feruently prayed vnto God for the health of the poore man who was presently deliuered and freed wholy from all his infirmities Againe at another time also as Xauerius sayled from Ambionum a Citty in the Ilands of Moluca vnto the Iland of Baranula there arose vpon the suddaine a cruell Tempest for the deasing wherof he tooke froÌ„ his neck a little Crucifixe about a fingars length and held it in his hand in the water for a good space praying vnto our Lord for the ceasing of the tempest The ship beinge tossed to and fro with the waues by chance he let it fall from him into the sea for which he was very pensiue shewed great signes of sorrow The day following they all ariued safe at the for said Iland whither they were to sayle where Xauerius going a land with his Companion a long the sea shore towards the towne of Tamalum behould a great sea-Crabbe leapt from out the sea to land carring the said Crucifix vpright and on high betweene her Finnes and made hast to Xauerius who seing the wonder fell downe on his knees and reuerently tooke the Crucifix from her and then prosently without more adoe the fish returned into the sea Xauerius hauing receaued the Crucifix kissed the same deuoutly and with his armes a crosse for halfe an houre lay prostrate vpon the ground in prayer with his CompanioÌ„ giuing God thanks for so wonderfull a miracle Many more and strange were the miracles which God wrought by Xauerius his intercession in his life time as when with the signe of the crosse he turned the salt water of the sea into sweet when he cured the blinde raised three bodies froÌ„ death to life wherof one had laine a whole day buried in his graue and the like as may be seene at large in the said Relation All which together with his excellent vertues aboue touched did so fill the most wide large Prouinces both of East and West with the great fame of his admirable sanctity that euen while he was yet aliue he was called by no other name but Saint both by Christians and Infidells all euer calling vpoÌ„ him though he were absent in all their dangers and afflictions As soone as he was dead his body was put into a coffin full of pure lime and so buried vnder ground that the flesh being consumed his bones might the sooner be carried into the Indies But foure monethes after they found both his cloathes and his body as fresh and free froÌ„ all corruption as if they had bene then newly put into the coffin and yielding more ouer a most sweet and comfortable smell vnto all that were present Wherfore putting it againe into the same Coffin with fresh lime they brought it vnto Malaca at the very first entrance whereof into the Citty a great plague which Xauerius had foretold and had long afflicted the same wholy ceased and there likewise finding it yet entire and sweet they made a new coffin and by thrusting in the body for they made it too little bloud issued out of his shoulders and so they buried him only with earth in a Church of our B. Ladie where also nine monethes after his death being found as before and with the veyle that couered his face all imbrued in fresh bloud they made him a rich and sumptuous Coffin wherin being carried into the Indies he was solemnely receiued in the Citty of Goa with great PoÌ„pe both of the Viceroy him selfe and of all the Clergy people who flocked thither from all parts to see and reuerence his sacred body which after many â—â—ialls found still to remayne vncorrupted and that without balme or an yother pretious ointments was placed at last in a sepulcher made of purpose at the right side of the high altar in the church of the Society in the same Citty Vnto which as also vnto other Churches in which his Images are set vp to be piously reuerenced all as well heathens as Christians doe make great pilgrimages obtayning therfore of God no small fauours by his intercession For by this meanes the blind recouer sight the leprosy and other diseases are cured the dead raised to life and many other such like wonders wrought Nay which is more and very wonderfull there was a woman called Lucy de Villanzan who being an hundred and twenty yeares of age and had bene baptized by Xauerius after his death got a Meddall made at Coccinum wheron was engrauen his picture for the great deuotion she had towards the said Blessed Father for twelue yeares together she vsed to touch sicke and diseased people therwith with as also diuers kinds of vlcers cankers and other sores washing theÌ„ in the water wherin she did put the said meddall with great reuerence and humility making the signe of the Crosse vpon them and saying In the name of Iesus and of Father Francis Xauerius be thy health restored to thee c. they were presently cured and many other meruailous things were done by the vertue of the said meddall sincere faith and deuotion of that Christian woman So great is the respect which the very Infidells themselues beare to Xauerius that although they haue destroyed a dozen Churches within the Coast of Trauancor neere to the PromoÌ„tary of Comorinum yet they would neuer touch or once meddle with the Church of Cottara staÌ„ding amongst the rest which for hauing in it the Image of Xauerius they greatly honour calling it the Church of the great Father And so amongst other wonderfull workes of God in confirmation of the Christian Faith and sanctity of Xauerius the very lampes that hang before his