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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57377	Clavis Bibliorum The key of the Bible, unlocking the richest treasury of the Holy Scriptures : whereby the 1 order, 2 names, 3 times, 4 penmen, 5 occasion, 6 scope, and 7 principall parts, containing the subject-matter of every book of Old and New Testament, are familiarly and briefly opened : for the help of the weakest capacity in the understanding of the whole Bible / by Francis Roberts ...	Roberts, Francis, 1609-1675.; Calamy, Edmund, 1600-1666.	1648 (1648)	Wing R1583; ESTC R20707	139,238	403

and to prove that Iesus is the Christ. And this he doth compendiously as Matthew had done before more Copiously He also notes the Series and Order of the History Principall parts An Historicall Narration of Christs life and death is orderly and compendiously laid down I. Christs life and conversation is described 1. By his fore-runner Iohn Baptist c. 1. 2. By things done by Iesus Christ either 1. Before his transfiguration as the Oracles which he preached and the Miracles which he wrought The splendour and glory of both which are much augmented both by men and by God I. By men and those both Christs friends and Christs Foes 1. Christs friends as By Matthewes calling to the Apostleship c. 2. By the 12 Apostles being sent forth to preach c. 3. By the peoples flocking together to heare Christs Doctrine c. 4.5 2. Christs foes viz By Christs own Country-men that despised him c. 6. By the Scribes and Pharisees cavilling at him and his Disciples c. 7.8 II. By God in his trans-figuration c. 9. 2. In his Trans-figuration c. 9. 3. After his trans-figuration where we have Christs acts 1. Before his entring into the Holy City c. 10. 2. At his entring into Ierusalem c. 11. 3. After his entrance his 1. Disputation with the Scribes Pharises Sadduces Herodians c. 12. 2. Predictions of Ierusalem's destruction and the end of the world c. 13. II Christs Passion and Death is set forth 1. By the Antecedents of it c. 14. 2. By the manner of it c. 15 3. By the Consequents of it His Buriall Resurrection Ascension c. c. 15.16 Luke THe Gospel according to LUKE So denominated from Luke the Penman of it LUKE some account an Hebrew name 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lokam i. e. To him the Resurrection Theophilact thinkes that Luke and Cleophas first met Christ after his Resurrection But this is lesse probable because Luke testifies that he wrote this History of Christ according as things were delivered to him by Ministers of the word that were eye-witnesses Luke 1.1.2 Others rather count Luke a Latin name from Lucius Lucius derived a Luce Oriente i. e. from the morning light they were wont to impose this name upon such as were borne in the morning about Sun-rising c. He was of Antioch in Syria as Hieronym and Theophylact. By particular vocation a Physician Luke the beloved Physition Col. 4.14 And some think he was a most excellent Painter Niceph. l. 6. c. 16. l. 15. c. 14. He was a faithfull and constant companion of Paul 2 Tim. 4.11 His fellow labourer Philem. 24. And some think Luke is intended by that brother whose praise is in the Gospel throughout all the Churches 2 Cor. 8.18 Bez. in loc intimates this was Hierom's opinion Though Chrysostome rather thinks it was Barnabas to whom Calvin subscribes Calv. in loc Piscat in loc Luke was an inseparable Companion of Paul and his fellow-worker in the Gospel saith Irenalis l. 3. c. 14. Pauls follower and though not an Apostle yet Apostolicall saith Tertull. advers Marcion l. 4. c. 2. That Luke was most skilfull in the Greek tongue not onely Hieronym in Isaiah c. 6. testifies but also his very stile cleerly evidenceth Whereupon one saith It is known to the learned that Luke observed a more pure Hellenisme then the rest of the Evangelists Causab Exerc. 