessed is he that putteth his trust in the Lorde 21 Who so is wyse in heart shal be called prudent and the sweetnesse of his lippes encreaseth learnyng 22 Vnderstandyng is a well of lyfe vnto hym that hath it as for the chastenyng of fooles it is but foolishnesse 23 A wyse heart ordereth his mouth wisely and ministreth learnyng vnto his lippes 24 Fayre wordes are an hony combe a refresshyng of the mynde and health of the bones 25 There is a way that men thynke to be ryght but the ende therof leadeth vnto death 26 A troublous soule disquieteth her selfe for her owne mouth hath brought her therto 27 An vngodly person stirreth vp euyll and in his lippes he is as an hotte burnyng fyre 28 A frowarde body causeth strife and he that is a blabbe of his tongue maketh deuision among princes 29 A wicked man beguyleth his neyghbour and leadeth hym into the way that is not good 30 He shutteth his eyes to deuise mischiefe and moueth his lippes to bryng euyll to passe 31 Age is a crowne of worshyp yf it be founde in the way of ryghteousnesse 32 A patient man is better thē one strong and he that can rule hym selfe is more worth then he that wynneth a citie 33 The lottes are cast into the lappe but the orderyng therof standeth all in the Lorde The .xvij. Chapter 1 BEtter is a drye morsell with quietnesse then a house full of fat offeryng with strife 2 A discrete seruaunt shall haue rule ouer a lewde sonne and shal haue heritage with the brethren 3 As siluer is tryed in the fire and golde in the furnace so doth the Lorde proue the heartes 4 A wicked body geueth heede to false lippes and a lyer geueth eare to a deceiptfull tongue 5 Who so scorneth the poore blasphemeth his maker and he that is glad at another mans hurt shall not be vnpunished 6 Childers children are a crowne of the aged and the fathers are the honour of the children 7 Speache of aucthoritie becommeth not a foole much lesse a lying mouth then beseemeth a prince 8 A gyft is as a precious stone vnto hym that hath it but vnto whom soeuer it turneth it maketh hym vnwise 9 Who so couereth a fault procureth loue but he that discloseth it deuideth very frendes 10 One reproofe more feareth a wise man then an hundred stripes doth a foole 11 A seditious person seketh mischiefe and a cruell messenger shal be sent agaynst hym 12 It were better to meete a shee beare robbed of her whelpes then a foole trustyng in his foolishnesse 13 Who so rewardeth euill for good euill shall not depart from his house 14 The begynnyng of strife is as when a man maketh an issue for water therfore leaue of before the contention be medled with 15 The Lorde hateth as well hym that iustifieth the vngodly as hym that condempneth the innocent 16 Wherto hath a foole treasure in his hande to bye wisdome seyng he hath no mynde therto 17 He is a frende that alway loueth and in aduersitie a man shall knowe who is his brother 18 Who so promiseth by the hande and is suretie for his neighbour he is a foole 19 He that delighteth in sinne loueth strife and who so setteth his doore to hye seeketh destruction 20 Who so hath a frowarde heart obteyneth no good and he that hath a double tongue shall fall into mischiefe 21 He that begetteth a foole begetteth his sorowe and the father of a foole can haue no ioy 22 A mery heart make a lustie age ▪ but a sorowfull mynde dryeth vp the bones 23 The vngodly taketh gyftes out of the bosome to wrest the wayes of iudgement 24 Wisdome shyneth in the face of hym that hath vnderstandyng but the eyes of fooles wander throughout al landes 25 An vndiscrete sonne is a griefe vnto his father and an heauinesse vnto his mother 26 Certaynly to condempne the iust is not good nor to strike the gouernours which iudge ryghtly 27 A wyse man vseth fewe wordes and a man of vnderstandyng is of a patient spirite 28 Yea a very foole when he holdeth his tongue is counted wyse and he that stoppeth his lippes is esteemed prudent The .xviij. Chapter 1 WHo so hath an earnest desire to wisdome he will sequester him selfe to seke it and occupie him selfe in all stedfastnesse sounde doctrine 2 A foole hath no delyght in vnderstandyng but only to vtter the fansies of his owne heart 3 When the vngodly commeth then commeth also disdayne and with the dishonest person commeth shame and dishonour 4 The wordes of a wise mans mouth are lyke deepe waters and the well of wisdome is lyke a full streame 5 It is not good to regarde the person of the vngodly to ouerthrowe the righteous in iudgement 6 A fooles lippes come with brawlyng and his mouth prouoketh vnto stripes 7 A fooles mouth is his owne destruction and his lippes are the snare for his owne soule 8 The wordes of a slaunderer are very woundes and go through vnto the innermost partes of the body 9 Who so is slouthfull in his labour is the brother of hym that is a waster 10 The name of the Lorde is a strong castell the ryghteous runneth vnto it and is in safegarde 11 The riche mans goodes are his strong citie and as an hygh wall in his owne conceipt 12 Before destruction the heart of a man is proude and before honour goeth humilitie 13 He that geueth sentence in a matter before he heare it the same to hym is follie and shame 14 A good stomacke beareth out sicknesse but the mynde beyng sicke who shall heale it 15 A wyse heart possesseth knowledge a prudent eare seeketh vnderstanding 16 A mans gyft maketh an open way to bryng hym before great men 17 The ryghteous declareth his owne cause first hym selfe and his neyghbour commeth and tryeth hym 18 The lot causeth variaunce to ceasse and parteth the mightie a sunder 19
it be with me 6 The dayes are comming that Iacob shall take roote Israel shal be greene and florishe and the world shal be filled with fruite 7 Hath he smitten hym as sore as he did the other that smote hym Or is he slayne with so sore a slaughter as they that slue hym 8 Thou wylt punishe it in the braunches yet not beyonde measure for in the day that the east winde bloweth sore it taketh away the fruites 9 By this meanes therfore shall the iniquitie of Iacob be purged and this is all the fruite namely the taking away of his sinne if he make all the stones of the aulter of idols as chalke stones that are beaten in sunder that their groues and images ryse not vp agayne 10 Els shall the strong citie be desolate and the habitation forsaken and left like a wildernesse there shall the Calfe feede and there shall he lye and eate vp the graffes therof 11 When the braunches of it are drye they are broken of the women come and set them on fire for it is a people of no vnderstanding and therfore he that made them shall not fauour them and he that created them shall geue them no grace 12 And in that day shall the Lorde make a threshing from the middest of the riuer Euphrates vnto the riuer of Egypt and ye chyldren of Israel shal be gathered together one to another 13 In that day shall the great trumpe be blowne so that they which were lost in the lande of Assyria and they that were banished in the lande of Egypt shall come and worship the Lorde in the holye mount of Hierusalem The .xxviij. Chapter 1 Against the pride of Ephraim 9 and against false priestes and preachers 1 WO be vnto the crowne of pryde euen to the drunken people of Ephraim whose great pompe is as a floure that fadeth away vpon the head of the valley of suche as be in wealth and are ouerladen with wine 2 Behold there commeth a vehement and sore day from the Lord like an vnmeasurable hayle and perillous tempest euen like the force of mightie and horrible waters that violently beareth downe all thinges 3 The crowne of the pryde of the drunken Ephraemites shal be troden vnder foote 4 So that the floure of his fayrenesse and beautie whiche is in the head of the valley of fatnesse shall fade away as doth an vntimely ripe figge before haruest whiche when a man espieth he loketh vpon it and whyle it is yet in his hande he eateth it vp 5 In that day shal the Lord of hoastes be the crowne of glory and diamonde of beautie vnto the residue of his people 6 He wylbe also a spirite of perfect knowledge to him that sitteth in iudgement and strength vnto them that turne away the battayle to the gate of the enemies 7 But they are out of the way by reason of wine yea farre out of the way are they thorowe strong drinke The priest also and the prophete are gone astray by the meanes of strong drinke they are drunken with wine they go amisse thorowe strong drinke they fayle in propheciyng and stumble in iudgement 8 For all tables are full of vomit and filthynesse that no place is cleane 9 Whom then shall suche one teache knowledge and whom shall he make to vnderstande the thing that he heareth for they are as ignoraunt as young chyldren that are taken from the milke and are weaned 10 For they that be suche must take after one lesson another lesson after one commaundement another commaundement for one rule another rule after one instruction another instruction there a litle and there a litle 11 For he that speaketh vnto this people is euen as one that vseth rudenesse of speache and a straunge language 12 If any man say vnto them lo this is the rest wherewith ye may ease hym that is weerie this is the refreshing they wyll not hearken 13 Therfore shall the word of the Lord be vnto them lesson vpon lesson commaundement vpon commaundement rule vpon rule instruction vpon instruction there a litle and there a litle that they may go on and fall backwarde be brused tangled and snared 14 Wherfore heare the word of the Lord ye mockers ye that haue rule of this people whiche is at Hierusalem 15 Because ye haue sayd We haue made a couenaunt with death and with hell are we at agreement and though there go foorth a sore plague it shall not come vnto vs for we haue made falsehood our refuge and vnder vanitie are we hid 16 Therfore thus saith the Lorde God Beholde I lay in Sion for a foundation a stone euen a tryed stone a precious corner stone a sure foundation who so beleueth let hym not be to hastie 17 Iudgement also wyll I laye to the rule and righteousnesse to the balaunce so that the hayle shall sweepe away as a broome your vayne confidence and the priuie place of your refuge shall the waters runne ouer 18 And thus the couenaunt that ye made with death shal be disanulled and your agreement that ye made with hell shall not stand yea when the sore plague goeth foorth ye shal be troden downe vnder it 19 From the tyme that it goeth foorth it shall take you away for early in the morning euery day yea both day and night shall it go thorowe and when the noyse thereof is perceaued it shall gender vexation 20 For the bed is narrowe and not large and the couering so small that a man can not winde him selfe vnder it 21 For the Lord shall stand as in mount Perazim and shal be wroth like as in the valley Gibeon that he may do his worke his straunge worke and bryng to passe his acte his straunge acte 22 Nowe therefore see that ye be no mockers lest your punishment increase For I hearde of the Lorde of hoastes that there shall come a short ende vpon the whole earth 23 Heare ye then and hearken vnto my voyce consider and ponder my speache 24 Doth not the husbandman plowe all the day and openeth and breaketh the clottes of his grounde that he may sowe 25 When he hath made it playne wyll he not spreade abrode the fitches and sowe comin and cast in wheate by measure and the appointed barlye and rye in their place 26 God wyll instruct hym to haue discretion euen his God wyll teache hym 27 For fitches shall not be threshed with an harrowe neither shall a cart wheele be brought thorowe the comin but the fitches are beaten out with a staffe and comin with a rodde 28 But the seede that bread is made of is threshed though it be not alway a threshing and the cart wheele must be brought ouer it lest he grinde it with his teeth 29 This also commeth of the Lorde of hoastes which worketh with wonderfull wysdome and bringeth excellent workes to passe The .xxix. Chapter 1 A prophecie against Hierusalem 13 and
for what shoulde I els do to my people 8 Their tongues are like sharpe arrowes to speake deceipt with their mouth they speake peaceablie to their neighbour but priuilie they lay wayte for hym 9 Should I not punishe them for these thinges saith the Lorde or shoulde I not be auenged of any suche people as this 10 Vpon the mountaines wyl I take vp a lamentation and a sorowfull crye and a mourning vpon the faire places of the wildernesse Namely howe they are so brent vp that no man goeth there any more yea a man shall not heare one beast crye there byrdes and cattell are all gone from thence 11 I wyl make Hierusalem also an heape of stones a den of venemous wormes and I wyll make the cities of Iuda so waste that no man shall dwel therin 12 What man is so wise as to vnderstand this or to whom hath the Lorde spoken by mouth that he may shewe this and say O thou lande why perishest thou so wherfore art thou so brent vp and like a wildernesse that no man goeth thorowe 13 Yea the Lorde hym selfe tolde the same vnto them that forsoke his lawe and kept not the thing that he gaue them in commaundement neither liued thereafter 14 But folowed the wickednesse of their owne heartes serued straunge gods as their forefathers taught them 15 Therefore thus saith the Lorde of hoastes the God of Israel Beholde I wyll feede this people with wormewood and geue them gall to drinke 16 I wyll scatter them also among the heathen whom neither they nor their fathers haue knowen and I wyll send a sworde among them to persecute them vntyll I bring them to naught 17 Moreouer thus saith the Lorde of hoastes Beware of the vengeaunce that hangeth ouer you and call for mourning wiues and sende for wyse women that they come shortly 18 And sing a mourning song of vs that the teares may fall out of our eyes and that our eye liddes may gushe out of water 19 For there is a lamentable noyse heard of Sion O howe are we so sore destroyed O howe are we so pitiously confounded We must forsake our owne naturall countrey and we are shut out of our owne lodginges 20 Yet heare the worde of the Lorde O ye women and let your eares regarde the wordes of his mouth that ye may learne your daughters to mourne and that euery one may teache her neighbour to make lamentation 21 Namely thus Death is climing vp in at our windowes he is come into our houses to destroy the chylde before the doore and the young man in the streete 22 But tell thou playnely thus saith the Lord The dead bodyes of men shall lye vpon the ground as the dunge vpon the fielde and as the handfull after the mower and there shal be no man to take them vp 23 Thus saith the Lorde Let not the wise man reioyce in his wisdome nor the strong man in his strength neither the riche man in his riches 24 But who so wyll reioyce let hym reioyce in this that he vnderstandeth and knoweth me that I am the Lorde whiche do mercy equitie and righteousnesse vpon the earth therfore haue I pleasure in suche thinges saith the Lorde 25 Beholde the time commeth saith the Lord that I will visite all them whose foreskinne is vncircumcised and the circumcised 26 The Egyptians the Iewes the Edomites the Ammonites the Moabites and the shauen Madianites that dwel in the wildernesse for all the gentiles are all vncircumcised in the fleshe but all the house of Israel are vncircumcised in the heart ¶ The .x. Chapter 2 The constellations of the starres are not to be feared 5 Of the weakenesse of idols and of the power of God 21 Of euill curates 1 HEare the worde of the Lord that he speaketh vnto thee O thou house of Israel 2 Thus saith the Lord ye shal not learne after the maner of the heathen and ye shall not be afraide for the tokens of heauen for the heathen are afraide of suche 3 Yea all the customes and lawes of the gentiles are nothing but vanitie They hewe downe a tree in the wood with the handes of the workeman and fashion it with the are 4 They couer it ouer with golde or siluer they fasten it with nailes and hammers that it moue not 5 It standeth as stiffe as the Palme tree it can neither speake nor go one foote but must be borne Be not ye afraide of suche for they can do neither good nor euill 6 But there is none lyke vnto thee O Lorde and great is the name of thy power 7 Who would not feare thee O king of the gentiles for thyne is the dominion for among all the wise men of the gentiles and in all their kingdomes there is none that may be likened vnto thee 8 They are altogether brutishe and vnwise in this one thing wood is the teaching of vanitie 9 Siluer is brought out of Tharsis and beaten to plates and gold from Ophir a worke that is made with the hande of the craftesman and they are clothed with yelowe silke and scarlet all these are the worke of cunning men 10 But the Lorde is a true God a liuing God and an euerlasting kyng if he be wroth the earth shaketh all the gentiles may not abide his indignation 11 As for their gods thus shall you say to them they are no gods that made neither heauen nor earth therfore shall they perishe from the earth and from all thinges vnder heauen 12 But as for our God he made the earth with his power and with his wisdome doth he order the whole compasse of the worlde with his discretion hath he spread out the heauens 13 At his voyce the waters gathered together in the ayre he draweth vp the cloudes from the vttermost partes of the earth he turneth lightning to raine and bringeth foorth the windes out of their treasures 14 His wisdome maketh all men fooles and confounded be casters of images for that they cast is but a vayne thing and hath no life 15 The vayne craftesmen with their workes that they in their vanitie haue made shall perishe one with another in time of visitation 16 Neuerthelesse Iacobs portion is none such but it is he that hath made all thinges and Israel is the rod of his inheritaunce the Lorde of hoastes is his name 17 Gather vp thy wares out of the land thou that art in the strong place 18 For thus saith the Lorde beholde I wyll now throwe as with a stone sling the inhabiters of this land at this once and I wyll bring trouble vpon them that they shall proue true the wordes that I haue spoken by the prophetes 19 Alas howe am I hurt alas howe paynefull are my scourges vnto me for I consider this sorowe by my selfe and I must suffer it 20 My tabernacle is destroyed and all my cordes are
spoken out all the wordes that the Lorde commaunded hym to preache vnto the people then the priestes the prophetes and all the people toke holde vpon hym and sayde Thou shalt dye 9 Howe darest thou be so bolde as to say in the name of the Lord it shall happen to this house as it did vnto Silo and this citie shal be so waste that no man may dwell therin 10 And when all the people were gathered about Ieremie in the house of the Lorde the princes of Iuda hearde of this rumour and they came soone out of the kynges palace into the house of the Lorde and sate them downe before the newe doore of the Lorde 11 Then spake the priestes and the prophetes vnto the rulers and to all the people these wordes This man is worthy to dye for he hath preached agaynst this citie as ye your selues haue hearde with your eares 12 Then sayde Ieremie vnto the rulers and to all the people The Lorde hath sent me to preache agaynst this house and agaynst this citie all the wordes that ye haue hearde 13 Therfore amende your wayes and your aduisementes and be obedient vnto the voyce of the Lorde your God so shall the Lorde repent of the plague that he hath deuised agaynst you 14 Nowe as for me I am in your handes do with me as you thinke expedient and good 15 But this shall ye knowe yf ye put me to death ye shall make your selues this citie and all the inhabitours therof giltie of innocent blood For this is of a trueth that the Lorde hath sent me vnto you to speake all these wordes in your eares 16 Then sayde the rulers and the people vnto the priestes and prophetes This man may not be condempned to death for he hath preached vnto vs in the name of the Lorde our God 17 The elders also of the lande stoode vp and sayde thus vnto all the people 18 Micheas the Morasthite which was a prophete vnder Ezekias kyng of Iuda spake to all the people of Iuda thus saith the Lorde of hoastes Sion shal be plowed like a fielde Hierusalem shal be an heape of stones and the hyll of the Lordes house shal be turned to an hye wood 19 Did Ezekias the kyng of Iuda and all the people of Iuda put hym to death for this No veryly but rather feared the Lord and made their prayer vnto hym for the which cause also the Lorde repented of the plague that he had deuised agaynst them Shoulde we then do such a shamefull deede agaynst our soules 20 There was a prophete also that preached stifly in the name of the Lorde called Vrias the sonne of Semaiah of Kiriathiarim this man also preached agaynst this citie and agaynst this lande according to all as Ieremie saith 21 Nowe when Iehoakim the king with all the estates and princes had hearde his wordes the kyng went about to slay him When Vrias perceaued that he was afrayde and fled and departed into Egypt 22 Then Iehoakim the kyng sent seruauntes into the lande of Egypt namelye Elnathan the sonne of Achbor and certayne men with hym into Egypt 23 Which fetched Vrias out of Egypt and brought him vnto king Iehoakim that slue hym with the sworde and cast his dead body into the common peoples graue 24 But Ahikam the sonne of Saphan helped Hieremie that he came not into the handes of the people to be slayne The .xxvij. Chapter 1 Ieremie at the commaundement of the Lorde sendeth bondes to the kyng of Iuda and to the other kynges that were nye wherby they are monished to become subiectes vnto Nabuchodonozor 9 He warneth the people and the kinges and rulers that they beleue not false prophetes 1 IN the begynnyng of the raigne of Iehoakim the sonne of Iosias kyng of Iuda came this worde vnto Ieremie from the Lorde which spake thus vnto me 2 Make thee bondes and chaynes and put them about thy necke 3 And sende them to the kyng of Edom to the kyng of Moab to the kyng of Ammon to the kyng of Tyrus and to the kyng of Sidon and that by the messengers which shall come to Hierusalem vnto Zedekiah the kyng of Iuda 4 And bid them say vnto their maisters Thus saith the Lorde of hoastes the God of Israel speake thus vnto your maisters 5 I am he that made the earth the men and the cattell that are vpon the grounde with my great power stretched out arme and haue geuen it vnto whom it pleased me 6 And nowe wyll I deliuer all these landes into the power of Nabuchodonozor the kyng of Babylon my seruaunt the beastes also of the fielde shall I geue hym to do hym seruice 7 And all the people shal serue him and his sonne and his childers children vntyll the tyme of the same lande be come and his tyme also yea many people and great kynges shall serue hym 8 Moreouer that people and kyngdome which wyl not serue Nabuchodonozor that wyll not put their neckes vnder the yoke of the kyng of Babylon the same people wyll I visite with the sworde with hunger and pestilence vntyll I haue consumed them in his handes saith the Lorde 9 And therfore folowe not your prophetes soothsayers expounders of dreames charmers witches which say vnto you Ye shal not serue the kyng of Babylon 10 For they preache you lyes to bring you farre from your lande that I myght cast you out and destroy you 11 But the people that put their neckes vnder the yoke of the kyng of Babylon and serue hym those wyll I let remayne styll in their owne lande saith the Lorde and they shall occupie it and dwell therin 12 All these thynges tolde I Zedekiah the kyng of Iuda and sayde Put your neckes vnder the yoke of the kyng of Babylon and serue him and his people that ye may liue 13 Why wylt thou and thy people perishe with the sworde with hunger with pestilence like as the Lord hath deuised for all people that wyll not serue the kyng of Babylon 14 Therfore geue no eare vnto those prophetes that tell you Ye shall not serue the kyng of Babylon for they preache you lyes 15 Neither haue I sent them saith the Lorde howbeit they are bolde falsly to prophecie in my name that I myght the sooner driue you out and that ye myght perishe with your preachers 16 I speake to the priestes also and to all this people Thus saith the Lorde Heare not the wordes of your prophetes that preache vnto you and say Beholde the vessels of the Lordes house shall shortly be brought hyther agayne from Babylon for they prophecie lyes vnto you 17 Heare them not but serue the kyng of Babylon that ye may lyue Wherfore wyll ye make this citie to be destroyed 18 But yf they be true prophetes in very deede and yf the worde of the Lorde be committed vnto them then let them pray the