Image hauing nothing else but holy water in them haue bene seene to burne for many houres together as if there had bene oyle and that with great admiration and wonder of many Turkes and Infidells wherof some especially such as the Christians did now and then inuite to see the miracle to the intent that they might make a full triall of the truth diuers times changed the water and put new matches or weekes in the said lampes which neuerthelesse did burne as before sometimes euen take fire and kindle of themselues Mirabilis Deus in sanctis suis O how wonderfull is God in his Saints THE LIFE OF S. PHILIP Nerius of FloreÌ„ce Founder of the CoÌ„gregation of The Oratory wittten in Latin by Antony Gallonius Priest of the same Congregation and translated into English SAINT Philip Nerius was borne in Florence a famous and principall Citty of Italy the 23. of Iuly in the yeare of our Lord 1515. Whose parents were Francis Nerius Lucretia Soldi Cittizens of Florence When he was but fiue yeares old he was so obedient vnto his father and mother that whatsoeuer they commaunded him to doe or not to doe he most diligently and carefully obserued It happened that on a time a seruaÌ„t of his Fathers brought froÌ„ his Farme which he had in the Countrey an Asse loaden with apples which
at what time the same was extended almost throughout the whole world For he left established twelue Prouinces to wit that of Portugall of Castile of Aragon of Andaluzia of all Italy which comprehendeth Lombardy Toscan of Naples of Sicily of Germany of Franders of France of Brasile and of the East Indies and in these Prouinces there were at that time about an hundred Colledges or Houses of the Society His body was buried first in a low and humble Tombe at the right band of the high Altar in his owne little Church of our Blessed Lady at Rome and afterward in the yeare 1587. it was translated solemnely to the new and sumptuous Church of the Casa Prosessa which Cardinall Alexander Farnesius had newly erected there placed in a Vault at the Right hand of the high Altar where it is yet reuerenced with concourse of people frō all parts of the world as well for his admirable life and sanctity as for the innumerable miracles that haue bene and are daily wrought there at by his intercession some wherof we shall relate at the end of this narration after we haue briefly laid downe his vertues which follow in this manner and first of his Faith Such was the excellency of Faith which the Holy Ghost by meanes of his perusing the a foresaid bookes before his Conuersion began to plat in the hart of Ignatius that reading the wonderfull things which God had wrought with his Saintes and belieuing that he would deale in like māner with him if he should follow their steps he therfore without any more adoe leauing all followed only our Sauiour Iesus Christ This same Faith made him so meekely and patiently endure so many labours and ouercome so many difficulties in bringing to passe whatsoeuer he had once vndertakē for the glory of God and saluation of soules This confirmed him so strongly in his poore and laborious course of life not only by perpetuall perseuerance notwithstanding many great impediments but also by a formall institution of the same established with solemne vowes Finally hence arose that wonderfull care and diligence in procuring the conuersion of Heretikes Schismatikes Moores Iewes Insidells in preaching the Ghospell to the Indians Barbarians and other natiōs by meanes of S. Xauerius and other of his Society and in alwayes teaching and holding the most sound and Catholike Doctrine as a true scholler of the Angelicall Doctour S. Thomas neuer giuing care to any new fangled opinions especially about the sacred mysteries of our Faith which he so firmely belieued that he was wont to say That although there were no Scriptures for his warrant yet was he ready with all his hart to suffer death in defence of the same faith for so much only as God had imparted and reuealed vnto him while he was at Manresa First out of this so well grounded root of Faith sprung vp that his most singular Hope wherof his true contempt of all worldly things his austere pennance his rare confidence so little in himselfe and so much in Almighty God his wonderfull courage in strong and hard enterprises for the glory of God the delight and pleasure he tooke in the paines reproaches and persecutions which he suffered for Christ and to be short his most sweet and continuall meditation of death are more then sufficient testimonies Secondly his Charity towards his Neighbours was such that besides his daily seruing of the poore and sicke in Hospitalls and not only curinge their bodies but with most profound humility euen licking their botches and sores he also euery day went a begging frō doore to doore bestowing the best part of the Almes he got vpon the poore of the Hospitalls and prisons of the Citty where he liued contenting himselfe with the refuse and worst part of all Extraordinary was the care he had to instruct children and ignorant people in Christian doctrine And the zeale wherwith he was carried away in procuring the saluation of soules could not be conteyned within the bounds of one Kingdome but extended it selfe euen vnto Hierusalem whither after one pilgrimage he vowed another both for himselfe the rest of his Society For his Neighbours sake he