Selected quad for the lemma: death_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
death_n	wonderful_a	year_n	young_a	28	3	5.4396	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02886	A mysterye of inyquyte contayned within the heretycall genealogye of Ponce Pantolabus, is here both dysclosed & confuted by Iohan Bale. An, M.D.xlii. Marke in the capytall letters of this boke, the .A.B.C. with the name of the author	Bale, John, 1495-1563.	1545 (1545)	STC 1303; ESTC S100627	82,542	190

described them besides the large witnesse of his enemies as of Iohan kyuyngham Thomas Walden and soche other yea soche tyme as Wyllyā Thorpe in his examinacion reported him to be a manne of most christen sobryete conforminge his lyfe and lerninge to the doctrine of Christ and the lyuinge of his Apostles Thomas Arondell than Archebysshop of Canterberye beinge both an aduersarye to him and to the verite that he had taught affermed him with his owne mouthe to be a great clarke and a perfight lyuer The stomake that he bare ageīst him was for his doctrine For that he sayd was ▪ not agreable to the lawes of holye churche And yet he graunteth afore that it was agreable to Christ and to his Apostles He coude not awaye in dede with their popishe tradicions but called them the fylthye frutes of Anticrist He sayd he wolde no longar aparell the Asse that Christ shuld ryde vpō with their vayne rytes and ceremonies but folowe the clere doctrine of his Sauer Iesus which glorified in heauē hath nede of no soche Idell offices to be done to him kynge Edwarde the thirde sumwhat fauored him for his godlye giftis as I haue sufficientlye to proue it So ded kinge Rycharde the seconde as he durst preuylye w t afterwarde cost him his lyfe In this beleue Iohan Wyclef contynued and was person of Lutterworth in lyncolne shere And in the year of owr lorde a M.CCC.lxxxvii this true Apostle of Christ most constantlye and cristenlye departed from this worlde commēdinge his sowle into the handes of God His workes were wonderful and manye as I intende to declare God lendinge me lyfe in an other worke Of whom Subinco lepus than Bysshop of Prage brent more than .ii. hondreth great volumes fayre written as witnesseth Eneas Siluius in his boke de origine Bohemorum The .xli. yeare after his deathe which was the year from Christes incarnaciō a M. CCCC and .xxviii. by a cruell decree from the generall counsell of Cōstance were his bones taken vp ageyne and brent by the clergye of Englande as testifieth Walden in lib. de sacramentalibꝰ Cap. 89. et fo 199. to make foles afrayed Nō hath condempned this wyclef for an heretyque but the Pope and his sworne soudiours whose cause matter and quarell Pantolabꝰ hath here taken vpō him to defende though it be with a small faythe to God his Prince and moche lesse honeste to his owne preciouse persone 4 As touchinge his allegacion out of Iohans first Epistle Qui facit peccatum exdiabolo est to proue that mischefe begate Wyclef The deuyll his master of whom it is there spoken might haue vttered 〈◊〉 as godlye and to as moche edificacion of y ● 〈◊〉 the as he hath done here He that doth synne sayth the text is of the deuill For the deuill styll synneth after his olde wō●e and can do non other I maruele of Pantolabus that he coude thus with this clause blaspheme his dead brother in the handes of God without all godlye feare thinke not therin to synne If he had marked the argumēt of that chapter wele he shuld haue founde in it Gods singular loue towardes vs to that ende that we shuld loue here one an other And not to condempne by name or to make raylinge rymes of him bycause the Pope hath condempned him afore For by non other auctorite is Wyclef condēpned Who securses God doth blesse and ageyne doth curse his blessinges Lete Pantolabus therfor be ware For though he hath nowe both his good lorde of Wynchesters blessynge and the Popes he maye chaunce yet to dwell vndre Gods curse I Wondre that the Bysshppes so narrowlye serchinge for heretiq̄s cā not here smell out both an heretique and a traytour Happlye thei are so vsed to that sauer out of their owne bosomes that thei knowe not the one from the other But maye saye Thu and I are both one mannis children Saye wele by me and I shall do as moche forthe By this text folowinge is Wyclef discharged of that Pantolabus layeth to him Qui natus est ex deo peccatum non facit quoniāsemen ipsius in Deo manet He that is borne of God as Iohan Wyclef was receyuynge Christes doctrine in faythe synneth not he folowing that doctrine in his lyfe though he doth despyse all the Popes