not there 21 Then Zedekia commaunded to put Ieremie in the fore entrie of the prison and dayly to be geuen hym a cake of bread of the bakers streete vntyll all the bread in the citie was eaten vp Thus Ieremie remayned in the fore entrie of the prison The .xxxviij. Chapter 1 By the motion of the rulers Ieremie is put into a dungeon 14 At the request of Abedmelech the chaumberlayne the kyng commaundeth Ieremie to be brought foorth of the dungeon 17 Ieremie sheweth the kyng howe he myght escape death 1 SAphatiah the sonne of Mathan Gedaliah the sonne of Pashur Iucal the sonne of Selemiah Pashur the sonne of Melchia perceaued the wordes that Ieremie had spoken vnto all the people namely on this maner 2 Thus saith the Lorde Who so remayneth in this citie shall perishe either with the sworde with hunger or with pestilence but who so falleth vnto the Chaldees shal escape winning his soule for a pray and shall lyue 3 For thus saith the Lorde This citie no doubt must be deliuered into the power of the kyng of Babylon and he also shall winne it 4 Then saide the princes vnto the kyng Sir we beseche you let this man be put to death for thus he discourageth the handes of the souldiours that be in this citie and the handes of all the people when he speaketh such wordes vnto them This man laboureth not for peace of the people but mischiefe 5 Zedekia the kyng aunswered and sayde Lo he is in your handes for the kyng may denie you nothyng 6 Then toke they Ieremie and cast him into the dungeon of Melchiah the sonne of Amelech that dwelt in the fore entrie of the prison and they let downe Ieremie with coardes into a dungeon where there was no water but mire So Ieremie stack fast in the mire 7 Nowe when Abedmelech the Morian beyng a chaumberlayne in the kynges court vnderstoode that they had cast Ieremie into the dungeon 8 He went out of the kynges house and spake to the king which then sate vnder the port of Beniamin these wordes 9 My Lorde the kyng where as these men meddle with Ieremie the prophete they do hym wrong Namely in that they haue put hym in prison there to dye for hunger for there is no more bread in the citie 10 Then the kyng commaunded Abedmelech the Morian and sayde Take from hence thirtie men whom thou wylt and drawe vp Ieremie the prophete out of the dungeon before he dye 11 So Abedmelech toke the men with hym and went to the house of the king and there vnder the treasurie he gat olde ragges and worne cloutes and let them downe by a corde into the dungeon to Ieremie 12 And Abedmelech the Morian sayde vnto the prophete Ieremie O put these ragges and cloutes vnder thine arme holes betwixt them and the cordes And Ieremie did so 13 So they drewe vp Ieremie with cordes toke hym out of the dungeon and he remayned in the fore entrie of the prison 14 Then Zedekia the kyng sent caused Ieremie the prophete to be called vnto hym into the thirde entrie that is in the house of the Lorde and the kyng sayde vnto Ieremie I wyll aske thee somewhat but hyde nothyng fro me 15 Then Ieremie aunswered Zedekia If I be playne vnto thee thou wylt cause me to suffer death yf I geue thee counsayle thou wylt not folowe me 16 So the kyng swore an oth secretely to Ieremie saying As the Lorde liueth that made vs these soules I wyll not slay thee nor geue thee into the handes of them that seke after thy lyfe 18 But yf thou wylt not go foorth to the kyng of Babylons princes then shall this citie be deliuered into the handes of the Chaldees which shall set fire vpon it and thou shalt not be able to escape them 19 And Zedekia said vnto Ieremie I am afrayde for the Iewes that are fled vnto the Chaldees lest I come into their handes so they to haue me in derision 20 But Ieremie aunswered No they shall not betray thee O hearken vnto the voyce of the Lorde I beseche thee which I speake vnto thee so shalt thou be well and saue thy lyfe 21 But yf thou wylt not go foorth the Lorde hath tolde me this playnely 22 Beholde all the women that are left in the kyng of Iudas house shal be led foorth vnto the kyng of Babylons princes and they shall say thou art deceaued and the men in whom thou didst put thy trust haue gotten thee vnder set thy feete fast in the mire and gone their way from thee 23 Therfore all thy wyues with thy children shall they leade foorth vnto the Chaldees and thou shalt not escape their handes but shalt be the kyng of Babylons prisoner and this citie shalt thou cause to be burnt 24 Then sayde Zedekia vnto Ieremie Loke that no body knowe of these wordes and thou shalt not dye 25 But yf the princes perceaue that I haue talked with thee and come vnto thee saying O speake what sayde the kyng to thee hyde it not from vs and we wyll not put thee to death tell vs we pray thee what sayde the kyng to thee 26 See thou geue them this aunswere I haue humbly besought the kyng that he wyll let me lye no more in Iehonathans house that I dye not there 27 Then came all the princes vnto Ieremie and asked hym and he tolde them after the maner as the kyng bad hym Then they helde their peace and let hym alone for they perceaued nothyng 28 So Ieremie abode styll in the fore entrie of the prison vntyll the day that Hierusalem was wonne ¶ The .xxxix. Chapter 1 Nabuchodonozor besiegeth Hierusalem 4 Zedekia fleeth 5 he is taken of the Chaldees 6 his sonnes are slayne 7 his eyes are thrust out 11 Ieremie is prouided for 15 Abedmelech is deliuered from captiuitie because of the confidence that he had in God 1 NOwe when the citie of Hierusalem was taken for in the ninth yere of Zedekia kyng of Iuda the tenth moneth came Nabuchodonozor the kyng of Babylon and all his hoast and besieged Hierusalem and fought agaynst it 2 And in the eleuenth yere of Zedekia in the fourth moneth the ninth day of the moneth he brake into the citie 3 Then all the princes of the kyng of Babylon came in and sate them downe vnder the port Neregel Sarezer Samgarnebo Sarsachim Rabsaris Neregel Sarezer Rabmag with all the other princes of the king of Babylō 4 And when Zedekia the kyng of Iuda with his souldiers sawe them then they fled and departed out of the citie by nyght through the kynges garden and through the port that is betweene the two walles and so the kyng went towarde the wildernesse 5 But the Chaldees hoast folowed fast after them and toke Zedekia in the fielde of Hiericho and brought hym prisoner to Nabuchodonozor the kyng of Babylon vnto Reblath that lyeth in the lande
they that desire them and they that worship them loue euyls and are worthy to haue suche thinges to trust vpon 7 For the potter tempereth soft earth laboureth it and geueth it the fashion of whatsoeuer vessell serueth for our vse and of the selfe same clay he maketh both the vessels that serue for cleane vses and also such as serue to the contrary wherevnto euery vessell serueth the potter hym selfe beyng the iudge 8 So by his wicked labour he maketh a vayne god of the same clay this doth euen he whiche a litle before was made of earth hym selfe and within a litle whyle after returneth to the same out of whiche he was taken when the lone of his lyfe shal be demaunded from him agayne 9 Nothwithstanding he careth not the more for this that he must labour nor that his life is short but striueth to excell goldsmythes and siluersmythes and endeuoureth to do like the coppersmythes and taketh it for an honour to make deceauable thinges 10 His heart is but ashes his hope is more vayne then earth and his lyfe of lesse honour then clay 11 Forsomuche as he knoweth not his owne maker that gaue him his soule of power to worke and breathed in hym the breath of life 12 But they counted our lyfe but a pastime and our conuersation to be but a market for gayne and that men should euery way be getting yea though it were by euyll meanes 13 Nowe he that of earth maketh frayle vessels and images knoweth hym selfe to offende aboue all other 14 Al the enemies of thy people that hold them in subiection are most vnwyse are more miserable then very fooles 15 For they iudge all the idols of the heathen to be gods whiche neither haue eyesight to see nor noses to smell nor eares to heare nor fingers or hands to grope and as for their feete they are to slowe to go 16 For man made them and he that borowed his owne spirit fashioned them but no man can make a god lyke vnto hym selfe 17 For seyng he is but mortall it is but mortall that he maketh with vnrighteous handes He him selfe is better then they whom he worshippeth for he liued as they dyd neuer 18 Yea they worshipped such beastes also as are most hatefull for if they were compared for madnesse they are worse then others 19 Neither haue they any beautie why to be desired in respect of other beastes but are all voyde of the prayse of God and his blessing The .xvj. Chapter 1 The punishment of idolaters 20 The benefites done vnto the faythfull 1 THerfore by such things are they worthyly punished thorowe the multitude of beastes are they rooted out 2 In steede of the whiche punishmentes thou hast graciously ordred thine owne people preparing for the desire of their appetite a straunge taste euen quayles to be their meate 3 To the intent that by the thinges whiche were shewed sent vnto them they that were so greedie of meate might begin to lothe euen their necessarie appetite and they which had suffred penurie for a short space might be partakers of the newe taste 4 For it was requisite that without any excuse pouertie should come vpon those whiche vsed tirannie and to shewe onlye vnto the other howe their enemies were destroyed 5 For when the cruell woodnesse of the beastes came vpon them and they perished thorowe the stinges of the cruell serpentes Notwithstanding thy wrath endured not perpetually 6 But they were put in feare for a litle season that they might be refourmed hauing a token of saluation to remember the commaundement of thy lawe 7 For he that looked backe to it was not healed by the thing that he sawe but by thee O sauiour of all 8 So in this thou shewedst our enemies that it is thou whiche deliuerest from all euyll 9 For then when they were bitten with grashoppers and flyes they dyed neither was there any remedie founde for their life for they were worthy to be punished by suche 10 But not the very teeth of venemous dragons dyd ouercome thy chyldren for thy mercy was euer by them and healed them 11 For they were pricked because they should remember thy wordes but speedyly were they healed agayne lest they shoulde fall into so deepe forgetfulnesse that they might not be called backe by thy benefite 12 For it was neither hearbe nor plaster that restored them to health but thy word O Lord which healeth al things 13 It is thou O Lord that hast the power of life and death thou leadest vnto deathes doore and bringest vp againe 14 A man in deede thorowe his wickednesse may slay â—anotherâ— but when his spirite is gone foorth it turneth not agayne neither may he call agayne the soule that is taken away 15 But it is not possible to escape thy hande 16 For the vngodly that woulde not knowe thee were punished by the strength of thyne arme with straunge raynes hayles and showres were they persecuted that they coulde not auoyde and thorowe fire were they consumed 17 For it was a wonderous thing that fire might do more then water whiche quencheth all thinges but the worlde is the auenger of the righteous 18 For sometimes was the fyre so tame that the beastes whiche were sent to punish the vngodly brent not and that because they should see and knowe that they were persecuted with the punishment of God 19 And sometyme brent the fire in the middest of the water that it might destroy the fruites of the vniust lande 20 In steede wherof thou hast fed thine owne people with angels foode and sent them bread redye from heauen without their labour being very pleasaunt and of good taste 21 For this thy substaunce vnto thy chyldren declared thy sweetenes and seruing to his appetite that toke it tempered it selfe according to his desire 22 But the snowe and yse abode the violence of the fire and melted not that they might know that the fire burning in the hayle sparkeling in the rayne destroyed the fruite of the enemies 23 The fire also forgat his owne strength agayne that the righteous might be nourished 24 For the creature that serueth thee whiche art the maker is fierce in punishing the vnrighteous but is easie and gentle to do good vnto such as put their trust in thee 25 Therefore dyd it alter at the same tyme into all fashions and was obedient vnto thy grace whiche is the nurse of all thinges according to the desire of them that had neede thereof 26 That thy chyldren O Lorde whom thou louest might knowe that it is not the growing of fruites that feedeth men but that it is thy word which preserueth them that put their trust in thee 27 For looke what myght not be destroyed at all with the fire assoone as it was warmed with a litle sunne beame it melted 28 That all
men might knowe that thankes ought to be geuen vnto thee before the sunne ryse and that thou oughtest to be worshipped before the day spring 29 For the hope of the vnthankfull shall melt away as the winter yse and flowe away as vnprofitable water ¶ The .xvij. Chapter ¶ The iudgementes of God against the wicked 1 FOr great are thy iudgmentes O Lorde and can not be expressed therefore men do erre that wyll not be refourmed by thy wysdome 2 For when the vnrighteous thought to haue thy holy people in subiection they were bounde with the bandes of darknesse and long night shut vp vnder roofes and lay there to escape the eternall prouidence 3 And whyle they thought to be hyd in the darknesse of their sinnes they were scattered abrode in the very middest of the darke couering of forgetfulnesse put to horrible feare and wonderouslye vexed 4 For the corner where they lay hyd might not kepe them from feare because the soundes came rounde about them and vexed them yea many terrible and straunge visions appeared vnto them 5 No power of the fire might geue them light neither might the cleare flambes of the starres lightē the horrible night 6 But there appeared vnto them a sodayne fire only very dreadfull At the which sight wherin they sawe nothing throughly they were so afrayde that they thought the thing whiche they sawe to be the more fearefull 7 As for the illusions of the magicall art they came to naught and it was a most shamefull reproche of the pryde that they had of their owne wysdome 8 For they that promised to driue away the feares and troubles from the sicke soule were sicke them selues with feare worthy to be laughed at 9 For though no terrible thing did feare them yet were they afrayde at the beastes whiche passed by them and at the hissing of the serpentes 10 Insomuch that with trembling they sowned and sayde they sawe not the ayre whiche no man yet may escape 11 For malice is a dreadfull thing that is condempned by his owne witnesse and beyng pressed with conscience it euer suspecteth cruel thinges 12 For feare is nothing els but a betraying of the succours whiche reason offereth 13 And looke howe muche the lesse his hope is within the greater doth he recount his ignoraunce of that cause that bryngeth the torment 14 But they that dyd indure the night that in deede was intollerable and that came from the dungeons of intollerable hell sleping the same sleepe 15 Were somtimes chased with monsterous apparitions and sometymes they sowned as their owne soules had betrayed them for an hastie feare that was not looked for came vpon them 16 And thus whosoeuer was there fallen he was in pryson but without chaines 17 For whether a man had occupied husbandrie or had ben an heardman or labourer in the woods if he were taken he suffred intollerable necessitie 18 For they were all bounde with one chayne of darknesse whether it were a blasing winde or a sweete song of the byrdes among the thicke braunches of the trees or the vehemencie of hastie running water 19 Or great noyse of the falling downe of stones or the runnyng of playing beastes whiche they sawe not or the mightie noyse of roaring wilde beastes or the sounde that aunswered agayne in the holonesse of mountaynes these terrible thinges made them sowne for very feare 20 For all the earth shined with cleare light and no man was hindered in his labour 21 Onlye vpon them there fell a heauie night an image of darknesse that was to come vpon them Yea they were vnto them selues more heauie then darknesse ¶ The .xviij. Chapter 3 The firie piller that the Israelites had in Egypt 8 The deliueraunce of the faythfull 10 The Lorde smote the Egyptians 20 The sinne of the people in the wyldernesse 21 Aaron stoode betweene the liuing and the dead with his censure 1 NEuerthelesse thy saintes had a very great light whose voyce they hearing and not seeing their figure for that they suffred not the same thinges they thought them blessed 2 And for that they dyd not hurt them nowe of whom they had ben wronged before they thanked them besought them pardon of that they had ben enemies 3 Therfore thou gauest them a burning piller of fire to leade them in the vnknowen way and the sunne not to hurt them in their honourable iourney 4 But reason it was that they shoulde leese the light and be put in the pryson of darknesse whiche had kept thy chyldren shut vp by whom the vncorrupt light of the lawe was to be geuen vnto the worlde 5 After when they thought to slay the babes of the saintes one chylde beyng cast out and preserued to reproue them thou tokest away the whole multitude of their chyldren and destroyedst them altogether in a mightie water 6 Of that night were our fathers certified afore that they knowing vnto what othes they had geuen credence might be of good cheare 7 Thus thy people receaued the health of the righteous but the vngodly were destroyed 8 For like as thou hast reuenged our enemies so hast thou promoted vs whom thou hast called 9 For the righteous chyldren of the good men offred secretely and made a godly lawe with one consent that the saintes should in like maner receaue together both good and euil and that the fathers nowe should first sing prayses 10 But there was hearde a disagreing voyce of the enemies and there was a miserable lamentation for children that were bewayled 11 The maister and the seruaunt were punished after one maner and lyke as the king so suffred the common people 12 So they had innumerable that dyed with one kinde of death altogether neither were the liuing sufficient to bury the dead for in the twinckling of an eye the noblest ofspring of them was destroyed 13 For whereas they woulde discredite all thinges by reason of the inchauntmentes in the destruction of the first borne they acknowledged that this people was the chyldren of God 14 For whyle all thinges were styl in scilence and when the night was in the middest of her course thy almightie worde O Lorde lept downe from heauen out of thy royall trone 15 As a rough man of warre in the middest of the land that was destroyed 16 And brought thyne vnfayned commaundement as a sharpe sworde and standing vp filled all thinges with death yea it stoode vpon the earth and reached vnto the heauen 17 Then the sightes of the euyl dreames vexed them sodainly and fearefulnesse came vpon them vnawares 18 Then lay there one here another there halfe dead halfe quicke and shewed the cause of his death 19 For the visions that vexed them shewed them these thinges afore that they might not be ignoraunt wherefore they perished 20 Yea the temptation of death touched the righteous also and among the