composed the Booke of Spirituall Exercises which is one of the best that hath bene written in that kinde for them he exceedingly furthered and increased the Confraternity of the Blessed Sacrament in his owne Countrey For them he was not a bashed at the age of thirty yeares to go to schoole amongst litle boyes To conclude for them after he had ended his studies at Paris together with a few more that had entred there into his Society he went to Rome where for them he offered all his indeauours and seruice to the Pope for thē he instituted the Order it selfe of the Society propagating and multiplying the same with Missiōs Colledges Churches Schooles and Vniuersities of all kind of sciēces with other pious workes besides in particular the German Colledge the Hospitalls of the Orphans and Cathecumens the monasteries of S. Martha and S. Katherine in Rome throughout all the world euery where by the exhortation administration of his subiects teaching the people to frequent the Sacrament of Pennance and holy Communion Masse Sermons and other holy Exercises And what wonder in him who euen in the beginning of his cōuersion after he had bene grieuously beaten and almost brought to the point of death at Barcelona for procuring the saluation of his neighbours did not only not complaine therof but gaue God thankes for it forgiuing and to fulfill our Lords commandement praying for his persecutours In so much that after he had recouered his health he was not afraid to returne to his former workes of Charity and to hazard his very life for his brethren notwithstanding all his friends dissuading him from it to whom he alwayes gaue this answere Quid mihi optabiliue quà m more pro Christe salute proximi mei What can I wish for that would be more gratefull and welcome to me then to die for Christ and the saluation of my neighbour Thirdly if wee consider how Ignatius did all that hath bene touched aboue meerly for the loue of God how carefull he was euer from his first conuersion to keepe his hart pure and cleane from all touch of mortall sinne either in word or deed how strictly and often euery day he examined his conscience least he should haue any thing in it that might displease God were it but the least veniall negligence in his daily meditation how he had withdrawne all his affection from all things that were not good and fixed his whole hart vpon God how he daily vsed to meditate vpon heauenly things eftsoones stirring vp himselfe to the loue of God by a certaine Iaculatory prayer in his booke of Exercises which beginneth Suscipe Domine vniuersam libertatem meam c. How he leuelled all his thoughts words and deedes to the honour and glory of God in so much as he had alwaies in his
vpon his back some of the other lesser shot pierced his garments euen to his flesh and others went thorough a table of an inch thick and the residue did notably batter the walls the were before him Sodainly all the assistants rose vp on their feete and began to be sore affrighted he only who had receiued the blow sitting still vpon his knees remained in peace not showing any signe of feare But because the blow had made him much to bowe downward fearing they should thinke that he were slaine holding his haÌ„des still ioyned together he at the last lifted vp his head towards heauen and hauing appeased those that were present he ended the prayer he had begun without so much as once more mouing his body Afterwards retiring himselfe to goe to rest he found that his Rochet was soyled with the bullet and his other garments also but were not pierced NotwithaÌ„ding there appeared vpon his back a buÌ„ch of a blewish coulor like to dead flesh where the bullet had light which fell at the feete of Saint Charles as it were for reuerence not drawing so much as a drop of bloud which marke remayned vntill his death for a memory of the fact The Doctors of phisick and many others which had seene coÌ„sidered the place that was shot iudged that it was a cleere manifest miracle In fine the murderer was appreheÌ„ded with his foure companions by the commandemeÌ„t of the Duke Asburquerco couernour of MilaÌ„ by an edict which he published the selfe same night and shortly after were put to death for their horrible fact Hauing walked in the narrow way of this world triumphed ouer vices and adorned himselfe with all the excellent vertues before rehearsed the houre of his departure approaching neere he first visited the holy Sudary of our Sauiour Iesus at Turino with a singular vnspeakeable deuotion and from thence went to the mount of Varalla neere vnto Nouara where there is a deuout solitary place of Religious men and the sepulcher of our Sauiour is erected like vnto that in Hierusalem with diuers other monuments of Christs passion whervnto the holy man was specially deuoted where he abode the space of fifteene dayes exercising himselfe in most austere workes of pennance reÌ„dring his soule capable of celestiall glory by a generall Confession of all his life with many sighes and abundance of teares But falling sicke by his too much rigour and feeling that his sicknes increased he returned towards Milan enflaming those that went in his company in the loue of God by a burning charity wherwith he was wholy inflamed and by his sermons which he made of the glory of the blessed which were so ful of fire and so piercing that the harts of those that heard him were touched therwith in such sort that from their eyes distilled fountaines of teares He arriued at MilaÌ„ vpon the feast of All Soules towards euening and hauing passed the day following in holy discourses and receiued the Sacraments of the Church with singular deuotion and humility holding his eyes fixed vpon a picture of the sepulture of the dead couered with a shirt of haire and with ashes like vnto another S. Martin whose vertues he had diligeÌ„tly imitated during his life with great tranquility and quiet of body and mind he rendred his soule vp to God about three houres after sunne setting the last yeare of the Popedome of Gregory the 13. 