Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	wont_a	word_n	work_n	24	3	4.4760	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A51279	The life and death of Sr. Thomas Moore, who was Lord Chancelor of England to King Henry the Eight	More, Cresacre, 1572-1649.; More, Thomas, 1565-1625.	1642 (1642)	Wing M2630; ESTC R7630	170,245	434

sayth also that they which giue themselues to pleasure and idlenesse in this time of pilgrimage are like to him who trauelling to his owne house where there is abundance of all things would yet be an hosteler in an Inne by the way for to gett an Innekeepers fauour and so ende his life there in a stable Speaking of ghostlie Fathers that seeke to please their penitents he sayth Euen as a mother sendeth forth her childe to schoole with fayre words and promises that hath slept too long in the morning and therefore feareth the rodde when he weepeth and blubbereth she promiseth him all will be well because it is not so late as he imagineth or that his maister will pardon him for that faulte this time not caring what he endureth when he cometh thither indeede so she send him merrie from home with his bread butter in his hand euen so manie Pastours of soules speake pleasing things to their sheepe that are riche and delicate they promise them when they are dying and feare hell that all things shall be well with them telling them that either they haue not offended God so grieuously as they feare or that God being mercieful will easily forgiue theÌ„ nothing carefull whether after this life they feele hell or no so that they make them not sadde in this world shew theÌ„selues gratefull vnto theÌ„ here Pleasure sayth he doth not only withdrawe wicked men from prayer but also affliction sometimes yet this is the difference that affliction doth sometimes wrest some short praier from the wickedest man aliue but pleasure calleth away euen one that is indifferent good from all prayer Against impenitent persons and such as differre the amending of their life till the latter ende of their dayes he sayth thus A lewde fellowe that had spent all his life in wickednesse was wont to bragge that he could be saued yf he spoke but three wordes at the hower of his death riding ouer a bridge that was broken his horse stumbling and not being able to keepe himself from tumbling into the water as he saw himself fall headlong into it casting away the bridle he sayd the Diuell Take All and so with his three wordes he perished in the riuer He that is lightened with a true vision differeth from him that hath an illusion euen as a man awake differeth from him that dreameth Euen as he that passeth ouer a narrow bridge by reason of his feare often falleth especially if others say vnto him you fall which otherwise he would safely passe ouer euen so he that is fearefull by nature and full of pusillanimitie often falleth into desperation the diuell crying vnto him thou art damned thou art damned which he would neuer harken to nor be in anie danger if he should take vnto him a good hart and by holesome counsell feare nothing the diuell's outcrye The prosperitie of this world is like the shortest winter's day and we are lifted vp in it as an arrowe shott vp on high where a hote breath doth delight vs but from thence we fall suddenly to the earth and there we sticke fast either be mired with the durt of infamie or staruing with colde being pluckt out of our feathers Againe he sayth As it is a hard thing to touche pitch and not to be defiled there with a drye sticke to be putt into the fire and not to burne to nourish a snake in our bosome and not to be stung with it so a most hard thing it is to be rich and honoured in this world and not to be strucke with the darte of pride and vaine glorie Lett there be two beggars saith he who haue long time begged togeather one of whome some rich man hath entertayned in his house putt him in silke giuen him money in his purse but with this condition as he telles him that with in a short space he will thrust him out of his doores and take all that away from him againe if he in the meane while being thus gallant should chance to meete with his fellow beggar would he be so foolish as for all this not to acknowledge him for his companion or would he for these few daies happinesse holde himself better then he Applying this to euerie mans case who cometh naked into this world and is to returne naked againe He compareth Couetousnesse to a fire which by how much the more wood there is layde on it to burne so much apter it is to burne more still That there are manie in this life that buy hell with more toyle then heauen might be wonne with by halfe He foresawe heresie in England as appeareth by this wittie comparison Like as before a great storme the sea swelleth and hath vnwonted motions without anie winde stirring so may we see here manie of our Englishmen which a few yeares agoe could not endure to heare the name of an Heretike Schismatike Lutheran or Sacramentarie now to be very well contented both to suffer them and to praise them somewhat yea to learne by little and little as much as they can be suffered to finde faulte and to taxe willingly the Church the Clergie the Ceremonies yea and Sacraments too Also he hath this argument yf he be called stoute that hath fortitude he hote who hath heate wise that hath wisedome yet he who hath riches cannot be sayd presently to be good therefore riches cannot be numbred amongst good things TweÌ„tie yea a hundred bare heads standing by a noble man doe not defende his head from colde so much as his owne hat doth alone which yet he is enforced to putt of in the presence of his prince That is the worst affection of the minde which doth delight vs in that thing which cannot be gotten but by offending God He that doth gett or keepe worldlie wealth by offending God lett himfully perswade himself that those thinges wil neuer do him good for either God will quickely take away euill gotten goods or will suffer them to be kept for a greater mischiefe Euen as he that knoweth certainely that he is to be banished into a strange countrie neuer to returne into his owne againe and will not endure that his goods be transported thither being loath to want them for that little while rather then euer to enioy them after may well be thought a madde man so are they out of their witts who inticed with vaine affections to keepe their goods alwaies about them and neglectiue to giue almes for feare of wanting cannot endure to haue these goods sent before them to heauen when as they knowe most assuredly that they shall enioye them alwaies there with all plentie and with a double rewarde To ease his thoughts when he was in prison he imagined that all the world was but a prison out of which euerie day some one or other was called to execution that is to death In his dailie talke he