O let me not haue a proude looke but turne away all voluptuousnesse fro me 5 Take from me the lustes of the body let not the desires of vnclennesse take holde vpon me 6 And geue me not ouer into an vnshamefast and obstinate minde 7 Heare me O ye children I wyll geue you a doctrine how ye shall order your mouth who so kepeth it shal not perishe through his lippes nor be hurt through wicked workes 8 As for the sinner he shal be taken in his owne vanitie he that is proude and cursed shall fall therein 9 Let not thy mouth be accustomed with swearing for in it there are many fals let not the naming of God be continually in thy mouth and meddle not with the names of sainctes for thou shalt not be excused of them 10 For lyke as a seruaunt which is oft punished can not be without some sore euen so whatsoeuer he be that sweareth and nameth God shall not be cleane purged from sinne 11 A man that vseth much swearing shal be filled with wickednesse the plague shall neuer go from his house if he beguile his brother his fault shal be vpon him if he knowledge not his sinne he maketh a double offence if he sweare in vaine he shall not be founde righteous for his house shal be full of plagues 12 The wordes of the swearer bringeth death God graunt that it be not founde in the house of Iacob but they that feare God eschue all such and lye not weltering in sinne 13 Vse not thy mouth to vnhonest filthy talking for in it is the word of sinne 14 Remember thy father and thy mother when thou art set among great men lest God forget thee in their sight and lest thou doting in thy custome suffer rebuke and wishe not to haue ben borne and so curse the day of thy natiuitie 15 The man that is accustomed with the wordes of blasphemie will neuer be refourmed all the dayes of his lyfe 16 To sinne twise is to much but the third bringeth wrath and destruction * An hot stomacke can not be quenched euen like a burning fire til it haue swalowed vp some thing euen so an vnchaste man hath no rest in his fleshe till he haue kindled a fire 17 All bread is sweete to an whoremonger he will not leaue of till he dye 18 A man that breaketh wedlocke and regardeth not his soule but sayth Tushe who seeth me I am compassed about with darkenesse the walles couer me no body seeth me whom neede I to feare the hyghest will not remember my sinnes 19 He vnderstandeth not that his eyes see all thinges for all such feare of men dryueth away the feare of God from hym for he feareth onely the eyes of men and considereth not that the eyes of the Lord are clearer then the sunne beholding all the wayes of men the ground of the deepe and loking euen to mens heartes in secrete places 20 The Lorde God knewe all thinges or euer they were made and after they be brought to passe also he loketh vpon them all 21 The same man shal be openly punished in the streetes of the citie shal be chased abrode lyke a young horse foale and when he thinketh least vpon it he shal be taken 22 Thus shall he be put to shame of euery man because he woulde not vnderstand the feare of the Lorde And thus shal it go also with euery wyfe that leaueth her husbande and getteth inheritaunce by a straunge mariage 23 First she hath ben vnfaythful vnto the lawe of the hyghest secondly she hath forsaken her owne husbande thyrdly she hath played the whore in adultrie gotten her children by an other man 24 She shal be brought out of the congregation and her children shalke loked vpon 25 Her children shal not take roote and as for fruite her braunches shall bring foorth none 26 A shamefull report shall she leaue behinde her and her dishonour shall not be put out 27 And they that remayne shall knowe that there is nothing better then the feare of God and that there is nothing sweeter then to take heed vnto the commaundementes of the Lorde 28 A great worship is it to folow the Lord for long lyfe shal be receaued of hym The .xxiiii. Chapter 1 A prayse of wysdome proceeding foorth of the mouth of God 6 Of her workes and place where she resteth 1 WYsdome shall prayse her selfe and be honoured in God reioyce in the middest of the people 2 In the congregations of the hyghest shall she open her mouth and triumph in the beholding of his power 3 In the middest of her people shall she be exalted and wondred at in the holy fulnesse 4 In the multitude of the chosen she shal be commended and among such as be blessed she shal be praysed and shal say 5 I am come out of the mouth of the hyghest first borne before all creatures 6 I caused the light that fayleth not to aryse in the heauen and couered all the earth as a cloude 7 My dwelling is aboue in the heygth and my seate is in the pyller of the cloude 8 I my selfe alone haue gone round about the compasse of heauen and pearled the grounde of the deepe 9 I haue walked in the fluddes of the sea and haue stande in all landes my dominion is in euery people and in euery nation and with my power haue I troden downe the heartes of all both hye and lowe 10 In all these thinges also I sought rest and a dwelling in some inheritaunce 11 So the creator of all thinges gaue me a commaundement and he that made me appoynted me a tabernacle and sayd vnto me Let thy dwelling be in Iacob and thine inheritaunce in Israel roote thy selfe among my chosen 12 I was created from the beginning and before the world and shall not leaue of vnto the world to come In the holy habitation haue I serued before hym and so was I stablished in Sion 13 In the holy citie rested I in like maner and in Hierusalem was my power 14 I toke roote in an honorable people euen in the portion of the Lorde and in his heritage and kept me in the fulnesse of the sainctes 15 I am set vp an hye like a Cedar vpon Libanus and as a Cipers tree vpon the mount Hermon 16 I am exalted lyke a palme tree in Cades and as a rose plant in Iericho as a fayre Oliue tree in the fielde and am exalted like as a plantaine tree by the water side 17 I haue geuen a smell in the streetes as the Cinamon and Balme that hath so good a sauour yea a sweet odour haue I geuen as it were myrre of the best I haue made my dwellinges to smell as it were of Rosin Galbanum of Cloues Insence and as Libanus when it is not hewen downe and myne odour is as the pure balme 18 As the Terebint haue I stretched out my braunches
and he shall not knowe from whence 28 The proude blaspheme and are scorneful but vengeaunce lurketh for them as a lion 29 They that reioyce at the fall of the righteous shall be taken in the snare anguishe of heart shall consume them before they dye 30 Anger and rigorousnesse are two abhominable thinges and the vngodly hath them both vpon hym The .xxviii. Chapter 1 We ought not to desire vengeaunce but to forgeue the offence 13 Of the vices of the tongue and of the daungers therof 1 HE that seketh vengeaunce shal find vengeaunce of the Lorde which shal surely kepe hym his sinnes 2 Forgeue thy neyghbour the hurt that he hath done thee and so shal thy sinnes be forgeuen thee also when thou prayest 3 A man that beareth hatred against another how dare he desire forgeuenesse of God 4 He that sheweth no mercie to a man which is like him selfe how dare he aske forgeuenesse of his sinnes 5 If he that is but fleshe beareth hatred and kepeth it who will intreate for his sinnes 6 Remember the ende and let enmitie passe whiche seketh death and destruction and abyde thou in the commaundementes 7 Remember the commaundementes so shalt thou not be rigorous ouer thy neyghbour Thinke vpon the couenaunt of the hyghest and forgeue thy neyghbours ignoraunce 8 Beware of stryfe and thou shalt make thy sinnes fewer 9 For an angry man kindleth variaunce and the vngodly disquieteth friendes and putteth discorde among them that be at peace 10 The more wood there is the more vehement is the fire and the mightier that men be the greater is the wrath according to his riches his anger increaseth and the longer the stryfe endureth the more it burneth 11 And hastie brawling kindleth a fyre and an hastie stryfe sheddeth blood A tongue also that beareth false witnesse bringeth death 12 If thou blow the sparke it shall burne yf thou spyt vpon it it shall go foorth and both these come out of the mouth 13 The sclaunderer and doubble tongued is cursed for many one that be friendes setteth he at variaunce 14 The thirde tongue hath disquieted many one and dryuen them from one lande to another Strong cities of the riche hath it broken downe and ouerthrowen the houses of great men The strength of the people hath it brought downe and ben the decay of mightie nations 15 The thirde tongue hath cast out many an honest woman and robbed them of their labours 16 Who so hearkeneth vnto such shal neuer finde rest and neuer dwell safely 17 The stroke of the rod maketh printes in the skinne but the stroke of the tongue smyteth the bones in sunder 18 There be many that haue perished with the sworde but many mo thorow the tongue 19 Well is him that is kept from an euyll tongue and commeth not in the anger thereof which draweth not the yoke of such and is not bounde in the bandes of it 20 For the yoke therof is of yron and the bande of it of steele 21 The death therof is a very euyl death hell were better for one then such a tongue 22 But the fire of it may not oppresse them that feare God and the flambe thereof may not burne them 23 Such as forsake the Lorde shall fall therin and it shall burne them and no man shall be able to quenche it It shall fall vpon them as a lion and deuour them as a leoparde 24 Thou hedgest thy goodes with thornes why doest thou not rather make doores and barres for thy mouth 25 Thou wayest thy gold and siluer why doest thou not waye thy wordes also vpon thy balaunce and make a doore and a barre and a sure brydell for thy mouth 26 Beware that thou slide not thy tongue and so fal before thyne enemies that lay wayte for thee and thy fal be incurable euen vnto death The .xxix. Chapter 1 Howe we ought to lende our money and do almes 15 Of a faythfull man aunswering for his friende 22 Of liberalitie and hospitalitie 1 WHo so will shewe mercie let hym lende vnto his neyghbour and he that is able let him kepe the commaundementes 2 Lend vnto thy neyghbour in time of his neede and paye thou thy neyghbour againe in due season 3 Kepe thy worde and deale faythfully with him and thou shalt alway finde the thing that is necessarie for thee 4 There haue ben many that when a thing was lent them reckened it to be founde and made them trauayle and labour that had helped them 5 Whyle they receaue any thing they kisse the handes of such as geue them and for their neyghbours good they humble their voyce but when they should paye againe they kepe it backe and geue euyl wordes and make many excuses by reason of the time 6 And though he be able yet geueth he scarse the halfe againe and reckeneth the other to be founde And if he withholde not his money yet hath he an enemie of him and that vndeserued He payeth him with cursing and rebuke and geueth him euyll wordes for his good deede 7 There be many one which are not glad for to lende not because of euyl but they feare to lose the thing that they lende 8 Yet haue thou patience with the simple and withholde not mercie from him 9 Helpe the poore for the commaundementes sake and let hym not go emptie from thee because of his necessitie 10 Lose thy money for thy brother and neyghbours sake and burie it not vnder a stone where it rusteth and corrupteth 11 Gather thy treasure after the commaundement of the hyghest and so shal it bring thee more profite then golde 12 Lay vp thyne almes in the hande of the poore and it shall kepe thee from all euyll 13 A mans almes is as a purse with him shal kepe a mans fauour as the apple of an eye and afterwarde shall it arise and paye euery man his rewarde vpon his head 14 It shall fight for thee against thyne enemies better then the shielde of a gyaunt or speare of the mightie 15 A good honest man is a suertie for his neyghbour but a wicked person letteth him come to shame 16 Forget not the friendship of thy suertie for he hath geuen his soule for thee 17 The vngodly despiseth the good deede of his suertie 18 The wicked will not become suertie and the vnthankeful and ignoraunt leaueth his suertie in daunger 19 Some man promiseth for his neyghbour when he hath lost his honestie he shall forsake him 20 Suertishippe hath destroyed many a riche man and remoued them as the waues in the sea Mightie people hath it dryuen away and caused them to wander in straunge countreys 21 An vngodly man transgressing the commaundement of the Lorde shall fal into an euyll suertiship and though he force him selfe to get out yet shall he fall into iudgement 22 Helpe thy neyghbour out after thy power and beware that thou thy selfe fall
of vngodlines 24 Insomuch that their sinnes and misdeedes had the vpper hande so sore that at the last they were driuen out of the lande for the same 25 Yea he sought out and brought vp all wickednes tyll the vengeaunce came vpon them ¶ The .xlviij. Chapter The prayse of Elias Elizeus Ezechias and Esaias 1 THen stoode vp Elias the prophete as a fyre and his worde brent lyke a cresset 2 He brought an hunger vpon them and in his zeale he made theÌ„ fewe in number for they might not away with the commaundementes of the Lorde 3 Through the worde of the Lorde he shut the heauen three times brought he the fire downe 4 O Elias howe honorable art thou in thy wonderous deedes who may make his hoast to be lyke thee 5 One that was dead thou raysedst vp from death and in the worde of the hyest thou broughtest him out of the graue againe 6 Thou hast cast downe kinges and destroyed them and the honorable from their seate 7 Vpon the mount Sâ—na thou heardest the iudgement vpon horeb the iudgement of the vengeaunce 8 Which diddest annoynt kinges to recompence and ordaynedst prophetes after thee 9 Thou wast taken vp in the storme of fire in a charet of fixie horses 10 Thou wast ordayned in the reproouinges in time to pacifie the wrath of the Lorde before it raged to turne the heartes of the fathers vnto the children to set vp the tribes of Iacob againe 11 Blessed were they that sawe thee and were garnished in loue for we lyue in lyfe but after death we shall haue no such name 12 Elias was couered in the storme but Elizeus was filled with his spirite while he lyued he was afrayde of no prince and no man might ouercome him 13 There coulde no worde deceaue him and after his death his body prophecied 14 He did wonders in his lyfe in death were his workes maruaylous 15 For all this the people amended not neither departed they from their sinnes tyll they were caryed away prisoners out of the lande and were scattered abrode in all countries so that of them there remayned but a very litle people and a prince vnto the house of Dauid 16 Howbeit some of them did right and some heaped vp vngodlynes 17 Ezechias made his citie strong conueyed water into it digged through the stony rocke with iron and made vp a wall by the water side 18 In his time came Sennacherib vp and sent Rabsakes lyft vp his hande against Sion defied them with great pride 19 Then trembled their heartes and handes so that they sorowed lyke a woman trauayling with childe 20 So they called vpon the Lord which is mercifull and lyft vp their handes before him immediately the Lorde heard them out of heauen 21 He thought no more vpon their sinnes nor gaue them ouer to their enemies but deliuered them by the hande of Esaias 22 He smote the hoast of the Assyrians and his angel destroyed them 23 For Ezechias had done the thing that pleased the Lorde and remayned stedfastly in the way of Dauid his father as Esaias the great faithfull prophete in the sight of God had commaunded him 24 In his time the sunne went backward and he lengthened the kinges lyfe 25 With a right spirite prophecied he what shoulde come to passe at the last and to such as were sorowfull in Sion he gaue consolation wherewith they might comfort them selues for euermore 26 He shewed thinges that were for to come and secrete or euer they come to passe ¶ The .xlix. Chapter â–ª Of Iosias Ezechias Dauid Ieremie Ezechiel Zorobabel Iesus Nehemias Enoch and Ioseph 1 THe remembraunce of Iosias is lyke as wheÌ„ the apothecarie maketh many precious sweete smelling thinges together his remembraunce shal be sweete as hony in all mouthes and as the playing of musicke at a banket of wine 2 He was appoynted to turne the people againe and to take away all abhominations of the vngodlie 3 He directed his heart vnto the Lorde and in the time of the vngodlie he set vp the worship of God againe 4 All kinges except Dauid Ezechias and Iosias committed wickednes for euen the kinges of Iuda also forsoke the lawe of God 5 For they gaue their horne vnto other their honour worship also to a strauÌ„ge people 6 Therefore was the elect citie of the sanctuarie brent with fire and the streetes therof layd desolate and waste in the hande of Ieremie 7 For they entreated him euill which neuerthelesse was a prophete ordayned from his mothers wombe that he might roote out breake of and destroy and that he might builde vp and plant againe 8 Ezechiel sawe the glorie of the Lorde in a vision which was shewed him vpon the charet of the Cherubims 9 For he thought vpon the enemies in the rayne to do good vnto such as had ordered their wayes aright 10 And the bones of the twelue prophetes florished from out of their place for they gaue comfort and consolation vnto Iacob and deliuered them faithfully 11 How shal we prayse Zorobabel which was as a ring on the right hande 12 So was Iesus also the sonne of Iosedec these men in their times builded the house set vp the sanctuarie of the Lorde againe which was prepared for an euerlasting worship 13 And among the elect was Nehemias whose renowme was great which set vp for vs the walles that were broken downe made the portes and barres againe and builded our houses a new 14 But vpon the earth is there no man created lyke Enoch for he was taken vp from the earth 15 Neither was there a lyke man vnto Ioseph which was lord of his brethren and the vpholder of his people his bones were couered and kept 16 Seth and Sem were in great honour among the people and so was Adam aboue all the beastes when he was created The .l. Chapter 1 Of Simon the sonne of Onias 22 An exhortation to prayse the Lorde 1 SImon the sonne of Onias the hye priest which in his lyfe set vp the house againe and in his dayes made fast the temple 2 The height of the temple also was founded of him the double building and the hye walles of the temple 3 In his dayes the welles of water flowed out and were exceeding full as the sea 4 He toke care for his people and deliuered them from destruction he kept his citie made it strong that it shoulde not be besieged 5 How honorable was his conuersation among the people and when he came out of the house couered with the vaile 6 He gaue lyght as the morning starre in the middest of the cloudes and as the moone when it is full 7 He shined as the sunne in the temple of God he is as bright as the raynebowe in the faire cloudes 8 And florisheth as the floures and roses in the spring of the