tradicions as he ded also For the sede of God which is his eternall worde remayninge styll in him wyll not permyt hī to synne by no soche blasphemouse popetrye Thys strayght waye hauinge the sure promises of God perseyueth not Pantolabque but strayeth wyldelye a brode with the renegate Cain desperatlye trustinge to the promises of menne syckle and vncertayne as their tradicions hath non other A mysterye 1 After this brother Came forth an other 2 His name to discusse Menne called him husse 3 He and his cumpanye Began in Germanye 4. He● est gens que non audiuit vocer● domini sui Hiere 2. The openinge 1. EVermore doth pantolabꝰ pranke forth with his pylde Popyshe Poesyes not vnlyke Iacke of Bedlem with his net full of wolle From that bryer hath he gathered that lock all tarrye and from that thorne that patche all dryseled Lete him that hath eyther lerninge or witt marke what dyrtye gete this is and from what good authors borrowed The grounde therof was first taken out of Pope Benedyct the .xiii. pope Gregorye the .xii. and Pope Iohan the .xxiii. all thre deposed at ones in the generall counsell of Cōstance out of the cowyshe actes and proclamacyons of Pope Martyne the fift which after supplied their rome there vpon the seate of the beast in the darke kyngedom of Anticrist or the chayre of pestylence whether ye wyll Here is the name of a brother most scornefullye vsed whiche is in the scripturs both holye and preciouse And no maruele For crist sayd there shuld come soche swyne as wolde treade the fayre pearles vndre their fete and soche dogges also as wolde turne ageyne teare his true disciples The chefe cause of it is that his hipocrites eyes can abyde no light But lete him not thinke so to auoyde the great indignacion of God nor yet anye other soche scorner as he is 2 Iohan Husse that holye Apostle and true Martyr of Iesus Christ moche pyteynge to se y ● churche so wretchedlye deformed with hypocresye pryde Idolatrye other abhominaciōs of Anticrist after he had sum what perseyued therof by the doctrine of Iohan Wyclef put forth his owne bodye to y ● crosse for it to suffre the death yf nede shuld require it The pure lawe of the Gospell wa● the scripturs of both testamētes ded he most constantlye preache to the pople of Boheme ageynst that kyngdom of wyckednesse detestinge all errours heresyes scysmes His conuersacion was accordinge to his instruccyons perfight and holye Not onlye by the report of .liiii. noble menne of the lande of Morania but also by the testimonye of his enemyes Pope Pius otherwyse called

ye haue no power Blessed is that māne that euer he was borne which perseuereth faythfull to the ende as Iohan Frith hath done That he penned by his lyfe concernynge the sacrament and their popyshe purgatorye is not greatlye hyndred here as yet ōy Pantolabus dyrtye dartes The greatest acte he hath done is that he hath here paynted vs out a fole of himselfe 2 Here is it layed vnto Iohan Frithes charge that he shulde denye Christes wordes because he wolde not in his boke admyt Aristotles realyte in their sacramēt In dede he neuer denyed Christes worde for than he shulde haue done as you do alwayes so haue denyed Christ himselfe which is all one with his worde He euermore affermed that Christes fleshe was verye meate his blood verye dryncke but not for the bodye yet denyed he not the corporall eatynge He graunted also that he was verye bread and that he which eateth that breade shall lyue for euer yet wolde he not haue that bread which came from the waffer backers to be all one with that breade which came from heuen For saynt Augustine sayth that their eatynges be diuerse The one is eaten with the mouthe the other with y ● fayth The one with the lyppes the other with the harte The one with the bodye the other with the sowle He wolde in no case haue them to come in both at one dore youre ●ordes wolde not Frith afferme because they are not Christes but Aristotles youre wayes are all after the Master of your sentēces which was in an whoryshe nonne a fylthye frute of your vowed chastyte ye folowe in youre fayth the fore steppes of Bonauenture Thomas Dons Osbert Albert Baconthorpe Gerarde Gyles Gandauus Guido Ockham Helyoth Holcoth Brulifer Dorbel other dyrtye diuynes forth yssuynge from him in whom sathā hath wrought euer sens he was sett at large refusynge the Apostles doctryne And that caused Iohan Frith neuer to agre vnto you 3 His reasons are neuer the worse that youre pylde popyshe brayne do not allowe them Peuysh ynough are your poesyes and more peuyshe a great deale youre pylde wyttes What