47. yeare of his age It is impossible to declare what sorrowe what lameÌ„tations and what sighings the vnexpected death of this most holy pastor caused both in poore and rich The Church deplored her vigilant Pastour the tribunalls their incorrupted iudge the orphanes their protectour and defender and the needy their most liberall benefactour Finally to satisfy the great deuotion of the people which flowed thither on euery side it was necessary to expose the body the space of three dayes in the Church to the view of euery one The Bishops Pallace was filled with deepe sighes the streetes with sobbs and the houses with teares mourning so that there was not any in so great a multitude of people which did not bewaile the losse of his good father for hard it was to iudge whether there were more people in the streetes then vpon the topps of the houses and who pursued not his most holy Pastour with complaints and inconsolable sorrow in such sort that all the people cryed out aloud Mercy mercy euery one thinking himselfe right happy to touch with their beades or Rosary his venerable hody The miracles which Almighty God wrought by the intercession merits of S. Charles were very many wherof these which follow were in part examined and approued for his canonization He healed by the vertue of his holy prayer Iohn Pietro Stopano at this day Archbishop of Maccia in the valley of Telino of a deadly disease being forsaken of the phisitians By the signe of the crosse he preserued the Abbot Bernardino Tarusi and Ioseph Cauallerio being drowned in the râ—uer of Tâ—cino By the force of his prayer he saued froÌ„ the perill of death Iulio Homatto who being on horsback fell froÌ„ the top of a most high horrible precipice He draue away by the benediction of his hands diuers diuells who had loÌ„g tyme obsessed a young youth With the same benediction he healed in an instant one Margarete Vertua who had a double tertian ague for the space of eight moÌ„ths was brought vnto so low estate that she could not lying alwayes on her bed moue so much as any one part of her body In an instant he likewise healed by his blessing a noble woman of a disease proceeding of witch-craft diuelish art These miracles with many others were wrought by him during his life but he wrought a great many more after his death wherof for breuity sake I will recount only some omitting the circumstances which make the miracles the more famous declare only the matter it selfe and substance of the things Dame Paula Iustina Casara religious in the great monastery of Milan hauing bene for the space of eight yeares and a halfe paralitique altogether dead on the one side infected with diuers other diseases and lastly giuen ouer of the best Phisitians of the Citty finally inuocated S. Charles Borromeus and that with very great fruit for as soone as she had made her prayer before the picture of S. Charles by her sted-fast faith she was healed the yeare 1601. vpon the feast of S. Ihon Baptist And at the selfe same instant fearing to be more slack in giuing thaÌ„kes vnto the Saint then he had beene to giue her health she went forth of her chaÌ„ber entred into the Church and sunge Te DeuÌ„ together with the other religious who were all assembled to see this miracle Sister Candida a religious woman of the conuent of Capucinesses in Milan hauing lyen three yeares sick and her disease being iudged incurable by the Doctors hauing
lesse then Noble She had a vineyard out of Rome without S. Paules gate from whence she vsed ordinarily to bring fagots made of vine branches or of other wood which the place afforded vnto Rome on her head and there to distribute it amongst the poore and oftentimes she hath bene seene together with her Companion Vannosia begging in the Citty from doore to doore during a great famine for the reliefe of poore people Her patiēce is incredible in bearing as well the aduersities of the body as of the mind for when her husband for being engaged in the ciuill broyles of the Citty was banisht and his goods cōfiscated and her brother-in-law Paulinus sent likewise into a miserable exile and her sonne I hon Baptista taken forcibly away from her for hostage the spirit of this S. remained victorious and vndaunted as well in the losse of her childrne as of her husband friends She praysed God in the ruine of so rich honorable a family so neerly concerning her as that of her husbāds did in briefe in all the assaults and afflictiōs with which the diuell assayled her patience she got the victory put him to shame confusion and euer praysed God She did eate ordinarily but once a day and then very sparingly and for the most part fed vpon hearbes or rootes which she did eate only with salt She