2. c. 1. Paul converted Luke at The●es think Hieronym Eusebius and Niceporus Luke lived a single life and taught first in France Italy Macedonia and Dalmatia thinks Epiphan His death is variously reported he lived 84 yeares saith Hieron in Catal. and then dyed in Bithynia Hicrony in Catal. At Ephesus thinks Dorotheus He was hanged on a fruitfull Olive-tree thinks Nicephorus He wrote his Gospel about fifteene yeeres after Christs Ascension Niceph. and that in the parts of Achaiah Hieronym Occasion of his writing some say was the appointment of Peter or Paul that 's doubtfull Probably the request of Theophilus supposed to be some eminent Senator to whom he directs both his Gospel and the Acts. Though some take this name Theophilus for any go●ly man Lover of God Luke himselfe cleerely sets down one occasion viz. The unsuccessefull attempts of many who wrote false Gospels Luke 1.1.2 Scope Besides the generall ayme of all the Evangelists Luke seemes particularly to intend to supply what others had omitted and to record thing● from the very first and that methodically in order that Theophilus might know the certainty of things wherein he had been instructed Luke 1.3 4. Principall parts In Lukes Evangelical History are I. The Preface to the whole History c. 1. v. 1 2 3 4. II. The Body of the History it selfe which containes a Narration of I. Christs life Private or publique 1. Private where 1. Of things before his Nativitie and of his conception c. 1. 2. Of his Nativity it selfe and his education c. 2. 2. Publique in the Ministery of the Gospel where are I. His instalment into his publique Ministry c. 3. II. His executing of his Ministry 1. By himselfe alone both in teaching c. 4. and in acting c. 5. 2. By his Disciples also which Disciples are either Primary the 12 Apostles called and instructed c. 6 7 8. And sent forth ● 9. Or secondary as the 70 Disciples sent to preach c. 10. II. Christs Death is described 1. By the Antecedents of it viz. Christs words and workes in his journey to Hierusalem here are considerable 1. The terme from which Christ went from Galile c. 9. v. 51. 2. His passage it selfe wherein Christ discoursed of Gods worship and service inward and outward 1. Inward as 1. Prayer c. 11. 2. Faith c. 12. 3. Repentance whereof are laid down The Motives c. 13. The impediments c. 14. The effects or fruits c. 15. 2. Outward viz. 1. Of eschewing evil i. e. The abuse of riches c. 16. And scandall c. 17. 2. Of doing good duties c. 18. 3. The terme to which he came viz. to Ierusalem where of his 1. Entertainment c. 19. 2. Disputation c. 20. 3. Prophecy c 21. 2 By the manner of it Beginning of his Passion c. 22. Progresse c. 23. Period c. 23. 3. By the consequents of his death c. 24. John THe Gospel according to JOHN This book is thus intituled from the Penman of it viz. Not Iohn the Baptist as he is surnamed Luke 1.63 Nor Iohn surnamed Marke Act. 15.37 but Iohn the Apostle compare Matth. 10.2 with John 21.20 24. This is the Disciple which testifyeth of these things and wrote these things He wrote also three Epistles and the Revelation in Patmos JOHN is Originally an Hebrew name viz. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Iochanan 1 Chron 12.22 Ierem. 40.13 it is also sometimes written 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I●hochanan as in 1 Chron. 26.3 It is compounded of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Iehovah the proper and essentiall name of God and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 chanan i. e. He hath been gracious whence comes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉

beginning of the eleventh moneth of the fourtieth yeare viz. 38. years and upwards as Iun. and Ainsw observe And this may remarkably be evinced by comparing Numb 1.1 and 36.13 diligently with Deut. 1.3 which as above demonstrate both the beginning and ending of this History of Numbers Scope Lively to set forth the rich blessing of God upon Israel in their wonderfull increase his vigilant providence over them in all their wildernes journeyes and difficulties and yet his severity against their corruption for which many of them perished in the wildernesse after they had been delivered out of Egypt so that they could not enter into his rest because of their unbeliefe Heb. 3.19 Iude ver 5. Principall Parts This Book of Numbers containes an Historicall narration of Israels 1 Preparation for their Journey 2 Iourney it selfe and 3 of their Station I. Israels Preparation for their Journey wherein three things I. The Numbring of them which was 1. Civil both of all the heads of the people according to the families c. 1. and of the order of the Tribes in their Tents c. 2. 