yere and as lylies by the riuers of water like as the braūches vpon the mount Libanus in the time of summer 9 As a fire and incense that is kindled lyke as an whole ornament of pure gold set with all maner of precious stones 10 And as an Oliue tree that is fruiteful and as a Cypres tree which groweth vp an hye 11 When he put on the garment of honour and was clothed with al beawtie when he went to the holy aulter he made the garment of holynes honorable 12 When he toke the portions out of the priestes hande he him selfe stoode by the hearth of the aulter and his brethren rounde about in order as the braunches of Cedar tree vpō the mount Libanus so stoode they rounde about him 13 And as the braunches of the Oliue tree so stoode all the sonnes of Aaron in their glory and the oblations of the Lorde in their handes before al the congregation of Israel 14 And that he might sufficiently perfourme his seruice vpon the aulter and garnishe the offering of the highest god 15 He stretched out his hande and toke of the drinke offering and powred in of the wine so he poured vpon the bottome of the aulter a good smell vnto the highest prince 16 Then began the sonnes of Aaron to sing and to blow with trumpettes and to make a great noyse for a remembraunce and prayse vnto the Lorde 17 Then al the people together were hasted and fell downe to the earth vpon their faces to worship the Lorde their God to geue thankes to the almightie God 18 They song goodly also with their voyces so that there was a pleasaunt noyse in the great house of the Lorde 19 And the people in their prayer besought the Lorde the highest that he would be mercifull tyll the honour of the Lorde were perfourmed and they had ended their ministration and seruice 20 Then went he downe and stretched out his handes ouer the whole multitude of the people of Israel that they shoulde geue prayse and thankes out of their lippes vnto the Lorde and to reioyce in his name 21 He began yet once also to pray that he might openly shewe the thankesgeuing before the highest 22 Namely thus O geue prayse and thankes all ye vnto the Lord our God which hath euer done noble and great thinges which hath increased our dayes from our mothers wombe and dealt with vs according to his mercie 23 That he wyll geue vs the ioyfulnes of heart and peace for our time in Israel 24 Which faithfully kepeth his mercie for vs euermore and alway deliuereth vs in due season 25 There be two maner of people that I abhorre from my heart as for the third whom I hate it is no people 26 They that sit vpon the mountaine of Samaria the Philistines and the foolishe people that dwelt in Sichimis 27 I Iesus the sonne of Sirach Eleazarus of Hierusalem haue tokened vp these informations and documentes of wysdome and vnderstanding in this booke and poured out the wysdome of my heart 28 Blessed is he that exerciseth him selfe therein who so taketh such to heart shal be wyse for euer 29 If he do these thinges he shal be strong in all for the lyght of the Lorde leadeth him which geueth wysdome to the godlie The Lorde be praysed for euermore so be it so be it ¶ The .lj. Chapter The prayer of Iesus the sonne of Sirach 1 I Wyll thanke thee O Lorde and king and prayse thee O God my sauiour I wyll yeelde prayse vnto thy name 2 For thou art my defender and helper and hast preserued my body from destruction from the snares of trayterous tongues and from the lippes that are occupied with lyes 3 Thou hast ben my helper from such as stoode vp against me and hast deliuered me after the multitude of thy mercie and for thy holy names sake from the roring of them that prepared them selues to deuour me out of the handes of such as sought after my lyfe from the multitude of them that troubled me 4 And from them that went about to set fyre vpon me on euery side so that I am not brent in the middest of the fyre 5 From the deepe of hell from an vncleane tongue from lying wordes from false accusation to the king and from an vnrighteous tongue 6 My soule shall prayse the Lorde vnto death for my lyfe drewe nye vnto hell downewarde 7 They compassed me round about on euery syde and there was no man to helpe me I loked about me if there were any man that would succour me but there was none 8 Then thought I vpon thy mercie O Lorde and vpon thy actes that thou hast done euer of olde namely that thou deliuerest such as put their trust in thee and riddest them out of the handes of the heathen 9 Thus lyft I vp my prayer from the earth and prayed for deliueraunce from death 10 I called vpon the Lorde the father of my Lorde that he would not leaue me without helpe in the day of my trouble and in the time of the proude 11 I wyll prayse thy name continually yeelding honour and thankes vnto it and so my prayer was heard 12 Thou sauedst me from destruction and deliueredst me from the vnrighteous time therefore wyll I acknoweledge and prayse thee and magnifie the name of the Lorde 13 When I was yet but young or euer I went astray I desired wysdome openly in my prayer 14 I came therfore before the temple and sought her vnto the last then florished she vnto me as a grape that is soone rype 15 My heart reioyced in her then went my foote the right way yea from my youth vp sought I after her 16 I bowed downe myne eare and receaued her I founde me much wysdome and prospered greatly in her 17 Therfore wyll I ascribe the glory vnto him that geueth me wysdome 18 For I am aduised to do thereafter I wyll be gelous to cleaue vnto the thing that is good so shall I not be confounded 19 My soule hath wrestled with her and I haue ben diligent to be occupied in her I lift vp myne handes on hye then was my soule lightened through wysdome that I knowledged my foolishnes 20 I ordered my soule after her she and I were one heart from the beginning and I found her in cleannesse and therfore shall I not be forsaken 21 My heart longed after her and I gat a good treasure 22 Through her the Lorde hath geuen me a new tongue wherewith I wyll prayse him 23 O come vnto me ye vnlearned and dwell in the house of wysdome 24 Withdrawe not your selues from her but talke commune of these thinges for your soules are very thirstie 25 I opened my mouth and spake O come and bye wysdome without money 26 Bowe downe your necke vnder her yoke and your soule shall receaue wysdome she is harde at hande and is content to be founde 27 Beholde with your eyes
him thankes for his mercie endureth worlde without ende ⧠The story of Susanna vvhich is the thirteenth Chapter of Daniel after the Latine 8 The two gouerners are taken with the loue of Susanna 19 They take her alone in the garden 20 They solicite her to wickednes 23 She chooseth rather to obey God though it be to the daunger of her lyfe 34 She is accused 45 Daniel doth deliuer her 62 The gouernours are put to death 1 THere dwelt a man in Babylon called Ioacim 2 That toke a wyfe whose name was Susanna the daughter of Helcia a very faire woman and such one as feared God 3 Her father and her mother also were good people and taught their daughter according to the lawe of Moyses 4 Now Ioacim her husband was a great rich man and had a faire orchard ioyning vnto his house and to him resorted the Iewes commōly because he was a man of reputation among them 5 The same yere were there made two iudges such as the Lorde speaketh of The wickednes of Babylon commeth from the elders that is from the iudges which seeme to rule the people 6 These came oft to Ioacims house and all such as had any thing to do in the lawe came thyther vnto them 7 Now when the people departed away at noone Susanna went into her husbandes orchard to walke 8 The two elders seeing this that she went in dayly and walked they burned for lust to her 9 Yea they were almost out of their wittes and cast downe their eyes that they should not see heauen nor remember that God is a righteous iudge 10 For they were both wounded with the loue of her neither durst one shewe another his griefe 11 And for shame they durst not tell her their inordinate lust that they woulde faine haue had to do with her 12 Yet they layed wayte for her earnestly from day to day that they might at the leaste haue a sight of her 13 And the one said to the other Vp let vs go home for it is dinner time So they went their way one from an other 14 When they returned againe they came together enquiring out the matter betwixt them selues yea the one tolde the other of his wicked lust Then appoynted they a time when they might take Susanna alone 15 It happened also that they spied out a conuenient time when she went foorth to walke as her maner was and no body with her but two maydens and thought to washe her selfe in the garden for it was an hot season 16 And there was not one person there except the two elders that had hid them selues to beholde her 17 So she saide to her maydens Go fet me oyle and sope and shut the orchard doore that I may washe me 18 And they did as she bad them and shut the orchard doore and went out them selues at a backe doore to fetch the thing that she had commaunded but Susanna knew not that the elders laye there hid within 19 Now when the maydens were gone foorth the two elders gat them vp and ranne vpon her saying 20 Now the orchard doores are shut that no man can see vs we haue a lust vnto thee therefore consent vnto vs and lye with vs 21 If thou wylt not we shall bring a testimonial against thee that there was a young felowe with thee that thou hast sent away thy maydens from thee for the same cause 22 Susanna sighed and saide Alas I am in trouble on euery side though I folowe your minde it wyl be my death and if I consent not vnto you I can not escape your handes 23 Wel it is better for me to fall into your hande without the deede doing then to sinne in the sight of the Lorde 24 And with that she cryed out with a loude voyce the elders also cryed out against her 25 Then ranne there one to the orchard doore and smote it open 26 Now whē the seruauntes of the house heard the crye in the orchard they russhed in at the backe doore to see what the matter was 27 So when the elders tolde them the seruauntes were greatly ashamed for why there was neuer such a report made of Susanna 28 On the morowe after came the people to Ioacim her husband and the two elders came also ful of mischeuous imaginations against Susanna to bring her vnto death 29 And spake thus before the people Send for Susanna the daughter of Helchias Ioacims Wyfe And immediatly they sent for her 30 So she came with her father and mother her children and all her kindred 31 Now Susanna was a tender person and marueylous faire of face 32 Therefore the wicked men commaunded to take her clothes from her face for she was couered that at the least they might so be satisfied in her beautie 33 Then her friendes yea and all they that knew her began to weepe 34 These two elders stoode vp in the middest of the people layed their handes vpon the head of Susanna 35 Which wept and loked vp toward heauen for her heart had a sure trust in the Lorde 36 And the elders saide As we were walking in the orchard alone this woman came in with her two maydens whom she sent away from her and sparred the orchard doores 37 With that a young felowe which there was hid came vnto her and lay with her 38 As for vs we stoode in a corner of the orchard and when we sawe this wickednes we ranne to them and we sawe them as they were together 39 But we could not holde him for he was stronger then we Thus he opened the doore and gat him away 40 Now whē we had taken this woman we asked her what young felowe this was but she would not tel vs. This is the matter we be witnesses of the same 41 The common sorte beleeued them as those that were the elders and iudges of the people so they condemned her to death 42 Susanna cryed out with a loude voyce and saide O euerlasting God thou searcher of secretes thou that knowest all thinges before they come to passe 43 Thou wottest that they haue borne false witnesse against me and behold I must dye wheras I neuer did any such thinges as these men haue maliciously inuented against me 44 And the Lorde heard her voyce 45 For when she was led foorth to death the lord raysed vp the spirite of a young childe whose name was Daniel 46 Which cryed with a loude voyce I am cleane from this blood 47 Then all the people turned towarde him saide What meane these wordes that thou hast spoken 48 Daniel stoode in the middest of them and saide are ye such fooles O ye children of Israel that ye can not discerne nor know the trueth Ye haue here condēpned a daughter of Israel vnto death and knowe not the trueth wherefore 49 Go sit in iudgement againe for they haue spoken false witnesse against her 50 Wherefore the people
And so through myne hypocrisie for a litle time of a transitorie lyfe they might be deceaued by this meanes also should I defile myne age and make it abhominable 26 For though I were nowe deliuered from the tormentes of men yet shoulde I not escape the hand of almightie God neither aliue nor dead 27 Wherefore I wyll dye manfully and do as it becommeth myne age 28 Whereby I may peraduenture leaue an example of stedfastnes for such as be young if I with a redie minde manfully dye an honest death for the most worthy and holy lawes When he had saide these words immediatly he was drawen to the torment 29 Now they that led him and were milde a litle afore began to take displeasure because of the wordes that he saide for they thought he had spoken them of an hie minde 30 But when he was in his martirdome he mourned and saide Thou O Lorde which hast the holy knowledge knowest openly that where as I might be deliuered from death I suffer these sore paynes of my body but in my minde I am well content to suffer them because I feare thee 31 Thus this man dyed leauing the memoriall of his death for an example not onely vnto young men but vnto all the people to be stedfast and manly The .vij. Chapter The punishment of the seuen brethren and of their mother 1 IT happened also that there were seuen brethren with their mother taken and compelled by the king against the lawe to eate swines fleshe namely with scourges and leatherne whippes 2 And one of them which was the chiefe saide What seekest thou and what requirest thou of vs As for vs we are redie rather to suffer death then to offende the lawes of God and the fathers 3 Then was the king angry and bad heate cauldrons brasen pottes which when they were made hot 4 Immediately he commaunded the tongue of him that spake first to be cut out to pull the skin ouer his head to pare the edges of his handes and feete yea and that in the sight of his mother and the other of his brethren 5 Now when he was cleane mangled he cōmaunded a fire to be made and so while there was any breathin him to be fried in the cauldron In the which when he had ben long pained the other brethren with their mother exhorted him to dye manfully saying 6 The Lorde God shall regarde the trueth and comfort vs lyke as Moyses testifieth and declareth in his song saying And he wyll haue compassion on his seruauntes 7 So when the first was dead after this maner they brought the second to haue him in derision pulled the skinne with the heere ouer his head and asked him if he would eate swines flesh or he were payned in the other members also throughout his body 8 But he aunswered in his owne language and said I wyll not do it And so he was tormented lyke as the first 9 And when he was euen at the geuing vp of the ghost he sayd Thou most vngratious person puttest vs now to death but the king of the worlde shal rayse vs vp which dye for his lawes in the resurrection of euerlasting lyfe 10 After him was the third had in derision and when he was required he put out his tongue and that right soone holding foorth his handes manfully 11 And spake with a stedfast faith These haue I of heauē but now for the lawes of God I despise them for my trust is that I shal receaue them of him againe 12 Insomuch that the king they which were with him marueyled at the young mans boldnes that he nothing regarded the paynes 13 Now when he was dead also they vexed the fourth with tormentes in like maner 14 So when he was now at his death he saide It is better that we being put to death of men haue our hope trust in God for he shall rayse vs vp againe as for thee thou shalt haue no resurrection to lyfe 15 And when they had spoken to the fifth they tormented him 16 Then loked he vnto the king and said Thou hast power among men for thou art a mortall man also thy selfe to do what thou wylt but thinke not that God hath forsaken our generation 17 Abide thee tary still awhile and thou shalt see the great power of God howe he wyll punishe thee and thy seede 18 After him they brought the sixt which being at the poynt of death saide Be not deceaued O king for this we suffer for our owne sakes because we haue offended our God and therefore marueylous thinges are shewed vpon vs. 19 But thinke not thou which takest in hande to striue against God that thou shalt escape vnpunished 20 This excellent mother worthy to be wel reported of had in remembraūce saw her seuen sonnes dye in one day and suffered it paciently because of the hope that she had in God Yea she exhorted euery one of them in her countrey language and that boldly and stedfastly with perfect wysdome waking vp her wiuishe thought with a manly stomake and saide vnto them 22 I can not tell howe ye sprang in my wombe for I neither gaue you breath nor soule nor lyfe it is not I that ioyned the members of your bodies together 23 But the maker of the worlde which fashioned the byrth of man and began all thinges Euen he also of his owne mercie shall geue you breath and lyfe againe lyke as ye now regard not your owne selues for his lawes sake 24 Now thought Antiochus that she had despised him therfore he let her go with her reproffes and began to exhort the youngest sonne which yet was left not onely with wordes but swore vnto him with an oth that he shoulde make him a rich and wealthy man if he would forsake the lawes of his fathers yea and that he shoulde geue him whatsoeuer were necessarie for him 25 But when the young man would not be moued for all these thinges he called his mother and counselled her to saue her sonnes lyfe 26 And when he had exhorted her with many wordes she promysed him that she would speake to her sonne 27 So she turned her vnto him laughing the cruell tyraunt to scorne and spake in her countrey language O my sonne haue pitie vpon me that bare thee nine monethes in my wombe that gaue thee sucke nourished thee and brought thee vp vnto this age 28 I beseche thee my sonne loke vpon heauen and earth and all that is therein and consider that God made them and mans generation of naught 29 So shalt thou not feare this hangman but suffer death stedfastly lyke as thy brethren haue done that I may receaue thee againe in the same mercie with thy brethren 30 While she was yet speaking these wordes the young man saide whom loke ye for wherefore do ye tary ◠I wyl not obey the kinges commaundement but the law that God gaue vs by Moyses
is written by the prophete 6 And thou Bethlehem in the lande of Iuda art not the least among the princes of Iuda For out of thee shall there come a capitain that shal gouerne my people Israel 7 Then Herode when he had priuilye called the wyse men inquired of thē diligently what tyme the starre appeared 8 And he sent them to Bethlehem and sayde Go and search diligently for the young childe and when ye haue founde hym bryng me worde agayne that I may come and worship hym also 9 ☞ When they had hearde the kyng they departed and loe the starre which they sawe in the east went before them tyl it came stoode ouer the place wherin the young chylde was 10 When they sawe the starre they reioyced excedyngly with great ioy 11 And went into the house and founde the young chylde with Marie his mother and fell downe and worshypped hym and opened their treasures and presented vnto hym gyftes golde and frankensence and mirre 12 And after they were warned of God in a dreame that they shoulde not go agayne to Herode they returned into their owne countrey another way ☜ 13 When they were departed beholde the Angel of the Lord appeared to Ioseph in a dreame saying Aryse take the young chylde and his mother and flee into Egipte and be thou there tyll I bryng thee worde For it wyll come to passe that Herode shall seke y e young chylde to destroy hym 14 When he arose he toke the young chylde and his mother by nyght and departed into Egipt 15 And was there vnto the death of Herode that it myght be fulfylled whiche was spoken of the Lorde by the prophete saying Out of Egipte haue I called my sonne 16 Then Herode when he sawe that he was mocked of the wyse men was excedyng wroth and sent foorth and slew all the chyldren that were in Bethlehē and in all the coastes as many as were two yere olde or vnder according to the tyme which he had diligently searched out of the wyse men 17 Then was fulfylled that which was spoken by Ieremie the prophete saying 18 In Rama was there a voyce hearde lamentation wepyng great mournyng Rachel weping for her children and woulde not be comforted because they were not ☜ 19 ☞ But when Herode was dead beholde an Angel of the Lorde appeared to Ioseph in a dreame in Egipt saying 20 Aryse and take the young chylde and his mother and go into the lande of Israel For they are dead whiche sought the young chyldes lyfe 21 And he arose toke the young chylde and his mother came into the lande of Israel 22 But when he hearde that Archelaus dyd reigne in Iurie in the rowme of his father Herode he was afrayde to go thyther Notwithstandyng after he was warned of God in a dreame he turned aside into the parties of Galilee 23 And went and dwelt in a citie which is called Nazareth that it myght be fulfylled which was spoken by the prophetes He shal be called a Nazarite ▪ ¶ The .iij. Chapter ¶ 1 Iohns preachyng office lyfe baptisme 7 reprehendyng of the Pharisees 13 and baptizyng of Christe in Iordane 1 IN those dayes came Iohn the Baptist preachyng in the wyldernesse of Iurie and saying 2 Repent for the kingdome of heauen is at hande 3 For this is he of whom it is spoken by the prophete Esayas saying The voyce of one crying in the wyldernesse prepare ye the way of the Lorde make his pathes strayght 4 This Iohn had his rayment of Camels heere and a girdle of a skynne about his loynes his meate was locustes and wylde hony 5 Then went out to hym Hierusalem and all Iurie and all the region rounde about Iordane 6 And were baptized of hym in Iordane confessying their sinnes 7 But when he sawe many of the Pharisees and Saducees come to his baptisme he sayde vnto them O generation of vipers who hath warned you to flee from the anger to come 8 Bryng foorth therefore fruites meete for repentaunce 9 And be not of suche mynde that ye woulde say within your selues we haue Abraham to our father For I say vnto you that God is able of these stones to rayse vp chyldren vnto Abraham 10 Euen now is the axe also put vnto the roote of the trees therefore euery tree which bryngeth not foorth good fruite is hewen downe and cast into the fire 11 I baptize you in water vnto repentaunce But he that shall come after me is mightier then I whose shoes I am not worthy to beare he shall baptize you with the holy ghost and with fire 12 Whose fanne is in his hande and he wyll purge his floore and gather his wheate into his garner but wyl burne vp the chaffe with vnquencheable fire 13 Then commeth Iesus from Galilee to Iordane vnto Iohn to be baptized of hym 14 But Iohn forbad hym saying I haue nede to be baptized of thee and commest thou to me 15 Iesus aunsweryng sayde vnto hym Suffer it to be so nowe For thus it becommeth vs to fulfyll all righteousnes Then he suffred hym 16 And Iesus when he was baptized came strayghtwaye out of the water and loe the heauens was open vnto hym and Iohn sawe the spirite of God descendyng lyke a doue and lyghtyng vpon hym 17 And loe there came a voyce from the heauens saying This is my beloued sonne in whom I am well pleased ¶ The .iiij. Chapter ¶ 1 Christe fasteth is tempted 17 he begynneth to preache 18 he calleth Peter Andrewe Iames and Iohn and healeth all the sicke 1 THen was Iesus ledde away of the spirite into wyldernesse to be tempted of the deuyll 2 And when he had fasted fourtie dayes and fourtie nightes he was afterwarde an hungred 3 And when the tempter came to hym he sayde If thou be the sonne of God commaunde that these stones be made breade 4 But he aunswered and sayde it is written Man shall not lyue by breade only but by euery worde that proceadeth out of the mouth of God 5 Then the deuyll taketh hym vp into the holy citie and setteth hym on a pinacle of the temple 6 And saith vnto hym If thou be the sonne of God cast thy selfe downe For it is written He shall geue his Angels charge ouer thee with their handes they shall lyft thee vp lest at any tyme thou dashe thy foote agaynst a stone 7 And Iesus sayde to hym It is written agayne Thou shalt not tempt the Lorde thy God 8 Agayne the deuyll taketh hym vp into an exceadyng hye mountayne and sheweth hym all the kyngdomes of the worlde and the glorie of them 9 And sayth vnto hym All these wyll I geue thee yf thou wylt fall downe and worshyp me 10 Thē sayth Iesus vnto hym Auoyde Sathan For it is written Thou shalt worshyp the Lorde thy God and hym