abstayned both from wine fish and neuer did eate flesh but in great necessity and then in very little quantity She alwayes eate without appetite for she had so lost and mortified her tast by her cōtinuall fasting and abstinēce that the most sweetest things seemed to her bitter and vnsauory When she was not with her husband she vsed to repose her body vpō a bed so straite as she mightmore properly be said to sit and leane then lye or rest thereon She vsed to sleepe in her clothes and that only but two houres in the night and yet contrary to the generall custome of Italy she neuer slept in the day She girded a sharpe hairecloth vnto her naked body with a great girdle made of horse haire that it might the more afflict her she disciplined herselfe ordinarily with a discipline of six cordes ech corde hauing a rowell at the end She vsed also a hoope of iron which she fastned so straitly vnto her skin that it became almost buried in the flesh which hoope the discipline her Ghostly Father commaunded to vse nomore and which together with her hairecloth are to be seene at this day in her Monastery She made her a cup of a dead mās Scull for to drinke that little water in which she vsed for the sustenance of nature both to diminish the little pleasure she might haue in drinking by the hortor of that spectacle as also to haue euer before her eyes the memory and image of death She had accustomed so often and so violently to beate her brest that it became hardned like brawne if it hapned that she offended neuer so little by any one part of her body vpon the same part would she presently and pittifully reuenge her selfe And if her tongue had offended she would byte it till the bloud followed and so in like manner on any other part or sense This Saint went customarily to confession euery Wedensday and Saturday and to Communion at the least once a weeke she visited often the Churches of S. Peter in the Vatican S. Paules out of the walles of the Citty our Blessed Ladies de Ara Caeli Sancta Maria Nuoua our Blessed Ladies on the other side of Tibur and Saint Cecilies where desiring one day to communicate the Priest not approuing that married women should cōmunicate so often gaue vnto her in place of the Blessed Sacramēt an vnconsecrated host by which S. Francis was deceaued of her expectation but not by his imposture for presently she feeling the want of those inteteriour comforts of her soule which she vsed to receaue by the presence of her spouse knew he was absent whereof with a great and sensible feeling of the losse she complained to Father Antony de Monte Sabellio at that time her Ghostly Father who thereupon examined the Priest and he confessed the crime and humbly begged pardon and secrecie of the offence This Saint being one day retired with her Holy Companion Vannosia to a hidden Oratory which she had made in her garden vnder the shadow of an Arbor being then the moneth of Aprill it pleased God to shew them both how gratfull their retiremēt as also their communication together which was about the withdrawing themselues wholy from the world was vnto him by his great bounty in causing that from the Arbor there dropped downe at their feete ripe peares both faire and excellēt although both out of seasō not the naturall fruite of that tree which they hauing tasted finding wonderfull pleasant and delectable bare the rest vnto their husbands therby to stirre vp in thē greater deuotion and confidence in God After the death of her husband she retired her selfe into a Monastery which she had so long and earnestly desired wherin she attained to a most high degree of perfection became a most perfect patterne of all sanctity of life holines In so much that after a while she was chosen Gouernesse of the whole house had many worthy disciples and Virgins vnder her whome she instructed with such sweetnes feruour of spirit hauing receaued a wonderfull new light learning from heauen that she was a mirrour to thē all She was very often rapt in extasie and had therin such sweet and sensible communication with her Lord and spouse Christ Iesus as was wonderfull of whome she learned infinite mysteries and became indued with so diuine and propheticall a spirit that God gaue vnto her the priuiledge of kowing the state of all such persons soules as came in her presence And thus this Blessed S. heaping vp daily more and more merit by her great Sanctity of life she fell into her last sicknes the yeare of our Lord 1440. who by diuine reuelation was admonished of the day and houre of her death Wherfore she making cōtinuall preparation therto without any great sicknes of body when the day came she heard masse and communicated and spent all the rest of the same day in spirituall communication with her sisters and disciples saying the houres of the Breuiary Euensong and Compline with them and when the night grew on she seemed to take her last leaue of them all and setting her selfe as it were in prayer being rapt into an extasy and talking with her spouse she pleasantly rendred her holy soule into the hands of her Creatour Whē it was knowne she was dead there was such a wonderfull cōcourse of people to doe honour to her holy body as was strange and the miracles that were wrought therat are sufficient to make a good volume by themselues Her body was carried to our blessed Ladies new Church