THE LIFE AND DEATH OF Sr. THOMAS MOORE WHO WAS LORD CHANCELOR OF ENGLAND TO KING HENRY THE EIGHT Printed for N.Y. 1642 The Preface to the Reader 1. AS I cannot but daily thinke of the rare and admirable vertues both of nature and grace which did shine most perspicuously in the blessed life and glorious death of that worthie Champion of Christs Church Sr. THOMAS MORE so also haue I often had an earnest desire especially for the spirituall behoofe of my selfe and my Children who are as small brookes deriued by naturall propagation froÌ„ that spacious sea of rare perfections or like tender twigs drawing sappe from the fruitfull roote of his noble excelleÌ„cies to giue them a taste according to my poore abilitie of some few of his most heroical vertues professing my self vtterly vnable to sett downe his life in writing as he deserueth 2. For if that Apelles the principall paynter that euer liued was thought only fitt to drawe with his pencell the pourtraicture of Alexander the Great or if Lysippus the most curious engrauer was the onlie man which was suffered to carue in brasse the beauteous feature of the same so worthie a personage for feare least that some vnskillfull workeman might rather blemish his fauour then anie waies grace it what courage can I haue to vndertake a worke of so great difficultie as this who know myselfe a verie puney in comparison of so manie famous men that haue vndergone this businesse alreadie finding in the verie beginning of this mine enterprise my small capacitie ouerwhelmed with the plentie and copiousnesse of this subiect and yf I should boaste my witt and skill to be equall with learned Stapleton's who at large and with great diligence and dexteritie hath sett forth the life of this great seruant of God in his booke intituled The three Thomases I should vanish away in mine owne pride knowing my self right well most vnworthie to be compared vnto him or if I should challenge vnto my selfe more certaintie of the matter related then my great vncle Mr. William Rooper could haue euerie one might iudge me both vaine and arrogant of whose sinceritie none that euer knewe him or heard of him can doubte I being the third in descent from S. THOMAS and he his owe sonne-in law with whome he had familiarly conuersed y space of sixteene yeares togeather as he himself confesseth yet for all this I haue now at last ventured to discourse a little of the life and death of this glorious Martyr for so without enuie I hope I may call him non vt electus ex multis sed quasi relictus ex omnibus not as one that may be thought fitt to sett his life forth with good grace but as he who only vpon a naturall affection to his Ancestour trusting chiefly of Gods ayde and this Saint's holie praiers is emboldened to say somewhat thereof this being one propertie of affection to suppose that whosoeuer hath spoken or whatsoeuer hath bene sayd of him whome we loue all that we thinke nothing if we ourselues haue not sayd somewhat in his praise although alas we are often the vnfittest men for that purpose we being not able to vtter what we conceaue because our passion taketh away much of our conceipt and therefore we vtter for the most parte either broken words or vnperfect sentences more intelligible to him that searcheth the secretts of mens harts then to others that heare them spoken or reade them in our writings 3. But one may aske me why I should challenge more affection to this man then anie other of my kinne of whome few or none haue endeauoured to write any thing hitherto I answer that though I haue had more cause perhaps then anie man else to loue him and honour him which is best knowen to my selfe and not fitt to be related vnto all men secretum meum mihi yet will I not ascribe to my selfe so great a priuiledge of louing him best I being the yongest and meanest of all my familie lett this suffice him that is a curious searcher of this my deede that as Doctour Stapleton was moued to take paines in setting forth the actions of S. THOMAS MORE because he was borne in the verie same moneth and yeare wherein he suffered his glorious martyrdome so was I borne anew and regenerated by the holie Sacrament of Baptisme on the verie same day though manie yeares after on which Sr. THOMAS MORE entred heauen triumphant to witt on the sixt day of Iuly And therefore haue I had some speciall confidence of his particular furtherance and blessing For how I pray you could I euer haue hoped to haue liued as heyre of Sr. THOMAS his familie and to enioye at this time some parte of his inheritance all which by his attaynder he had lost vtterly from himself and his children if his praiers had not as it were begged it at Gods hands besides I was the yongest of thirteene children of my father the last meanest of fiue sonnes foure of which liued to mens estate and yet it hath bene Gods holie pleasure to bestowe this in heritance vpon me which though perhaps I haue no cause to boaste of because it may be a punishment vnto me for my faultes if I vse it not well and a burden which may weighe me downe full deepe yet will the world coniecture it to be a great blessing of God and so I ought to acknowledge it And although I knowe myself the vnfittest and vnworthiest of all the foure to manage this estate yet they either loathed the world before the world fawned on theÌ„ liuing in voluntarie contempt thereof and dyed happie soules in that they chose to be accounted abiect in the sight of meÌ„ or else they vtterly cast of all care of earthlie trash by professing a strayte and religious life for feare least the dangerous perills of worldlie wealth might gaule their soules and the number of snares which hang in euerie corner of this world might entrappe theÌ„ to the endangering of their eternall saluation and left me poore soule to sinke or swime or as I can wade out of these dangerous whirle pooles amongsts which we wordlings are ingulphed the multitude of which eminent perils doe force me to cry first and chiefly to CHRIST IESVS saying with his Apostles Lord saue me for I am in danger of drowning and then also to craue the especiall assistance of Sr. THOMAS MORE his prayers by whose intercession I hope to wafte this my poore barke vnto her assured hauen of heauen though shaken and crushed with winde and weather 4. But none of vs must thinke that his assistance is all we must putt our owne helping hands thereto NaÌ„genus proauos quae non fecimus ipsi Vix ea nostra voco his meritts are not our warrant yea rather his exaÌ„ples haue layde a greater loade on the backes of his posteritie in that we are bound to imitate his actions more then

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