done vnto hym 40 And it came to passe y t when Iesus was come agayne the people receaued hym For they all wayted for hym 41 And behold ther came a man named Iairus he was a ruler of y e synagoge he fell downe at Iesus feete praying him that he would come into his house 42 For he had but one daughter only vpon a twelue yeres of age and she lay a dying But as he went the people thronged hym 43 And a woman hauyng an issue of blood twelue yeres which had spent all her substaunce vpon phisitions neither coulde be holpen of any 44 Came behynde hym and touched the hemme of his rayment and immediatly her issue of blood staunched 45 And Iesus sayde Who is it that touched me Whē euery man denyed Peter and they that were with hym sayde Maister the people thrust thee and vexe thee and sayest thou who touched me 46 And Iesus sayde Some body hath touched me For I perceaue that vertue is gone out of me 47 When the woman sawe that she was not hyd she came trembling and fell at his feete and tolde him before al the people for what cause she had touched him and howe she was healed immediatly 48 And he sayde vnto her Daughter be of good comfort thy fayth hath saued thee go in peace 49 Whyle he yet spake there came one from the ruler of the synagogues house which sayde to hym Thy daughter is dead disease not the Maister 50 But when Iesus hearde that worde he aunswered him saying Feare not beleue only she shal be made whole 51 And when he came to the house he suffered no man to go in with hym saue Peter and Iames and Iohn and the father and the mother of the mayden 52 Euery body wept sorowed for her And he sayde Weepe not the damsell is not dead but slepeth 53 And they laughed hym to scorne knowyng that she was dead 54 And he thrust them all out and toke her by the hande and cryed saying Mayde aryse 55 And her spirite came agayne and she rose straightway And he commaunded to geue her meate 56 And the father and the mother of her were astonyed But he warned thē that they should tel no man what was done ⧠The .vj. Chapter ¶ 2 The Apostles are sent to preache 7 Herode hearde of Christe 12 Fiue thousande fedde with fiue loaues two fisshes 19 Diuers opinions of Christ 20 The confession of the Apostles 28 The transfiguration of Christe 35 Christe is to be heard 42 The lunatike is healed 43 The infidelitie of the Apostles 46 they stryue who shoulde be greatest 49 Of one castyng out deuyls in Christes name 53 The Samaritanes woulde not receaue Christe 54 The disciples desire vengeaunce and are of hym reproued 57 Of three that woulde folowe Christe but after diuers sortes of lokyng backe 1 IEsus called the twelue together and gaue thē power and aucthoritie ouer al deuils and that they might heale diseases 2 And he sent them to preache the kyngdome of God * and to heale the sicke 3 And he saide vnto thē Take nothing to your iourney neither staues nor scrippe neither bread neither money neither haue two coates 4 And whatsoeuer house ye enter into there abyde and thence depart 5 And whosoeuer wyll not receaue you when ye go out of that citie shake of the very dust from your feete for a testimonie agaynst them 6 And they departed and went through the townes preachyng the Gospell and healyng euerywhere ☜ 7 And Herode the tetrarche heard of all that was done by hym and doubted because that it was sayde of some that Iohn was rysen agayne from death 8 And of some that Elias had appeared and of some that one of the olde prophetes was rysen agayne 9 And Herode sayde Iohn haue I beheaded but who is this of whō I heare such thinges And he desired to see him 10 And the apostles returned tolde him all that they had done And he toke thē and went aside into a solitarie place nye vnto the citie that is called Bethsaida 11 Which whē the people knew they folowed him And he receaued them and spake vnto thē of the kingdome of God healed thē that had nede to be healed 12 And when the day began to weare away then came the twelue and sayde vnto hym Sende the people awaye that they may go into the townes and vyllages rounde about and lodge and get meate for we are here in a place of wyldernesse 13 But he said vnto them Geue ye thē to eate And they said We haue no mo but fyue loaues and two fisshes excepte we should go bye meate for al this people 14 And they were about fyue thousande men And he said to his disciples Cause thē to sit downe by fifties in a companie 15 And they dyd so and made them all to sit downe 16 And he toke the fyue loaues and the two fisshes and loked vp to heauen and blessed them and brake and gaue to the disciples to set before the people 17 And they dyd all eate and were satisfied And there was taken vp of that remayned to them twelue baskettes full of broken meate 18 And it came to passe as he was alone praying his disciples were with hym and he asked them saying Who say the people that I am 19 They aunswered and sayde Iohn Baptist some say Elias and some say that one of the olde prophetes is rysen 20 He sayde vnto them But whom say ye that I am Simon Peter aunswered saide Thou art Christe of God 21 And he warned commaunded them that they should tell no man that thing 22 Saying The sonne of man must suffer many thynges and be reproued of the elders and of the hye priestes and scribes and be slayne and ryse agayne the thirde day 23 And he said to thē all If any man wyl come after me let him denie him selfe take vp his crosse dayly folowe me 24 For whosoeuer wyl saue his lyfe shal lose it But whosoeuer shall lose his lyfe for my sake the same shall saue it 25 For what auauntageth it a man yf he wynne the whole worlde and lose hym selfe or runne in daunger of hym selfe 26 For Whosoeuer shal be ashamed of me and of my wordes of hym shall the sonne of man be ashamed whē he commeth in his maiestie and in the maiestie of his father and of the holy angels 27 I tell you of a trueth there be some standyng here whiche shall not taste of death tyl they see the kingdome of God 28 And it came to passe about an eyght dayes after these sayinges he toke Peter and Iohn and Iames and went vp into a mountayne to pray 29 And as he prayed the fashion of his countenaunce was chaunged his garment was whyte and shone 30 And beholde there talked with hym two men which were
rested the Sabboth daye accordyng to the commaundement ¶ The .xxiiij. Chapter ¶ 1 The women come to the sepulchre ◠they shewe to the Apostles that which the Angels tolde them 13 Christe appeared to the two disciples that went to Emaus and interpreteth the Scriptures 36 He appeareth to the Apostles and reproueth their incredulitie 49 He promiseth the holy ghost 47 He geueth them their charge 61 He ascendeth into heauen 1 BVt vpon the first day of the Sabbothes very early in the mornyng they came vnto the sepulchre brought y e sweete odours which they had prepared and other women with them 2 And they founde the stone rolled away from the sepulchre 3 And they went in but founde not the body of the Lorde Iesu 4 And it came to passe as they were amased therat Beholde two men stoode by them in shinyng garmentes 5 And as they were afrayde bowed downe their faces to the earth they said vnto them Why seeke ye the lyuyng among the dead 6 He is not here but is risen Remember howe he spake vnto you when he was yet in Galilee 7 Saying that the sonne of man must be deliuered into the handes of sinfull men and be crucified and the thirde day ryse agayne 8 And they remembred his wordes 9 And returned from the sepulchre and tolde all these thinges vnto those eleuen and to all the remnaunt 10 It was Marie Magdalene and Ioanna and Marie Iacobi and other that were with them which tolde these thynges vnto the Apostles 11 And their wordes seemed vnto them fayned thynges neither beleued they them 12 Then arose Peter and ran vnto the sepulchre and loked in and sawe the linnen clothes layde by them selues and departed wonderyng in hym selfe at that which was come to passe ☜ 13 ☞ And beholde two of them went that same day to a towne called Emaus which was from Hierusalem about threescore furlonges 14 And they talked together of all these thynges that were done 15 And it came to passe that whyle they communed together reasoned Iesus hym selfe drewe neare and went with them 16 But their eyes were holden that they shoulde not knowe hym 17 And he sayde vnto them What maner of communications are these that ye haue one to another as ye walke and are sad 18 And the one of them whose name was Cleophas aunswered and saide to hym Art thou only a straunger in Hierusalem hast not knowen the thinges which are come to passe there in these dayes 19 He sayde vnto them what thynges And they sayde vnto hym of Iesus of Nazareth which was a prophete myghtie in deede worde before God and all the people 20 And howe the hye priestes and our rulers delyuered hym to be condemned to death and haue crucified hym 21 But we trusted that it had ben he which shoulde haue redeemed Israel And as touchyng all these thynges to day is euen the thirde day that they were done 22 Yea and certayne women also of our company made vs astonyed which came early vnto the sepulchre 23 And founde not his body and came saying that they had seene a vision of Angels which sayde that he was aliue 24 And certayne of them which were with vs went to the sepulchre founde it euen so as the women had sayde but hym they sawe not 25 And he sayde vnto them O fooles and slowe of heart to beleue all that the prophetes haue spoken 26 Ought not Christe to haue suffered these thynges to enter into his glory 27 And he began at Moyses and all the prophetes and interpreted vnto them in all Scriptures which were written of hym 28 And they drewe nye vnto the towne which they went vnto And he made as though he woulde haue gone further 29 And they constrayned hym saying abyde with vs for it drawe in towarde nyght and the day is farie passed And he went in to tary with them 3◠And it came to passe as he sate at meate with them he toke bread and blessed it and brake gaue to them 31 And their eyes were opened and they knewe him and he vanished out of their syght 32 And they sayde betwene them selues Dyd not our heartes burne within vs whyle he talked with vs by the way and opened to vs the scriptures 33 And they rose vp the same houre and returned agayne to Hierusalem and founde the eleuen gathered together and them that were with them 34 Saying the Lorde is risen in deede and hath appeared to Simon 35 And they tolde what thynges were done in the way and howe they knewe hym in breakyng of bread ☜ 36 And as they thus spake Iesus hym selfe stoode in the middes of them and sayth vnto them peace be vnto you 37 But they were abasshed and afraide supposed that they had seene a spirite 38 And he sayde vnto them Why are ye troubled and why do thoughtes aryse in your heartes 39 Beholde my handes and my feete that it is euen I my selfe Handle me and see for a spirite hath not fleshe and bones as ye see me haue 40 And when he had thus spoken he shewed them his handes and his feete 41 And whyle they yet beleued not for ioy and wondred he sayde vnto them ▪ Haue ye here any meate 42 And they offered hym a peece of a broyled fisshe and of an hony combe 43 And he toke it and dyd eate before them 44 And he sayde vnto them These are the wordes which I spake vnto you whyle I was yet with you that all must needes be fulfylled which were written of me in the lawe of Moyses in the prophetes and in the psalmes 45 Then opened he their wittes that they might vnderstand the scriptures 46 And sayde vnto them Thus is it written and thus it behoued Christe to suffer and to ryse agayne from death the thirde day 47 And that repentaunce and remission of sinnes shoulde be preached in his name among all nations ☜ and must begyn at Hierusalem 48 And ye are witnesses of these thinges 49 ☞ And beholde I wyll sende the promise of my father vpon you But tary ye in the citie of Hierusalem vntyll ye be endued with power from an hye 50 And he led them out into Bethanie and lyft vp his handes blessed them 51 And it came to passe as he blessed them he departed from them and was caryed vp into heauen 52 And they worshypped hym and returned to Hierusalem with great ioy 53 And were continually in the temple praysyng and laudyng God Amen ☜ ¶ Here endeth the Gospell by Saint Luke ¶ The Gospell by Saint Iohn ⧠The first Chapter ¶ 1 The diuinitie humanitie and office of Christe 15 The testimonie of Iohn 39 The callyng of Andrewe Peter Philip and Nathaniel 1 IN the begynnyng was the worde the worde was with God and that worde was God 2 The same was in the begynnyng
3◠of his wrokes 39 of the scriptures 45 and of Moyses who he is 1 AFter this was there a feast day of the Iewes and Iesus went vp to Hierusalem 2 And there is at Hierusalem by the sheepe market a poole which is called in the Hebrue tonge Bethesda hauyng fyue porches 3 In which lay a great multitude of sicke folke of blynde halt wythered waytyng for the mouyng of the water 4 For an Angel went downe at a certayne season into the poole and stirred the water Whosoeuer then firste after the stirring of the water stepped in was made whole of whatsoeuer disease he hadde 5 And a certaine man was there which had ben diseased thirtie eyght yeres 6 When Iesus sawe hym lye knewe that he nowe long tyme had ben diseased he sayth vnto hym Wylt thou be made whole 7 The sicke man aunswered him Sir I haue no man whē the water is troubled to put me into the poole But in the meane time while I am about to come another steppeth downe before me 8 Iesus saith vnto him Ryse take vp thy bedde and walke 9 And immediatly the man was made whole and toke vp his bedde walked And the same day was the Sabboth 10 The Iewes therfore sayde vnto hym that was made whole It is the Sabboth day it is not lawfull for thee to carie thy bedde 11 He aunswered them He that made me whole saide vnto me take vp thy bedde and walke 12 Then asked they hym What man is that which sayde vnto thee take vp thy bedde and walke 13 And he that was healed wyste not who it was For Iesus had gotten him selfe awaye because that there was prease of people in that place 14 Afterwarde Iesus founde hym in the temple and saide vnto him behold thou art made whole sinne no more lest a worse thyng come vnto you 15 The man departed tolde the Iewes that it was Iesus which had made him whole ☜ 16 And therefore the Iewes dyd persecute Iesus and sought the meanes to slea hym because he hadde done these thynges on the Sabboth day 17 And Iesus aunswered them ☞ My father worketh hitherto and I worke 18 Therfore the Iewes sought the more to kyll him not only because he had broken the Sabboth but sayde also that God was his father and made himselfe equall with God 19 Then aunswered Iesus sayde vnto them Veryly veryly I say vnto you the sonne can do nothyng of hym selfe but that he seeth y e father do For whatsoeuer he doeth that doeth the sonne also 20 For the father loueth the sonne and sheweth hym all thynges that he hym selfe doeth And he wyll shewe hym greater workes then these because ye shoulde marueyle 21 For lykewyse as the father rayseth vp the dead and quickeneth them euen so the sonne quickeneth whom he wyll 22 Neither iudgeth the father any man but hath committed all iudgement vnto the sonne 23 Because that all men shoulde honour the sonne euen as they honour the father He that honoureth not the sonne the same honoureth not y e father which hath sent hym 24 Veryly veryly I say vnto you he that heareth my worde and beleueth on him that sent me hath euerlastyng lyfe and shall not come into dampnation but is escaped from death vnto lyfe 25 Veryly veryly I saye vnto you the houre shall come and nowe is when the dead shall heare the voyce of the sonne of God And they that heare shall lyue 26 For as the father hath lyfe in hym selfe so lykewyse hath he geuen to the sonne to haue lyfe in hym selfe 27 And hath geuen hym power also to iudge because he is the sonne of man 28 Marueyle not at this For the houre shall come in the whiche all that are in the graues shall heare his voyce 29 And shall come foorth they that haue done good vnto the resurrection of lyfe and they that haue done euyll vnto the resurrection of dampnation ☜ 30 ☞ I can of mine owne selfe do nothing As I heare I iudge and my iudgemēt is iuste because I seke not myne owne wyll but the wyll of the father whiche hath sent me 31 Yf I shoulde beare witnesse of my selfe my witnesse were not true 32 There is another that beareth witnesse of me and I am sure that the witnesse which he beareth of me is true 33 Ye sent vnto Iohn and he bare witnesse vnto the trueth 34 But I receaue not the recorde of man Neuerthelesse these thinges I say that ye myght be safe 35 He was a burnyng a shynyng lyght and ye would for a season haue reioyced in his lyght 36 But I haue greater witnesse then the witnesse of Iohn For the workes whiche the father hath geuen me to finishe the same workes that I do beare witnesse of me that the father hath sent me 37 And the father hymselfe which hath sent me hath borne witnesse of me Ye haue not hearde his voyce at any tyme nor seene his shape 38 His worde haue ye not abydyng in you For whō he hath sēt him ye beleue not 39 Searche the scriptures for in them ye thynke ye haue eternall lyfe and they are they which testifie of me 40 And yet wyll ye not come to me that ye myght haue lyfe 41 I receaue not prayse of men 42 But I knowe you that ye haue not the loue of God in you 43 I am come in my fathers name and ye receaue me not Yf another come in his owne name hym wyll ye receaue 44 Howe can ye beleue whiche receaue honour one of another and seke not the honour that commeth of God only 45 Do not thinke that I wyll accuse you to my father There is one that accuseth you euen Moyses in whō ye trust 46 For had ye beleued Moyses ye would haue beleued me for he wrote of me 47 But yf ye beleue not his wrytynges howe shall ye beleue my wordes ☜ ¶ The .vj. Chapter 10 Christe feedeth fyue thousande with fyue loaues two fisshes 15 The people would haue made hym kyng 19 He walkyng on the sea folowed the disciples whiche were troubled in a shippe with a great tempest 26 They seke Christ to be fedde 29 Fayth is the worke of God 30 They aske signes and wonders 35 Of the bread of lyfe 40 Of fayth 66 The carnall are offended at hym 67 some of his disciples offended forsake hym 69 The apostles confesse hym to be the sonne of God 71 Iudas is a deuyll 1 AFter these thynges Iesus went his waye ouer the sea of Galilee which is the sea of Tiberias 2 And a great multitude folowed hym because they sawe his miracles whiche he dyd on them that were diseased 3 And Iesus went vp into a mountayne there he sate with his disciples 4 And the Passouer a feast of y e Iewes was nye ☜ 5 ☞ When Iesus then