neere vnto Campo Vaccino commonly called S. Maria Nuoua and there with great solemnity and veneration interred wherat miracles haue bene daily euer since wrought and the same is greatly honoured and reuerenced by all the people of Rome euen vntill this day She was Canonized for a S. by Pope Paul the fifth the 29. day of May in the yeare of our Lord 1606. Her feast is vsually celebrated vpon the ninth day of March. THE LIFE OF THE HOLY Virgin S. Teresa of Iesus of the Order of our Blessed Lady of Mont Carmell Foundresse of the Congregation of the discalced Carmelites IN the famous Citty of Auila in the Kingdome of Castile in Spaine was borne the holy and glorious Saint Teresa vpon the 28. of March in the yeare of our Lord 1515. Her Father was called Alfonso Cepeda and her mother Batrixe Ahumada Both were noble and excelled in all kind of piety and vertue wherein with great care they brought vp their children in particular this their yong and tender daughter She being about the age of seauen yeares contemplating of the ioyes and glory of heauen would oftē pronounce to her selfe these words and say O Eternity Eternity Eternity vsing also daily many prayers especially the Rosary by her mothers instruction made very deuout to our Blessed Lady In these her yong yeares reading in the liues of Saints the torments deaths of the Blessed martyrs and the glory they had obtayned therby she iudged that they had gotten heauen at an easy rate wishing that she might suffer the like paines to attaine the like glory And being inflamed thus with the loue of heauen and of death for Christ his sake she instilled the like desire into her yong brother in such sort that they determined iointly to goe together amōg the Moores that at their hāds they might receaue the crowne of martyrdome But beginning their iourney they met with their vncle who by intercepting hindred them and brought thē back to their parents Their intention thus crossed as they remained in their Fathers house they passed their time often in the Garden and Orchard where they would build little houses like Celles and Hermitages and though after the manner of childrē yet it fore shewed what she should afterward accōplish as inded she did At the age of 12. yeares her mother died whereat being much afflicted she presēted herselfe before an image of our B. Lady desiring her to be her mother whome she euer after found ready with her protection helpe and assistance in all her necessities Now our Lord began to enkindle in this his seruant the spirit of prayer and inward deuotion in so much that at the age of 20. yeares she fully despised the world and desired earnestly a Religious course of life though her Father out of his extraordinary loue to her would not consent therto Yet she remembring the counsell of S. Hierome brake violently from all and entred into the Monastery of the Order of the Incarnation in Auila where she passed her Nouiceship with great alacrity and comfort Shortly after she falling into an extreme sicknes her Father was inforced to couey her into the country to the house of a phisitian for helpe But it auayled not for her infirmity did daily and diuersly increase and in such sort that all being out of hope of her life the last Sacraments were ministred vnto her she lay a dying At which time she was in a traunce for foure dayes and comming to her selfe againe she complained of those that had called her back from heauē where she said she had seene many mysteries as also the saluation of her Father diuers other friendes which should be saued by her meanes and many Monasteries which she was to erect and her owne happy death all which proued afterward true After her recouery by her prayers she obtayned health for a Religious person of their Monastery and new amendment of life for a Priest who was besotted with the dishonest loue of a woman who had bewitched him with her diuellish inchantments by a Copper Idoll which she had giuen him to weare which this holy womā obtayning of him cast into a riuer whereby he was freed and lead afterwards a vertuous life and died blessedly And for diuers others she obtained health and many she reduced to vertuous life by her example and prayers and by the intercession of S. Ioseph to whom she was very affectionate and deuout Being on a time at her prayers she cast her selfe prostrate before a piteous Picture of our B. Sauiour beseeching his grace and assistance to protect her from offending him any more from which time euer after she found continuall increase of spirituall comforts and also amendement of her former life For after this time our Lord did communicate himselfe vnto her in diuers manners aswell in inward and spirituall comforts conuersing speaking to her soule as also by outward and plaine apparitions guiding and directinge her with his counsell in all her affaires of difficulty and speaking to her in his owne voice She being once surprised with an extasy our Lord said to her My will is that hereafter thou be not conuersant with men but with Angells which wordes made such impression in her as from that time she wholly abandoned the world and all humane things adhered only to God Our Lord himselfe frō this time teaching and aduising her her sanctity being suspected by others what she should say answere to stop their mouths as she euer did And our Lord said also to her Feare not daughter for I will not leaue