2. Sacred where is reckoned up both the number of Levites and other officers about the Tabernacle c. 3. as also their order and ministry c. 4. II. Lawes 1. Common about Sanctimony whether necessary c. 5. or voluntary c. 6. 2. Particular for the Princes offering of every Tribe at the dedication of the Tabernacle and Altar c. 7. For the Levites service c. 8. III. The manner 1. Of their sanctification and order c. 9. And of their Journeying c. 10. II. Israels journeys which are distinguished by the history of their eight notable Murmurings in their way viz. 1. Irksomenesse of their Journey 2. Loathing of Mannah c. 11. 3. Aarons and Miriams emulation against Moses c. 12. 4. Their unbelief at Kadesh where are recorded Their murmuring c. 13. The judgement of God for it c. 14. Their reconcilement to God afterwards c. 15. 5. The envy of the Levites and others against the Priests c. 16. 6. The indignation of the people for the precedent judgement where are set down both their Murmur●ng c. 16.41 42 43. and their Reconcilement c. 16. vers 44. to the end and c. 17 18 19. 7. Murmuring for want of water c. 20. 8. Murmuring because of the way and the light bread and so were plagued with fiery serpents c. 21. III. Israels Station State or condition when they were now nigh to the possession of their inheritance c. 21. to the end of the Book Here is set down a double State or Condition 1. Of the people themselves 2. Of their inheritance 1. Of the people themselves either as 1. overcoming their enemies and possessing the land c. 21. 2. Tempted by Magicall Arts and inchantments c. 22 23 24. 3. ●nsnared with and plagued for idolatry and fornication c. 25. 4. Reconciled to God and numbred for the entring upon the inheritance c. 26. 5. Furnished with a new Governour Ioshuah that was to succeed Moses c. 27. 6. Instructed in sacred things Necessary c. 28 29. Voluntary c. 30. 2. Of the inheritance which is considered either 1. In part As possessed c. 31. As assigned to Gad Reuben and halfe the Tribe of Manasseh c. 32. Here by way of digression is a summary recapitulation of the severall stations of Israel in their march through the wildernesse c. 33. 2. In whole And that either As it is circumscribed with Bounds or Borders whereof the manner of dividing the land c. 34. Or as it is circumscribed with lawes Both of refuge for the man-slayer that slew any unawares c. 35. And of successions in their inheritances c. 36 Deuteron DEUTERONOMIE i. e. The second law or Law repeated Thus denominated by the Greek because this book containeth a Repetition of Gods law given by Moses to Israel AS in Hebrew it is sometimes from the same ground called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 mischneh i. e. Repetition of the law From the first words in the Book it s cal'd 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Elleh Haddebarim i e. These are the words or only 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Debarim i. e. The words Penman of this Book as of all the foure former Books was Moses who also wrote the History of his own death aforehand in the last chapter by a Prophetick spirit or Ioshua wrote it for him Alsted Praecog Theol. l. 2. c. 118. This Book containes the History of but a few dayes viz. from the beginning of the eleventh moneth to about the seventh day of the twelfth moneth of the fourtieth yeare after Israels departure out of Egypt for Moses began to speak these words in the first day of the eleventh moneth of the said fourtieth yeare Deut. 1.3 which was a little before his death he died when he was one hundred and twenty years old Deut. 34.7 after which Israel mourned for Moses in the land of Moab thirty dayes Deut. 34.8 this determines the time of the History As Iun. well observes Thus Alsted in Praecog Theol. l. 2. c. 118. computes the time of this History viz. 1. The first Part of this Book containes the History of the first day of the eleventh moneth of the fourtieth yeare after their coming out of Egypt c. 1 2 3 4. 