not because he seeth the lyght of this worlde 10 But yf a man walke in the nyght he stumbleth because there is no lyght in hym 11 These thynges sayde he and after that he sayde vnto them Our friende Lazarus slepeth but I go to wake hym out of slepe 12 Then sayde his disciples Lorde yf he slepe he shall do well inough 13 Howbeit Iesus spake of his death but they thought that he had spoken of the naturall slepe 14 Then sayde Iesus vnto theÌ„ playnely Lazarus is dead 15 And I am glad for your sakes that I was not there because ye may beleue Neuerthelesse let vs go vnto hym 16 Then sayde Thomas which is called Didimus vnto his felowe disciples let vs also go that we may dye with hym 17 Then went Iesus and founde that he had lyen in his graue foure dayes alredy 18 Bethanie was nye vnto Hierusalem about fifteene furlonges of 19 And many of the Iewes came to Martha and Marie to comfort them ouer their brother 20 Martha assoone as she hearde that Iesus was commyng went and met hym but Marie sate styll in the house 21 ☞ Then sayde Martha vnto Iesus Lorde yf thou haddest ben here my brother had not dyed 22 Neuerthelesse nowe I knowe that whatsoeuer thou askest of God God wyll geue it thee 23 Iesus sayth vnto her Thy brother shall ryse agayne 24 Martha sayth vnto hym I knowe that he shall ryse agayne in the resurrection at the last day 25 Iesus sayth vnto her I am the resurrection and the lyfe He that beleueth on me yea though he were dead yet shall he lyue 26 And whosoeuer lyueth and beleueth on me shall neuer dye Beleuest thou this 27 She sayde vnto hym Yea Lorde I beleue that thou art Christe the sonne of God which shoulde come into the worlde ☜ 28 And assoone as she had so sayde she went her way and called Marie her sister secretely saying The Maister is come and calleth for thee 29 Assoone as she hearde that she arose quickly and came vnto hym 30 Iesus was not yet come into the towne but was in that place where Martha met hym 31 The Iewes then which were with her in the house comforted her when they sawe Marie that she rose vp hastelye and went out folowed her saying She goeth vnto the graue to weepe there 32 Then when Marie was come where Iesus was and sawe hym she fell downe at his feete and sayth vnto him Lorde yf thou haddest ben here my brother had not ben dead 33 WheÌ„ Iesus therfore sawe her weepe and the Iewes also weepyng which came with her he groned in the spirite and was troubled in hym selfe 34 And sayde Where haue ye layde him They sayde vnto hym Lorde come and see 35 And Iesus wept 36 Then sayde the Iewes Beholde howe he loued hym 37 And some of them sayde Coulde not he which opened the eyes of the blinde haue made also that this man shoulde not haue dyed 38 Iesus therfore agayne groned in him selfe and came to the graue It was a caue and a stone layde on it 39 Iesus sayde Take ye away the stone Martha the sister of hym that was dead sayde vnto hym Lorde by this tyme he stinketh For he hath ben dead foure dayes 40 Iesus sayde vnto her Sayde I not vnto thee that yf thou dyddest beleue thou shouldest see the glory of God 41 Then they toke away the stone from the place where the dead was layde And Iesus lyft vp his eyes and sayde Father I thanke thee that thou hast hearde me 42 Howbeit I knowe that thou hearest me alwayes but because of the people which stande by I sayde it that they maye beleue that thou hast sent me 43 And when he thus had spoken he cryed with a loude voyce Lazarus come foorth 44 And he that was dead came foorth bounde hande and foote with graue clothes and his face was bounde with a napkyn Iesus sayde vnto them loose hym and let hym go 45 Then many of the Iewes which came to Marie and had seene y e thynges which Iesus dyd beleued on hym ☜ 46 But some of them went their wayes to the pharisees and tolde them what Iesus had done 47 ☞ Then gathered the hye priestes and the pharisees a councell and sayde What do we For this man doth many miracles 48 If we let hym scape thus all men wyll beleue on him and the Romaynes shall come and take away both our rowme and the people 49 And one of them named Caiaphas beyng the hye priest that same yere sayde vnto them Ye perceaue nothyng at all 50 Nor consider that it is expedient for vs that one man dye for the people and not that all the people perishe 51 This spake he not of hym selfe but beyng hye priest that same yere he prophesied that Iesus shoulde dye for the people 52 And not for the people only but that he shoulde gather together in one the chyldren of God that were scattered abrode 53 Then from that day foorth they toke councell together for to put hym to death 54 Iesus therfore walked no more openlye among the Iewes but went his way thence vnto a countrey nye to a wildernesse into a citie which is called Ephraim and there continued with his disciples 55 And the Iewes Easter was nye at hande and many went out of the countrey vp to HierusaleÌ„ before the Easter to purifie them selues 56 Then sought they for Iesus spake among them selues as they stoode in the temple What thynke ye seeyng he commeth not to the feast day 57 The hye priestes and pharisees had geuen a commaundement that yf any man knewe where he were he shoulde shewe it that they myght take hym ☜ ⧠The .xij Chapter 2 Christe suppeth with Martha Lazarus 3 Marie annoynteth Iesus feete â— Couetous Iudas murmureth 7 Christe excuseth Maries fact 1â— The chiefe priestes take councell to kyll Lazarus 14 Iesus sittyng on an Asse rideth into Hierusalem 20 The Gretians desyre to see Christe 25 The fruites of persecution â—â— The prayer of Christe 28 A voyce from heauen 3â— Christe hydeth hym selfe from the Iewes 37 Wherfore the Iewes beleue not 4â— Diuers rulers that beleued in him feared to be excoÌ„municated 48 Gods worde is iudge 1 THen Iesus sixe dayes before the Passouer came to Bethanie where Lazarus had ben dead whom he raysed from death 2 There they made hym a supper and Martha serued but Lazarus was one of them that sate at the table with hym 3 Then toke Marie a pounde of oyntment of Spike narde very costly and annoynted Iesus feete and wyped his feete with her heere and the house was fylled with the odoure of the oyntment 4 Then sayde one of his disciples euen Iudas Iscariot Simons sonne which shoulde betraye hym 5 Why was not this oyntment solde for three hundred pence and geuen to the
that thou hast sent me 26 And I haue declared vnto them thy name and wyll declare it that the loue wherewith thou hast loued me may be in them and I in them ☜ ¶ The .xviij. Chapter 3 Christe is betrayed by Iudas 6 The souldiers fall backewarde 10 Peter smyteth of Malchus eare 13 Christe brought before Annas and Caiaphas 15 Peter and Iohn folowed Iesus to Caiaphas house 22 Christe sâ—ricken by a seruaunt 23 what he aunswered 25 Peter denied hym 28 He is ledde before Pilate 36 and telleth hym what his kyngdome is 40 The Iewes aske Barabbas to be let loose 1 WHen Iesus had spoken these wordes he went forth with his disciples ouer the brooke Cedron where was a garden into the whiche he entred his disciples 2 Iudas also whiche betrayed hym knewe the place For Iesus oft tymes resorted thyther with his disciples 3 Iudas then after he had receaued a bande of men and officers of the hye priestes pharisees came thyther with lanternes and torches and weapons 4 And Iesus knowing all thinges that shoulde come on hym went foorth and sayde vnto them whom seke ye 5 They aunswered him Iesus of Nazareth Iesus sayth vnto them I am he Iudas also whiche betrayed hym stoode with them 6 Assoone then as he sayde vnto them I am he they went backewarde fell to the grounde 7 Then asâ—ed he them agayne whom seke ye They said Iesus of Nazareth 8 Iesus aunswered I haue tolde you that I am he Yf ye seke me therefore let these go their way 9 That the saying myght be fulfylled which he spake Of them which thou gauest me haue I not lost one 10 Then Simon Peter hauing a sword drewe it and smote the hye priestes seruaunt and cut of his ryght eare The seruauntes name was Malchus 11 Therefore sayth Iesus vnto Peter Put vp thy sworde into the sheathe shall I not drynke of the cuppe whiche my father hath geuen me 12 Then the companie and the capitaine and officers of the Iewes toke Iesus and bounde hym 13 And led hym away to Annas first for he was father in lawe vnto Caiaphas which was y e hye priest that same yere And Annas sent Christe bounde vnto Caiaphas the hye priest 14 Caiaphas was he which gaue councell to the Iewes that it was expedieÌ„t that one man should dye for the people 15 And Simon Peter folowed Iesus and so did another disciple That disciple was knowen vnto the hye priest went in with Iesus into the palace of the hye priest 16 But Peter stoode at the doore without Then went out that other disciple which was knowen vnto the hye priest and spake vnto the damosell that kept the doore and brought in Peter 17 Then saide the damosell that kept the doore vnto Peter Art not thou also one of this mans disciples He sayde I am not 18 The seruauntes and officers stoode there which had made a fire of coales for it was colde and they warmed theÌ„ selues Peter also stoode among them and warmed hym 19 The hye priest then asked Iesus of his disciples and of his doctrine 20 Iesus aunswered him I spake openly to the worlde I euer taught in the synagogue and in the temple whyther all the Iewes resort in secrete haue I sayde nothyng 21 Why askest thou me Aske theÌ„ which hearde me what I haue sayd vnto theÌ„ Beholde they can tell what I sayde 22 When he had thus spoken one of the officers whiche stoode by smote Iesus with a rod saying Aunswerest thou the hye priest so 23 Iesus aunswered hym Yf I haue euyl spoken beare witnesse of the euyl But yf I haue well spoken why smytest thou me 24 Nowe Annas had sent hym bounde vnto Caiaphas the hye priest 25 Simon Peter stoode warmed hym selfe Then sayde they vnto hym Art not thou also one of his disciples He denyed it and sayde I am not 26 One of the seruauÌ„tes of y e hye priestes his cosin whose eare Peter smote of sayde vnto hym Dyd not I see thee in the garden with hym 27 Peter therefore denyed againe And immediatly the Cocke crewe 28 Then led they Iesus froÌ„ Caiaphas into the hall of iudgement It was in the mornyng And they them selues went not into the iudgement hall leste they shoulde be defyled but that they myght eate the Passouer 29 Pilate then went out vnto them and said What accusatioÌ„ bryng you against this man 30 They aunswered and said vnto him Yf he were not an euyll doer we would not haue deliuered hym vnto thee 31 Then sayde Pilate vnto them Take ye him and iudge him after your owne lawe The Iewes therfore sayde vnto hym It is not lawfull for vs to put any man to death 32 That the wordes of Iesus myght be fulfylled whiche he spake signifâ—yng what death he shoulde dye 33 Then Pilate entred into the iudgement hall againe and called Iesus and sayde vnto hym Art thou the kyng of the Iewes 34 Iesus aunswered Sayest thou that of thy selfe or did other tell it thee of me 35 Pilate aunswered am I a Iewe Thyne owne nation hye priestes haue deliuered thee vnto me what hast thou done 36 Iesus aunswered My kyngdome is not of this worlde Yf my kyngdome were of this worlde then woulde my seruauntes surely fyght that I shoulde not be deliuered to the Iewes but now is my kyngdome not from hence 37 Pilate therfore sayde vnto hym Art thou a kyng then Iesus aunswered Thou sayest that I am a king For this cause am I borne for this cause came I into the worlde that I should beare witnesse vnto the trueth And all that are of the trueth heare my voyce 38 Pilate sayde vnto him What thyng is trueth And when he had sayde this he went out agayne vnto the Iewes sayth vnto them I fynde in hym no cause at all 39 Ye haue a custome that I shoulde deliuer you one loose at y e Passouer Wyll ye that I loose vnto you the kyng of the Iewes 40 Then cryed they all agayne saying Not hym but Barabbas This Barabbas was a robber ¶ The .xix. Chapter 1 Christe is whypped beaten and crowned 4 Pilate woulde haue delyuered hym 6 but the Iewes aske hym to be crucified 11 All power of God 16 Pilate delyuered Christe to be crucified 19 The title set vpon the crosse 23 Christes garmentes deuided 27 He commendeth his mother to Iohn 30 After Christe tasted the vineger he dyeth 32 The legges of the theeues broken 34 Christes syde pearsed with a speare 38 Ioseph of Aramathia beggeth his body 40 and he and Nicodemus buryed it 1 THen Pilate toke Iesus therfore and scourged hym 2 And the souldiers wounde a crowne of thornes and put it on his head And they did on hym a purple garment 3 And sayde Hayle king of the Iewes And they stroke hym with roddes 4 Pilate went foorth agayne and sayde vnto
hearken named Rhoda 14 And when she knewe Peters voyce she opened not the doore for gladnesse but ran in and tolde howe Peter stoode before the doore 15 And they sayde vnto her thou art mad But she affirmed that it was euen so Then sayde they it is his Angel 16 But Peter continued knockyng And when they had opened the doore and sawe hym they were astonyed 17 * And when he had beckened vnto thē with the hande that they myght holde their peace he tolde them by what meanes the Lorde had brought hym out of the pryson ☜ And he sayde Go shewe these thynges vnto Iames and to the brethren And he departed and went into another place 18 Nowe assoone as it was day there was no litle adoe among the souldiers what was become of Peter 19 And when Herode had sought for hym and founde hym not he examined the kepers and commaunded them to be caryed away And he descended from Iurie to Cesarea and there abode 20 And Herode was displeased with them of Tyre and Sidon But they came all with one accorde to hym and made intercession vnto Blastus the kynges chaumberlayne and desired peace because their countrey was norisshed by the kyng 21 And vpon a day appoynted Herode arayed hym in royall apparell and set hym in his seate and made an oration vnto them 22 And the people gaue a shout saying It is the voyce of God not of a man 23 And immediatly the Angel of y e Lorde smote hym because he gaue not God y e honour he was eaten of wormes and gaue vp the ghost 24 And the worde of God grewe and multiplied 25 And Barnabas and Saul returned to Hierusalem when they had fulfylled their office and toke with them * Iohn whose sirname was Marke ¶ The .xiij. Chapter 2 Paul and Barnabas are called to preache among the gentiles 7 Of Sergius Paulus and Elymas the sorcerer 13 The departure of Marke 14 Paul preacheth at Antiochia 26 The Iewes are reiected 28 They that are ordayned to lyfe beleue 1 THere was also in the Churche that was at Antioche certayne prophetes and teachers as Barnabas and Simeon that was called Niger and Lucius of Cyrene and Manahen which had ben norisshed vp with Herode the tetrarch and Saul 2 As they ministred to the Lorde and fasted the holy ghost sayde Separate me Barnabas and Saul for the worke wherunto I haue called them 3 And when they had fasted prayed layde their hādes on thē they let thē go 4 And they after they were sent foorth of the holy ghost departed vnto Seleucia from thence they sealed to Cyprus 5 And when they were at Salamine they preached the worde of God in the synagogues of the Iewes And they had also Iohn to their minister 6 And when they had gone through the I le vnto Paphos they founde a certayne sorcerer a false prophete a Iewe whose name was Bariesu 7 Which was with the deputie of the countrey one Sergius Paulus a prudent man The same called vnto hym Barnabas and Saul and desired to heare the worde of God 8 But Elymas the sorcerer for so is his name by interpretation withstoode them and sought to turne the deputie away from the fayth 9 Then Saul which also is called Paul beyng full of the holy ghost set his eyes on hym 10 And sayde O full of all subtiltie and all mischiefe thou chylde of the deuyll thou enemie of all righteousnesse wylt thou not cease to peruert the wayes of the Lorde 11 And nowe beholde the hande of the Lorde is vpon thee and thou shalt be blynde and not see the sunne for a season And immediatly there fell on hym a myste and a darcknesse and he went about seekyng them that shoulde leade hym by the hande 12 Then the deputie when he sawe what was done beleued and wondred at the doctrine of the Lorde 13 Nowe when they that were with Paul were departed frō Paphos they came to Perga in Pamphylia And Iohn departed from them and returned to Hierusalem 14 But when they departed from Perga they came to Antioche in Pisidia and went into the synagogue on y e Sabboth day and sate downe 15 And after the lecture of the lawe and the prophetes the rulers of the synagogue sent vnto them saying Ye men and brethren yf ye haue any worde to exhort the people say on 16 Then Paul stoode vp and beckened with the hande and sayde Men of Israel ye that feare God geue audience 17 The God of this people of Israel chose our fathers exalted the people when they dwelt as straungers in the lande of Egypt and with an hye arme brought he them out of it 18 And about the tyme of fourtie yeres suffred he their maners in the wyldernesse 19 And he destroyed seuen nations in the lande of Chanaan and deuyded their lande to them by lot 20 And afterwarde * he gaue vnto them iudges about the space of foure hundred and fyftie yeres vnto the tyme of Samuel the prophete 21 And afterwarde they desired a kyng and God gaue vnto them Saul the sonne of Cis a man of the tribe of Beniamin by the space of fourtie yeres 22 And when he was put downe he set vp Dauid to be their kyng of whom he reported saying I haue founde Dauid the sonne of Iesse a man after mine owne heart which shall fulfyll all my wyll 23 Of this mans seede hath God accordyng to his promise brought foorth to Israel the sauiour Iesus 24 When Iohn had first preached before his commyng the baptisme of repentaunce to all the people of Israel 25 And when Iohn had fulfylled his course he sayde Whom ye thynke that I am the same am I not But behold there commeth one after me whose shoes of his feete I am not worthy to loose 26 ☞ Ye men and brethren chyldren of the generation of Abraham and whosoeuer among you feareth God to you is the worde of this saluation sent 27 For they that dwell at Hierusalem and their rulers because they knewe hym not nor yet the voyces of the prophetes which are read euery Sabboth day they haue fulfylled them in condempnyng hym 28 And though they founde no cause of death in hym yet desired they Pilate to kyll hym 29 And when they had fulfylled all that were written of hym they toke hym downe from the tree and put hym in a sepulchre 30 But God raysed hym agayne from the dead 31 And he was seene many dayes of them which came vp with hym from Galilee to Hierusalem which are his witnesses vnto the people 32 And we declare vnto you howe that the promise which was made vnto the fathers 33 God hath fulfylled the same vnto vs their chyldren in that he raysed vp Iesus agayne ☜ As it is written in the seconde psalme Thou art my sonne this day
for it is geuen vnto the gentiles and the holy citie shall they treade vnder foote fourtie and two monethes 3 And I wyl geue power vnto my two witnesses and they shall prophesie a thousande two hundred and threescore dayes clothed in sackcloth 4 These are two oliue trees and two candle stickes standyng before the God of the earth 5 And yf any man wyll hurt them fyre shal proceade out of their mouthes cōsume their enemies And if any man wil hurt them this wyse must he be kylled 6 These haue power to shut heauen that it rayne not in the dayes of their prophesiyng and haue power ouer waters to turne them to blood and to smite the earth with all maner plagues as often as they wyll 7 And whē they haue finished their testimonie the beast that commeth out of the bottomlesse pit shall make warre against them and shal ouercome them and kyll them 8 And their bodyes shall lye in y e streates of the great citie which spiritually is called Sodome and Egypt where our Lorde was crucified 9 And they of the people and kinredes and tongues and they of the nations shall see their bodyes three dayes and an halfe shall not suffer their bodyes to be put in graues 10 And they that dwell vpon the earth shal reioyce ouer them and be glad and shall sende gyftes one to another for these two prophetes vexed them that dwelt on the earth 11 And after three dayes and an halfe the spirite of lyfe commyng from God shall enter into them And they shall stande vp vpon their feete great feare shall come vpon thē which sawe them 12 And they shall heare a great voyce from heauen saying vnto them come vp hyther And they shall ascende vp to heauen in a cloude and their enemies shall see them 13 And the same houre shall there be a great earthquake and the tenth part of the citie shall fall and in the earthquake shal be slaine names of men seuen thousande and the remnaunt shal be afraide and geue glorie to the God of heauen 14 The seconde wo is past and beholde the thirde wo wyll come anone ◠And the seuenth angell blewe there were made greate voyces in heauen saying the kyngdomes of this worlde are our Lordes and his Christes and he shall raigne for euermore 16 And the .xxiiii. elders which sit before God on their seates fel vpon their faces and worshipped God 17 Saying we geue thee thankes O Lorde God almyghtie which art and wast and art to come for thou hast receaued thy great myght hast raigned 18 And the nations were angrie and thy wrath is come and the tyme of the dead that they shoulde be iudged and that thou shouldest geue rewarde vnto thy seruauntes the prophetes and saintes and to them that feare thy name small and great and shouldest destroy them which destroy the earth 19 And the temple of God was opened in heauen and there were seene in his temple the arke of his testament and there folowed lyghtninges and voyces and thundringes and earthquake and much hayle ¶ The .xij. Chapter 1 There appeareth in heauen a woman clothed with the sunne 7 Michael fyghteth with the Dragon which persecuteth the woman 11 The victorie is gotten to the comfort of the faythfull 1 AND there appeared a great wonder in heauen A woman clothed with the sunne the moone vnder her feete and vpō her head a crowne of twelue starres 2 And she was with chylde and cryed trauaylyng in birth and payned redy to be delyuered 3 And there appeared another wonder in heauen for beholde a great redde dragon hauing seuen heades and tenne hornes and seuen crownes vpon his heades 4 And his tayle drue the thirde part of the starres of heauen and cast them to the earth And the dragon stoode before the woman which was redie to be deliuered for to deuoure her chylde assoone as it were borne 5 And she brought foorth a man chylde which shoulde rule all nations with a rodde of yron And her sonne was taken vp vnto God and to his throne 6 And the woman fled into wildernesse where she had a place prepared of God that they should feede her there a thousande two hundreth and threscore days 7 And there was a battayle in heauen Michael and his angels fought with the dragon and the dragon fought and his angels 8 And preuayled not neither was their place founde any more in heauen 9 And the great dragon that olde serpent called the deuyll Satanas was cast out which deceaueth all the world And he was cast into the earth and his angels were cast out with hym 10 And I hearde a loude voyce saying in heauen Nowe is made saluation strength the kingdome of our God the power of his Christ For the accuser of our brethren is cast downe which accused them before our God day nyght 11 And they ouercame hym by the blood of the Lambe and by the worde of their testimonie and they loued not their lyues vnto the death 12 Therfore reioyce heauens and ye that dwell in them Wo to the inhabiters of the earth and of the sea for the deuyll is come downe vnto you which hath great wrath because he knoweth that he hath but a short tyme. 13 And when the dragon sawe that he was cast vnto the earth he persecuted the woman which brought foorth the man chylde 14 And to the woman were geuen two winges of a great Egle that she myght flee into the wildernesse into her place where she is norished for a tyme tymes and halfe a tyme from the presence of the serpent 15 And the serpent cast out of his mouth water after the woman as it had ben a fludde that he myght cause her to be caryed away of the fludde 16 And the earth holpe the woman and the earth opened her mouth and swalowed vp the ryuer which the dragon cast out of his mouth 17 And the dragon was wroth with the woman and went and made warre with the remnaunt of her seede which kepe the commaundementes of God haue the testimonie of Iesus Christe 18 And I stoode on the sea sande The .xiij. Chapter 1.8 The beast deceaueth the reprobate 2.4.12 and is confirmed by another 17 The priuiledge of the beastes marke 1 AND I sawe a beast ryse out of the sea hauing seuen heades and ten hornes vpon his hornes ten crownes and vpon his head the name of blasphemie 2 And the beast which I sawe was like a Leoparde and his feete were as the feete of a Beare and his mouth as the mouth of a Lion And the dragon gaue hym his power and his seate and great aucthoritie 3 And I sawe one of his heades as it were wounded to death and his deadly wounde was healed And all the world wondred after the beast 4 And they worshipped the dragon which gaue power vnto the beast and they worshipped the beast saying Who is lyke