youre reasons are it is playne to all them which hath eyther wytt or lernynge The value of them is sone rekened now that they are come to y ● towche stone I thynke verelye they are neyther worth two peasons nor yet worth two nyttes or antes egges The reasons and auctorytees of Iohan Frith concernynge Christes bodye blood standeth yet vntowched for all you Moche more vndischarged It is ynough for you to rayle and to prate to bragge to lye though ye do nothynge els ye fare lyke a gargull in a wall with a spowte in his mouthe which doth nothynge els but spewe oute water ye sett a greate face here vpon the matter as though the Popes churche were holden vp by you and nothynge do ye at all but vomete fylthye swyllynges More lyke are you and a sort of youre fellawes more to pull downe youre holye mother than to kepe her vp longe yf ye haue no better lernynge than ye shewe here Iohan Wyclef prophecyed that your churche shuld haue an ende had veryte ones the victorye Which is in short space lyke to be founde true yf ye plye not youre matters apace 4 Disdaynefullye cast ye it in Iohan Frithes teathe here that he dyed in the fyre at ● procuremēt of your prelates As though it were a greate ignominye to dye for the Lordes veryte But precyouse in y ● syght of that lorde was the death of that faythfull yonge manne though it were verye wretched in your syghtes regardynge nothynge but that which is pleasaunt to the fleshe What your ende shall be the Lorde of heauen knoweth ye haue yet layser ynough to playe the felde bysshop and to blesse with youre heles in an hempen corde as a great sort of youre fellawes haue done which were as true menne as you are here Therfore ye are not wyse to disdayne anye mannys ende nor yet to iudge him yll that departeth in Christes fayth ye maye wele knowe that Christes deathe was not verye precyouse to your proude predecessors the bysshoppes pharysees lawers whan they went vp and downe there mockynge and mowynge as you do now here with youre meters No better is the seruaūt than his master nor yet the disciple than he that sent him Full vnlyke is y ● syght of god to youre syght and his ins●rutable iudgementes to youre carnall iudgemētes Blessed is Iohan Frith that he suffreth styll at your handes these obprobryes for his holye names sake for sure is he of the kyngedome of heauen 5 The clause that ye haue here ins●pientlye raught out of the last chapter of S●pience to make good with it your malicyouse meters agaynst Iohan Frith will not Sapience allowe now for his ye haue so disuygured yt If ye had gentyllye borowed it not so theuishlye stolne it he wolde gladlye haue receyued it of you agayne But now it is youre owne ragged stuffe not his He hath there Iuste patiebātur secundum suas nequitias and not patiebatur The Egypcyanes sayth he which cruellye persecuted the chosen people of God vndre Pharao hath worthelye sufferd accordynge to their many folde wyckednesses He is not contented w t you nor yet with soche other false Prophetes as will so preposterouslye bestowe his scripturs as to geue that to gods fryndes which belongeth to his enemyes In the ende of that chapter is this text folowynge wherin Iohan Frith hath now his porcyon but that coude not Pantalabꝰ perseyue In omnibus enim magnificasti populum tuum Domine honorasti In all thynges lorde hast thu done the best for thy people so brought them to honoure Thu hast not despysed thē but alwaye and in all places hast thu gracyouslye stande by them The Egypcyanes now are you as wytnesseth saynt Iohan in the Apocalyps 11. youre greate cyte sayth he hath a spirituall name youre churche is called Sodoma and Egyptus For there ye daylye crucifye the Lorde in his members besydes that ye do in youre daylye Masses or newe founde sacrifices for the quycke and the dead A mysterye 1 Next of this secte That vvas suspecte 2 Vvas one Lamberte A manne peruerte 3 And almost vvood 4 Probauerunt habere Deum in notitia tradidit illos Deus in reprobum sensum Rom. 1. ¶ The openinge 1. SEryouslye hath Pantolabus sought his wyttes here to clowte vp his Genealogie with sumwhat But I maruele moche that for .v. years space betwixt the burnynges of Iohan Frith and Iohan Lambert he coude fynde out non els for his purpose His bloodye generacyon of mytred mahoundes and their shauen sergeaūtes were not wonte to be so longe vnoccupyed His holye mother whom saynt Iohan reporteth to be droncke in the blood of martyrs was not wonte to fast so longe from that drynke but wolde coole her hote thirst ere that tyme hauynge so fyerye a stomake wele I wote that manye