2. The second part contains the History of the second day c. 5. to 11 3. The third part containes the History as is probable of foure dayes at most c. 11. to 26. 4. The fourth part containes the History of one day c. 27.28 5. The fifth containes the History also of one day c. 29 30. 6. The sixth containes the History of one day c. 31. c. 7. The 7 th part contains the History of their mourning for Moses thirty daies c. 34. Proofe hereof may be drawn from the History of Ioshua by computing backwards from the day of the Passeover For in the land of Canaan the first Passeover was celebrated in the one and fourtieth year after Israels coming ou● of Egypt on the fourteenth day of the moneth Nisan Josh. 5 10. Before which they were circumcised which probably took up foure dayes Josh. 5. One day they were passing thorough Jordan two dayes in preparation for it Adde to these the time of searching out the land and lastly the thirty dayes mourning And thus going backwards we shall find that Deuteronomie containes an History of but a very few dayes Scope That the law formerly given of God may by this New Repetition of it be more declared confirmed and applied to the present condition of Israel and they thereby fitted and better prepared for the promised Canaan upon which they were entring Principall Parts are The Preface Narration and Conclusion of the Book I. Preface or Prologue c. 1. to 5. contayning 1. A Narration 1. Of Gods calling of Israel from Horeb to the promised Land c. 1. 2. Of the execution of this call Both by divine conduct against their enemies c. 2. And by appointment to enter the Land c. 3. 2. An exhortation

or they may be collected from other Scriptures or the matter of the Prophesies of which we cannot conclude altogether so cleerly These times may be referred as the Historical books to three principall Periods viz. 1. Before 2. Neere or under 3. After the Babylonish captivity And if in these three periods we parallel these Prophets with those Historical Books they will notably help to cleer and explain one another I. Before the transportation of Israel into Babylon These Prophets prophesied and wrote viz. 1. Under Vzziah King of Judah and Ieroboam the second King of Israel IONAH he prophecied before or about beginning of Ieroboams Reigne See 2 King 14 25. As Iun. noteth in Ionah 1.1 About the close of his Reigne thinkes Drusius in Quaesitis Epist. 9. 1. AMOS See Amos 1.1 2. Under Vzziah Iotham Ahaz and Hezekiah Kings of Judah and Ieroboam King of Israel HOSEA Hos. 1.1 IOEL Ioel prophesied about the same time with Hosea as is thought because the things prophecied in Ioel relate to the dayes of Vzziah and Ieroboam See Iun. Annot. in Ioel 1.1 ISAIAH Isa. 1.1 here the days of King Ieroboam are not mentioned MICHAH Only under Iotham Ahaz and Hezekiah Mich. 1.1 3. Under Iosiah IEREMIAH Till the eleventh yeere of Zedekiah Jer. 1 2 3. being compared with Ier. 51.64 Iun. Annot. ibid. LAMENTATIONS Written by Ieremiah upon occasion of King Josiah's Death 2 Chr. 35.25 ZEPHANIAH Zeph. 1.1 OBADIAH Seems to be contemporary with Ieremiah compare his prophecy with Ier. 49.7 c. And Ezek. 25. 13. c. See Iun. in Obad. 1. NAHVM About the close of Iosiah's Reigne as the matter of the Book and the harmony of the History import So Iun. in Nah. 1.1 HABBAKKVK About the end of Iosiahs Reigne or in his sons Reign Iunius in Hab. 1.1 II. Neere upon and under the Babylonish Captivity DANIEL In the third yeere of Iehoiakim's Reigne Dan. 1.1 EZEKIEL In the fifth yeere of King Iehoiakin's Captivity Ezek. 1.1 2 3. III. After their returne from Babylons Captivity HAGGAI In the second yeere of Darius and the sixth moneth Hag. 1.1 ZECHARIAH In the second yeere of Darius the eighth moneth Zech. 1.1 MALACHI Last Prophecy of the Old-Testament Reproves the corruptions after building of the Temple See Iun. in Mal. 1.1 II. According to their Order as they are placed in our Bibles And so they are resolved into two Ranks viz. 1. The Greater Prophets viz. The foure first the Lamentations being annexed as an Appendix to Ieremiah so called not because these had greater authority then the others but from the greatnesse of their Bookes The prophecy of Isaiah being neer as big or bigger then all the lesser