euerlastinge (d) I will make it knowen that he was neuer any of the electe (e) I wyll punyshe (f) In makyng them to wander 40. yeres in the wyldernes and neuer to enter the land of promyse (a) By mylke vnderstand all necessarie thinges by hony all delicates pleasaunt thinges (b) Graciously fauourably louyngly for no man can see God in this life (c) The meanes wherby thou wylt kepe and saue thy people out of so many perilles seyng thou wylt not go with them (d) Heart and affection to this my people (e) Passing by I will sounde with a loude voyce my name Iehouah whom thou canst not see “ or wayte God called â— the name of â—ehouah â—e wordes â—at folowe 〈◊〉 Gods â—ordes and â—ot Moyses “ Or offence (a) God is called ielous because he wil not permit that any other gods shall be worshipped with him but he alone will be loued and worshipped for god “ Or words () That is with God Or while God talked with him (b) This coueryng signifieth the infirmitie of our nature wherby when we heare or reade the lawe we heare it not nor vnderstand it (a) Therfore was he put to death that gathered stickes to make a fier on that day Num. xv ☞ (b) Suche as appertayne to the seruice of the tabernacle ☞ (c) Vsyng Moyses as a minister there of (b) Not only to haue cunning but to teache other is the gift of God ☞ “ The sea ☜ ☞ (a) Some thinke that the Cherubims mercy seate were cast both together were made al of one peece ☜ ☞ “ Or as some reade forâ—ipes that is tongs (a) The curtens of the tabernacle were fastened with these pinns to stay theÌ„ that they were not driuen with y e wynde hither and thither (b) The perticuler peeces by number deliuered to the Leuites ☜ ☞ ☜ ☞ (a) In the seconde yere of their commyng out of Egypt (b) Of the cumming of the children of Israel out of Egypt (c) That is the tables of the lawe ☜ Exod 30. c. Num. 9. c. (d) Thus the presence of God preserued and guyded them both day nyght tyll they came to the lande of promyse a This boke is so named because that in the same is chiefly entreated of the Leuiticall sacrifices and other ceremonies of the lawe vpon the whiche the Leuites were committed ordeyned by the Lorde ☞ (b) Moyses doth euidently declare that these sacrifises were instituted of God not of man (c) when any orâ—uate man wâ—ll offer for himselfe a priuate sacrifice (d) That y e Leuiticall sacrifices were preachinges of the passion and death of Christ and of his gospell which should afterward be published thorewe all y e world men hath not dremed it but the holy ghoste hath taught it hath confirmed it by many testimonies aswel of the olde testament as of the newe As psalme 39 Esai 41. Iohn 1. 1. Pet. 1. Heb. 10. c. (e) The Hebrewe worde signifie sheepe or shee goates Exod. 29.10 (f) Declaring that he did it voluntarilie and all that he hath in his handes he receaued of God (g) It was to signifie that y e sacrifice ought to be pure and cleane (h) The Hebrewe worde signifieth to be cut or pinched w t a naile of the finger ☞ (a) Because it doth remayne of that which was burnt in the honour of God and therfore myght not be eaten but of the holy that is the priestes (b) That is all maner of fruit as sweet as hony as fygges dates and such lyke Of these nothyng myght be burned but kept only to be offered before God Math. v. b. Mark ix g. (c) By this ceremonie is the nature of Christe set foorth which is figured in all sacrifices For Christ is the true and heauenly salt by whom all that beleue in hym be made sauourie and pleasaunt vnto God the father so that they shall neuer so putrifie that they shal peryshe ☞ Exo. xxix c (a) That is all your dwelling places Gene. ix· a. ☜ ☞ (a) By coÌ„uersation or doctrine to do any thing wherby y e people sinne or els if the people sinne through the priestes fault their sinne is required at his hands Leuit. ix c. Exo. xxix c (b) Other by knowledgyng hym selfe to haue sinned confessyng his fault or some other hath reuealed it vnto hym Leuit. iii. d. Leuit. iii. d. ☞ (a) This is diuersly expouÌ„ded because y e Hebrue worde hath a double signification this is y e sense as some thinketh If a Iudge doth minister an othe to any priuate man to declare the trueth of any thyng that he hath seene do it not he sinneth other this If any man see his neighbour coÌ„mit any sinne which is by y e lawe of God execrable or detestable and did consile it not open it as muche as in him did lye he did sinne some other taketh it thus All such as dyd heare any maÌ„ curse banne and abuse the name of God dyd not opeÌ„ it vnto the magistrate dyd sinne the first sense is best liked Leuit. xii d. Luke ii d. Exod. xxx (b) And doth afterwarde knowledge hym selfe to haue offended and thinketh him selfe to be gyltie of that sinne ☜ ☞ Exo. xxix g Ex. xxviii g (a) This fire prefigured Christe for as it doth purifie heate and consume so Christe by his death and passion purifieth sinners consumeth all sinnes and by his holy spirit heateth and warmeth all y e faythfull Num. xv a. Leuit. ii a. Osee iiii b. Leui. xv d ☜ ☞ (a) Because it was altogether burnt w t fire or that y e priestes only did eate it (b) The Hebrewe worde signifieth to praise geue thankes this sacrifice they vsed when any maÌ„ knowledged himself to be a sinner and confessed his sinns vnto the lorde willing to reconsile him selfe vnto him Leuit. iii. e. Gen ix a. Leuit. xvii c and .xix. f. Deut xii b. i. Reg. xiiii e Nu. xviii e. ☜ ☞ Ex. xxviii a Exo. xxx d Exo. xxix a Exo. xxix f Exo. xxix d Exo. xxix c Exo. xxix f. ☜ ☞ Hebre. v. a. and .vii. d. Leuit. ii a. Leuit. iiii a. ii Par. vii a. ii Mac. ii b. Leuit. xvi a. Exo. xxx b (a) Sacrifices not appointed by the lawe though interprised of a good zeale intent affection do yet neuerthelesse displease God Straunge fire is called other because in the burning of the incense y e two sonnes of Aaron toke not of it that continually was reserued vppon the aulter of burnt offering wherof Moises spake before in the 6. Chapter for they were wont to take coales therehence to burne fumes vpon the aulter of incense or t is because they toke vnlawfull incense The lawfull is described in the 30. of Exod. But howe so euer it was this thing is euident that they made vnlawfull sacrifice whiche was not commaunded by the lawe of God Beware therefore of worshippes framed after our owne opinion
De. xxvii a. k That is the summe of the law which summe is conteyned in the ten comâ—undementes Deu x. â— xxxvi â— l So neither young nor old man nor woman were exempted from hearyng the worde of the Lorde (a In respecte of the plaine of Moab (b) Called Mediterraneum ii Sa xxi a. (c) Becâ—use they were all weren (d) Euen the idolaters for feare of death wyll pretend to honor the true God â–ª and receaue his religion Nu. xxi f. e As some wyll â–ª to â—ryâ— the oldnesse and what â—aâ— it had beyng so olde â—ome other say it was to confirme y t it 〈◊〉 accordyng to the maner that they â—cate oâ— thâ— vittayles ii Re. xx a (f (g The multitude is commonly inclined to maligne their magistrates and to constrâ— their doinges to the worst part (h) Whiche was the tabernacle vnto vnto the tyme of Solomon and after that the temple at Hierusalem Deut. vii a. (i) That is for the sacrifices (a) Assoone as thou makest a league with the chyldren of God by regeneration thou shalt be sure to haue the wicked children of the worlde in thy toppe (b) All kynde of creatures shall destroy the wicked wheÌ„ the Lord of hoastes will haue it so Eccle. xlvi a Esai 28. d. (c) The Hebrue worde is Iasher that is righteous therfore some iudge it meaneth Moyses booke and the Chaldee text readeth the booke of the lawe but others thinke Iasher to be the very name of the booke which is lost and now not extant By taking away the enemies heartes and destroying them with haylestones e By this Ioâ—uah would â—ge his captâ—s and igâ— vnto them what 〈◊〉 they shâ—â—ke 〈◊〉 the rest of theâ— enemies â—ing kingâ— are thus by them â—ed Deu xxi d. Iosu viii f. “ Or euery person Iosu vi d. “ Or persones Deut xx d. f In one battell (g) where the arke was there to geue thankes â–ª for their victorie Or In â—oth Iosu vi a. Iosu viii a. Iosu vi a. Iosu viii a. Iosu viii a. ☜ ☞ (a) After that the enemies are ouercome “ Hebr. Shihor “ Hebr. Mearah b Read chap. 11. b. Nu. xxxi â— Deut. iii. b. “ Or 〈◊〉 Deut â–ª â— Ioâ— Because 〈…〉 were 〈◊〉 â—nd pâ—kes to hurt tâ—e Nuâ—â— g. d The Leuitâ—s shall haue the tithes sacrifices and â—nges for their inheritaunce Num. 18. c. Deut. iii. Nu. xxxi a. e The false prophet who gâ—ue counsel howe to cause Israel offend God (f That is in the lande of Moab Nu xxxii g (g Meaning his neuewes and posteritie Ios xviii b. Nu. xviii c. Num. 34. d. Nu. xxvi f. xxxiii g. (a) The Rubenites the Gadites halfe the tribe of Manasses Nu xxxv a (b Which was that they two only should entre in to the land Nu. 14. d (c That is the other spies that were sent with him Eccl xâ—v ◠“ Hebr. To go out and come in “ Or Giauntes â–ª (d This he spake of modestie and not of douting i. Mac. ii f. Iosu xv c. Nu. 34. a. Nu. 33. â— (a) The Ebrewe word signified tongue wherby is ment either the arme of the sea that coÌ„meth into the land or a rocke or cape that goeth in to the sea (b) The Ebrewe word is Chem and signified your which as one learned in Ebrewe thinketh is put here for Heâ— whiche signified their (c) Meaning the mouth of the riuer wher it runneth in to the salt sea d Which is a great stone vsed for a marâ— to part their countreis â— Reg. iâ— b e That is the citie of woods Iosu xiiii d. f Nowe in the time of Iosuah and therfore is tolde by way of repetition Iud. i. g That is a citie of letters Iud. i. c. 2. Re. xvii c Or cosyn h Neither because her husband wold not â–ª or because he deferred it to long Or â—â—ion (i) Meâ—ning Nilus Iosu xiiiii d (k) Of thâ— citie the 〈◊〉 sea hath his name l That is vtterly though they slew the most part of them 〈◊〉 their cities Iud. 1. b. (a) Luz is thought to be a citie at the ende of mount Bethel whiche is also named Bethel Genes 28. d. And so Bethel is both the name of a citie and of a mount (a) For the other halâ—e tribe had thâ— portioÌ„ beyond Iordane 〈◊〉 xxvi d. â—vii a. â—xxxvi a. (b) Among them of our tribe (d) Meaning the citie it self “ Or Brook of 〈◊〉 (e) In y e tribe of Aser and tribe of Isachar (f) For at the first theâ— were not coragious after agreed with them on conditâ—on contrary to Gods coÌ„maundmeÌ„t (g) According to my father Iacobs prophecie Gen. 48. d. (h) If this mount be not large enough why dost not thou get more by destroying Gods enemies as he hath commaunded (a) Which had continued at Gilgal euer 〈◊〉 they came to the land till nowe (b) That is Beniamin Simeon Zabuion Isachar Aser Neâ—tali and Dan. (c) That is into ten partes to euery tribe one (d) That is before the ark of the Lord. * Iosu xiii d. Iosu xiii d. (e) That is Tithes Sacrifices and offrings Ios 13. d. 14. a Iosu xii b. (f) To auoide dissention and that euery maÌ„ should be conteÌ„t with gods appointment (g) Whiche was in y e tribe of Ephraim an other Bethel was in the tribe of Beniamin “ Or to the sea “ Or Ierusalem (h) Which is in the tribe of Ephraim Iosuah 1â— b (i) Where the riuer entreth vnto the salt sea (k) Whiche was not wholly in the tribe of Beniamin but part of it was also in y e tribe of Iudah (a) According to Iacobs prophesie â–ª that he should be scatered among y e other tribes Gen. 49. a (b) God prouiding aforehand for the great encrease y t they should grâ—we to â—n time to come (c) Meaning toward the great sea (d) There was an other Bethlehem in the trâ—e of Iudas (e) That is ioyneth to the tribe ZebuloÌ„ (f) Which was Tyrâ—s a strong citie in the sea (g) These cities were â—n the countrey of Zeanantu◠☞ (b) The suburbes were a thousande cubites from the wâ—ll of the citie rounde about Nu. 35 a Ios xii â— (c) That is that were no priestes but Leuites only (d) Whiche dwelled in Chanaan (e) The families of Caath Gerson alredy spoken of remayneth only Merari of which being the yongest came y e thirde familie of Leuites and are here therfore called the rest (f) Bezer â—amoth weâ— the cities of refuge vnder the Merarites beyond Iordane (g) That Iacobs prophesie myght be fulfylled and gods prouidence perfourmed that is that no part of Israel should want their teachers of Gods lawe Iosu â—◠☜ (a) 〈◊〉 that the Israelites enioyed the lande of Chanaâ—n Num 32. f. (b) Which was to go armed before their brethren Num xxxii Num. 32 f. Iosua xiii b (c) Iosuah nowe at partyng wyllyng to shew them his care and his thankfull heart for
not by 〈◊〉 â—nly and godâ— counsel 〈◊〉 wicked 〈…〉 poliâ— (d) Meaning some delicate and dayntie meate (e) That is she serued theÌ„ on a dyshe Or how shall I put away my shame 〈◊〉 34. â— Leuâ— xviii a “ Or for this cause “ Or seruant (f) For that which was of diuers colours or peeces in those dayes was had in great estimation Gen. 37. a “ Or Baaâ— Hazor “ or thanked (g) Pretending to y e king that Amnon was most deare vnto him (h) Then beyng voyde of care castyng no peryll i. Reg i. b. (i) In token of sorowe and greefe “ Or take it to heart Or â–ª 〈◊〉 “ Or one â—â—ter an other (k) For Maâ—câ—ah his mother was the daughter of this â—halmaâ— Chap. ◠“ Or ceâ—sses (a) That the king fauored him (b) In token of mourning for they vsed annoynting to seeme cherefull “ Ebre put wordes in her mouth “ Ebre saue “ Ebre a wydow woman (c) Vnder this parable she describeth the death of Amnon by Absalom Deu. xix c. (d) According to the lawe which commaundeth the slayer to be slaine Gene iâ— b. Exo. â— b. (e) As touchâ—ng the breache of the lawe which punisheth blood let me beare the blame “ Or innocent “ Ebre touch i Reg 24. f Why dost 〈…〉 geue conâ—tie sentence 〈◊〉 thy sonne Absalom (g) God hath prouided wayes â–ª as sanctuaries to saue them oft times whom man iudgeth worthy death (h) For I thought they would kill this my heyre “ Heb. Rest (i) As of great wisdome â—o discerne right from wrong (k) Hast not thou done this to the counsell of Ioab (l) By speakâ—ng rather in 〈◊〉 then plainly I haue 〈◊〉 thy 〈◊〉 “ Hebr. Blessed (n) Whiche wayed sixe pounde foure ounces after halfe an ounce to the sicle “ Or Possession (o) Here is an vnmerciful cruell heart couered in this beautiful body (p) If I haue offended by reuenging my sisters dishonour Thus the wicked iustifie theÌ„ selues in their euyll “ Heb. made him “ Or controuersie (a) That is notyng of what citie or place he was (b) Thus the enuious can depraue and condemne for negligence vniustice him whom God for diligence and iustice â—oth commeÌ„d and allowe (c) By intising them froÌ„ his father to him selfe (d) Counting from the time that the Israelites had asked a king of Samuel (e) By colour of religion he hunteth after the kingdome (f) And byd to his feast in Hebron (g) That Absalom went about (h) For neither is there hope of mercy at his cruel handes neither are we at this sodden able to make our partie good against him “ Hebr. Choose (i) That is after him (k) To wit from Hierusalem “ Heb. At his feete (l) That is the souldiours that be with thee Whiche wâ—s the â—arge of the 〈◊〉 Num. 4. a. 〈…〉 (o) Gods will is a comforte and a cause of contentation to the faithfull 〈◊〉 aduersaries With ashes and dust after 〈◊〉 maner of 〈◊〉 that be in sorowe (q) Terrible is the counsell of the wicked wordly wyse against the innocent except God who oft turneth it to folly do frustrate and disapoynt the same “ Heb. To me that is to my commoditie a Which was the hill of 〈◊〉 Or Figge â—akes “ Hebr. I worship (b) Which was a citie in the tribe of Beniamin (c) That is round about him “ Heb. Man of blood “ Or wicked man (d) This he sayde because of the death of Isboseth and Abner suspecting Dauid to be gilty to the same e Dauid felt that this was the iudgement of God for his sinne and therfore humbleth him selfe to his rod. “ Heb. On myne eye (f) Meaning that the lorde wil sende comforte to his when they are oppressed g Coâ— at Bâ— â–ª “ Heb. Let the king lyue (h) Meaning Dauid “ Heb. The seconde time (i) Sâ—ting the possibilitie of reconciliation betwixt the father and the sonne consequently his owne destruction he geueth such counsell that is lyke to barre frendshippe for euer (k) It was so estemed for the successe therof (a) As though he would say geue me authoritie to choose (b) Meaning Dauid “ Heb. was right in the eyes of Absalom “ Heb. what is in his mouth “ Or â–ª Spoken thus 〈◊〉 Tary 〈…〉 “ He Haue a breach or â—ayne “ Heb. melt “ Heb. The children of fortitude Or The Lord hath commaunded (c) Good to haue brought to passe that wicked purpose he went about d For by the counsel of Husai â–ª he went to the battell where he was destroyed (e) That is ouer Iordane The message froÌ„ their â—s (g) To wit to pursue the with all hast (h) So y t they trauayled all night and by mourning â—aâ— all their company passed ouer (i) Thus God somtimes in this lyfe executeth iudgement vpon the cruel persecutor of the innocent to admonishe vs what iudgement at suche shal haue in the world to come (k) Who was also called Iâ—ai Dauids father l God 〈◊〉 them â—ring the necessitie of his faithfull seruaunt in his trouble and affliction (a) Signifiâ—ng that a good gouernour ought to be â—odâ—ere vnto his peâ—ple that they will rather lose their liues then that ought shoulde come vnto him (b So called because the Ephramites as some say fed their cattel beyond Iordane in this wood (c) By good prouidence that this might be an example for euer what if is afore God â–ª the sonne to rebel against the father “ He weigh vpon myâ—ehand “ Heb. In the heart of Absalom (d) Temperating the victorie with mercie and pine vpon the people that were seduced by Absalom (e) It should appeare by this that God had punished him by taking away his three sonnes his daughter f That is hath deliuered him out of the handes of his enemies g Fauoring him that he should not inâ—utte displeasure by telling of the death of Absalom (h) He sate in the gate of the citie of Mahanaim (i) That is he bringeth tydinges “ Heb. I see the running (k) He had had experience of his fidelitie Chap. 17. e. “ Or Deliuered vp (l) To wit Chusi who was an Ethiopian “ Hebr. Tydinges is brought “ Heb. Iudged (m) The rebellion of his sonne coulde not quenche his fatherly effection “ Hebr. Saluation or deliueranÌ„ce (a) As they do that mourne (b) At Mahanaim “ Or Captaines “ Hebr. Ben right in thyne eyes “ Heb. To the heart of thy seruaunt (c) Where the most resorte of the people was (d) Who should first bring home the king c As to them whose officers to tell the people their dutie f Beside his pollicie that is by winning of the captaine to winne the people it serueth that he hath yet a grudge against Ioab for the death of Absalom (g) Who had before reâ—ted him Cha. â— c. (h) For in his aduersitie he was his most cruell enemie although nowe in his prosperitie he seketh by flattery to