thee Frō which time forward she seemed wholly vnited to God Being once in her deuotions our B. Sauiour appeared to her againe hauing with him S. Peter S. Paul and shewed to her first his hands shining beautifully and after that his face and thus continued with her the space of three daies Also hearing Masse vpon S. Pauls day our Blessed Sauiour appeared to her in his humanity very glorious And these apparitions of our Sauiour at Masse time in diuers formes continued to her more then three yeares These visions being very frequent increasing her Confessor and diuers others grew suspitious that they might be illusions of the deuill and she be deceiued but our Lord himselfe did with his presence and speach to her both satisfy and instruct her how she should stop the slaunderous mouths of all After this a Seraphim appeared to her with a flaming dart in his hand wherwith he seemed to pierce her hart so as from that time forward she remained wholy inflamed with the loue of God and of which wound she felt at diuers times very sensible paine Once in a vision she was taken vp to heauen where she saw such misteries and fulnes of glory and ioyes as cannot be expressed Our Lord saying to her Consider daughter how great ioyes worldlings depriue thēselues of These visions came to her very often and in diuers
Cardinalls VpoÌ„ the report of his death the whole Citty came flocking to kisse his hands feete and among others the Viceroy with all the Nobility and kings officers the Ecclesiasticall and Religious meÌ„ After dinner his body was carried into the Church with much adoe to passe through the presse of people it was laid vpon a hearse All the Religious Orders came to sing the office of the dead the Dominicans Mercedes Franciscans Augustines Trinitarians Minimes with their Superious and Prouincialls as also the whole Chapter of Chanons and all the Priests Pastours of the towne Incredible it is to one that did not see it what a multitude there was of those who came to touch his body with their beades or to get some little peece of his garment for Reliques of sicke folkes who came to touch him in so much that sixe of the Society and two Fathers of S. Dominicke who affoarded their helpe were not sufficient to reach the beades and meddalls wrapped in haÌ„dkerchiffes and throwne by the people that could not come neere to haue them touch his body The Office of the dead being said as the custome is there was made a short SermoÌ„ only to declare vnto the people some few particulars of his life during which time no man presumed to couer his head in presence of the holy Corps though the Church was as full as it could thrust all as deuout and silent as if there had beene no man there The next day being Friday he was most soleÌ„nely interred in the Church of the Society wherat the foresaid Viceroy Nobility Ecclesiasticall Regular were againe present as also the Lord Bishop who the day before was sicke and could not be present The Masse was song with Organs musicke and other significations of deuotion At the same instant that he was carried to be buried a yong man who by reasoÌ„ of a thin skinn couering his eyes caused a great dimnes was almost become blind came full of hope to the holy Brothers Hearse kneeling downe kissing his handes presently all the paine ceased and the little skinne which before couered the ball of his eyes falling away he receiued his sight most perfectly And to the end that some there present might open the eyes of their mindes shut with incredulity Blessed Alphonsus opened also his owne eyes which death had closed a thing no lesse admirable then profitable that might conceaue a great opinion of his holines whom almighty God did honour with so great miracles For a certaine Priest amongst the rest not being very well contented to see the Viceroy and all the Senate one after another to kisse the Blessed Brothers hands yet least he might giue offence by omitting that duety which all others did performe resolued with himselfe not to kisse the holy mans hands as others did but comming with the rest to kisse the crosse which he held in his hands therby intending to conceale his thoughts from the standers by which yet he could not doe from the dead man For as soone as he came neere to the astonishment of all the dead man opening his eyes cast them with a smiling countenance vpon the Priest stretching out his hand seemed to inuite him to kisse it The Priest astonished presently with great reuereÌ„ce kissed the same and departed thence and wholy became another maÌ„ The same day a child was healed of a rupture by the only touch of a peece of his cassock The same time also a sucking child was cured of a vehement ague wherof it lay desperate whose throat being stopped with a great swelling in the iawes it had not sucked for 4. dayes therfore a certaine gentlewoman hauing confidence of supernaturall helpe encouraged the parents of the child and applying an handkerchiffe wherwith she had touched the holy mans body recouered the child presently that there remained not so much as any signe of infirmity Two dayes after Blessed Alphonsus his death there came a woman afflicted with many grieuous infirmities and diseases and among the rest with a dangerous bloudy fluxe in so much that there being no hope of her life a Father was called to assist her at her death Before the Father came she was past