prophets together 2. The Lesser Prophets viz. The twelve latter Hosea c. Which were digested into one volumne of old by the Jewes called the Booke of the Prophets Act. 7.42 some of them being very small lest any of them should be lost All these books are named from their Penmen except the Lamentations I. The Greater Prophets are ●he Books of Isaiah Ieremiah Ezekiel Daniel Isaiah ISAIAH This Book is set first though in time Ionah Amos Hosea and Ioel seeme to have been before him perhaps because of the excellency of the Prophecy most frequently fully and clearly prophecying of Christ as if Christ had been exhibited already had suffered already Hence the Ancients called him Evangelisticus Propheta Propheticus Evangelista The Evangelicall Prophet and Propheticall Evangelist Or the Evangelist and Apostle of the Old Testament Christ and his Apostles greatly esteemed this Book it being oftner alledged in the New Testament then any other Book of the Old Testament except the psalms Some observe Isaiah to be quoted sixty times the Psalmes sixty foure times Alsted Ethiopians had great respect to this Book as appears Act. 8.27.28 Time of this Prophecy was in foure Kings Reigns Isa. 1.1 if we reckon from the death of Vzziah Isa. 6.1 till the fifteenth yeare of King Hezekiah when the Babilonish Ambassadours came to Hezekiah and saw all his Treasures 2 King 20. 12 13 14. He must at the least prophecy fourty five years but its probable he prophecied longer Scope To hold forth the true Messiah clearly as the only sufficient Remedy against all sin and misery Generall parts This Prophecy is either 1. Comminatory as it is for the most part till c. 40. these promises are now and then inter-woven Herein 1. The Jewes are threatned c. 1. to c. 13. 2. Enemies of the Jewesh Church are threatned for the Churches benefit c 13. to c. 29. 3. The Jewes againe are threatned with the Babylonish Captivity c. 29. to 40. 2. Promissory and that 1. For the Restauration of the Old Church of the Jews from the misery of that Captivity c. 40. to c. 49. 2. For the compleating and consummation of the Churches glory in Gospel times by Christ himselfe c. 49. to the end of the Prophecy Jeremiah JEREMIAH He was of the Towne of Anatho●h Jer. 1.1 a very young man when he began to prophesie Ier. 1.6 Time of his prophecy was in days of Iosiah Iehoiakin and Zedekiah Jer. 1.2 3. which must needs be fourty three years at least by computation both in Iudea and Egypt Scope To divorce the Iewes in his times from their many horrid sins denouncig heavy judgemenas against them But to comfort the true servants of God in their lowest misery with promises of Christ and threatnings against all their enemies Generall parts Herein are 1. The Preface containing the vocation of Ieremiah c. 1. 2 The Prophecy it self which is directed both against the Iews the enemies of the Jewes ● Against the Jews 1. in Iudea under King Iosiah c. 2. to c. 21. Under Iehoiachim and Zedekiah c. 21. to c. 43. 2. In Egypt c. 43.44.45 2 Against the Jewes enemies viz. Egyptians c. 46. Philistines and Tyrians c. 47. Moabites c. 48. Ammonites Edomites c. c. 49. Babylonians c. 50.51 3. Conclusion Historicall annexed to the Prophecy by some other then Ierem●ah c. 52. Lamenta UNto the prophecy of JEREMIAH may be annexed as an Appendix the Book of LAMENTATIONS called in Hebr. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Kinoth i. e. Lamentations 2 Chron. 35.25 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Echah viz. the first Hebrew word of the Book as many other Books are named by the first word of the Book This Book seems to be penned by Ieremiah the Prophet upon the death of that precious King ●osiah 2 Chron. 35.25 when the Jewes fell to their sinfull confidence in Egypt which Beginnings of sorrows and miseries gave Ieremy occasion he knowing by the spirit of Prophecy the judgments which should befall them to lament all the miseries from Iosiahs death till the destruction of the Temple and Ierusalem and captivity of the people in Babylon The foure first chapters are penned alphebetically as many Psalmes are for help of memory in such an excellent piece as this is In 1.2 4. chapters every verse begins