Exod. 32. b. () Or dyd commit fornication Nu. xiiii c. Num. xxi b Nu. xiiii c. Num. xxi b (c) Howe God wyll plague vs yf we be subiect to the lyke vices Num. xiiii c i Cor. i. b. i Thess v. d. ii Pet. ii d. Num. xiiii c i Cor. i. b. i Thess v. d. ii Pet. ii d. i Cor. viii a. (d) which is to assemble in that companie where idols are called vpon Eccle. 37. d. i Cor. xiii b. () Or in the market of victuals Psal 24. a. i Cor. viii b. (e) We must take heede y t through our abuse our libertie be not condempned i Tim. iiii a. Coloss iii. c. 1 Cor. ix â— Gen. ii d. Ephe. v. c. Deu. xxii a. Gen. i. d. (a) Something to couer her head in signe of subiection Mat. xviii a () Or tryed Math. 2â— e. Mar. xiiii b Luk. xxii b. i Peter ii b. Actes i. b i Peter ii b. Actes i. b By perâ—â—â—tyng the true and pure vse of yeâ—ame (c) But as though these holy misteries of the Lordes body blood were common meates so without reuerence he commeth vnto them i Iebu ii c. (a) By Satans suggestioÌ„ Mark ix f. Rom. xii a. Ephe. iiii b. (b) Meaning the declaration of Gods misteries 1 â—ohn iiii b. Rom. xii a. Ephâ— iiii b. Esai lv a. (c) Whose vse seemeth to be more vile (d) We are more carefull to couer them Math. x. a. Luk xi a. Ephe. iiii c. (a) If the Angels had tongues and I had the vse therof and did not bestowe theÌ„ to profite my neyghbour it were nothyng but vaine babblyng ☞ Luk. xvii a. Luk. xvii a. i Cor. x e. Philip. ii a. (b) The misteries of God (a) Vnderstandeth hym Rom. xii b. Num. xi g. * Tongue iâ— this place and such lyke signifieth not y e instrument y t we speake with but proprietie of some language that the hearer vnderstandeth not without an interpreter Your wordes shal be lâ—â—t for ye shal neither glorifie God therby nor profite man (c) Or geue thankes by singyng Esai 28. c. i Iohn iiii a. () That is â–ª the doctrine y t they do bring as beyng put in mynde by the spirite of God Rom. xv g. i Tim. ii b. Gen. iii. c. 1 Cor. xi a. (a) He sheweth that nothyng ought to be taught whiche we haue not learned by Gods worde Mat. 28 b. Iohn xx a. Luk. 24. b. Actes iii. a. Gala. ii c. (b) For yf Christe be swalowed vp of death there remayneth no hope of lyfe any more Colos i. c. (c) As by the offering of the first fruite the whole fruite is sanctified so by Christe which is the first that is raysed all haue assuraunce of the resurrection (d) To wyt â–ª the faythfull Psal cx a. Math. 22. d. Habre i. c. Psal viii b. Hebre. ii d. (c) That is hauyng regarde to this present lyfe and not to Gods glorie and to lyfe euerlastyng 〈◊〉 xâ—i d. Or one maner of fâ—she (f) Euen as the sunne and the moone beyng of one substaunce differ in dignitie so in the resurrection our bodies shal haue more excellent qualities then thei haue now () for what is more vyle to loke vnto then the dead â—arkasse Gene. ii b. 1. Thes iiii d. Phâ—l iii. d. Esai xxv c. Osee xiii c â–ª (g) Sinne firste brought in death and geueth it power ouer vs the strength of sinne is y e law because it doth reueale y e iudgment of God agaynst vs or els the chiefe cause of our destruction is in our selues i. Ioh. v. a. (h) The hope of resurrectioÌ„ causeth â–ª the faithful to surmount all difficulties â–ª Actes xi d. Rom. xv f. ii Cor. viii a Actes xi d. ii Cor. i. c. i. Cor. xv c. Act. xix d. Act. xviii c. i. Cor. i. b. (a) Lest Satan steale vpoÌ„ you at vnwares i. Corint i. c. b (c) The grief thâ—t I toke for your absence was greatly aswaged by their presence Rom. xvâ—â— * A worde wherwith the accursed or vile person in the extremest degree is signified Roman i. a. i. Corin. i. a. Galat. i. a. Ephesi â— a. i. Peter i. a. Coloss i c. (a) Whiche I suffer for Christe or which Christ suffreth in me Act xix f. i Reg. ii d. Deut. viii d. ii Cor. iiii c. (b) Vsyng that wisdome whiche God gaue me from heauen i. Thess ii e. (c) Because we haue won you to Christ (d) whiche shall abolyshe all worldly glorie i. Cor. xvi a (e) Nowe to affirme one thyng then to denie it whiche is a signe of inconstancie (f) He taketh God to wytnesse that he preacheth the crueth Rom. viii a. Ephes iiii â— i. Pet. v. a. (a) Whiche was geuen tâ— Satan but nowe doeth repent i. Cor. v. b. (b) That is truely from myne hearte euen as in the presence of Christe (c) In working myghtyly by vs he maketh vs partakers of his victorie triumphe Luk· ii c. Exo. xxiiii d Deut. v. d. Ier. xxxi a. Exo. xxiiii d Deut. v. d. Ier. xxxi a. Philip. ii b. i. Cor. iiii b. (a) Meaning the spirituall doctrine whiche is in our heartes (b) After that God had spoken with him and geueÌ„ hym the lawe Exo. xxiiii d (d) Moyses shewed y e law as it was couered with shadowes so that y e Iewes eyes were not lyghtened but blynded and so coulde not come to christ who was the ende therof Agayne the Gospel setteth foorth the glorie of God clearely not coueryng our eyes but dryuyng y e darknes away froÌ„ them Iohn iiii â— (d) In christ who is God manifest in y e fleshe we see God y e father â–ª as in a moste cleare glâ—sse Iohn xii e. (a) To wyt Satan Luk. viii f. Iohn xii f. Gene. i. a. ii Pet. i. d. ii Cor. v. a. Galath vi d Rom. viii c. Psal cxvi b â–ª i. Cor. i. a. Psal xxx b Rom. viii d. (b) which is so called in respect of the euerlastynge lyfe (a) after this body shal be dissolued it shal be made incorruptible immortall Rom. viii d i Pet. i. c. Apoc. iii. d. Rom. viii c. ii Cor. â— d Mat. xxv c. Rom. xiiii c (b) By imbracyng the same fayth whiche we preach to others (c) the greke soâ—deth thus â–ª Whether we be out of wyt to God we be out of wyt Whether we be wise to you we be wise i. Thess â—â— (d) according to the estimation of y e flesh but as he is guyded by the spirite of god Esai xliii c. Apoc. xxi â— Rom. iii. d. Coloss i. c. Esai xliii c. Apoc. xxi â— Rom. iii. d. Coloss i. c. Coloss ii c. Esaias liii b. Rom. viii â— Esai xlix c. (a) To wyte gods free mercie wherein he hath powred foorth his infinite loue i. Cor. iiii a. (b) signifiyng his most vehement affectioÌ„ (c) Shewe lyke affection towardes me Deut. vii a. Math. viii d i. Cor. iii. b. Exod. xix g Leut. xix â— Esaias lii â— () That
sicknesses and all maner plagues whiche are not written in the booke of this lawe wyll the Lorde bryng vpon thee vntyll he bryng thee to naught 62 And ye shal be lefte fewe in number where before ye were as the starres of heauen in multitude because thou wouldest not hearken vnto the voyce of the Lorde thy God 63 And it shall come to passe that as the Lord reioyced ouer you to do you good and to multiplie you euen so he will reioyce ouer you to destroy you to bring you to naught and ye shal be wasted from of the lande whyther thou goest to enioy it 64 And the Lord shal scatter thee among all nations from the one ende of the worlde vnto the other and there thou shalt serue straunge gods whiche thou nor thy fathers haue knowen euen wood and stone 65 And among these nations thou shalt finde no ease neither shall the sole of thy foote haue rest But the Lorde shal geue thee there an vnquiet heart and dasing eyes and sorowe of minde 66 And thy life shall hang in doubt before thee and thou shalt feare both day and nyght and shalt haue none assuraunce of thy lyfe 67 In the morning thou shalt say would God it were nyght And at nyght thou shalt say would God it were mornyng for feare of thyne heart whiche thou shalt feare and for the sight of thyne eyes whiche thou shalt see 68 And the Lorde shall bryng thee into Egypt agayne with shippes by the way whiche I sayde to thee thou shalt see it no more againe And there ye shal be solde vnto your enemies for bondmen and bondwomen and no man shall bye you ¶ The .xxix. Chapter 2 The people are exhorted to obserue the commaundementes 10 The whole people from the hyest to the lowest are comprehended vnder Gods couenaunt 19 The punishment of hym that flattereth hym selfe in his wickednesse 24 The cause of Gods wrath agaynst his people 1 THese are the wordes of the couenaunt which the Lorde commaunded Moyses to make with the children of Israel in the lande of Moab besyde the appoyntment which he made with them in Horeb. 2 And Moyses called all Israel sayde vnto them Ye haue seene all that the Lorde did before your eyes in the lande of Egypt vnto Pharao and vnto all his seruauntes and vnto all his lande 3 The great temptations which thine eyes haue seene those great miracles and wonders 4 And yet the Lorde hath not geuen you an heart to perceaue and eyes to see and cares to heare vnto this day 5 And I haue led you fourtie yeres in the wildernesse and your clothes are not waxed olde vpon you and thy shoe is not waxed olde vpon thy foote 6 Ye haue eaten no bread nor drunke wine or strong drynke that ye myght knowe howe that I am the Lorde your God 7 And ye came vnto this place and Sehon the kyng of Hesbon and Og the kyng of Basan came out agaynst vs vnto battayle and we smote them 8 And toke their lande and gaue it for an inheritaunce vnto the Rubenites and Gadites and to the halfe tribe of Manasse 9 Kepe therfore the wordes of this couenaunt and do them that ye may vnderstande all that ye ought to do 10 Ye stande this day euery one of you before the Lorde your God your captaynes your tribes your elders your officers and all the men of Israel 11 Your childrē also your wiues and the straunger that is in thine hoast from the hewer of thy wood vnto the drawer of thy water 12 That thou shouldest go into the couenaunt of the Lorde thy God and into his othe which the Lorde thy God maketh with thee this day 13 For to make thee a people vnto hym selfe and that he may be vnto thee a God as he hath sayde vnto thee and as he hath sworne vnto thy fathers Abraham Isahac and Iacob 14 I make not this bonde and this othe with you only 15 But both with hym that standeth here with vs this day before the Lorde our God and also with hym that is not here with vs this day 16 For ye knowe howe we haue dwelt in the lande of Egypt and howe we came through the myddes of the nations which ye passed by 17 And ye haue seene their abhominations and their idols wood and stone siluer and golde which were among them 18 Lest there be among you man or woman kinrede or tribe whose heart turneth away this day from the Lorde our God to go and serue the gods of these nations and lest there be among you some roote that beareth gall and wormewood 19 So that when he heareth the wordes of this othe he blesse hym selfe in his heart saying I shall haue peace I wyll walke in the meanyng of myne owne heart to put the drunken to the thirstie 20 And so the Lorde wyll not consent to be mercifull vnto hym but then the wrath of the Lorde and his gelousie shall smoke agaynst that man and all the curses that are written in this booke shall lyght vpon hym and the Lorde shal do out his name from vnder heauē 21 And the Lorde shall seperate hym vnto euyll out of all the tribes of Israel accordyng vnto all the curses of the couenaunt that are written in the booke of this lawe 22 So that the generatiō to come of your children that shall ryse vp after you and the straunger that shall come from a farre lande shall say when they see the plagues of that lande and the diseases wherwith the Lorde hath smitten it 23 Howe all the lande is burnt vp with brimstone and salt and that it is neither sowen nor beareth nor any grasse groweth therin lyke as in the place of y e ouerthrowyng of Sodome Gomor Adama and Zeboim which the Lorde ouerthrewe in his wrath and anger 24 Euen then shal all nations say Wherfore hath the Lord done on this fashion vnto this lande O howe fierse is this great wrath 25 And men shall say Because they haue forsaken the couenaunt of the Lorde God of their fathers which he made with them when he brought them out of the lande of Egypt 26 For they went and serued straunge gods and worshipped them gods which they knewe not and which had geuen them nothyng 27 And the wrath of the Lorde waxed hot agaynst this lande to bryng vpon it all the curses that are written in this booke 28 And the Lorde cast them out of their lande in anger wrath and great indignation and cast them into a straunge lande as this day beareth witnesse 29 The secretes of the Lorde our God are opened vnto vs and to our children for euer that we may do all the wordes of this lawe The .xxx. Chapter 1 Mercie shewed when they repent 6 The Lorde doth circumcise the heart 11 All excuse of ignoraunce is taken away
〈◊〉 exul cxâ— Dominus reguauit 〈◊〉 câ— Ecce nunc benedicite câ—iii Ecce quâ—m bonum liâ— Etipe iâ—e de â—micis câ— Eâ—ipe me domine xlv E◠〈…〉 câ—r câ—lv Exaltâ— te deus xxx Exalâ— te domine lv Exaudi deus â—ratio lxi Exaudi deus depreâ—a lxiiii Exaudi deus oratâ— meâ—m xâ—ii Exaudi domine 〈◊〉 xx Exâ—utidiâ— te dominiâ— xl Expectanâ— expectâ— lxxxi Exultâ—te deo xxxiii Exultate 〈◊〉 lxviii Exuâ—at deus lxxxvii Fundamenta eius lxxxvi Iâ—clâ—na domine cxxvi Iâ— conuerteâ—do xâ— In domino câ—nâ—o cxiiii In exitu Iâ—ael xxxi In te domine speratii lxvi Iubilate deo C. Iubilate dâ—mâ—no xxxv Iudica domine xliii Iudica me deus xxvi Iuâ—ca me domine lxxi Iuâ— domine spâ—ratii non cxlâ— Iâ—da anima mea cxlâ—ii 〈◊〉 Hierusalem cxâ— cxvâ—◠〈…〉 omnes cxxi Leua◠〈◊〉 cxxii Laâ—tâ—tus â—um câ—v Laudâ—te â—men cxlvii Laâ—date dâ—minum cxlviii Laâ—dâ—te dominâ— de coâ—lis cl Laudate dominum in xlâ—iii l◠〈…〉 deuâ— i. lvi 〈…〉 deuâ— ii lâ—ii Miserere mei de◠〈◊〉 lxxxix câ— Miseri◠〈…〉 câ—i Memâ—nto domine xxxâ—ii No◠〈◊〉 lxâ—i Nâ—â—uâ—e de 〈…〉 lxxvi Notus in Iudaeâ— cxv Non 〈…〉 cxxâ—iâ— Nisi quiâ— dominâ— cxxâ—ii Nisi dominu◠〈◊〉 xlvii Omnes gentes cviii Paâ—atum cor ii Quare fremuerunt xlii Qâ—em admodum lii Quid gloriaâ—iâ— lxxiii Quâ—m bonus Isâ—ael lxxâ— Qui regis Israel lâ—xiiii Quâ—m dilâ—ta xâ—i Qui â—abiâ—atâ— ad ii câ—xv Quâ— confidâ—t xii Saluum me fac domiâ—e lâ—ii Sâ—ere vâ—que lâ—ix Saluum me fac deâ— cxxix Sâ—pe expugnaâ—erunt cxxxvii Super â—mina lxv Te decet hymnâ—s v. Verba meâ— x Vt quâ—d domine xiii Vs◠〈◊〉 domine lxxiiii Vt 〈◊〉 deus lxxvii 〈…〉 ad dominum xcv 〈…〉 exusteâ— cxiii Vâ— mea ad domâ—am ⧠The prouerbes of Solomon ¶ The first Chapter 1 The power and vse of the worde of God 7 Of the feare of God and knowledge of his worde 10 We may not consent to the intisinges of sinners 20 Wysdome complayneth that she is contemned 14 The punishment of them that contemne her 1 THe prouerbes of Solomon the sonne of Dauid king of Israel 2 To learne wisdome and instruction to perceaue the wordes of vnderstanding 3 To receaue the instruction of wysdome iustice iudgement and equitie 4 To geue wyt vnto the simple that the young men might haue knowledge and vnderstanding 5 The wyse man wyll geue eare and wyll come by more wysdome and he that is endued with vnderstanding shall attayne vnto wyse counselles 6 To vnderstande a parable and the interpretation thereof the wordes of the wyse and their darke speaches 7 The feare of the Lorde is the beginning of knowledge but fooles dispise wysdome and instruction 8 My sonne heare thy fathers doctrine forsake not the lawe of thy mother 9 For they shal be an encrease of grace vnto thy head and as a chayne about thy necke 10 My sonne if sinners entice thee consent not vnto them 11 If they say come with vs let vs lay wayte for blood and lurke priuily for the innocent without a cause 12 Let vs swallowe them vp lyke the graue quicke and whole as those that go downe into the pit 13 So shall we finde all maner of costly riches and fill our houses with spoyles 14 Cast in thy lot among vs and let vs all haue one purse 15 My sonne walke not thou with them refrayne thy foote from their wayes 16 For their feete runne to euill and are hastie to shed blood 17 But as in vayne the nette is layde foorth before the byrdes eyes 18 So these lay wayte for the blood of them and lye priuily for their liues 19 Suche are the wayes of euery one that is greedie of gayne who taketh away the lyfe of the owner therof 20 Wysdome cryeth without and putteth foorth her voyce in the streates 21 She calleth before the congregation in the open gates and sheweth her wordes thorowe the citie saying 22 O ye chyldren howe long will ye loue chyldishnes howe long wyll the scorners delite in scorning and the vnwyse hate knowledge 23 O turne you at my correction lo I wyll expresse my minde vnto you and make you vnderstande my wordes 24 Because I haue called and ye refused I haue stretched out my hand and no man regarded 25 But all my counsels haue ye dispised and set my correction at naught 26 Therefore wyll I also laugh at your destruction and mocke you when the thing that ye feare commeth vpon you 27 Euen when the thing that ye be afraide of falleth in sodenly like a storme and your miserie lyke a tempest yea when trouble and heauines commeth vpon you 28 Then shall they call vpon me but I wyll not aunswere they shall seeke me early but they shall not finde me 29 And that because they hated knowledge and did not chose the feare of the Lorde 30 They woulde none of my counsayle but dispised all my correction 31 Therfore shall they eate of the fruite of their owne way and be filled with their owne inuentions 32 For the turning away of the vnwyse shall slay them and the prosperitie of fooles shall destroy them 33 But whoso hearkeneth vnto me shal dwell safely and be sure from any feare of euyll ¶ The .ii. Chapter 1 Wysdome exhorteth to obay her 5 She teacheth the feare of God â— She is geuen of God 1â— She preserueth from wickednes 1 MY sonne if thou wylt receaue my wordes and laye vp my commaundementes within thee 2 That thou wylt encline thyne eares vnto wysdome applye thyne heart then to vnderstanding 3 For if thou cryest after wysdome and cryest for knowledge 4 If thou seekest for her as for siluer and searchest for her as for treasures 5 Then shalt thou vnderstand the feare of the Lorde and finde the knowledge of God 6 For the Lorde geueth wysdome out of his mouth commeth knowledge and vnderstanding 7 He stirreth vp health for the righteous and defendeth them that walke vprightly 8 That they may kepe the right path and he preserueth the way of suche as do serue hym with godlynesse 9 Then shalt thou vnderstande righteousnesse and iudgement and equitie yea and euery good path 10 When wysdome entreth into thyne heart and thy soule deliteth in knowledge 11 Then shall counsell preserue thee and vnderstanding shall kepe thee 12 That thou mayest be deliuered from the euyll way and from the man that speaketh frowarde thinges 13 From such as leaue the wayes of righteousnesse to walke in the wayes of darknesse 14 Whiche reioyce in doyng naught and delite in the wickednesse of the euill 15 Whose wayes are crooked and they frowarde in their pathes 16 That thou mayest be deliuered also from the straunge woman and from her that is not thyne owne whiche geueth sweete wordes 17 Forsaketh the husbande of her youth forgetteth the couenaunt of her God 18 For
her house is enclined vnto death and her pathes vnto hell 19 All they that go in vnto her come not agayne neither take they holde of the way of life 20 Therefore walke thou in the way of suche as be vertuous kepe the pathes of the righteous 21 For the iust shall dwell in the lande they that be perfect shall remaine in it 22 But the vngodly shall be cut of from the earth and the wicked doers shal be rooted out of it The .iii. Chapter 1 The worde of God geueth lyfe 5 Trust in God 7 Feare hym 9 Honour hym 11 Suffer his correction 22 To them that folowe the worde of God all thinges shall succeede well 1 MY sonne forget not thou my lawe but see that thyne heart kepe my commaundementes 2 For they shal prolong the dayes and yeres of thy life and bryng thee peace 3 Let mercy and faythfulnes neuer go from thee binde them about thy necke and wryte them in the tables of thyne heart 4 So shalt thou finde fauour and good vnderstanding in the sight of God and men 5 Put thy trust in God with all thyne heart leane not vnto thyne owne wit 6 In all thy wayes acknowledge hym and he shall order thy goynges 7 Be not wyse in thyne owne conceipt but feare the Lorde and depart from euyll 8 So shall thy nauell be whole and thy bones strong 9 Honour the Lorde with thy substaunce and with the firstlinges of all thyne encrease 10 So shall thy barnes be filled with plenteousnes and thy presses shall flow ouer with sweete wine 11 My sonne refuse not the chastening of the Lorde neither faynt when thou art corrected of hym 12 For whom the Lorde loueth him he chasteneth and yet deliteth in him euen as a father in his owne sonne 13 Well is hym that findeth wysdome and getteth vnderstandyng 14 For the marchaundise of it is better then the marchaundise of siluer and the gayne therof is better then golde 15 She is more worth then pretious stones and all the thinges that thou canst desire are not to be compared vnto her 16 In her right hande is long life and in her left hande riches and honour 17 Her wayes are pleasaunt wayes and all her pathes are peaceable 18 She is a tree of lyfe to them that lay holde vpon her and blessed is he that kepeth her fast 19 With wysdome hath the Lorde layde the foundation of the earth and thorow vnderstanding hath he stablished the heauens 20 Thorow his knowledge the deapthes are broken vp and the cloudes droppe downe the deawe 21 My sonne let not these thinges depart from thyne eyes but kepe wysdome and vnderstanding 22 So they shall be lyfe vnto thy soule and grace vnto thy mouth 23 Then shalt thou walke safely in thy way and thy foote shall not stumble 24 If thou sleepest thou shalt not be afraide but shalt take thy rest and sleepe sweetely 25 Thou shalt not be afraide of any sodayne feare neither for the violent rushing in of the vngodly when it commeth 26 For the Lorde shall stande by thy side kepe thy foote that thou be not taken 27 Withdraw no good thyng from them that haue nede so long as thyne hande is able to do it 28 Say not vnto thy neyghbour go thy way and come agayne and to morowe wyll I geue thee where as thou hast nowe to geue hym 29 Intende no hurt against thy neyghbour seing he hopeth to dwell in rest by thee 30 Striue not with any man without a cause where as he hath done thee no harme 31 Folowe not a wicked man and chose none of his wayes 32 For the Lord abhorreth the froward but his counsayle is among the righteous 33 The curse of the Lord is in the house of the vngodly but he blesseth the dwellinges of the righteous 34 As for the scornfull doth he not laugh them to scorne but he geueth grace vnto the lowly 35 The wyse shall haue honour in possession but shame is the promotion that fooles shall haue ¶ The .iiij. Chapter 1 Wysdome and her fruites ought to be searched 14 The way of the wicked must be refused 20 By the worde of God the heart eyes and course of life must be guyded 1 HEare O ye chyldren a fatherly instruction take good heede that ye may learne vnderstanding 2 For I haue geuen you a good doctrine forsake not ye my lawe 3 For when I my selfe was my fathers deare sonne and tenderly beloued of my mother 4 He taught me also and sayde vnto me let thyne heart receaue my wordes kepe my commaundementes and thou shalt liue 5 Get thee wysdome and get thee vnderstanding forget not the wordes of my mouth and shrinke not from them 6 Forsake her not and she shall preserue thee loue her and she shall kepe thee 7 The chiefe poynt of wysdome is to possesse wysdome and before all thy goodes to get thee vnderstanding 8 Make much of her and she shall promote thee yea if thou embrace her she shall bryng thee vnto honour 9 She shal beautifie thy head with manyfolde graces and garnishe thee with a crowne of glory 10 Heare my sonne and receaue my wordes and the yeres of thy life shal be many 11 I haue shewed thee the way of wysdome led thee into the right pathes 12 So that if thou goest in them there shall no straitnesse hinder thee when thou runnest thou shalt not fall 13 Take fast holde of doctrine and let her not go kepe her for she is thy life 14 Come not in the pathe of the vngodlye and walke not in the way of the wicked 15 Abhorre it and go not therein depart aside and passe ouer by it 16 For they sleepe not except they haue done mischiefe and sleepe is taken from them vntyll they haue done harme 17 For they eate the bread of wickednes and drinke the wine of robberie 18 The path of the righteous shineth as the light that is euer bryghter and bryghter vnto the perfect day 19 But the way of the vngodly is as the darkenesse they knowe not where they fall 20 My sonne marke my wordes and encline thyne eare vnto my sayinges 21 Let them not depart from thine eyes but kepe them euen in the middest of thyne heart 22 For they are life vnto those that finde them and health vnto all their bodyes 23 Kepe thyne heart with all diligence for out of it issueth lyfe 24 Put away from thee a frowarde mouth and let the lippes of slaunder be farre from thee 25 Let thyne eyes beholde that thyng that is right and let thyne eye liddes loke straight before thee 26 Ponder the path of thy feete and let all thy wayes be ordred aright 27 Turne not aside neither to the right hande nor to the left but wihholde thy foote from euyll The .v. Chapter 3 Whordome forbidden 9 and prodigalitie 15 He