sense hauing turned vp the white of her eyes ready to giue vp the ghost when on the suddaine a peace of B. Alphonsus his cassocke being applyed by the Father she cried out that she was cured Her fluxe ceased the ague weÌ„t away in so much that one might doubt whether was first the Reliques applied or she healed As sonne as she was come to her selfe she made her Confession to the Father with the same ioy of mind wherwith she had receaued her corporall health Being thus restored to the health both of body and minde she liued after with much deuotion towards him by whose meanes she receyued it Some 4. daies after his funeralls another womaÌ„ being desperatly sicke of an ague which came euery day vpon her with a great head-ach made recourse to God sending her little Sonne of 7. yeares old to say his beades at B. Alphonsus his Tombe and to touch the Tombe therewith the child did so returning home his mother tooke the beades touching her head put theÌ„ about her necke the paine presently ceased God Almighty recompencing the childes prayer the mothers deuotion and confidence with restoring her health and by and by she falling a sleepe saw B. Alphonsus compassed with a great light who for the accomplishment of the benefit restored also her strength so as she presently rising out of her bed as well as stronge as euer before began with all her forces to singe his prayses by whose intercession she had obtayned that benefit Another womaÌ„ hauing a sore breast extremly swolne and hardened for the space of two monethes had in vaine tried all humane remedies who being wonderfully encouraged by the example of others began to haue hope in Alphonsus and laid a peece of his cloacke to her brest saying a Pater noster which before she had ended the swelling began to be asswaged the corruption to breake forth in such abouÌ„dance that she begaÌ„ to feare least all her breast being inwardly putrified would fall away which feare increased the miracle and the miracle the ioy For two dayes after both the holes of the vlcer were so growne vp that there remayned not so much as any marke therof out of the same briest hauing two dayes before come such aboundance of corruption now the third day there came forth milke as good and pure as euer before by which miracle the mother was preserued from death and her yong suckinge child from staruing These miracles recouÌ„ted are testified by the disposition of sworne witnesses Many other things be daily related which shall after be publshed for God seemeth to haue set vp this holy Brother as a light to the world who also 〈…〉 the same before by his veâ—tues The generall deuotion of the people doth witnes it sufficieÌ„tly who from morning to night neuer cease comming some offering caÌ„dles others making vowes and the like in so much that he seemeth to liue in his sepulcher such are the wonders he worketh A man may ghâ—sse of what saÌ„ctity he was in his life which being dead causeth such deuotioÌ„ in the people that resort vnto him and he recoÌ„peÌ„seth their reares by graÌ„ting their desires That you may expect many the like things hereafter I will briefly recount one worthy of a large relatioÌ„ Some dayes before his death as he lay in his bed thinking on the heaueÌ„ly felicity which was prepared for him from all eternity he began to taste of those delights so much the more purely and aboundaÌ„tly as being abstracted from sensible things he drew neerer to Almighty God who represented vnto his mind the kingdome of Maiorea as he did the whole world to S. Benet in a beame of light adding these words Doest thou see this kingdome I haue resolued to make tâ—ee famous in â—â— by Working of many miracles by meanes of thy prayers And we already hoping of this promise I conclude wishing that whosoeuer hath beene stirred vp to admiration by these may likewise be stirred vp to deuotioÌ„ to this Holy maÌ„ that as the better part of him doth liue immortally in heauen he may also in some sort liue still immortally with vs on earth For the Diuine Goodnesse hath seemed to determine with itselfe so to recoÌ„pence the Deuotion of Holy Alphonsus Rodriquez that as in his life he made him a patterne of Religious perfectioÌ„ for the example of others so now being dead for the glory of himselfe his Saints he maketh him woÌ„derfull to the world causing many to haue confideÌ„ce in his patronage that being departed hence he may not haue lesse Honour by this coÌ„fidence in his sanctity then whiles he remayned heere aliue he had gayned by the opinion of the same His body lyeth buried at Maiorca in the Church of the Fathers of the Society in the same Iland the which is so honoured by all the InhabitaÌ„ts therof that it is wonderfull to see and the dayly and certaine miracles wrought therat are already sufficient to make a whole volume His memory is very famous all ouer Europe and his Picture is exposed to be publikely reuerenced with licence of the Popes Holines in many Churches and Oratories therby to put vs in remembrance of that saying of the Holy Prophet Mirabilis Deus in sanctis suis God is wonderfull in his Saints To whose prayers and merits let all good Christians commend themselues Amen Laâ—s Deo FINIS APPROBATIO HORVM SanctoruÌ„ Vitae ex alijs linguis in Anglicam à D. Eduardo Kinesman versae tutò cum fructu edi possunt Audomarop 27. Maij M. DC XXIII Ioan. Floydus Soc. Iesu Theologus